scholarly journals TATANGAR BANJAR SEBAGAI EKSPRESI SISTEM KOGNISI MASYARAKAT BANJAR

2016 ◽  
Vol 12 (1) ◽  
pp. 97
Author(s):  
Sri Wahyu Nengsih
Keyword(s):  
Life Cycle ◽  
Data Collection ◽  
Qualitative Study ◽  
Oral Tradition ◽  
Social Institutions ◽  
Expression Systems ◽  
Culinary Arts ◽  
Social Organizations ◽  
The People

Abstrak: Tatangar termasuk tradisi lisan Banjar tentang sebuah firasat yang menandakan sesuatu. Tatangar Banjar memiliki sistem kognisi yang mengkonstruksi pola hidup dan pola pikir masyarakat Banjar sebagai masyarakat pemilik tradisi lisan tersebut. Penelitian ini membahas  tentang “Tatangar Banjar sebagai Ekspresi Sistem Kognisi Masyarakat Banjar”.  Tujuan dari penelitian ini untuk  mendeskripsikan ekspresi sistem kognisi masyarakat Banjar dalam tatangar Banjar. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode deskriptif. Teknik pengumpulan data yang digunakan adalah studi pustaka. Data  bersumber pada  buku Tatangar atau Wahana Banjar tahun 2009 yang ditulis oleh Rissari Yayuk, dkk dan diterbitkan oleh Balai Bahasa Banjarmasin. Hasil penelitian ini akan diketahui tentang gambaran ekspresi sistem kognisi dalam tatangar Banjar yang ditunjukkan dalam sistem mata pencaharian, kepercayaan, organisasi sosial atau pranata sosial, perlindungan, makan atau kuliner, kesenian, dan daur hidup yang ada pada masyarakat BanjarKata kunci: Tatangar, sistem kognisi, masyarakat Banjar  Abstract: Tatangar including oral tradition Banjarese on a hunch that signifies something. Tatangar Banjar has a system of cognition that constructing patterns of life and mindset of the people as a community Banjarese owner of the oral tradition. This study discusses the "Tatangar Banjar  Expression Systems Society Cognition". The purpose of this study to describe the expression describing cognition system in tatangar Banjarese community. This study is a qualitative study using descriptive methods. Data collection techniques used is literature. Data referred to the Tatangar or wahana Banjar in 2009 written by Rissari Yayuk, et al and published by Balai Bahasa Banjarmasin. The results of this study will be known about the expression of an idea of cognition in tatangar Banjar system that shows livelihoods, beliefs, social organizations or social institutions, protection, dining or culinary, arts, and life cycle of the community Banjarese.Key words: Tatangar, cognition system, community Banjar.

scholarly journals Tradisi Keagamaan dan Proses Sosial pada Kaum Muslim Pedesaan

2018 ◽  
Vol 20 (2) ◽  
pp. 193
Author(s):  
Agus Riyadi
Keyword(s):  
Life Cycle ◽  
Data Collection ◽  
Social Processes ◽  
Literature Study ◽  
Data Collection Methods ◽  
The People ◽  
Collection Methods

Religious ceremonies that are usually carried out by Javanese are inherited from the ancestors. There are two types of religious ceremonies in the form of salvation in Javanese society, namely life cycle salvation ceremonies and Islamic religious holidays. The research aims to find an understanding of the traditions of religious ceremonies and social processes for Muslims in Karangrayung District, Grobogan Regency. Data collection methods were obtained through observation, interviews, documentation and literature study. After that, the data is analyzed qualitatively-descriptive-interpretative. The results showed that there were seven religious ceremonies and social processes which until now were still commemorated by the Karangrayung people, namely: Sura (Muharam), Rajaban selametan, Mauludan selametan, Selametan Ruwahan, Selametan Likuran, Selametan Bodonan, and Selametan Besar which were held on the 10<sup>th</sup> Zulhijjah. The perception of the people of Karangrayung on religious ceremonies and social processes is a form of virtue that is recommended by Islamic teachings that contain values: 1) charity, 2) ukhwah Islamiyah, 3) help, and 4) share with others

scholarly journals PERBEDAAN IMPLEMENTASI PROGRAM TAḤFĪẒ DI SEKOLAH DAN MADRASAH DI SURAKARTA

