scholarly journals SITUS-SITUS MEGALITIK DI KABUPATEN BONE: KAJIAN SEBARAN DAN KRONOLOGI

2018 ◽  
Vol 16 (2) ◽  
pp. 119
Author(s):  
Bernadeta AKW
Keyword(s):  
Sea Level ◽  
Social System ◽  
Radiocarbon Dating ◽  
Human Life ◽  
Descriptive Analysis ◽  
Islamic Period ◽  
Agricultural Resources ◽  
Archaeological Data ◽  
The People ◽  
The Social

Megalithic culture research at Labuaja Site, Kahu sub-district and other sites in Bone Regency aims to determine the distribution and chronology. This research doing by survey and excavation techniques. Archaeological data found from megalithic sites in Bone Regency are presented in descriptive analysis. In addition, C14 analysis was also carried out with charcoal in Beta Analytic Inc. Miami, Florida, USA to find out its absolute date. The results showed that megalithic sites in Bone had a fairly even distribution and occupy the slope to hilltops with a height of 28 - 218 meters above sea level. The results of radiocarbon dating indicate that the age of the site and megalithic culture in Labuaja, Bone ranges from 400 - 190 BP (around the 15th-17th century AD). Based on that date, the megalithic culture in Labuaja began in the golden age of the kingdom of Bone. Megalithic culture in Bone has associations with natural resources such as rivers and rice fields which are very supportive in the activities of human life that depend on agricultural resources. With the exploitation of agricultural resources, thus produce the social system and ideology adopted by the people who reach the Islamic period.  Penelitian kebudayaan megalitik pada situs Labuaja, Kecamatan Kahu dan situs-situs yang lainnya di Kabupaten Bone bertujuan untuk mengetahui sebaran dan menentukan kronologinya. Penelitian ini dilakukan dengan teknik survei dan ekskavasi. Data arkeologis yang ditemukan dari situs situs megalitik di Kabupaten Bone disajikan dalam bentuk deskriptif analisis. Selain itu, dilakukan pula analisis C14 dengan bahan arang di Beta Analytic Inc Miami Florida, USA untuk mengetahui pertanggalan absolutnya. Hasil penelitian menunjukkan bahwa situs-situs megalitik di Bone memiliki sebaran yang cukup merata dan menempati wilayah lereng hingga puncak bukit dengan ketinggian antara 28 – 218 meter di atas permukaan laut. Hasil pertanggalan radiokarbon menunjukkan bahwa umur situs dan kebudayaan megalitik di Labuaja, Bone berkisar antara 400 – 190 BP (sekitar abad ke-15–17 Masehi). Berdasarkan pertanggalan tersebut, kebudayaan megalitik di Labuaja berawal pada zaman keemasan kerajaan Bone. Kebudayaan megalitik di Bone memiliki asosiasi dengan sumber-sumber alam seperti sungai dan persawahan yang sangat menunjang dalam aktivitas kehidupan manusia yang bergantung pada sumber sumber pertanian. Dengan kegiatan eksploitasi sumber pertanian, sehingga melahirkan sistem sosial dan ideologi yang dianut oleh masyarakat yang menjangkau periode Islam.

scholarly journals Rat Cities and Beehive Worlds: Density and Design in the Modern City

2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden
Keyword(s):  
Science Fiction ◽  
Social Structure ◽  
Short Story ◽  
Social System ◽  
Human Life ◽  
The Other ◽  
Efficient Operation ◽  
The People ◽  
The World ◽  
The City

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”

The Shape of the Secular City

2013 ◽  
Author(s):  
Harvey Cox
Keyword(s):  
Social System ◽  
Human Life ◽  
Urban Setting ◽  
The Social ◽  
Theological Perspective ◽  
The City ◽  
Biblical Faith ◽  
Modes Of Existence

