scholarly journals RUMAH TRADISIONAL JAWA DALAM TINJAUAN KOSMOLOGI, ESTETIKA, DAN SIMBOLISME BUDAYA [THE JAVANESE TRADITIONAL HOUSE IN REVIEW OF COSMOLOGY, AESTHETIC, AND CULTURAL SYMBOLISM]

2020 ◽  
Vol 6 (1) ◽  
pp. 45-56
Author(s):  
Theodorus Aries Briyan Nugraha Setiawan Kusuma ◽  
Andry Hikari Damai
Keyword(s):  
Daily Life ◽  
Human Life ◽  
Descriptive Analysis ◽  
General Description ◽  
Architectural Form ◽  
Human Ability ◽  
Cultural Symbolism ◽  
Live Environment ◽  
The Relationship

Rumah adalah kebutuhan primer dalam kehidupan manusia. Dalam perkembangannya, rumah tidak hanya menjadi tempat tinggal untuk berlindung dari segala bentuk ancaman, namun juga memiliki makna-makna filosofis. Makna filosofis yang terkandung dalam rumah tradisional Jawa yang didasarkan pada kemampuan manusia dalam mempelajari lingkungan tempat tinggalnya. Untuk menemukan makna filosofis tersebut kita harus melihat bentuk, ukuran, dan hal lain yang mendasari rumah tersebut dibangun. Makna filosofis tersebut dapat di­lihat pada kehidupan sehari-hari masyarakat Jawa, terutama dalam pembuatan arsitektur rumah. Permasalahan yang diangkat adalah bagaimana hubungan antara kosmologi, estetika, dan simbol dalam bentuk arsitektural rumah tradisional Jawa. Tujuan penelitian ini adalah mengetahui hubungan antara kosmologi, estetika, dan simbol dalam bentuk arsitektural rumah tradisional Jawa. Metode yang digunakan adalah metode deskriptif analitis. Hasil penelitian ini memberikan gambaran umum beserta penjelasan mengenai bentuk arsitektur dari rumah tradisional Jawa. Simpulan yang didapatkan yaitu rumah tradisional Jawa sebagai bentuk arsitektural, simbolisme budaya, dan estetika masyarakat, serta kesakralan dan profanitas dalam setiap elemen rumah tradisional Jawa. House is a primary need in human life. A house is not only a place to shelter from threats, but also has philosophical meanings based on the human ability studying their live environment. We should see the shape, size, and other things that underlie the building houses to find the philosophical meaning. It can be seen in the daily life of Javanese people, especially in the making of home architecture. The problem is how the relationship between cosmology, aesthetic, and symbols materialized in the architectural form of traditional Javanese houses. The purpose of this study was to determine those relationship. The method is descriptive analysis, and discussion provides a general description along with an explanation of the architectural forms of traditional Javanese houses. The result shows the traditional Javanese house has a role not only as an architectural form, cultural symbolism and aesthetics of the community, but also as the sacred and profanity in its every element.

Honoring the Divine as Virtue and Practice in Maimonides

2008 ◽  
Vol 16 (2) ◽  
pp. 195-251 ◽  
Author(s):  
Don Seeman
Keyword(s):  
Human Life ◽  
Religious Language ◽  
Negative Theology ◽  
Visible Sign ◽  
Human Ability ◽  
Religious Teaching ◽  
The Relationship ◽  
Guide Of The Perplexed

