scholarly journals Pasar Tradsional Busalangga Sebagai Representasi Kebertahanan Ekonomi Lokal Masyarakat Rote Ndao, Nusa

HUMANIS ◽  
2019 ◽  
pp. 186
Author(s):  
Zaith Hatta Dani ◽  
A.A Ayu Murniasih ◽  
Aliffiati .
Keyword(s):  
Social Relations ◽  
Network Theory ◽  
Local Economy ◽  
Ethnographic Research ◽  
North West ◽  
Economic Role ◽  
Traditional Markets ◽  
Physical Conditions ◽  
The Social ◽  
Traditional Market

Traditional markets are generally muddy, dirty, and physical conditions are the same, like traditional markets on Rote Ndao island, there are 24 traditional markets. The Busalangga traditional market is located in North West Rote and is open on Wednesday and Saturday. Busalangga traditional market is the center of the economy in Rote Ndao. The Busalangga traditional market is not only the center of economic activity, but also describes the social relations of the Rote Ndao community. With this the formulation of the problem in this study is (a) how is the local economy of the Rote Ndao community in the Busalangga traditional market (b) why is the Busalangga traditional market as a representation of the survival of the local economy. The theory used in this research is Serge Moscovici representation theory and network theory from Van Zanden which examines the depiction of the local economy and the network in the Busalangga traditional market. The concept used by researchers in this study is representation, survival, local economy, traditional market, and the community of Rote Ndao. This research is an ethnographic research with a qualitative approach accompanied by data collection techniques through observation, interviews, and literature studies. The results of this study show that the traditional market of Busalangga can meet the needs of society both economically, socially and culturally. The traditional market of Busalangga is the place for the local economy to be formed from a network. The Busalangga traditional market can survive through its local economic role in forming these networks, so that they can be consumed by the Rote Ndao people. Because of that, the local economy in the Busalangga traditional market can survive and exist in the Rote Ndao community.

Beyond ANT

2016 ◽  
Vol 20 (2) ◽  
pp. 199-215 ◽  
Author(s):  
Till Jansen
Keyword(s):  
Social Relations ◽  
Network Theory ◽  
Fundamental Problem ◽  
Human Agency ◽  
Actor Network Theory ◽  
Actor Network ◽  
Theoretical Design ◽  
The Social ◽  
Actor Networks

Actor-Network-Theory (ANT) offers an ‘infra-language’ of the social that allows one to trace social relations very dynamically, while at the same time dissolving human agency, thus providing a flat and de-centred way into sociology. However, ANT struggles with its theoretical design that may lead us to reduce agency to causation and to conceptualize actor-networks as homogeneous ontologies of force. This article proposes to regard ANT’s inability to conceptualize reflexivity and the interrelatedness of different ontologies as the fundamental problem of the theory. Drawing on Günther, it offers an ‘infra-language’ of reflexive relations while maintaining ANT’s de-centred approach. This would enable us to conceptualize actor-networks as non-homogeneous, dynamic and connecting different societal rationales while maintaining the main strengths of ANT.

The hearthhold in pastoral Fulbe society, central Mali: social relations, milk and drought

Africa ◽  
1997 ◽  
Vol 67 (4) ◽  
pp. 625-651 ◽  
Author(s):  
Mirjam de Bruijn
Keyword(s):  
Social Relations ◽  
Gender Relations ◽  
Economic Viability ◽  
Social Unit ◽  
Economic Role ◽  
Nomadic Pastoralists ◽  
The Social ◽  
And Gender ◽  
Social Units