This chapter describes the shape of the secular city, illustrating two characteristic components of the social shape of the modern metropolis: anonymity and mobility. Not only are anonymity and mobility central. They are also the two features of the urban social system most frequently singled out for attack by both religious and nonreligious critics. The chapter demonstrates how both anonymity and mobility contribute to the sustenance of human life in the city rather than detracting from it, why they are indispensable modes of existence in the urban setting. It also shows why, from a theological perspective, anonymity and mobility may even produce a certain congruity with biblical faith that is never noticed by the religious rebukers of urbanization.

scholarly journals Female Language in Malati maitri’s Sankaraparani

2021 ◽  
Vol 3 (S-1) ◽  
pp. 70-76
Author(s):  
Padmavathi R
Keyword(s):  
Political Economy ◽  
Social System ◽  
Historical Background ◽  
Surplus Value ◽  
Theory Of Evolution ◽  
The People ◽  
The Social ◽  
Written Form ◽  
Maternal Rights ◽  
The Way

Morgan found that the adi from of the clans formed on the basis of maternal rights, from which the clans based on paternal rights later developed. In this way we understand that the castes we see among the people who are tired of the ancient Social civilization are based on paternal rights and before that there were Social clans with maternal rights. As important as Darwin’s theory of evolution way in biology and how important Marx’s Philosophy of surplus value was in the field of Political, Economy, so important is the discovery that there was a Primitive maternal right that preceded patriarchy in civilized populations. The Social system that forgot this historical background enslaved the woman. set her aside from production. She was stripped of her rights and made to kneel before the man the began to paint her limbs. Myths about women and literary evidence in written form spilled out of masculine thought. Thus, the women become the most physically vulnerable in the attack on the country. In his poems, he shows the way in which the Tamil community considers activities that are considered sacred and pure. Malati Maitri writes about Social liberation, questioning the sacred practices of sacrifice, family morality, domesticity, motherhood and affection.

scholarly journals COMMUNITY OF CHILDREN INMATES AND ASSISTANCE SYSTEM IN THE PENITENTIARY: The Impact of Child Social System to the Assistance Process at Kutoarjo Children Penitentiary

2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari
Keyword(s):  
Social Order ◽  
Social System ◽  
Social Groups ◽  
Human Beings ◽  
Assistance Program ◽  
Whole Process ◽  
The People ◽  
The Social ◽  
The World ◽  
The Impact

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.

scholarly journals PERAN ULAMA PEREMPUAN DALAM MEMELIHARA BUDAYA ORGANISASI DI PESANTREN

2021 ◽  
Vol 20 (2) ◽  
pp. 345-366
Author(s):  
Halimatus Sadiyah
Keyword(s):  
Violence Against Women ◽  
Social System ◽  
Child Marriage ◽  
Organizational Leaders ◽  
Positive Attitudes ◽  
The People ◽  
The Social ◽  
The Stability ◽  
And Behavior

Female Ulama are different from female scholars.  If female ulama are female scholars, then female ulama are ulama (both women and men) who have a gender perspective.  The meaning of women has shifted not only biologically, but also ideologically.  The existence of the pesantren is influenced by the values, perceptions, policies, habits and behavior of the people in it.  Has characteristics that can influence the formation of positive attitudes and morals.  Women clerics, or so-called bu Nyai in Javanese terms, are culture creators who play an important role in the pesantren.  The role of organizational leaders in maintaining organizational culture, with a concentration on the issue of eliminating violence against women, preventing child marriage, extremism and environmental fatwas.  The role of female ulam can be seen when determining boundaries, meaning that they are able to create clear cultural differences between one organization and another.  Second, it plays a role in facilitating and generating organizational commitment above individual interests.  Third, the role of bringing a sense of identity to organizational members.  Fourth, plays a role in the stability of the social system.

scholarly journals Legal Research- Descriptive Analysis on Doctrinal Methodology

2019 ◽  
pp. 95-103
Author(s):  
Pradeep M.D.
Keyword(s):  
Research Methods ◽  
Social System ◽  
Descriptive Analysis ◽  
Human Beings ◽  
Legal Research ◽  
Legal Studies ◽  
The Social ◽  
Legal Mechanism ◽  
The Impact ◽  
Stock Of Knowledge