AbstractHonoring the divine is central to Maimonides' ethical and religious phenomenology. It connotes the recognition of radical divine incommensurability and points to the hard limits of human ability to know God. Yet it also signals the importance of philosophical speculation within those limits, indicating the intellectual and ethical telos of human life. For Maimonides, to honor or show kavod to God is closely related to the meaning of the divine glory (also known as kavod) that Moses demands to see in Exodus 33. Moses' demand to see the kavod is usually interpreted as a quest for some visible sign of God's presence or, at least, for a created light whose existence could testify to the authenticity of Moses' prophecy. Maimonides is alone among early interpreters in treating Exodus 33 as a parable of the philosophical quest to apprehend divine uniqueness, which leads first to negative theology and then to imitatio Dei. This article argues that the theme of divine kavod links Maimonides' philosophical, literary, and even medical concerns with his practical religious teaching, and connects the Guide of the Perplexed with his other legal and interpretive works. Maimonides' consistent fascination with Exodus 33 helps to organize his reflections on human perfection, ethics, and the relationship between idolatry and everyday religious language, distinguishing him from dominant trends in both Judaeo-Arabic and later kabbalistic thought.

Black Color and Its Relationship with Human Genetics and Life Status in Hadith Perspective Warna Hitam Dan Kaitannya Dengan Genetik Dan Taraf Manusia Dalam Perspektif Hadith

2015 ◽  
Vol 13 (1) ◽  
pp. 47-74
Author(s):  
Munirah Abd Razzak ◽  
Rusni Mohamad ◽  
Nik Mohd Zaim Ab Rahim ◽  
Khadher Ahmad ◽  
Fauzi Deraman
Keyword(s):  
Social Status ◽  
Human Genetics ◽  
Daily Life ◽  
Human Life ◽  
Animal Personality ◽  
Analysis Methodology ◽  
The People ◽  
The Relationship ◽  
Black Color

Color does play important roles in human daily life. Its roles and functions cover various aspects of lives such as clothing, food, color of skin, animal, personality, environment like trees and plants, buildings and so on. This article aims to collect many narrations that describe black color and their relationship to the genetic and social status of the people in the hadith of the Prophet saw. The analysis was done through deductive analysis methodology for the conclusion that shows the relationship between color with genetic and human life status. The study found that there are twelve hadith in al-Kutub al-Sittah without repetition which signify the discussion on black color effects on human genetic and their lives status.

Digital Gamification in the Tourism Industry

2020 ◽  
pp. 169-203
Author(s):  
Emrah Özkul ◽  
Emre Uygun ◽  
Selen Levent
Keyword(s):  
Digital Technology ◽  
Game Design ◽  
Daily Life ◽  
Human Life ◽  
Tourism Industry ◽  
Digital Platforms ◽  
Strenuous Work ◽  
Game Environment ◽  
Game Elements ◽  
The Relationship

In today's world where digital technology has become an indispensable part of human life, the use of digital platforms allows people to play various types of games to not only meet their personal needs, but also to keep people's minds away from the strenuous work tempo of daily life. The game is an action that allows people to socialize and gain different experiences and to have a pleasant time. It is limited by certain fixed rules for a purpose, including the outcome of winning and losing as a result of these rules. This action led to the emergence of a concept called gamification along with digitalizing technology. Gamification is the use of game elements, game design, and mechanics in the game environment that enable users to socialize and have fun in non-game environments. This chapter defines the concepts of game, gamification, and gamification in tourism, and examines the digital gamification applications in the tourism industry with certain parameters. Authors emphasize the relationship between tourism and gamification.

scholarly journals Aldo Rossi

2021 ◽  
Vol 21 (61) ◽  
pp. 25-38
Author(s):  
Alexandra Dias Fortes
Keyword(s):  
Ludwig Wittgenstein ◽  
Human Life ◽  
Architectural Form ◽  
Internal Relation ◽  
New Meanings ◽  
The Subject ◽  
Georg Trakl ◽  
The Relationship ◽  
The Way

