scholarly journals TINJAUAN HUKUM ISLAM TERHADAP PRAKTIK SEWA MENYEWA POHON MANGGA DI KALANGAN MASYARAKAT DUSUN PATUK (Overview of Islamic Law Against Leasing Practices of Leasing Mango Trees Among Patuk Communities)

2020 ◽  
Vol 4 (1) ◽  
pp. 97-120
Author(s):  
Afanda Leliana Sari ◽  
Abdul Wahab A. Khalil ◽  
Faridatul Fitriyah

Praktik sewa menyewa pohon mangga di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk yang tidak biasa perlu kajian dengan tinjauan hukum Islam apakah sudah sesuai dengan syariat, guna meminimalisir adanya kemadlaratan yang mungkin ditimbulkan. Penelitian ini akan mengkaji dan menganalisis tentang praktik sewa menyewa pohon mangga dikalangan masyarakat Dusun Patuk Desa Ngetos Kecamatan Ngetos Kabupaten Nganjuk serta statusnya tinjauan hukum Islam. Penelitian lapangan (field reseach) ini menggunakan pendekatan kualitatif. Sumber datanya adalah masyarakat Dusun Patuk, dikumpulkan dengan teknik wawancara dan observasi. Metode analisisnya adalah deskriptif, yaitu mendeskripsikan bagaimana praktik sewa menyewa pohon mangga yang terjadi di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk dengan tinjauan hukum Islam. Dari hasil penelitian dapat disimpulkan bahwa praktik sewa menyewa pohon mangga di kalangan masyarakat Dsn. Patuk Ds. Ngetos Kec. Ngetos Kab. Nganjuk termasuk dalam akad bathīl dikarenakan terdapat satu rukun yang tidak terpenuhi atau dilarang oleh syara’ yakni penggunaan pohon mangga sebagai objek sewa. Terkait dengan resiko, dalam praktik ini seluruh resiko menjadi tanggungjawab pihak penyewa. Hal ini tidak sesuai dengan ketentuan dalam Fatwa Dewan Syariah Nasional-Majelis Ulama’ Indonesia (DSN-MUI) No: 112/DSN- MUYIX/2017 Tentang Akad Ijārah. Sedangkan hukumnya adalah dihukumi ma’fu, dikarenakan ketidak pahaman masyarakat tersebut atas hukum dari praktik yang mereka lakukan. Kata kunci: Hukum Islam, Sewa Menyewa, Pohon Mangga.Abstract:The practice of renting happens in Patuk Ngetos village Ngetos Nganjuk Regency by using mango trees as the objects in unusual leases needs to be studied with a review of Islamic law whether it is in accordance with the Sharia in order to minimize the existence of delays that might result from this practice, as well as a review of Islamic law about the practice of renting mango trees among the people of in Patuk Ngetos village Ngetos Nganjuk Regency. This type of research is a field research (field research), with a qualitative approach. The data source of this research is the community of Patuk villaget. The data collected is primary data with data collection techniques through interviews and observations. Based on the results of the study, it can be concluded that this practice is included in the bathīl contract because there is one pillar that is not fulfilled or prohibited by syara 'which is the use of mango trees as rental objects. This is also in accordance with the view of the ulama 'madzhab which states that it is not permissible to rent trees for fruit. In addition, the use of this object has resulted in uncertain speculation of results so that it tends towards gharar. As for the law on the practice of renting that has been done by the people of Patuk village, they are punished by ma'fu, due to the community's lack of understanding of the law of their practice. Therefore, the practice of renting a mango tree should be transferred to other agreements (contracts) such as land rent along with what is embedded in it or also with a contract (contract) musaqah provided that the results are sold to the cultivators.

2019 ◽  
Vol 6 (1) ◽  
pp. 35-55
Author(s):  
Abdur Rakib

This research basically is to find the position of ‘urf as one of the theories that can provide legal changes in an authoritative-inclusive way to fiqh in the word khalwat in the definitive aspects of syar'iyyah in relation to culture of riding with fiancees in the Madura area. As an external consideration in cultural studies, ‘urf is one of the continuous theories with the discussion of adat to determine law in an authoritative-inclusive manner. In this study using a type of field research (field research) because it involves empirical data that views law as a set of behaviors, actions, and reality. In addition, also library research (library research) to obtain data about a norm while reviewing theories with a qualitative approach because it cannot be obtained by mathematical or numerical statistical procedures, so that it can contain about people's lives (culture), history, ethics, social movements , or family system. From the process of analyzing the meaning of khalwat using the theory of ma'na al-haml with the consideration of 'urf in which there are several elements of maslahat, this study concludes that' urf can change the position of Islamic law by combining consideration of several conditions through the process of changing meaning used in redefining the word khalwat. So as to enable culture to be engaged during the engagement period as happened in the Sumenep and Madura communities in general as a consideration of ‘valid urf. Keywords: Relationship in Engagement, ‘Urf, and Madura.


