scholarly journals Struktur dan Fungsi Sosial Ungkapan Larangan Masyarakat di Kanagarian Pasir Baru

2020 ◽  
Vol 8 (3) ◽  
pp. 156
Author(s):  
Pertiwi Pertiwi ◽  
Zulfadhli Zulfadhli

The Minangkabau community has long been known for its oral tradition. Through this, advice, manners and social values are integrated from generation to generation. One variety of this tradition is the expression of prohibitions. This study aimed to describe the structure of people’s belief in prohibition expressions about the human body and medicines in Kanagarian Pasir Baru; the social function of oral tradition in the form of prohibition expressions about the human body and medicines in Kanagarian Pasir Baru. This type of research is a qualitative study using descriptive methods. Data in this study were obtained from interviews with the native speakers. The steps of data collection can be categorized as follows: data inventory, preliminary analysis, recording, transliteration, interviews and reporting.  The results of the analysis indicate the structure of prohibition expressions about the human body and medicines in Kanagarian Pasir Baru was divided into two forms, namely two parts and three parts. Moreover, the social function of people's belief in prohibition expressions about the human body and medicines such as a) the belief enhancement function, b) the imaginary projection system, c) the educational function, d) the inhibit function, and e) the entertainment function.

2019 ◽  
Vol 6 (3) ◽  
pp. 394
Author(s):  
Mayona Sri Devi ◽  
Hasanuddin WS Hasanuddin WS

This research is aimed to describe: (1) the structure of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam; and (2) the social function of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam. This sort of research is a qualitative study using descriptive methods. This research data is structure and social function of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam. Data is collected from informants through two stages, that is (1) recording folklore legends Inyiak Susu Sabalah, and (2) data collection about storytelling environment. The data were analyzed by the steps of: (1) a data inventory phase; (2) classification of data; (3) the stage of discussion or conclusion from data classification results; and (4) the stage of reporting. Based on the research, was found the following statements. (1) The structure of folklore legends Inyiak Susu Sabalah in Koto Gadang Village, West Tanjung Raya, District Agam including: (a) language style; (b) characterization; (c) background; (d) storyline; (e) theme; and (f) mandate. (2) Social functions contained in folklore is inheritance of oral traditions, owner’s society identity, and social control.Keywords: legends, Inyiak Susu Sabalah, Minangkabau


2018 ◽  
Vol 6 (2) ◽  
pp. 181
Author(s):  
Desy Murni MS ◽  
Yenni Hayati ◽  
Zulfadhli Zulfadhli

This study aimed to describe the structure and function of social expression of a ban on love, dating, and married in Kenagarian Toboh Sikaladi Kecamatan Sintuk Toboh Gadang Kabupaten Padang Pariaman. The research is a qualitative study using descriptive methods. Background or where the study was conducted in Kenagarian Toboh Sikaladi Sintuk Toboh Tower District of Padang Pariaman district. The informants consist of one main informant and two supportive informants. Data were collected through three stages, namely observation, interview and recording techniques. After that, the data is analyzed by a data inventory phase, phase description of the structure and a social function, stage identifies the data, and reporting stage. Based on the results, it can be concluded that data about people's trust ban expression of love, dating, and married in Kenagarian Toboh Sikaladi Kecamatan Sintuk Toboh Gadang Kabupaten Padang Pariaman found as many as 53 expression. The structure of the people's trust in the public ban Kenagarian Toboh Sikaladi Kecamatan Sintuk Toboh Gadang Kabupaten Padang Pariaman is divided into two forms,ie expression of belief and expression structured two-part folk beliefs structured three parts.The phrase structured ban two parts are found as many as 45 expression, whereas expression of a structured three parts found eight expression. This study included into the category of folk beliefs surrounding human environment of love, courtship, and marriage. The social function of the people's trust ban expression in this research, strengthen religious emotion and conviction found as many as five expressions, fantasy projection system found 31 expression, educate found three expressions, prohibit found 13 expression, and had found a phrase.Keywords: social expression, local beliefs, prohibition


Land ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 51
Author(s):  
Li ◽  
Tan ◽  
Wu