2018 ◽  
Vol 19 (2) ◽  
pp. 144-153
Author(s):  
Nurul Waridatil Zulfa
Keyword(s):  
Academic Achievement ◽  
Data Collection ◽  
Qualitative Study ◽  
Learning Process ◽  
Time Management ◽  
Islamic Education ◽  
Islamic School ◽  
The People ◽  
Good Ability ◽  
The Subject

Nowdays, Islamic school becomes the choice of people. Taḥfīẓ programs becomes the excellence program in Islamic Elementary School or Madrasah Ibtidaiyah. The people believe and they are sure to choose Islamic education which has taḥfīẓ program in its curriculum. The objective of this research is to describe the imlementation of taḥfīẓ program, achievement target of memorizing al-Qur’an, the method that used to memorize al-Qur’an, evaluation that has been done by the teachers to the their students, supporting factors, the obstacles and the solution the overcome and also the implication of taḥfīẓ program toward the result of studens’ learning. The kind of this research is qualitative study. The subject of this research consist of the principal, directur of taḥfīẓ program, teachers, students and parents in the taḥfīẓ program. The object of this research is SDTQ Al-Abidin Surakarta and MITTQUM Surakarta. The data collection techniques are observation, interview and documentation. The validity is determined by triangulation. The data technique analysis has been done by descriptive qualitative. The result of this research shows that (1) the background and the goals of tahfiz program to create ḥāfiẓ and ḥāfiẓah generation that have good intellectual based on al-Qur’an and hadith. (2) The achievement target in SDTQ Al-Abidin Surakarta is 10 juz and in MITTQUM Surakarta is 6 juz. The method that applied in SDTQ Al-Abidin Surakarta is wahdah, gabungan, kaisa, sima’i, jama’ and juz’i. The method that applied in MITTQUM Surakarta is wahdah, tallaqi, kitabah, sima’i and juz’i. (3) Evaluation that has done by the teachers is run well as routine and periodical. For the examination, SDTQ Al-Abidin Surakarta has applied one juz examination. It is called al-Qur’an sertification. Taḥfīẓ examination that has been done in MITTQUM Surakarta is one juz in one period or we call it juziyyah and 5 juz examination in one period and in the graduation ceremony. (4) The Supporting factors of memorizing al-Qur’an are self motivation, parents and the environment. The obstacles of memorizing al-Qur’an are the lack of self motivation, bustle activity of parent and time management. The way to overcome the obstacles are making joyful learning process of taḥfīẓ program, improving the communication between the school and parents and having good cooperation between the teachers and the students about the time. (5)The implication of taḥfīẓ program toward the result of student’s learning are the students have good ability to memorize al-Qur’an. Sudents who have good ability to memorize al-Qur’an, they also have good ability in academic. It means that the ability of memorizing al-Qur’an as good as academic achievement. Saat ini sekolah Islam menjadi pilihan masyarakat. Program taḥfīẓ menjadi program unggulan di Sekolah Dasar Islam atau Madrasah Ibtidaiyah. Masyarakat semakin yakin memilih pendidikan yang berbasis Islam dengan muatan kurikulum program taḥfīẓ. Penelitian ini bertujuan untuk mendiskripsikan implementasi program taḥfīẓ yang meliputi dasar dan tujuan, target capaian hafalan, metode untuk menghafal, evaluasi pembelajaran dan evaluasi hafalan, faktor pendukung, kendala dan solusinya, serta implikasi program taḥfīẓ terhadap hasil belajar siswa. Jenis penelitian ini adalah penelitian kualitatif. Subjek penelitian ini terdiri dari Kepala Sekolah/Madrasah, penanggung jawab program taḥfīẓ, guru pengampu taḥfīẓ, siswa dan wali murid. Objek penelitian ini adalah SDTQ Al -Abidin dan MITTQUM Surakarta. Teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Keabsahan ditentukan dengan triangulasi. Teknik analisis data dilakukan secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa (1) dasar dan tujuan program taḥfīẓ adalah menjadikan generasi yang ḥāfiẓ dan ḥāfiẓah yang intelektual dengan berlandaskan al-Qur’an dan hadits. (2) target hafalan di sekolah adalah 10 juz, sedangkan di madrasah adalah 6 Juz. Metode yang digunakan di SDTQ Al-Abidin antara lain metode wahdah, gabungan, kaisa, sima’i, jama’ dan juz’i. Metode di MITTQUM Surakarta meliputi metode wahdah, tallaqi, kitabah, sima’i dan juz’i. (3) Evaluasi yang dilakukan guru meliputi evaluasi rutin dan berkala. Untuk ujian hafalannya di SDTQ Al Abidin disebut dengan sertifikasi al-Qur’an. Ujian di MITTQUM meliputi ujian juziyyah, ujian lima juz sekali duduk, dan ketika acara wisuda. (4) Faktor pendukungnya meliputi motivasi diri sendiri, orang tua, guru dan lingkungan. Kendalanya adalah kurangnya motivasi dari dalam diri, kesibukan orang tua, dan manajemen waktu. Solusinya adalah pembelajaran taḥfīẓ yang menyenangkan melalui cerita motivasi, memperkuat komunikasi antara sekolah dengan orang tua dan manajemen waktu antara guru dan murid. (5) Implikasi bahwa anak-anak yang memiliki kemampuan bagus dalam menghafal al-Qur’an cenderung nilai akademiknya juga bagus. Dengan pengertian bahwa kemampuan menghafal al-Qur’an berbanding lurus dengan prestasi akademik.