2019 ◽  
Author(s):  
Ali Geno Berutu

his Research proves that the implementation of Aceh Qanun No. 12, 13 and 14 Year 2003 on Khama r, M a i s i r , and Khalwat in Subulussalam is not completely worked well, because in addition to legal issues qanuns, most have efforts political consolidation of the central government and local government. This thesis supports and strengthens the conclusion Michail Buehrel in this article entitled “The Rise of Sharia by Laws in Indonesia District an Indication For Changing Patterns of Power Accumulation and Political Corruption ” (2008) who found the formulization of Islamic Law in the region is political consolidation instrument for exploring the local government, especially financially in building. Buehler did not even find a conservative movement in the imposition of Islamic Law in the area. This research also support M.B Hooker’s opinion in his work entitled Indonesian Syariah : Defining a National School of Islamic Law, (2008)which states that in legislative process of Islamic law in aceh. There are many obstacles and barriers , because the Sharia Law to be applied must necessarily correspond with the system national law, while the central government to add more breadth of autonomy for Aceh in the part of Islamic Law to legislate in the part of law qanuns jina>na>t . This thesis does not agree with the conclusion of Harold Crouch in his work The Recent Resurgence of Political Islam in Indonesia, “ Islam In Southeast Asi a: Analysing Recent Development” , ed. Anthony L. Smith, (Singapore: ISEAS, 2002) as saying that the barrage history of failure of Islamic parties in order to implement Islamic Law-making opportunities for the application of Islamic Law in Indonesia did not exist. Crouch’s opinion just say that the application of Islamic Law to be in the sense of establishing an Islamic State. Data obtained from field research (field research) with qualitative methods and approach the socio - legal - historical . The primary data of the document and the results wawancara and field observations. Primary data in the form of documents are: Law No. 44 In 1999, Law No. 18 of 2001, Law No. 11 In 2006, Qanun 5 In 2000, Qanun No. 12, 13, 14, 2003, Qanun 7 In 2013, Qanun 6 In 2014 and Qanun 8 Year 2014. The primary data in the form of interviews and observations sourced from: Office of Islamic Law (DSI), the Wilayatul Hisbah (WH), the Court Syar'iyah (MS), the Police, the Mufti Consultative Assembly (MPU), the Aceh Tradition Council (MAA). Secondary data in the form of: 1) the books on Islamic law, sociology and anthropology of law, the historical development of Islam in Indonesia; 2) journals and other scholarly works that examine the rules of Islamic law, the application of Islamic law, social and Community; 3) as well as other sources such relevant, scientific papers, websites, newspapers, magazines and others


2020 ◽  
Vol 3 (1) ◽  
pp. 1-14
Author(s):  
Andika Catur Prastyo

The purpose of this study is to explore how is the mediation process in the Sragen District Court ta in Sharia economic disputes. It also seeks to determine the suitability of the mediation process in terms of the Maslahah Mursalah. This research is a field research with a qualitative approach. The data source of this study consists of primary data and secondary data. The location of this study is in Sragen District Court. Data collection techniques in this study were using documentation and interviews. This study shows that the mediation process in Islamic economic disputes is not much different from other disputes. This research also reveals that there is a non-compliance with the existing regulations, i.e that peace which is carried out by the parties occurs outside the court and there is no Peace Act. Based on this, it will lead to a different legal effect


2020 ◽  
Vol 1 (3) ◽  
pp. 272-293
Author(s):  
Syandri ◽  
Iskandar ◽  
Sulaiman Kadir

This study aimed to identify the process and purpose of the grave pilgrimage tradition after marriage in Manisa village, Baranti subdisctrict, Sidrap district, South Sulawesi, and also to examine the law of the custom in the view of Islamic law. This research employed a qualitative approach with the field study method (Field Research) and library research. The study shows that: 1. People ini Manisa village after celebrating their wedding they make grave pilgrimage in forms of such as: Determining a certain time according to the agreement of the bride and groom, preparing the necessary preparations such as water, kettles, and pandanus leaves, making ablution before going to the graveyard, praying before entering the cemetery, watering the grave with water mixed with pandanus leaves, holding the gravestone, praying for the late by reciting certain chapters finalized by surah Al-Fatihah. 2. Grave pilgrimage is one of the prescribed acts of worship but it should be in accordance with the guidance of the Prophet. As for what is found in the people of Manisa Urban Village, there are still a number of differences between what they do and what had been exemplified by the Messenger of Allah such as the determination of a special time for the grave pilgrimage, watering the grave, and seeking for blessing from the graves visited.


