scholarly journals Social Cultural Interaction in Harmony Between Religious People in Central Sulawesi

2021 ◽  
Vol 19 (2) ◽  
pp. 369-382
Author(s):  
Sidik Sidik
Keyword(s):  
Religious Conflict ◽  
Collective Consciousness ◽  
Cultural Interaction ◽  
Community Members ◽  
The People ◽  
The Social ◽  
Consensus Decision Making ◽  
Central Sulawesi ◽  
Consensus Decision ◽  
Cultural Interactions

Social and cultural interactions in social activities, cooperation, consensus decision-making, caring for others, and the environment can maintain religious harmony in the people of South Lore and West Lore Districts, Poso Regency. The social and cultural interactions can form a collective consciousness of the community to understand, respect, and appreciate religious diversity. Not surprisingly, if the social and cultural interactions are firmly in three activities in the community: traditional activities where social interaction occurs because the community respects local customs; humanity where through respect for humanity between communities, this social and cultural interaction occurs; and religion that regulates religious relations between communities that respect each other and respect the activities that the community carries out. From these three activities, the social and cultural interaction between community members in South Lore and West Lore Districts, Poso Regency can eliminate the potential for religious conflict and maintain harmony and harmony among various religious believers ot adherents.

Historicizing Mobility: Coyoterismo in the Indigenous Ecuadorian Migration Industry

2018 ◽  
Vol 676 (1) ◽  
pp. 194-211 ◽  
Author(s):  
Victoria Stone-Cadena ◽  
Soledad Álvarez Velasco
Keyword(s):  
Rural Communities ◽  
Cultural Landscape ◽  
Ethnographic Research ◽  
Structural Constraints ◽  
Border Control ◽  
Community Members ◽  
The People ◽  
The Social ◽  
And Migration ◽  
Contemporary Context

Based on ethnographic research in the Ecuadorian Highlands, this article puts the mobility, migration, and smuggling practices of Ecuador’s indigenous people in historical and contemporary context. The people of Ecuador’s Southern Highlands have been on the move for generations, and migration is deeply embedded in the social and cultural landscape. In the rural communities of Cañar, indigenous coyotes are more than facilitators of migration: they are community members operating amid broader structural constraints, which have led to the emergence of specific trends in the facilitation of irregularized migration, yet they are expected to adhere to communal principles of reciprocity and trust. We place indigenous migrant narratives of mobility and identity at the center of our analysis of human smuggling, articulating a counternarrative to that of criminalization prevalent in transnational debates of irregularized migration, national security, and border control.

Popular Sites of Prayer, Transoceanic Migration, and Cultural Diversity: Exploring the significance of keramat in Southeast Asia

2012 ◽  
Vol 46 (2) ◽  
pp. 355-372 ◽  
Author(s):  
SUMIT K. MANDAL
Keyword(s):  
Indian Ocean ◽  
Southeast Asia ◽  
Cultural Diversity ◽  
Cultural Interaction ◽  
Indian Ocean Region ◽  
The People ◽  
Complex Process ◽  
The Social ◽  
Ocean Region ◽  
The Indian Ocean

AbstractKeramat is the Malay word for the graves of notable figures which are popular sites of prayer and dot the social and physical landscapes of much of Muslim Southeast Asia and the Indian Ocean region as a whole. The term refers to both people as well as their burial sites. Historically, keramat drew people of different ethnic and religious backgrounds. While the venerated dead also came from a variety of ethnic backgrounds, histories, and faiths, they were usually Muslim and frequently Hadrami (from the Hadramaut region in Yemen). In this paper, I view keramat as a significant site of social and cultural diversity. The study of keramat, and the transoceanic movement of the people and faith to which it is linked, may shed further light on the cultural interaction that has historically characterized the region. At the same time, the permissibility of the veneration of graves constitutes a terrain that has long been contested by Muslim scholars. As a result, the fate of this popular practice may offer insights into the complex process of Islamization in the region which began around 700 years ago. I explore two questions in particular. First, in what ways do keramat embody cultural diversity? Secondly, where do keramat stand in relation to state- and organization-driven Islam?

scholarly journals SOCIAL ECONOMIC CONDITIONS OF COASTAL OMMUNITIES IN BATUI DISTRICT, BANGGAI DISTRICT, CENTRAL SULAWESI PROVINCE

2020 ◽  
Vol 4 (1) ◽  
pp. 1-14
Author(s):  
M. Nur Arkham ◽  
Yudi Wahyudin ◽  
Novit Rikardi ◽  
Agus Ramli ◽  
Arif Trihandoyo
Keyword(s):  
Economic Condition ◽  
Social Economic ◽  
Coastal Communities ◽  
Economic Conditions ◽  
Small Scale ◽  
Dense Population ◽  
Small Scale Fisheries ◽  
The People ◽  
The Social ◽  
Central Sulawesi

