PELAKSANAAN PERKAWINAN WALI HAKIM DAN PENYELESAIANNYA DI KANTOR URUSAN AGAMA KECAMATAN GERUNG LOMBOK BARAT

In general, there are still many people who do not or do not understand the factors that cause marriages with guardian judges to be carried out, which results in marriages that must be repeated because there is an error in determining the guardian of marriage, which should be married to a guardian judge but married to a lineage guardian, as well with the wishes of the family of the prospective bride who wants the marriage that has been carried out with the guardian of the judge to be repeated with the guardian of the lineage for reasons of wanting to cover the disgrace in the case of the prospective bride born out of wedlock. Another problem that occurs in the case of marriage with the guardian of the judge is the occurrence of a disharmonious relationship between the bride and groom and the guardian of their lineage who is adal (reluctant) to act as a marriage guardian so that the guardianship is transferred to the judge. This research is presented to reveal the factors that cause marriage with a judge's guardian, and its resolution at the Office of Religious Affairs, Gerung District, West Lombok Regency. The research method used is a qualitative method. The results showed that the factors that led to the implementation of marriages with guardian judges at the KUA of Gerung District from 2013 to 2020, namely: (a) the lineage guardian was outside the region/country; (b) the bride is born out of wedlock; (c) lineage guardians are/reluctant to marry; (d) the bride is a convert and does not have a Muslim lineage guardian; (e) the bride does not have a guardian; (f) guardian nasab mafqūd / missing; and (g) lineage guardians do not meet the requirements because they are insane/insane.

HUKUM WARIA GANTI KELAMIN MENURUT PERSPEKTIF HUKUM ISLAM DAN HUKUM PERDATA

In this tesis uses qualitative research methods using heritage research, namely research that uses ways to read books or library materials related to discussion problems. Then, the authors uses data analysis techniques with descriptive and deduvtive methods. How to approach using normative and phenomenological approaches.Transvestites according to language are men who are and behave like women and have feelings as women. While the shemale according to the term is the one who can not know exactly is he a man or woman, because he also has the genitals men and women. Operation change gender is operating surgically to change the gender male to female or vice versa. In Islam a man who resembles a woman is unlawful according to the hadith of a prophet which condemns a man to resemble a woman and vice versa. On the grounds that the hadith also the scholars forbid sex change for transsexual in contemporary scholars, they say that a transsexual can not be punished as sperson who commits immoral acts but is punished as a person who is sick and needs to be healed

PERAN AYAH DALAM PROSES PERTUMBUHAN ANAK DALAM PERSPEKTIF AL-QUR’AN

This article discusses the views of the Koran on the role of fathers in the process of child development. The focus of the study in this research is to explore the verses of the Qur'an related to the role of the father in the family. In addition, this article will also describe the story of the father in the Qur'an. This research is a type of library research. The method used in this research is descriptive-analysis using a classical-contemporary interpretation paradigm approach. From the analysis that has been carried out, this study concludes that: first, the Qur'an shows the role that a father should apply in the development process of his children, one of which is by monitoring and controlling children's daily lives, instilling educational values, building closeness. and good communication with children, and provide good support and direction. Second, several verses in the Qur'an describe the role of fathers who have their own way of educating their children, so that this method is relevant to be applied in the contemporary context. The father figures in question are Luqman, Prophet Ibrahim, Prophet Noah, and Prophet Ya'qub.

RESOLUSI KONFLIK ROMANTIC JEALOUSY PASANGAN SUAMI ISTRI DALAM PRESPEKTIF HADITS KUTUB AL-TIS’AH

Romantic Jealousy or jealousy in a romantic relationship is a relatively common feeling. Romantic Jealousy is a divine decree that cannot be avoided and is not worthy of being hostile. Romantic Jealousy is part of the implication of love and loyalty. Romantic Jealousy is a kind of feeling of worry or fear of losing a life partner, with the presence of a third party who has the ability to influence, seduce and seduce. Romantic Jealousy is a reaction that occurs in a romantic relationship that is being threatened by a third party, both subjective and real, which is usually followed by a fear of losing their partner. When experiencing it, usually the rational system does not work as it should. This article focuses on the study of the romantic jealousy hadiths of the Prophet's wives, especially isyah's romantic jealousy to Umm Salamah, to Ḥafṣah, to Shofiyyah, and to Khadījah as well as Hafsah's romantic jealousy to isyah along with the resolution of the Prophet's conflicts contained in al-Kutub al- Tis'ah and only revolves around the level of meaning.