AbstractIn pastoral Fulbe society in central Mali women had and in some degree still have an important social and economic role, concentrated on a milk economy organised through a special female-headed, women-centred unit called by the Fulbe fayannde, or ‘hearthhold’. In a society of semi-nomadic pastoralists who live most of the year in small social units, social relations and networks are very important, perhaps even crucial to the success of their main survival strategy, which is transhumant cattle-keeping. In the literature on the Fulbe this social unit has received relatively little attention. An analysis from the perspective of the ‘hearthhold’ sheds new light on property and gender relations in Fulbe society in general.Drought has had an enormous impact on the situation of the Jallube studied in this article. Economic change—a switch to agriculture and production for the market—has brought about a shift of focus for the men. Economically, milk is no longer essential for them, and hence the fayannde loses its importance; socially, too, the role of the fayannde, as symbolised by milk, is changing. For women the erosion of the fayannde is serious: an analysis of marriage gifts shows how important the fayannde is not only to the social organisation of the Jallube but also to their economic viability. In times of stress this importance may be greater for women than for men. The decline of the fayannde may lead to a transformation of gender relations, the marriage ceremony and women's social security—changes that the return of the rains or the re-establishment of herds may not reverse.

scholarly journals Dampak Revitalisasi Pasar Tradisional Terhadap Pendapatan Pedagang di Pasar Bulu Semarang

2018 ◽  
Vol 6 (2) ◽  
pp. 215-220
Author(s):  
Rizka Aprilia
Keyword(s):  
Social Relations ◽  
Basic Problem ◽  
T Test ◽  
Qualitative And Quantitative ◽  
Paired Samples ◽  
The Social ◽  
Traditional Market ◽  
Building Condition ◽  
The Impact ◽  
Test Result

Latar belakang penelitian ini bertujuan untuk melihat dampak revitalisasi pasar tradisional terhadap pendapatan pedagang di Pasar Bulu Semarang. Jenis penelitian ini adalah kualitatif dan kuantitatif. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi. Teknik analisis data menggunakan model interaktif dan uji t sampel berpasangan. Hasil menunjukan bahwa mayoritas pedagang di Pasar Bulu merupakan penduduk asli Kota Semarang. Revitalisasi tidak mengubah hubungan sosial antar pedagang, maupun pedagang dengan aparat yang selama ini terjalin dengan baik. Setelah revitalisasi kondisi bangunan Pasar Bulu menjadi lebih bersih dan rapi. Revitalisasi berdampak pada penurunan pendapatan pedagang, dibuktikan dengan hasil uji t sampel berpasangan diperoleh hasil t_hitung= 10,116 >  t_tabel= 2,064 dengan probabilitas 0,000 < 0,05. Rata-rata pendapatan pedagang sebelum revitalisasi sebesar Rp 5.280.000, sedangkan sesudah revitalisasi sebesar Rp 3.366.000. Kesimpulan dalam penelitian ini adalah revitalisasi berdampak pada penurunan pendapatan pedagang di Pasar Bulu Semarang. The basic problem of this study is to show the impact of the traditional market revitalization towards the traders income in Bulu Market Semarang. The type of this study are qualitative and quantitative. The data collected by observation, interview, and documentation. The analysis of data using interactive models and paired samples t test. The result showed that the majority of traders in Bulu Market are the natives of Semarang City. The revitalization did not change the social relations between the traders, and traders with the officers who had been well maintained. After the revitalization, the Bulu Market Building condition become more clean and neart. The revitalization gives an impact towards the decreasing of the traders income, proved by the paired samples t test result which showing t_hitung= 10,116 >  t_tabel= 2,064 with probability 0,000 < 0,05. The average of the traders income before revitalization Rp 5.280.000, meanwhile after the revitalization Rp 3.366.000. the conclusion in this study is  the revitalization gives an impact towards the decreasing of the traders income in Bulu Market Semarang

Prisoner Society in an Era of Psychoactive Substances, Organized Crime, New Drug Markets and Austerity

2020 ◽  
Vol 60 (5) ◽  
pp. 1260-1281 ◽  
Author(s):  
Kate Gooch ◽  
James Treadwell
Keyword(s):  
Social Relations ◽  
Organized Crime ◽  
Social Order ◽  
Ethnographic Research ◽  
Drug Markets ◽  
Technological Advances ◽  
The Social ◽  
Moral Performance ◽  
Hard Drugs ◽  
Drug Economy