Human beings possess instinct of inquisitiveness in cases of confronting with the unknown aspects of life which probe to attain greater understanding on such uncertainty. This inquisitiveness is the method which man employs for obtaining knowledge is termed as research. It is the art of scientific enquiry into new facts conducted in any branch of knowledge. Generally, Research is the movement from the known towards the unknown to be called as the voyage of discovery. It originally contributes to the existing stock of knowledge facilitating its advancement. Truth is pursued with the help of study, observation, comparison and experiment. Systematic study of the law through doctrinal and non-doctrinal research methods considers to be the socio-legal studies aiming to analyze the impact of legal mechanism on the social system. This paper introduces into the fundamentals of legal research, socio-legal studies, conceptual framework on doctrinal research, steps of doctrinal studies, limitations and differences between doctrinal and non-doctrinal legal research methods.

scholarly journals SUKUK WAQF FOR THE DEVELOPMENT OF ISLAMIC EDUCATIONAL INSTITUTIONS

2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Syamsuri Syamsuri ◽  
Eka Risana Putri ◽  
Anisa Rosdiana Zein ◽  
Resi Handayani
Keyword(s):  
Human Life ◽  
Descriptive Analysis ◽  
Educational Institutions ◽  
Research Issues ◽  
The People ◽  
Asset Development ◽  
Management And Development ◽  
Research Types ◽  
Agent Of Change

Education becomes an urgency in improving the quality of human life. Improving the quality of education is one of the goals of maqashid shariah, waqf as the property of the people whose benefits are intended for the continuity of the benefit of the people becomes one of the potential to be associated as a source of provision of educational institutions to improve the quality of human resources, considering that man is the caliph fil ardl and as an agent of change. The purpose of this study will explain about sukuk waqf in the development of Islamic education. In this study, the authors used qualitative research types using descriptive analysis. Information and data obtained from various sources from related aspects related to research issues with the source of books, journals, or other sources relevant to the discussion with the aim to reach conclusions about the benefit of sukuk waqf in the development of Islamic educational institutions. Waqf and sukuk integrated will be two phenomenal financial instruments by combining modern schemes of waqf asset development with securities that produce sukuk waqf. In integrating sukuk wakaf, educational institutions can use innovative product waqf models by using sukuk issued by waqf institutions as nadzir, as well as istitusi as third parties. This paper is limited by the scope of discussions related to waqf and Islamic educational institutions, as well as sukuk waqf that can be used as one of the innovations in the development of waqf assets in educational institutions. This research is expected to be used by practitioners of waqf, wakif, nazir, to be used as material in the management and development of productive waqf, especially in Islamic educational institutions.

scholarly journals The Problem of the Stability of the Social System in Ancient Indian Philosophy

Discourse ◽  
2021 ◽  
Vol 7 (5) ◽  
pp. 45-54
Author(s):  
V. V. Tuzov ◽  
R. R. Mazina
Keyword(s):  
Social Relations ◽  
Social System ◽  
Indian Philosophy ◽  
Ruling Class ◽  
The People ◽  
The Social ◽  
The Law ◽  
Philosophical Texts ◽  
Analysis System ◽  
The Stability