Aldo Rossi offers a captivating account of the relationship between human life and material forms. Rossi says that he came to “the great questions”, and to his discovery of Ludwig Wittgenstein and Georg Trakl through Adolf Loos (Rossi 1982: 46). I will outline some connections between Loos, Trakl, and Wittgenstein that might help us to grasp the way in which Rossi’s assertive attitude concerning architecture gradually leans towards “forgetting architecture”. (The goal is not to try and justify how they might have influenced Rossi; rather the aim is to try to understand Rossi’s work with those connections as a backdrop; to outline a constellation of affinities.) The running thread being the internal relation between the object and the subject, i.e., “construction and the artist’s own life” (Lombardo 2003: 97). I will conclude by considering architectural form on the page, that is to say, in Rossi’s plans, “a graphic variation of the handwritten manuscript”, and drawings, “where a line is no longer a line, but writing” (Rossi 1981: 6), and finally by considering what he says about his architecture, namely, that it stands “mute and cold,” though it will still “creak” (Rossi 1981: 44), and give rise to “new meanings”.

scholarly journals Treatment of Nature in Sangam Poetry

2020 ◽  
Vol 5 (2) ◽  
pp. 1-11
Author(s):  
N Murugesapandian
Keyword(s):  
Daily Life ◽  
Human Life ◽  
Human Beings ◽  
The People ◽  
The Relationship

Sangam poems are a document of how the Sangam Tamils faced nature. People who lived during the Sangam period sought to understand the nature around them. They discovered that the vast energies of nature were understood as mysteries that could not be understood by humans easily. The activities and thoughts among the ancient Tamils were tried to understand the relationship between nature and human beings are recorded in the Sangam Poems . The influence of geography in shaping the culture and characteristics of the ancient Tamils is compelling. The poems of the Sangam poets are based on the composition of flora and fauna and the composition of flora and fauna based on nature and tradition. Since the Sangam poets were nature-obsessed, they naturally recorded detailed information about plants and animals in their poems. In the daily life of the people there is a variety of information about nature, both in terms of coding and application. Sangam poems are inspired by contextual recordings that depict the background of human life, without simply copying the metaphor, implicit, and imaginary nature of the Sangam poets’ descriptions of nature. The expressions of the Sangam Tamils trying to reconcile with them are recorded in the Sangam poems. This article describes the treatment of nature in Sangam literature.

scholarly journals ADAT PERNIKAHAN DAYAK TOBAG TINJAUAN ANTROPOLINGUISTIK

tuahtalino ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 66
Author(s):  
NFN Martina
Keyword(s):  
Social Relations ◽  
Oral Tradition ◽  
Human Life ◽  
Descriptive Analysis ◽  
Text Structure ◽  
Customary Law ◽  
Literature Study ◽  
Cultural Elements ◽  
Relationship Of ◽  
The Relationship

This research was Indigenous Marriage Day of Tobag, Anthropolinguistic Review. The problem in this study is how anthropolinguistic studies are able to dissect on tradition and produce a neat analysis of the relationship between the two. In the discussion there are three main approaches in the study of anthropolinguistics, namely the performance (performance), indexicality (indexicalty), participation (participation), which proved effective in examining the relationship of text structure, context and context (culture, ideology, social, and situation) an oral tradition which is based on different cultural elements and aspects of human life. Anthropolinguistic studies, namely the emphasis of anthropolinguistics in exploring the meaning, function, values, norms, and local wisdom of an oral tradition, the concept of all three can be distinguished. More than that, the anthropolinguistic approach is able to formulate a model of revitalization and preservation of an oral tradition. In this case the distinguishing features of anthropolinguistic studies with other approaches are strong and prominent. The method used is descriptive analysis with a qualitative approach. This research is a literature or literature study which is supported by various research results. The results of the analysis show that local wisdom in the tradition  terms sanggan bebayo ', tonya' menonya ', betunang, kebabar), (beloki bebini mbio lopas, beboki bebini bepipis becale'k abis man manu'k, beboki bebini ponoh, beloki bebini), and customary law are divided into four, namely customary social relations and issues (adat timpak kemata labat ka oti, nganggoh adat, betama'k kediri custom, nggagap custom), there are seven mas, adat sara'k or divorce (adat adat tabat kemabat labat oti, adat nganggoh, adat betama'k kediri, adat nggagap), there are seven mas, adat sara'k or divorce (adat adat). sara'k ingka ', sara'k siko'nngi like, sara'k timpak, sara'k creep, nula'k loki/chant and hand in hand), and adat amar (amar lawing agong adat, amar pesirah adat, amar jata crawl adat, amar temenggung adat, and amar pati adat).