Abstract Framed by the limited and now dated ethnographic research on the prison drug economy, this article offers new theoretical and empirical insights into how drugs challenge the social order in prisons in England and Wales. It draws on significant original and rigorous ethnographic research to argue that the ‘era of hard drugs’ has been superseded by an ‘era of new psychoactive drugs’, redefining social relations, transforming the prison illicit economy, producing new forms of prison victimization and generating far greater economic power and status for suppliers. These changes represent the complex interplay and compounding effects of broader shifts in political economy, technological advances, organized crime, prison governance and the declining legitimacy and moral performance of English and Welsh prisons.

scholarly journals Indonesian Traditional Market Flexibility Amidst State Promoted Market Competition

2018 ◽  
Vol 7 (11) ◽  
pp. 238
Author(s):  
Mangku Purnomo ◽  
Fenna Otten ◽  
Heiko Faust
Keyword(s):  
Social Relations ◽  
Low Cost ◽  
Market Competition ◽  
Social Institution ◽  
Adaptation Strategy ◽  
Theoretical Understanding ◽  
Coordination Problems ◽  
Traditional Markets ◽  
Traditional Market ◽  
Market Management

The penetration of modern supermarkets is believed to be the cause of the declining role of traditional markets and street vendors in Indonesia. Nevertheless, the competition between state-promoted markets and traditional markets is rarely discussed, both adaptation of market institution and strategy of market actors. This research outlined a theoretical understanding of the dynamics of traditional markets, along the concepts of market flexibility as an adaptation strategy and coordination problems as market actor strategies. The researchers empirically reflect the strategies of four traditional vegetable markets that still survive from tight competition—both the market itself as a social institution, and the strategies of actors involved in market transactions. The traditional market builds flexibility by: (1) Specifying commodities, (2) segmenting customers, (3) changing market operating hour, (4) modifying transportation to operate more efficiently, and (5) low cost market management. At the actor level, competition problems are resolved by utilizing an emotional sentiment of friendship social relations; the formation of prices is determined by developing effective networks of information; and the cooperation problem is dealt with by building a system of punishment and reward based on informal mechanisms. This finding verifies the thesis stating that market competitiveness is determined by institutional flexibility against competition and the ability of market actors to build effective social interactions to maintain market sustainability. Based on the above explanation, further research needs to be focused on calculating how much efficiency is built due to market flexibility, both the transaction cost and the production cost in a quantitative manner. At the actor level, it is necessary to delineate the strategies being built, whether based on pure rational or economic and moral or non-economic considerations in solving coordination problems in the market.

scholarly journals Do trabalho à memória: um ensaio sobre a identidade dos mineradores e o processo de patrimonialização da mina Brejuí em Currais Novos/RN

ILUMINURAS ◽  
2014 ◽  
Vol 15 (36) ◽  
Author(s):  
Ângela Bezerra
Keyword(s):  
Working Class ◽  
Social Relations ◽  
Local Economy ◽  
Mining Activity ◽  
Theme Park ◽  
Urban Center ◽  
The Social ◽  
History Of ◽  
Rural World ◽  
The City

A Mina Brejuí, situada no município de Currais Novos (RN), foi responsável pelo crescimento da economia local entre os anos de 1943 de 1990, atraindo uma mão de obra de mineradores para o núcleo urbano. Após o fim da extração da scheelita, a mina foi transformada em um “Parque Temático”, em 2004. A empresa imprimiu sua marca na cidade com a construção de monumentos que fazem referencia à atividade mineira e ao seu fundador Tomaz Salustino. No script da história oficial da Mina Brejuí, a figura do “patrão” se sobrepõe à dos trabalhadores e as formas de patronagem, oriundas do mundo rural, seguiram pontuando as relações sociais na mina. Convém então coletar as memórias dos mineradores e perguntar em que medida eles fazem referencia a esta história como integrantes. Hoje, com a retomada da atividade, é possível que renasça o desejo de fortalecimento da classe operária e da identidade mineira no sertão do Seridó. Palavras-chaves: Memória. Identidade. Identidade Mineira. Patrimônio.From labour to legacy: a study on the identity of the miners and the patrimonialization of the mina Brejuí in Currais Novos/RNAbstractThe Brejuí Mine, situated in the municipality of Currais Novos (RN), was responsible for the local economy growth between the years of 1943 and 1990, causing the interest of miner's working class to its urban center. After the end of scheelita extraction, the mine became a "theme park", in 2004. The company left its mark on the city by building several monuments in reference to the mining activity and the company's founder, Tomaz Salustino. In the script of the official history of the Brejuí Mine, the "boss" figure overlaps the workers and that the forms patronage, originated from the rural world, followed punctuating the social relations in the mine. Therefore, it is important to investigate the miner’s memories and ask in what extent to which workers make reference to this history as members. Today, with the resumption of the mining activity, it is possible that the strengthening of the working class and the Seridó miner identity desire reborn.Keyword: Memory. Identity. Mining Identity. Patrimony. 