Introduction. The purpose of the article is to show the effect of the law of correspondence as a factor of stability of the social system and the relevance of this problem for ancient Indian philosophy. The problem of the stability of society was not directly considered in ancient Indian philosophy or in modern literature, especially through the prism of the law of correspondence.Methodology and sources. The work uses content analysis, system approach, dialectics and the concept of self-organization. In addition, the main analysis of the problem of stability in ancient Indian philosophy is carried out on the basis of the law of correspondence between the real relations that connect people at a given moment and the essence of the “social”. This law was formulated and proposed by V.V. Tuzov. The essence of the “social” could be conditionally expressed through the concepts of “equality”, “humanism”, mutual assistance, “justice”. Real relations may deviate from the essence, but by a certain amount, a measure. Going beyond the limits of the measure deprives the system of stability, and it becomes uncontrollable. The main source of analysis is the academic edition of the text Arthashastra (ancient Indian political and economic treatise), as well as “History of political and legal doctrines”, “Development of ideas about management in philosophical thought”.Results and discussion. The article analyzes the ancient Indian philosophical texts to reveal in them, in a latent or explicit form, the concern of philosophers with the problem of maintaining the stability of the state and society. Attention is focused on the fact that there is a need to observe the law of conformity in the recommendations for rulers on how to govern the people.Analysis of the main source of ancient Indian philosophy, which deals with the problems of governance, shows that the recommendations to the king, which are set forth by the author of Arthashastra Kautilya, imply, in the end result, the need to maintain a balance of interests between the ruling class and the people, that is, to observe the measure for which society loses its stability due to for the impoverishment of the people. In other words, in the management recommendations, the law of conformity, which was discussed above, appears in a latent form.Conclusion. The problem of the stability of the social system in a class society was and remains extremely relevant. The philosophical law of correspondence between real relations and the essence of social relations, which ensures the stability of society while observing the measure, requires justification. Since the principle of forming relationships and the nature of interaction has remained unchanged for centuries, the reflections of ancient philosophers on management, on the structure of society, on the relationship between different groups in it, and on the interaction of interests, on the one hand, confirm the operation of this law, on the other hand, could be useful for modern management.

scholarly journals An Analysis of English Language Orthography, Typography and Grammar used by Millennial on Social Media Platforms

2021 ◽  
Vol 9 (2) ◽  
pp. 1-35
Author(s):  
Alia Khan ◽  
Prof. Mohammad Rizwan Khan
Keyword(s):  
Social Media ◽  
Education System ◽  
English Language ◽  
Human Life ◽  
Physical World ◽  
Negative Influence ◽  
Profound Influence ◽  
The People ◽  
The Social ◽  
Social Media Platforms

Social media is a term with which most of the people around the world are well acquainted. The advancement of technology has provided a new medium through which we can propose, deliver, swap, and share our ideas without moving a single inch. It is a new avenue for conveying information and a trend which is now-a-days in vogue. From infants to adults, everyone is somehow in contact with the social media. Similarly, education system too has a profound influence of social media. From placement institutes, school authority, teachers, learners, to parents in fact every stakeholder of education system is somehow tied to social media. Jeff Bezos, CEO at Amazon.com once described the power of social media by asserting that “If you make customers unhappy in the physical world, they might each tell 6 friends. If you make customers unhappy on the Internet, they can each tell 6,000 friends” (Pencak 2019). Thus, we can assume the potency and status of social media in our life. Though social media is affecting many significant areas of human life, but the area which itself is considered as a ‘systematic means of communication’ (that is ‘Language’) is too being swayed by this virtual medium. Social media has exceedingly affected English language skills. The paper explores how the social media has influenced linguistics habits of millennial, whether it has affected upcoming academicians in a positive or negative way, and what should be done in order to protect their linguistic habits from the negative influence of social media.

Isonymic studies on the Griqua of the northern Cape Province, South Africa

1976 ◽  
Vol 8 (3) ◽  
pp. 277-286 ◽  
Author(s):  
G. T. Nurse
Keyword(s):  
South Africa ◽  
Genetic Study ◽  
Social System ◽  
Quantitative Estimate ◽  
Relative Importance ◽  
Mixed Ancestry ◽  
The People ◽  
The Social ◽  
Northern Cape ◽  
North Western

SummaryThe Griqua, a people of mixed ancestry living mainly in the northern part of the Cape Province, South Africa, bear surnames of British, non-British North Western European, Khoisan, Sotho/Tswana and other Negro origin, as well as a number indicating probable descent from slaves. Bearing in mind the historical circumstances of the formation of the Griqua nation and the relative importance of pater and genitor in the social system, it is possible so to analyse these surnames as to derive a quantitative estimate of the varieties of admixture in the people. The results accord closely with, and amplify, those of a sero-genetic study, which in turn furnishes explanations for some points not amenable to isonymic analysis. The combination of both types of investigation has both provided mutual corroboration and enabled more information to be extracted than would have been possible from either type of investigation on its own.

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