scholarly journals A Philosophical Investigation of Catchwords in Chinese

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Qiao Huang
Keyword(s):  
Internal Structure ◽  
Simple Form ◽  
Daily Life ◽  
Human Life ◽  
Generation Mechanism ◽  
Main Line ◽  
Philosophical Investigation ◽  
Philosophical Foundation ◽  
The Relationship ◽  
Evolution Of Meaning

Catchwords spread rapidly because of their simple form and strong replicability. New catchwords enter our daily life every once in a while. Therefore, the study of catchwords is extremely urgent, because the study of language is the study of human life. This article takes the catchword ‘wo keneng yudao le jia N’ (I might encounter fake N) as an example to discuss its internal structure (which has been largely ignored in the existing research). The focus is on the study of the adjective ‘fake’ and its combined meaning with the noun after. Based on this, the meaning generation mechanism of the catchword is analyzed, including the relationship between necessity and probability, the evolution of meaning of the catchword, and the precipitation of construction meaning. Finally, the philosophical basis of communicative mechanism of the catchword is clarified. The main line of this study is to provide philosophical foundation for the popularity of catchwords.

scholarly journals REKONSTRUKSI TEOLOGI ISLAM KAJIAN KRITIS TERHADAP USAHA PEMBAHARUAN MENUJU TEOLOGI PRAKTIS

2016 ◽  
Vol 25 (2) ◽  
pp. 3-26
Author(s):  
Suparman Syukur
Keyword(s):  
Human Performance ◽  
Daily Life ◽  
Human Life ◽  
Real Life ◽  
Human Beings ◽  
The Real ◽  
Belief In God ◽  
The Relationship

Abstract: The terminology of various theology concepts is very basic in human life, especially when man realizes that he is a creature that have duty to submissive and obedient to God as his creator. Talking about the relationship between man and God will, so other beliefs to the prophets, angles, and another creatures should be aroused, We must prove everything of ours believing in the real life. Therefore, the study of theological view, also be associated with the functions and obligations of human beings responsible in this life. There are various concepts of belief in God, the Prophets, Angels, and another creatures, is how to become an habit over the years, it becomes very important to be revitalized in a more meaningful understanding of the¬ dynamics of human daily life. Through that theological beliefs, expected to reflect the improvement of human performance and dedication in order to carry out the mandate as earth’s caliph. Abstrak: Terminologi tentang teologi dengan berbagai kosep dan teorinya merupakan hal yang sangat mendasar dalam kehidupan manusia, apalagi ketika menusia me-nyadari bahwa dirinya sebagai makhluk memiliki kuajiban untuk tunduk dan patuh kepada penciptanya Tuhan Yang Maha Esa. Berbicara masalah hubungan antara manusia dan Tuhan akan me¬refleksikan kepercayaan lain yang wajib muncul adanya, seperti kepercayaan kepada Nabi, Malaikat dan kepercayaan kepada makhluk halus lainnya. Keper¬cayaan kepada semuanya itu harus di¬buktikan secara nyata dalam kehidupan keseharian manusia. Oleh karena itu dalam penelitian tentang pemikiran teologi, juga harus dikaitkan dengan fungsi dan kwajiban manusia yang bertanggungjawab dalam ke¬hidupan di dunia ini. Berbagai konsep tentang ke¬percayaan kepada Tuhan, Nabi, Malakat dan lain sebagainya yang bersifat transendental sebagai-mana menjadi kebiasaan selama ini, menjadi sangat penting untuk direvitalisasikan dalam pemahaman yang lebih bermakna demi kepentingan di dunia dalam dinamika keseharian manusia. Melalui pembumian keyakinan teologis itu, diharapkan mampu merefleksikan kepada pe¬n-ingkatan kinerja dan dedikasi manusia dalam rang¬ka mengemban amanat ke¬khalifah¬annya di bumi ini. Keywords: ilmu kalam, khalīfah, al-yasar al-Islāmī, teologi praktis, revitalisasi Turaṡ.