scholarly journals RELASI SOSIAL PEDAGANG ETNIS CINA DAN ETNIS JAWA DI PASAR TRADISIONAL

2013 ◽  
Vol 5 (1) ◽  
Author(s):  
Puji Riyanti
Keyword(s):  
Everyday Life ◽  
Social Relations ◽  
Ethnic Stereotypes ◽  
Ethnic Chinese ◽  
Traditional Markets ◽  
The Social ◽  
Market Relations

Tujuan penelitian ini adalah menjelaskan relasi sosial pedagang etnis Cina dan etnis Jawa di pasar tradisional. Penelitian dilakukan di Pasar Tradisional Klampok Purwaja. Relasi sosial antara pedagang etnis Cina dan pedagang etnis Jawa di pasar Purwareja Klampok tercermin dalam beberapa aktivitas yang dilakukan yaitu “relasi sosial di pasar” dan “diluar pasar”. Relasi diluar pasar masih terlihat adanya jarak sosial yang lebih banyak dipengaruhi oleh etnisitas, tetapi relasi dalam pasar tampak lebih egalitarian. Pelayanan kepada para pelanggan tidak memperdulikan adanya perbedaan etnis. Secara umum, mereka dapat hidup berdampingan dengan baik, keduanya saling diuntungkan secara ekonomis. Namun stereotype etnis diantara keduanya masih tetap ada dan berkembang dalam masyarakat yang cukup mempengaruhi hubungan sosial kedua etnis dalam kehidupan sehari-hari. The objective of this study is to describe the social relations between ethnic Chinese merchants and the Java community in traditional markets. The research was conducted in Klampok market, Purwareja. Social relations between ethnic Chinese merchants and traders in the market of ethnic Javanese Purwareja Klampok reflected in two forms: ”relations inside the market” and ”relations outside the market”. Relations outside the market is characterized with stereotypes, shaped by ethnicity. In contrast, relations inside the market is more egalitarian. Service to the customer is not influenced by ethnicity difference. In general, these two groups can coexist, and economically they are mutually advantaged. However, ethnic stereotypes still exist and thrive in a society and affect both ethnic social relations in everyday life.

scholarly journals Prophets and Profits: Gendered and Generational Visions of Wealth and Value in Senegalese Murid Households1

2001 ◽  
Vol 31 (4) ◽  
pp. 373-401 ◽  
Author(s):  
Beth Anne Buggenhagen
Keyword(s):  
Social Relations ◽  
Unintended Consequences ◽  
Local Economy ◽  
Social Production ◽  
Trade Networks ◽  
Neoliberal Reform ◽  
Social Fact ◽  
Male Migrant ◽  
The Social ◽  
Sufi Order