Most of the people who live in coastal villages are fishermen and are very dependent on marine resources and coastal ecosystems. The purpose of this study was to determine the socio-economic conditions of coastal communities that exploit the potential of the coast in Batui District, Banggai District. This research was conducted in the coastal area of Batui District, Central Sulawesi Province. Data were collected by means of surveys and interviews. The data analysis was done qualitatively and descriptively. The social conditions of the coastal communities in Batui District mostly live on the coast with less dense population density. The aspect of education shows that the average coastal community with a Bachelor degree is 40% with the human development index (HDI) in the medium category. It is seen from the economic condition that the livelihoods of the coastal communities in Batui District are dependent on the fishery sector, namely partly as fishermen. The fishing gear and fishing fleet used for fisheries in the research location are small-scale fisheries. Keywords coastal communities, small-cale fisherie, capture fisheries and Batui District

scholarly journals Tahapan Pemberdayaan Berbasis Aset Komunitas pada Desa Wisata Pentingsari Yogyakarta

2021 ◽  
Vol 4 (1) ◽  
pp. 37-49
Author(s):  
Putri Noer Aini ◽  
Sri Dewi Wulandari
Keyword(s):  
Social Life ◽  
Local Community ◽  
Empowerment Theory ◽  
Literature Study ◽  
Community Members ◽  
Study Approach ◽  
Tourism Management ◽  
The People ◽  
The Social ◽  
Village Communities

One of the efforts to reduce poverty is through community asset-based empowerment, as has been done by the people of Pentingsari Village, Yogyakarta. Through the Pentingsari Tourism Village program, people who initially relied on income only from agriculture can now be more prosperous through village nature-based tourism management and the social life of village communities. Various development obstacles can be overcome by carrying out development stages. Therefore, the focus of this study is to determine the stages of asset-based empowerment carried out by the people of Pentingsari Village in 2008 - 2018. This study uses a literature study approach. Empowerment in Pentingsari Village shows a relevance to Christopher Dureau's asset-based empowerment theory. In this study, the findings of community asset-based development in Pentingsari Village from 2008-2018 include the six stages of empowerment. The implementation of these six stages has always involved the local community and has brought positive changes to the community. The implementation of the stage of studying and arranging scenarios (define), the stage of uncovering the past (discovery), and the stage of dreaming of the future are carried out continuously, with the role of the pioneer character being more dominant. After that, the asset mapping stage was carried out in a sustainable and sustainable manner, with the asset mobilization stage and the monitoring stage through routine forums attended by community members and village officials.

Modeling Cross-Cultural Interaction in Ancient Borderlands

2018 ◽  
Keyword(s):  
Social Economic ◽  
Wide Spectrum ◽  
Interaction Model ◽  
Cross Cultural ◽  
Cultural Interaction ◽  
The Social ◽  
Depth Analysis ◽  
Cultural Exchanges ◽  
Complex Relationships ◽  
Cultural Interactions

Archaeologists who study cross-cultural interaction face the challenge of carefully untangling the web of complex relationships between people, landscapes, and material cultures. Over time the debate on describing cultural interaction scenarios centered on changing definitions of colonialism and frontier and at times obscured the in-depth analysis of complex social processes that take place in these contexts. In an attempt to bridge this gap, this book introduces the Cross-Cultural Interaction Model (CCIM) as a tool to visually display and organize the inherent complexity of the social, economic, and political interactions that take place in multicultural borderlands or across long distances. Through the CCIM, scholars are able to explore a wide spectrum of cultural interactions, expose what motivates participation in cultural exchanges, or highlight what people reject in these interactions. Throughout the book the CCIM is adapted by various scholars to specific datasets from a wide variety of geographical and temporal contexts around the world. The adaption of the CCIM in these and other case studies demonstrates not only the versatility of the model in multicultural contexts but also highlights its usefulness as an analytical tool. The process of graphically modelling cross-cultural interactions compels scholars to think about them in a different light and can be applicable not just in archaeological, but also historical and contemporary scenarios.

scholarly journals ISLAM NUSANTARA: PREJUDICE AND SOCIAL CONFLICT

2019 ◽  
Vol 16 (2) ◽  
pp. 55-82
Author(s):  
Reza Fahmi ◽  
Prima Aswirna
Keyword(s):  
Social Conflict ◽  
Pearson Correlation ◽  
Sampling Technique ◽  
Religious Leaders ◽  
Community Members ◽  
Analysis Techniques ◽  
Psychological Scale ◽  
Qualitative Approaches ◽  
The People ◽  
The Social

This research is based on the fact that there are religious leaders and some people who oppose the idea of Islam Nusantara. When the religious figure represented a formal legal institution (MUI), it had a significant influence on the views of the people of Padang. Therefore, the polemic of Islam Nusantara gives its own style about the existence of Islam Nusantara in the land of Minang. Further research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting the prejudices of religious leaders and the community and its relation to the social conflict of the people of Padang City. The study uses qualitative approaches and quantitative mixing methods (mixed method). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. The sampling technique is random sampling technique. Data analysis techniques using Pearson correlation (Pearson correlation). The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas the correlation aspect shows that there is no relationship between community’s prejudices about Islam Nusantara and social conflict in the midst of society.