With the aim of improving farmland use efficiency without damaging the social function of farmland, Chinese policymakers have proposed the ‘trifurcation of land rights’ reform. When it comes to realization of the law, however, neither the Ownership Model nor the Bundle of Sticks Model can adequately explain this reform. The tree concept of property, which provides a new perspective in delineating property rights based on the function served by specific properties, is thus adopted. We find that this tree concept of property helps to better understand and realize the trifurcated rights on farmland in China. Also, a balance between the social and economic functions of farmland can be reached through reconstruction of the property rights involved, a process which comprises three steps: identification of the nature of the newly-established rights; configuration of the rights and duties of relevant entities; and state intervention in the enforcement of relevant rights with the aim of realizing certain social values. Finally, this paper argues that success of this trifurcated structure requires a systematic design of the Chinese Civil Code. In particular, it requests further improvements in legal rules on farmland lease.


2016 ◽  
Vol 12 (1) ◽  
pp. 97
Author(s):  
Sri Wahyu Nengsih

Abstrak: Tatangar termasuk tradisi lisan Banjar tentang sebuah firasat yang menandakan sesuatu. Tatangar Banjar memiliki sistem kognisi yang mengkonstruksi pola hidup dan pola pikir masyarakat Banjar sebagai masyarakat pemilik tradisi lisan tersebut. Penelitian ini membahas  tentang “Tatangar Banjar sebagai Ekspresi Sistem Kognisi Masyarakat Banjar”.  Tujuan dari penelitian ini untuk  mendeskripsikan ekspresi sistem kognisi masyarakat Banjar dalam tatangar Banjar. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode deskriptif. Teknik pengumpulan data yang digunakan adalah studi pustaka. Data  bersumber pada  buku Tatangar atau Wahana Banjar tahun 2009 yang ditulis oleh Rissari Yayuk, dkk dan diterbitkan oleh Balai Bahasa Banjarmasin. Hasil penelitian ini akan diketahui tentang gambaran ekspresi sistem kognisi dalam tatangar Banjar yang ditunjukkan dalam sistem mata pencaharian, kepercayaan, organisasi sosial atau pranata sosial, perlindungan, makan atau kuliner, kesenian, dan daur hidup yang ada pada masyarakat BanjarKata kunci: Tatangar, sistem kognisi, masyarakat Banjar  Abstract: Tatangar including oral tradition Banjarese on a hunch that signifies something. Tatangar Banjar has a system of cognition that constructing patterns of life and mindset of the people as a community Banjarese owner of the oral tradition. This study discusses the "Tatangar Banjar  Expression Systems Society Cognition". The purpose of this study to describe the expression describing cognition system in tatangar Banjarese community. This study is a qualitative study using descriptive methods. Data collection techniques used is literature. Data referred to the Tatangar or wahana Banjar in 2009 written by Rissari Yayuk, et al and published by Balai Bahasa Banjarmasin. The results of this study will be known about the expression of an idea of cognition in tatangar Banjar system that shows livelihoods, beliefs, social organizations or social institutions, protection, dining or culinary, arts, and life cycle of the community Banjarese.Key words: Tatangar, cognition system, community Banjar.


2017 ◽  
Vol 8 (6) ◽  
pp. 1210
Author(s):  
Saidna Z. Bin-Tahir ◽  
Haryanto Atmowardoyo ◽  
Syarifuddin Dollah ◽  
Yulini Rinantanti

The study investigated the multilingual instructional model of pesantren schools. It employed qualitative study by applying grounded theory. This study was conducted at the three of pesantren schools in the city of Makassar, Indonesia (Pesantren IMMIM, Pondok Madinah, and Pesantren Darul Arqam Muhammadiyah Gombara). The respondent of the current study were four non-native speakers of English, Arabic, and Mandarin teachers who have the ability to speak and to communicate in three or more languages. In collecting the data, the researchers employed three primary data collection techniques, they are observation, interview, and examining the record. The results found that the multilingual instructional model of pesantren schools applied simultaneous-sequential model with some phases to generate the students changed from monolingual to multilingualism and at the end, they become mono multilingualism. 