PERSPEKTIF MASYARAKAT DESA KEMADUH BARON NGANJUK TENTANG RELEVANSI NAFKAH SUAMI TERHADAP KEHARMONISAN RUMAH TANGGA

The issue of livelihood is crucial in building household harmony. The husband is obliged to provide for his family with ma'ruf. This can create harmony in the household that is built.The people of Kemaduh Baron Nganjuk village have various views on the relevance of husband's livelihood to household harmony. This paper is the result of field research on this matter. This analytical descriptive research uses a qualitative approach, with data collection methods in the form of observation, interviews, and documentation. The results of the study reveal that the husband's livelihood from the perspective of the Kemaduh Baron Nganjuk village community is a gift from a husband to his wife in the form of money, to meet daily needs, which is in line with Amir Syaifuddin's opinion that the husband's income is shopping for food needs which includes basic materials such as clothing and housing. or clothing, food, and shelter. Meanwhile, their perspective on household harmony is the attitude of helping each other, pouring out their hearts (deliberations), the lack of debate in running the household with mutual understanding. This is in line with the theory of household harmony with the realization of the wishes of husband and wife, minimizing interpersonal conflicts, the realization of reciprocity between husband and wife in carrying out their respective obligations. According to the people of Kemaduh village, husband's livelihood and household harmony are interrelated because living is the husband's obligation in the household which aims to meet household needs, so not fulfilling the needs in the family can make the family less harmonious. Even so, there are different opinions from the people of Kemaduh village which state that the husband's inadequacy of living does not cause fights and the family remains harmonious.

BATASAN USIA PERKAWINAN; SEBUAH TINJAUAN SOSIOLOGI HUKUM DAN ANTROPOLOGI HUKUM

The variety of positive laws governing the age limit for marriage is of particular concern to family law scholars. Harmonization of law can be done when looking at how the actual social character of the community in relation to the issues raised, namely finding the minimum age limit for marriage. The sociological-anthropological approach of law is used in this harmonization of law because the two blades actually use descriptive optics in viewing a problem. It is worth paying attention when determining the age limit must refer to several factors which are not only legal factors but also other factors and in order to provide legal certainty, justice and legal benefits, there must be an adjustment to the age limit, especially for children, for other laws and regulations.

SPIRIT MITSAQAN GHALIDZA DALAM PERNIKAHAN SEBAGAI PENGUAT KELUARGA DI KALIMANTAN TENGAH

This article tries to describe the opaque facts of divorce in Central Kalimantan. Because divorce is a life disaster, because the impact will be many ranging from children who become victims, family breakdowns, to the economy. This type of article is literature research with retrospective methods or looking at existing problems and then looking for solutions. Namely through the values of mitsaqan ghaliza, the results of this writing include the values of mitsaqan ghaliza teaching sincerity, full of commitment in building a family, because marriage is a sacred bond containing divine commitment not only with a partner but also involving Allah SWT. Then, one of the bright promises when there is a marriage is Muasyarah Bilma'ruf or hooking up well. These values will become the initial foundation for strengthening the family.

PENCATATAN PERKAWINAN DALAM UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN PERSPEKTIF HUKUM ISLAM

Marriage is a very sacred thing considering that it can legalize the relationship between a man and a woman, but many parties consider marriage to be an ordinary bond as evidenced by rampant prostitution wrapped in abusive marriages or contract marriage. It is important to overcome such things by passing the Marriage Law number 1 of 1974 concerning marriage, one of which is related to marriage registration. Islamic law does not explicitly discuss marriage registration, considering that in early Islam (ancient times) there was not much prostitution engineering in the name of marriage, in modern times there has been a lot of such prostitution to anticipate the emergence of the law on marriage registration. Marriage registration which is a government regulation does not violate the provisions in Islamic law and even supports Islamic law. Because this can bring maslahah and reject madlarat. This is in accordance with the principles of Islamic law, namely paying attention to the benefit of humans.

ANALISIS USHUL DAN KAIDAH FIKIH TERHADAP IMPLEMENTASI DISPENSASI PERKAWINAN DI BAWAH UMUR DI KANTOR URUSAN AGAMA (KUA) KECAMATAN PERAK KABUPATEN JOMBANG

an be justified and valid according to the applicable law. Likewise, if it is analyzed using the theory of establishing Islamic law, namely the disciplines of Ushul Fikih and the Law of Fikih, the policies that have been adopted by the KUA of Perak sub-district of Jombang district are in accordance with the Fikih Principles and the Maslahah Mursalah theory in the study of Ushul Fiqh.

HUKUM WARIA GANTI KELAMIN MENURUT PERSPEKTIF HUKUM ISLAM DAN HUKUM PERDATA

In this tesis uses qualitative research methods using heritage research, namely research that uses ways to read books or library materials related to discussion problems. Then, the authors uses data analysis techniques with descriptive and deduvtive methods. How to approach using normative and phenomenological approaches.Transvestites according to language are men who are and behave like women and have feelings as women. While the shemale according to the term is the one who can not know exactly is he a man or woman, because he also has the genitals men and women. Operation change gender is operating surgically to change the gender male to female or vice versa. In Islam a man who resembles a woman is unlawful according to the hadith of a prophet which condemns a man to resemble a woman and vice versa. On the grounds that the hadith also the scholars forbid sex change for transsexual in contemporary scholars, they say that a transsexual can not be punished as sperson who commits immoral acts but is punished as a person who is sick and needs to be healed.