scholarly journals Penggunaan Smartphone Application Guna Mempelajari Cara Mengurus Jenazah Umat Muslim

2019 ◽  
Vol 6 (2) ◽  
pp. 99
Author(s):  
Muhammad Awiet Wiedanto Prasetyo ◽  
Zulia Karini ◽  
Harun Al Ayubi
Keyword(s):  
Life Cycle ◽  
Data Collection ◽  
Learning Process ◽  
Smartphone Application ◽  
The Body ◽  
The People ◽  
Development Life Cycle ◽  
Multimedia Development ◽  
The Family ◽  
The World

The obligation of Muslim towards their relatives who died there are four cases, namely bathing, believing, praying and burying. The community considers that there is no need to think about how to care for the body from the beginning to the finish because there are already their own officers. Rhile in a hadist from ‘Aisyah said Rasullah SAW: “Anyone who bathes a corpse and is guarded by trust and cannot be opened (secret) about the protection of the sympathy for the people there hen comes from sin for hs condition. Based on the hadist mentioned the person who mentioned bathe the corpse in priority is his own closest family, then if the family cannot, then other people can do it, while bathing is included in the case of receiving a corpse based on the results of an interview with teacher Madrasah Diniyah Baitul Athfal by agreeing to him about the management of the body, it is expected if it involves family members. Who can use the world od the sunna of the prophet and also in the future can be used as a successor. In Madrasah Diniyah Baitul Athfal involved in the learning process due to shortages in madrasah are short plus students do not have books about the management of bodies or jurisprudence books become obstacles in the process of learning. Teaching lessons for students or instructors. After obtaining data from data collection, .researchers create a system with predetermined and more relevant methods using the Multimedia Development Life Cycle (MDLC) Method. Based on the results obtained for 9352 and included in the category of Good, then the application was validated that can be applied to the research object.

scholarly journals Metode Dakwah Kyai Abdul Ghofur Pada Masyarakat Dusun Bulusan, Desa Bulu, Kecamatan Semen, Kabupaten Kediri

MEDIAKITA ◽  
2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Umi Hanik Karimatunnisa, Ropingi Zuhri Humaidi
Keyword(s):  
Data Collection ◽  
Qualitative Study ◽  
Religious Education ◽  
Major Effect ◽  
Qualitative Approach ◽  
Islamic Culture ◽  
The People ◽  
Nahdlatul Ulama ◽  
Different Characteristics ◽  
Determining Factor