scholarly journals Social Changes in the Post-Tsunami Banda Aceh City

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Ismail Ismail ◽  
Salahuddin S ◽  
Amirulkamar Amirulkamar
Keyword(s):  
Social Change ◽  
Social Changes ◽  
Community Members ◽  
Mutual Cooperation ◽  
Tsunami Disaster ◽  
The People ◽  
The Social ◽  
Negative Impacts ◽  
Banda Aceh

Post-Tsunami Aceh has a significant impact on the people of Banda City, especially during and after rehabilitation and reconstruction has caused dependence and various kinds of social problems as a problem that arises so that social change occurs. The social change of the people of Banda Aceh City does not all lead to positive things, but also the changes refer to the negative direction. The social change in question is a change in the social value of the people of Banda Aceh due to assistance (cash for work) given to the community during the rehabilitation and reconstruction so that social changes occur. This study aims to examine and describe why social change occurred in the people of Banda Aceh after the tsunami using a qualitative approach. Data obtained through observation and interviews with various speakers. Determination of informants was done by purposive sampling with consideration of the informants were part of the community of Banda Aceh and people who survived the tsunami disaster. To analyze the research researchers used the theory of social change. The results showed that after the tsunami there had been a social change in the people of Banda Aceh City, there were positive changes, some were negative. Positive changes in the community feel that many help so that they can meet their needs in the short term, while the larger negative impacts, especially regarding social values such as the level of community participation in Banda Aceh in the construction of village development decrease, are evident from the fading of mutual cooperation inherent in community members and weak social responsibility resulting from dependence and individualistic attitudes

scholarly journals The Paradoxical Perception of Religious Leaders and Community Members About Islam Nusantara

2019 ◽  
Vol 27 (2) ◽  
pp. 333-352
Author(s):  
Reza Fahmi ◽  
Prima Aswirna ◽  
Syafruddin Nurdin
Keyword(s):  
Sampling Method ◽  
Social Conflict ◽  
Pearson Correlation ◽  
Sampling Technique ◽  
Simple Random Sampling ◽  
Religious Leaders ◽  
Community Members ◽  
Psychological Scale ◽  
The People ◽  
The Social

This article aims to describe the prejudices of religious leaders and community members about Islam Nusantara. This study also aims to draw the picture of people’s preconceptions about Islam Nusantara and to connect the bigotry of religious leaders, the community, and its relation to the social conflict of the people of Padang. The study employes qualitative and quantitative approaches (mixing methods). The population in this study is 32 religious leaders and 168 community members. Data collection techniques employed are observation, interview, and psychological scale. The sampling method used is a simple random sampling technique. This article employed the Pearson correlation as the data analysis techniques. The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. At the same time, the social conflict during society is classified as low. Meanwhile, the correlation aspect shows that there is no significant correlation between the views of religious leaders and community members about Islam Nusantara, and social conflict in society.

scholarly journals Tingkat Partisipasi Politik Dalam Pemilihan Gubernur Jawa Tegah di Kabupaten Blora Tahun 2018

2019 ◽  
Vol 3 (2) ◽  
pp. 371-393
Author(s):  
Ghausthauf Anas Mahendra ◽  
Bambang Eka Cahya Widodo
Keyword(s):  
Secondary Data ◽  
Political Education ◽  
Primary Data ◽  
Political Organizations ◽  
Community Members ◽  
Central Java ◽  
The People ◽  
Observation Methods ◽  
The Social ◽  
Combining Data

Community political participation in the election of governors and deputy governors is a form of democratic process in a democratic country. The election of the governor and deputy governor in Java was followed by two governor and deputy governor candidates. Candidates for number one are Ganjar Pranowo and Taj Yasin. Then for the second serial number candidates are Sudirman Said and Ida Fauziah. The researcher used qualitative research methods. Data sources presented as authors are primary data and secondary data. Primary data obtained from observations or interviews conducted by the author immediately jumped into the field. Then the following data is secondary data. Secondary data obtained by researchers from the documentation and voter data obtained from Blora Regency KPU and Central Java Provincial Election Commission office. In collecting data, the author uses interview and observation methods. Data analysis is done in several ways, namely by combining data, reducing data, and then drawing conclusions.The results of the study indicate that: the factors that influence participation are differences in the interests of candidates. Then the people did not really know the governor and deputy governor candidates. The next factor is that the social structure of the community at the village level also opposes people's interest in coming to the tps. Community work involving farmers and at the time of the election took place, in Blora district was harvesting so that farmers preferred to harvest their crops. Community political organizations strongly oppose political education because in political, social and other community organizations organizations are supporters of individual or group quality. Community members who are experienced in organization certainly have good political education.

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