AbstractThis paper analyzes the disjuncture between the projected prosperity of male migrant traders of the Murid Sufi order and the actual ability of these traders to maintain the social relations that engender wealth. I focus on an exchange of bridewealth that ultimately resulted in a collapsed marriage to show how households are made and unmade across time and space by diasporic practices. I aim to show how two decades of neoliberal reform in Senegal have had unintended consequences for the prospects of social production. The movement of male traders into transnational trade networks to shore up a stagnant local economy and to reproduce the social and moral order has unanticipated consequences for women's authority. Women claim male earnings not only to run the household, but also to finance the family ceremonies-baptisms, marriages and funerals-and the social payments that accompany these occasions. Women also seek commodities obtained through male trade to exchange in life-cycle rituals. For women, foreign commodities, rather than undermining the production of blood ties, are the very means of making those ties a social fact. In Murid families, the rejuvenation of domestic rituals through access to male earnings abroad sets in motion the production of women-headed households and ultimately of lineages.

scholarly journals PERUCA “ROSINHA” É COISA DE “MULHERZINHA”:TENSÕES E REPRESENTAÇÕES DE GÊNERO NOS ANOS INICIAIS "ROSINHA" WIG IS "MULHERZINHA" THING:TENSIONS AND REPRESENTATIONS OF GENDER IN INITIAL YEARS

RevistAleph ◽  
2018 ◽  
Author(s):  
Claudia Jorge De Freitas ◽  
Jonê Carla Baião
Keyword(s):  
Public School ◽  
Gender Roles ◽  
Gender Studies ◽  
Social Relations ◽  
Narrative Analysis ◽  
Daily Life ◽  
Social Identities ◽  
Ethnographic Research ◽  
Identity Processes ◽  
The Social

O artigo traz a análise de uma cena do cotidiano de uma escola pública, onde a partir das contribuições dos estudos de gênero, objetiva-se compreender como as crianças constroem suas representações acerca dos papéis de gênero nas relações com seus pares. A metodologia considera aspectos da pesquisa etnográfica e da análise de narrativas em uma perspectiva socioconstrucionista, possibilitando-nos a compreensão do processo de construção das identidades sociais dos sujeitos, onde as conclusões apontaram que, mesmo em um espaço normativo como a escola, a relutância irrompe e inscreve nos corpos, outras possibilidades de dizer e dar sentidos aos gêneros, às sexualidades e outros processos identitários que estão em  jogo/disputa nas relações sociais.The article presents the analysis of a scene from the daily life of a public school, where, based on the contributions of the gender studies, the objective is to understand how children construct their representations about gender roles in their relationships with their peers. The methodology considers aspects of ethnographic research and narrative analysis from a socioconstructionist perspective, allowing us to understand the process of construction of the social identities of the subjects, where the conclusions pointed out that, even in a normative space such as school, reluctance erupts and inscribes in the bodies, other possibilities of saying and giving directions to the genres, sexualities and other identity processes that are at stake / dispute in social relations.

scholarly journals Codes Switching and Codes Mixing of Sellers and Buyers in Traditional Markets: Case Study of Market Kampong Asembagus Situbondo

2021 ◽  
Vol 7 (2) ◽  
pp. 121-129
Author(s):  
Muta’allim ◽  
Nawawi ◽  
Fahmi Reza Alfani ◽  
Abdul Azizul Ghaffar ◽  
Ali Wafi
Keyword(s):  
Language Contact ◽  
Code Switching ◽  
Communication Process ◽  
Speech Code ◽  
Traditional Markets ◽  
Code Mixing ◽  
Qualitative Approaches ◽  
The Social ◽  
Traditional Market

The process of buying and selling communication in Asembagus Traditional Market often experiences language contact because the sellers and buyers come from several ethnicities who have different languages ​​and cultures. This study aims to determine the form of code-switching and code-mixing speech between sellers and buyers in Asembagus Market, Situbondo. The method used in data collection is the engaging listening method with the technique of recording, taking notes, interviews and descriptive qualitative approaches. The results showed that there were 12 forms of code switching speech and 10 speech code mixtures between sellers and buyers at Asembagus Situbondo Market Kampong. Master more than one language and speakers try to build an atmosphere of speech with mixed languages, while the functions of code-switching and code-mixing speech used by sellers and buyers at Pasar Kampong are to adjust the social context and to smooth and build the communication process of bargaining, transactions, and interactions.

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