The method of da’wah is one of the da’wah elements that should be considered by each dai. There are three da’wah methods in the Qur’an, namely the method of da’wah al-h}ikmah, al-mau’iz}ahal-h} asanah, and al-muja>dalah that must be applied simultaneously through various forms of da’wah. The management of the da’wah method has a major effect because it is also a determining factor in the success of da’wah. Kyai Abdul Ghofur is one of the dai who aplies the whole method of da’wah in the form of bil-lisa>n and bil-h}a>l da’wah according to the Nahdlatul Ulama tradition. His ability to analyze and manage the method of da’wah is very interesting to be studied because he is able to build a new logic in the middle of the community. This study aims to describe the method of da’wah carried out by Kyai Abdul Ghofur and describe the factors that influence the activities of the Kyai Abdul Ghofur’s da’wah to the people in Bulusan Hamlet, Bulu Village, Semen District, Kediri Regency. This study uses a qualitative approach by using three methods of the data collection: observation, interviews, and documentation. The researchers participate and follow actively in the da’wah activities of Kyai Abdul Ghofur. The informant in this study amounted to 21 people who were chosen based on their role and knowledge of the da’wah activities of Kyai Abdul Ghofur. The results of this qualitative study revealed that Kyai Abdul Ghofur applied the method of da’wah al-h}ikmah, al-mau’iz}ahal-h}asanah, and al-muja>dalah in the form of bil-lisa>n and bil-h}a>l da’wah, including: building the religious facilities and religious education; building the Islamic culture; provide solutions to the problems of society with kind words and strong arguments based on the Qur’an and Hadith; delivering the message of da’wah through words that are wise and easy to understand; and applying the variant of preaching to the community with different characteristics. the character and personality of Kyai Abdul Ghofur, the condition of the people who needs messages of da’wah and the message of da’wah that is easily understood are the factors that influence his da’wah activities. Key words :method of da’wah, the message of da’wah, the character and the personality of Kyai.

scholarly journals Struktur dan Fungsi Sosial Ungkapan Larangan Masyarakat di Kanagarian Pasir Baru

2020 ◽  
Vol 8 (3) ◽  
pp. 156
Author(s):  
Pertiwi Pertiwi ◽  
Zulfadhli Zulfadhli
Keyword(s):  
Data Collection ◽  
Qualitative Study ◽  
Human Body ◽  
Preliminary Analysis ◽  
Oral Tradition ◽  
Native Speakers ◽  
Social Values ◽  
Social Function ◽  
Projection System ◽  
The Social

The Minangkabau community has long been known for its oral tradition. Through this, advice, manners and social values are integrated from generation to generation. One variety of this tradition is the expression of prohibitions. This study aimed to describe the structure of people’s belief in prohibition expressions about the human body and medicines in Kanagarian Pasir Baru; the social function of oral tradition in the form of prohibition expressions about the human body and medicines in Kanagarian Pasir Baru. This type of research is a qualitative study using descriptive methods. Data in this study were obtained from interviews with the native speakers. The steps of data collection can be categorized as follows: data inventory, preliminary analysis, recording, transliteration, interviews and reporting.  The results of the analysis indicate the structure of prohibition expressions about the human body and medicines in Kanagarian Pasir Baru was divided into two forms, namely two parts and three parts. Moreover, the social function of people's belief in prohibition expressions about the human body and medicines such as a) the belief enhancement function, b) the imaginary projection system, c) the educational function, d) the inhibit function, and e) the entertainment function.

scholarly journals Prasangka dan Perilaku Destruktif dalam Novel Si Anak Badai Karya Tere Liye

2021 ◽  
Vol 17 (1) ◽  
pp. 142
Author(s):  
Novitasari Novitasari ◽  
Purwati Anggraini
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Study ◽  
Data Reduction ◽  
The Novel ◽  
The People ◽  
Data Source ◽  
Data Collection Technique ◽  
Table Data ◽  
The Impact