Author(s):  
Rahmatun Ulfa

This study aims to examine the reality of the practice of customary divorce in Tawun hamlet, Lombok. As well as explaining the forms of customary divorce of the Tawun Hamlet community, in terms of sociological law. This research is a type of field research using a qualitative approach. Primary data and secondary data were collected by means of observation, direct interviews and documentation. To study further, the author uses the theory of the legal system from three elements, namely legal substance, legal structure, and legal culture. The results showed that the occurrence of customary divorce in Tawun Hamlet is a common thing and is not legally disputed by the court. Government officials from elements of village heads, hamlet heads and marriage registrar officers who contribute to customary divorce who participate in administering administrative services, clearly contradict the laws and regulations regarding marriage itself. In addition, people's understanding of divorce continues to be dominated by classical Islamic law and is textual, patriarchal, making the position of women not seen as important because divorce is understood only as a male right.


JURISDICTIE ◽  
2018 ◽  
Vol 8 (2) ◽  
pp. 142
Author(s):  
Nur Fitriani

<p>Addendum is worth reviewing with KHES and Fatwa DSN-MUI review, because in Islamic law merchantly buying and selling not only bring profit only, but must based on syariat and to avoid risk. This study aims to find out why BRI Syariah issued addendum and review of KHES and Fatwa DSN-MUI. This type of field research (field research) or referred to as empirical research, this study includes empirical research that examines the phenomenon of law. The approach used is the sociological juridical approach. The primary data collection method is the direct and secondary interviews used by the literature and documentation. Data analysis method used is qualitative data analysis. Data processing methods make the following efforts; editing re-examines files related to addendum and interview results of legal officers and customer service, clasifying and classifying edited data to facilitate analysis, verification of collected data to determine the validity of data, analytical data analysis procedures and application of addendum and concluding conclusions to obtain answer. The results of the study are: 1) addendum is done as an effort to avoid bank losses and maintain business continuity. 2) Addendum BRI Syariah Malang Branch Office is allowed due to the agreement of both parties.</p><p>Addendum layak dikaji dengan tinjauan KHES dan Fatwa DSN-MUI, karena dalam hukum Islam kegaitan jual-beli tidak hanya mendatangkan keuntungan semata, namun harus berdasarkan syariat dan untuk menghindari resiko. Penelitian ini bertujuan untuk mengetahui alasan BRI Syariah mengeluarkan addendum dan tinjauan KHES serta Fatwa DSN-MUI. Jenis penelitian ini lapangan (field research) atau disebut sebagai penelitian empiris, penelitian ini termasuk penelitian empiris yang meneliti fenomena hukum. Pendekatan yang digunakan adalah pendekatan yuridis sosiologis. Metode pengumpulan data primer adalah wawancara langsung dan sekunder yang digunakan kepustakaan dan dokumentasi. Metode analisis data yang digunakan adalah analisis data kualitatif. Metode pengolahan data melakukan upaya sebagai berikut; editing meneliti kembali berkas yang berkaitan dengan addendum dan hasil wawancara legal officer dan customer service, clasifiying menyusun dan mengklasifikasi data hasil editing untuk mempermudah analisa, verifiying memeriksa data yang terkumpul untuk mengetahui keabsahan data, analysing analisis data prosedur dan penerapan addendum dan concluding kesimpulan untuk mendapat jawaban. Hasil penelitian adalah: 1) addendum dilakukan sebagai upaya bank menghindari kerugian dan menjaga kelangsungan usaha. 2) Addendum BRI Syariah Kantor Cabang Malang diperbolehkan karena adanya kesepakatan kedua belah pihak.</p>


2020 ◽  
Vol 8 (2) ◽  
pp. 431
Author(s):  
Salma Salma ◽  
Jarudin Jarudin

This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).<br /><br />


2021 ◽  
Vol 1 (2) ◽  
pp. 62-73
Author(s):  
Dian Putri Pangestu ◽  
Na’imah Na’imah ◽  
Raden Rachmy Diana ◽  
Khamim Zarkasih Putro ◽  
Dandia Ayu Saraswati

Maintaining health is very important to be applied from an early age, especially during the covid-19 pandemic. This is important because children are prone to disease because their immune system is not as strong as adults in general. This study aims to present and describe the implementation of healthy living behaviors of early childhood during the covid-19 pandemic. This research includes a type of field research with a qualitative approach. The data source uses primary data in interviews, observations, documentation, and questionnaires—data analysis techniques using the Miles and Huberman models. The results of this study show that the implementation of healthy living behaviors of early childhood has been carried out well following the proposal of the Directorate of Paud Development in 2020 on four healthy living behaviors in schools, namely: washing hands with soap, drinking water, and eating healthy and hygienic food, as well as disposing of waste in its place and keeping the environment clean and safe.