scholarly journals Mereposisi Hubungan Agama dan Negara di Indonesia dalam Perspektif Iman Kristen

2020 ◽  
Vol 2 (2) ◽  
pp. 118
Author(s):  
Osian Orjumi Moru
Keyword(s):  
Human Life ◽  
Descriptive Analysis ◽  
Research Literature ◽  
The State ◽  
Empirical Reality ◽  
National Values ◽  
The Common ◽  
Religion And State ◽  
The Relationship ◽  
Common Vision

The relationship between religion and state must be seen in terms of constructive and contextual relations. This means that the relationship between religion and the state is built on the basis of a common vision to create complete human life. This article is qualitative research literature using a descriptive analysis method about the political and national situation in Indonesia as a context for finding the relationship between religion and the state. Religion and the state are both servants of God in bringing prosperity and justice to all humanity. This framework of thinking has logical consequences in repositioning the relationship between religion and the state in a more inductive form based on historical facts and social realities of society. In the end, placing Pancasila as an empirical reality of Indonesian society was formed in the process of the nation's history. Pancasila was formed as an effort based on the common awareness of all components of the nation to harmonize religious values and national values that are different in the Indonesian-Indonesian framework. Abstrak Hubungan antara agama dan negara harus dilihat dalam kerangka hubungan yang konstruktif dan kontekstual. Hal ini berarti hubungan antara agama dan negara dibangun berdasarkan pada kesamaan visi untuk menciptakan kehidupan manusia yang seutuhnya. Artikel ini merupakan sebuah penelitian kualitatif literatur dengan menggunakan metode analisis deskriptif tentang keadaan politik dan nasional Indonesia sebagai konteks untuk mencari hubungan antara agama dan negara. Agama dan negara adalah sama-sama hamba Tuhan dalam mewujudkan kesejahteraan dan keadilan atas seluruh umat manusia. Kerangka berpikir tersebut membawa konsekuensi logis dalam mereposisi hubungan antara agama dan negara ke dalam bentuk yang lebih induktif berdasarkan fakta sejarah dan realita sosial masyarakat. Pada akhirnya menempatkan Pancasila sebagai suatu realita empiris masyarakat Indonesia yang dibentuk dalam proses perjalanan sejarah bangsa. Pancasila dibentuk sebagai upaya berdasarkan kesadaran bersama seluruh komponen bangsa untuk mengharmonisasikan nilai-nilai agama dan nilai-nilai kebangsaan yang berbeda-beda dalam kerangka keindonesiaan.

Management of Economics and State "Bottom"

2020 ◽  
Vol 17 (6) ◽  
pp. 76-91
Author(s):  
E. D. Solozhentsev
Keyword(s):  
Quality Of Life ◽  
Artificial Intelligence ◽  
Probabilistic Models ◽  
Human Life ◽  
Special Software ◽  
Human Quality ◽  
Relationship Of ◽  
The Relationship

The scientific problem of economics “Managing the quality of human life” is formulated on the basis of artificial intelligence, algebra of logic and logical-probabilistic calculus. Managing the quality of human life is represented by managing the processes of his treatment, training and decision making. Events in these processes and the corresponding logical variables relate to the behavior of a person, other persons and infrastructure. The processes of the quality of human life are modeled, analyzed and managed with the participation of the person himself. Scenarios and structural, logical and probabilistic models of managing the quality of human life are given. Special software for quality management is described. The relationship of human quality of life and the digital economy is examined. We consider the role of public opinion in the management of the “bottom” based on the synthesis of many studies on the management of the economics and the state. The bottom management is also feedback from the top management.

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