2020 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Faula Ismi ◽  
Ermanto Ermanto

This study  aimed to determine the structure and social function of folklore legend naming Batunabontar Batang Natal district Mandailing Natal district. The method used in this research was descriptive method. The data source of this research was the people who inhabit Batunabontar village, Batang Natal District, Mandailing Natal District. The instrument used in this study was the researcher himself and the informant based on the understanding of the structure and social function of the naming legend of a place. Data collection techniques used in this study were observation by observation and to strengthen the data obtained, direct interviews were carried out to the authorities in research on the Social Structure and Function of the Legend of the Naming of Batunabontar Village, Batang Natal District, Mandailing Natal District. The results of this study indicate that the Social Structure and Function of Naming Legend of Batunabontar Village, Batang Natal District, Mandailing Natal District has a unique history and structure and function in the village. The uniqueness of this Batunabontar makes the writer want to know the importance of the structure and function of the Batunabontar in Batang Natal District, Mandailing Natal Regency.  


2021 ◽  
Vol 2 (1) ◽  
pp. 43-56
Author(s):  
Winda Oktania Sari ◽  
Hasanuddin WS Hasanuddin WS

This research was conducted with the aim of describing the structure and social function of the folk song (lullaby) of Laloklah Nak Kanduang community in Nagari Paninggahan, Junjung Sirih District, Solok Regency. This type of research is qualitative with descriptive methods. Data obtained from informants through recording, recording, observation, and direct interviews with informants. Then the data that has been collected is analyzed in the following stages: (1) the data identification stage, (2) the data analysis stage, (3) the discussion stage and the conclusion of the data classification results, (4) the reporting stage. Laloklah Nak Kanduang's song has a structure like that found in poetry, namely physical structure (lines, stanzas, and sounds) and inner structure (patterns of association, patterns of images and emotions as well as themes and messages). Then the social functions, namely three (1) creative functions, (2) enthusiasm, (3) hope and prayer. The oral tradition of humming needs to be preserved, considering that the values contained in chanting are priceless cultural assets.


2019 ◽  
Vol 3 (2) ◽  
pp. 123
Author(s):  
Habriyanto Habriyanto

This research is related to a qualitative study relating to the consumption patterns of the Jambi city community in the month of Ramadan relating to the qualitative influence of social factors on consumption patterns. The research motive uses quality research with questionnaire data collection tools and analyzed descriptively. The results showed that the Jambi city community had made family, friends and print and electronic media as a reference in consuming during the month of Ramadan. Meanwhile the provision of consumption for Eid is largely determined by the condition of the social class in society. Then the things that shape consumption patterns in the month of Ramadan are culture such as the provision of ta`jil, preparation for Eid consumption, going home and giving gifts to relatives.


KIRYOKU ◽  
2019 ◽  
Vol 3 (3) ◽  
pp. 150
Author(s):  
Yuliani Rahmah

 Shabondama is one of Yoshio Toyoshima's short stories that tells the story of a magician named Havons. Havons who is not willing to die of his son trying to restore his son's life with the help of a witch who gave him magic bubbles. With these bubbles Havons traveled while showing his magic.By using literature study approach this article will describe the social values during Havons' journey. Through the characters action and conflict this short story tried to implies a message of kindness to the surrounding community as a social values. As result it can be understood that  the characters in this short story teach social values that  refer to services between people, togetherness in life and  fair actions towards others. With these values Shabondama short story  has a social function as a literary work that teaches something in an entertaining way.


2021 ◽  
Vol 54 (1) ◽  
pp. 80
Author(s):  
I Putu Yoga Purandina ◽  
Kadek Adyatna Wedananta

Balinese Local Heroes should be role models for all children around Bali. The spirit of the heroes is full of positive characters. Those characters are essential in building a good personality in every single kid. This study aims to analyze Balinese local heroes' effect into puppets show on Youtube as ELT media for building students' character. The research was designed as a qualitative study. The data taken from the observed interaction at the puppets showed on YouTube that students watched. The obtained data were students' and parent's data interviews and questionnaires. The study results showed that Balinese Local Heroes' spirit transformed into puppet shows on YouTube affected students accurately because the media was engaging. Some character values were affected, willingness to sacrifice, bravery, defense of truth and justice, noble, responsible, and patriotic. The social function of all of the values was essential. The values transformed into a positive attitude in social life. The student became a good helper to the people who need help. They clean the environment without any intention and have a responsibility to do their duty as a student.


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