 Penelitian ini bertujuan untuk mendeskripsikan: 1) prasangka tokoh terhadap utusan gubernur dalam novel Si Anak Badai karya Tere Liye, 2) dampak prasangka tokoh terhadap utusan gubernur pada novel Si Anak Badai karya Tere Liye. Penelitian ini merupakan penelitian deskriptif kualitatif dengan pendekatan psikologi sastra, dengan sumber datanya novel Si Anak Badai karya Tere Liye. Data berupa satuan cerita yang terwujud dalam dialog, paragraf, maupun narasi yang menjelaskan prasangka tokoh terhadap tokoh lain. Teknik pengumpulan data menggunakan teknik baca catat kemudian dikelompokkan dalam tabel. Analisis data menggunakan langkah reduksi data yang meliputi menyeleksi, meringkas, serta menggolongkan data. Hasil penelitian ini adalah: 1) prasangka tokoh terhadap utusan gubernur yang hendak mendirikan secara paksa pelabuhan di kampung Manowa yang terwujud dalam persepsi, kekhawatiran, bahkan tindakan perlawanan yang dilakukan oleh rakyat Manowa, 2) dampak prasangka tokoh terhadap utusan gubernur yang berwujud kemarahan dan juga kenekatan dalam melancarkan pembangunan pelabuhan tersebut. This study aims to describe 1) the prejudice of the characters on the governor's delegation in Si Anak Badai novel by Tere Liye, 2) The impact of the character's prejudice on the governor's delegation in Si Anak Badai novel by Tere Liye. This research is a descriptive qualitative study with a literary psychology approach. The data source is the novel Si Anak Badai by Tere Liye. Data in the form of story units that are manifested in dialogues, paragraphs, and narratives that explain the character's prejudice about other characters. The data collection technique used the reading and notes technique and then grouped them in a table. Data analysis uses data reduction steps which include selecting, summarizing, and classifying data. The results of this study are 1) the prejudice of the figures regarding the governor's delegation who want to forcibly establish a port in Manowa Village which are manifested in perceptions, worries, and even acts of resistance by the people of Manowa, 2) the impact of the figures' prejudice on the governor's delegation who is angry and impetuous in accelerating the construction of the port.

scholarly journals THE FAMILY AS A SOCIAL INSTITUTION AND ITS ROLE IN THE PROMOTION OF SPORTS

2020 ◽  
Vol 01 (01) ◽  
pp. 46-59
Author(s):  
Faheem Ullah Khan ◽  
Zia Ul Islam ◽  
Afshan Jabeen
Keyword(s):  
Data Collection ◽  
Social Institutions ◽  
Social Institution ◽  
Influential Factor ◽  
Microsoft Excel ◽  
The People ◽  
The Family ◽  
Collection Data ◽  
Prime Objective

Family is first social institutions where an individual opens his eyes observe and learn. That is why family is considered most influential factor in shaping a child’s future. The study in hand was carried out in the vicinity of district Dera Ismail khan, KP, Pakistan. It was tried to probe the role of family in sense of social institutions and its role in promotion of sports. As it is a vivid fact that family has a key role in shaping future of child. The prime objective of study was to investigate the role of family (guardians) in the promotion and development of sports. 600 families (guardian) participated in this study and contacted by researcher for purpose of data collection. A valid and reliable questionnaire was used for data collection. Data was organized in Microsoft excel. Percentage formula was applied to measure perception of respondent regarding different questions. Furthermore, one sample analysis was used to check the hypothesis. Majority of the people agreed with that issue. After the analysis of data, it was concluded that family has a key role in the promotion of sports.

scholarly journals Kajian Epigrafi pada Piagem Kesultanan Palembang

HUMANIS ◽  
2019 ◽  
Vol 23 (3) ◽  
pp. 209
Author(s):  
Rohhimah Nur Fadhilah ◽  
I Gusti Ngurah Tara Wiguna
Keyword(s):  
Data Collection ◽  
Qualitative Analysis ◽  
Political Institutions ◽  
Social Institutions ◽  
Processing Method ◽  
The Past ◽  
The People ◽  
Data Processing Method ◽  
Central Level ◽  
Collection Methods