2021 ◽  
Vol 2 (2) ◽  
pp. 287-300
Author(s):  
Muhammad Taufan Djafri ◽  
Syandri Syandri ◽  
Aswar Aswar ◽  
Zulkarnain Alim Said

The purpose of this study was to discover the Ma'rate customary law in marriage according to the perspective of Islamic law. This research uses a qualitative approach with the type of field research (field research) and uses a normative and socioanthropological approach. The results of the study show that Ma'rate customs are never separated from the combination of culture and Islamic law. Ma'rate in the Islamic perspective has three elements of value, namely; 1) Moral values (in Ma'rate custom the host is obliged to honor guests such as providing food); 2) Cultural values (Ma'rate custom is no longer by its implementation as in the beginning, and this change is seen from the equipment that must be provided, where Ma'rate custom is now only an effort to preserve tradition); and 3) The value of worship (in the Ma'rate custom there are activities to pray for the bride and groom and humans in general). If the community can maintain Islamic values and not fall into sin, then Islamic law shows that the Ma'rate custom can be carried out on the condition that it does not conflict with the Qur'an, the sunnah of the prophet, and the rules of ushul fiqh.


2021 ◽  
Vol 15 (1) ◽  
pp. 207
Author(s):  
Ahmad Nilnal Muna

<p align="center">Abstrak</p><p>Praktik gadai saat ini masih juga terjadi kendati sistem perbankan dan sistem permodalan perbankan maupun turunannya sudah begitu masif dan begitu banyak jumlahnya serta semakin memudahkan. Tak terkecuali apa yang dilakukan masyarakat Japan kecamatan Dawe kabupaten Kudus. Praktik ar-Rahn dengan menggadaikan kebun maupun sawah sebagai jaminan tetap ada dan subur di masyarakat pedesaan.</p><p>Studi mengenai praktik mu’amalah khususnya gadai di kalangan masyarakat menjadi penting adanya untuk mengukur dan mengetahui bagaimana praktik ar-rahn di tengah-tengah masyarakat. Sudah sesuai dengan tuntunan fiqih mu’amalah atau tidak.</p><p>Pada penelitian ini penulis berfokus pada praktik gadai perkebunan yang dilakukan di masyarakat Desa Japan Kecamatan Dawe Kabupaten Kudus. Melalui penelitian lapangan (<em>field research</em>) dengan pendekatan kualitatif, yakni pendekatan penelitian yang tidak menggunakan perhitungan angka-angka dalam menguji kebenaran datanya. Oleh karena itu masalah dalam penelitian kualitatif masih bersifat sementara, tentatif, dan akan berkembang atau berganti setelah peneliti berada di lapangan. Lokasi dalam penelitian ini adalah berada di Desa Japan Kecamatan Dawe Kabupaten Kudus. Sementara waktu penelitian ini adalah mulai Januari sampai Maret tahun 2021.</p><p>Penelitian ini ingin mengungkap praktik gadai perkebunan praktik gadai perkebunan yang dilakukan di masyarak Desa Japan Kecamatan Dawe Kabupaten Kudus. Apakah praktik tersebut sudah sesuai dengan kaidah dalam fikih muamalah dan bagaimana solusinya.</p><p> </p><p align="center"><strong>Fiqih Muamalah Study about pawn practice in Japan Dawe Kudus </strong></p><p>The current practice of pawning is still occurring even though the banking system and banking capital system and its derivatives are already so massive and so many in number and making it easier. The people of Japan, Dawe sub-district, Kudus district were no exception to this. The practice of ar-Rahn by mortgaging gardens and rice fields as a guarantee of existence and fertility in rural communities.</p><p>The study of mu'amalah practices, especially pawning among the community, is important to measure and find out how ar-rahn practices in the community. It is in accordance with the guidance of fiqih mu'amalah or not.</p><p>In this study the authors focused on the practice of plantation pawning carried out in the community of Japan Village, Dawe District, Kudus Regency. Through field research (field research) with a qualitative approach, namely a research approach that does not use numerical calculations to test the correctness of the data. Therefore problems in qualitative research are still temporary, tentative, and will develop or change after researchers are in the field. The location in this research is in Japan Village, Dawe District, Kudus Regency. Meanwhile, the time of this research is from January to March 2021.</p><p>This study aims to reveal the practice of plantation pawning in the practice of plantation pawning in the Japanese village community, Dawe District, Kudus Regency. Is this practice in accordance with the rules in muamalah fiqh and what is the solution</p>


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