Piag?m Kesultanan Palembang is one of the cultural heritage ini Rejang Lebong Regency, Bengkulu province. This inscription issued by one of the Kanjeng Sultan during administration Kesultanan Palembang Darussalam in 1729 ?aka (1807 AD). This study aims to describe the result of study on the inscription of Piag?m Kesultanan Palembang related to the aspects of language and social institutions contained in Piag?m Kesultanan Palembang. The data collection methods applied in this research were observation , interviews, and literature studies as well as data processing method through Countextual and qualitative analysis. The Theories that is use is structuralism theories.Based on the analysis results it could be seen that the paleography aspect Piag?m Kesultanan Palembang used the script of shift Javanese and language. The spelling used was the spelling which had evolved in the past. The affixation types used in this Piag?m Kesultanan Palembang were : prefix: ka-, in-, a- and Confix: a – k?n. The aspects of social institutions mentioned in Piag?m Kesultanan Palembang namely political institutions which included the central level bureacucracy in which the supreme power was held by the Sultan. Legal institutions is also found in Piag?m Kesultanan Palembang that mentioned about states debts and receivables regulation, tribute payment, trading, the law of theft, fine of murder, in the event of prisoners escaping, treasure discoveries, and the people who become the slave in the Abdi Da?m Kesultanan.

scholarly journals Perancangan dan Pengembangan E-Financial Transaksi Sewa Gedung Menggunakan Framework Laravel

2019 ◽  
Vol 4 (4) ◽  
pp. 137
Author(s):  
Teguh Kurniawan ◽  
Ahmad Syarif ◽  
Rahmad Aulia ◽  
Bagus Aji Pratama
Keyword(s):  
Life Cycle ◽  
Data Collection ◽  
System Development ◽  
Calculation Error ◽  
Human Errors ◽  
Daily Lives ◽  
The People ◽  
Development Life Cycle ◽  
Financial Income ◽  
Better Than

The building is a place that is much needed in our daily lives, people choose the building as a place to conduct an event such as a wedding reception, seminar or other event activities. In the process of renting buildings many building providers still use conventional methods in building rental booking transactions, namely by keeping a bookkeeping process of existing rental transactions, this has an impact on recording financial income (financial recapitulation) of building transactions that occur frequently calculation error occurred. This study aims to facilitate the people in the process of leasing building transactions online and build information systems that are able to automatically recapitulate finances based on existing transactions so as to minimize human errors made using the laravel framework. The system was built using the SDLC (System Development Life Cycle) method as well as data collection which was carried out in a study of literature, observation and interviews, with this system making the process of building lease transactions even better than the previous system.

scholarly journals THE MEANING OF SYIMBOL IN PENCAK SILAT PERFORMANCE OF LEMBAK TRIBE WEDDING EVENT

2020 ◽  
Vol 1 (2) ◽  
pp. 175-188
Author(s):  
Marlin Marlina ◽  
Sapta Sari ◽  
Bayu Risdiyanto
Keyword(s):  
Data Collection ◽  
Qualitative Study ◽  
Performance Art ◽  
Martial Arts ◽  
The People ◽  
Dance Movements ◽  
The Family ◽  
Wedding Ceremony ◽  
Traditional Marriage ◽  
And Performance

This study aims to describe the meaning of the symbol of the performance in Pencak Silat traditional marriage ceremonies in the people of Desa Tengah Padang, Talang Empat sub-district, Bengkulu Tengah Regency. This research is a qualitative study in which the data collected are in the form of words, pictures, and not numbers. The research was carried out in the Central Village of Padang, Talang Empat sub-district, Bengkulu Tengah Regency. Data collection is carried out through observation, interviews, and documentation. The instrument in this study is the researcher himself, that is, the researcher plans, conducts the research, and collects data, analyzes, presents data, and draws conclusions. Pencak silat was originally recognized as an embodiment of practical martial arts and performance art. In the Central Village of Padang, Talang Empat Pencak Silat Subdistrict, it was shown as an entertainment when the family wanted to hold a wedding and an official event, the community performed the traditional Pencak Silat art in the event "when the Lembak tribal wedding ceremony took place. The forms of presentation of Pencak Silat include various movements of Pencak Silat themselves over the opening movements of Pencak Silat Art, Offering Dance Movements, Swords, Flavors, Spells and Rabana. The meaning of the symbol consisting of the act of forming implies an attitude of openness that must be possessed by someone.

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