scholarly journals TAMAN SELUNCUR INTERAKTIF SETIABUDI

Author(s):  
Stefanny Makmur

Duncan M. Laren and Julian Agyeman stated in their writings on 'sociocultural' which is a human nature that occurs everywhere but now society is gradually divided when it comes to public commercial knowledge and the rapidly developing economic as well as technological aspects. Various trends related to commercial matters are slowly creating destabilization and fragmentation of identity in some societies, as there are class classifications formed among them. Of the various opportunities that exist in a city, sometimes misuse that focuses on economic interest, as a result the interests of the community are ruled out because the available spaces are intended to be commercial interests that privatize public services and utilize land values by means of gentrification. A Third Place that provides a series of activities is one of the architectural responses in the development of an open society. Through the high appreciation of the community for sports and culinary as an attraction that is in accordance with the characteristics of the area, the program offered is the incorporation and development of basic activities. This project is expected to support the cultivation of skateboarding activities and similar activities such as cycling, rollerblading, and basic types of sports that can be followed by everyone, taking from the category of skating, this project promotes a dry ski program, where this program has potential in the region. Restraining the methodology of activity typology and trans-programming as well as the source of the concepts presented by Edward T. White, the project with flexible layout design creates removable dry skiing which is a dominant part of the third place program to build active communities in locations with high potential with a strong TOD system.Abstrak Duncan M. Laren dan Julian Agyeman mengatakan dalam karya penulisannya mengenai ‘sosiokultural’ yang merupakan sifat dasar manusia terjadi di mana saja namun kini semakin lama masyarakat mengalami perpecahan ketika mengenal komersial publik dan aspek ekonomi serta teknologi yang berkembang pesat. Berbagai tren yang terkait dengan hal-hal komersial perlahan menciptakan destabilisasi dan fragmentasi akan identitas pada sebagian masyarakat, maka terdapat klasifikasi kelas yang terbentuk diantaranya. Dari berbagai kesempatan yang ada dalam sebuah kota, terkadang terjadinya kesalahgunaan yang berfokuskan pada ketertarikan ekonomi, alhasil kepentingan masyarakat dikesampingkan akibat ruang-ruang yang tersedia diperuntukan menjadi commercial interest yang memprivatisasi layanan publik dan memanfaatkan value tanah dengan cara gentrifikasi. Sebuah Third place yang menyediakan serangkaian aktivitas merupakan salah satu tanggapan arsitektural dalam pembangunan masyarakat yang terbuka. Melalui apresiasi warga yang tinggi terhadap olah raga dan kuliner sebagai daya tarik yang sesuai dengan karakteristik kawasan, program yang ditawarkan ialah penggabungan dan pengembangan kegiatan dasar. Proyek ini diharapkan mendukung pembudidayaan akan kegiatan skateboard dan aktivitas serupa seperti bersepeda, sepatu roda, serta jenis olah raga basic yang dapat diikuti oleh semua orang, mengambil dari kategori olah raga seluncur, proyek ini mengangkat program dry ski, di mana program ini memiliki potensi dalam kawasan tersebut. Mengendalkan metode tipologi kegiatan dan trans-programming serta sumber konsep yang dekemukakan oleh Edward T. White, proyek dengan desain layout flexible menciptakan removable Dry ski yang menjadi bagian dominan dalam program third place untuk membangun masyarakat aktif pada lokasi yang sangat berpotensi dengan sistem TOD yang kuat. 

Politologija ◽  
2020 ◽  
Vol 99 (3) ◽  
pp. 41-63
Author(s):  
Povilas Aleksandravičius

The paper seeks to reveal the Bergson’s conception of open society. In the first part, three concrete political expressions of the open society are identified that are sprea­ding in international relations and inside the society. The second part is aimed at showing that the open society is not a society without borders or limits and it does not pose any dangers to cherishing of identities: Bergson’s concept of duration, the source of his political philosophy, establishes identities by providing the foundation for the dynamic process of their maturation through openness. The anthropological substantiation of the open society that was begun in this part is continued in the third part of the paper that analyses the factors of closing and opening, their roots in nature, human nature and vital impetus.


Author(s):  
Irma Kroeze

This article is a critical engagement with the most recent contribution to the debate on the nature and content of ubuntu. The contribution (by Radebe and Phooko) attempts to provide the concept of ubuntu with substantive content in order for the concept to provide legal solutions for legal problems. This article shows how this attempt largely fails for three reasons. In the first place because some of the suggested rules are social/moral rules that cannot be enforced by law. In the second place because other rules are already contained in common law, legislation or case law. In the third place the remaining rules are arguably either unconstitutional or inappropriate in an open and democratic society. The conclusion is that the suggested rules are not appropriate in an open society.


2020 ◽  
Vol 21 (3) ◽  
pp. 106-108
Author(s):  
M. N. Ponomareva ◽  
◽  
S. V. Sakharova ◽  
E. M. Pochinok ◽  
E. V. Fomina ◽  
...  

Aim. To identify current trends in hospital eye trauma based on the materials of the specialized ophthalmology department of a round-the-clock hospital. Materials and methods. The analysis of medical records of patients treated in the round-the-clock specialized ophthalmology department of the state medical establishment OKB No. 2 in the period since January 2017-2019. Results. During the analyzed period, 4948 patients were treated, of which 218 patients (5.6%) were identified for nosologies belonging to the category of eye trauma. Men are most often exposed to eye injuries (84%), in addition, in 62% of cases, these are young patients (18-44 years). The structure of eye trauma is almost unchanged: the leading position is occupied by penetrating wounds of the eyeball and contusions, the third place is occupied by burns, through wounds of the eyeball are rare. Conclusions. Given the poor prognosis of the outcome of a severe eyeball injury, it requires the introduction of modern types of microsurgical intervention using endovitreal surgery at the present stage.


Author(s):  
Tim Lewens

Many evolutionary theorists have enthusiastically embraced human nature, but large numbers of evolutionists have also rejected it. It is also important to recognize the nuanced views on human nature that come from the side of the social sciences. This introduction provides an overview of the current state of the human nature debate, from the anti-essentialist consensus to the possibility of a Gray’s Anatomy of human psychology. Three potential functions for the notion of species nature are identified. The first is diagnostic, assigning an organism to the correct species. The second is species-comparative, allowing us to compare and contrast different species. The third function is contrastive, establishing human nature as a foil for human culture. The Introduction concludes with a brief synopsis of each chapter.


1984 ◽  
Vol 20 (3) ◽  
pp. 417-427
Author(s):  
Steven Payne

Are mystical states essentially ‘everywhere the same’? Though this question is notoriously obscure and difficult to answer, many contemporary writers on mysticism seem to favour an affirmative response to it, for a variety of reasons. First of all, some are impressed by the undeniable similarity in the testimony of mystics from widely divergent backgrounds and cultures; like most readers of mystical literature, they are deeply struck by the degree of apparent consensus between Christian, Hindu, and Buddhist contemplatives, for example. Secondly, there is a commendable desire in recent times to adopt a more positive and open-minded approach to other religions, and to acknowledge the value of their spiritual traditions; consequently, Christian authors today tend to focus on the common elements in Christian and non-Christian spiritualities, downplaying any differences. In the third place, those who wish to defend the cognitive value of mystical experiences on the basis of the ‘universal agreement’ of mystics will naturally maintain that there is a fundamental unanimity behind their different reports.


2022 ◽  
Vol 4 (3) ◽  
pp. 595-610
Author(s):  
Indah Harum Rezeki ◽  
Muhammad Iqbal Fasa ◽  
A. Kumedi Ja’far

Zakat is an act of worship contained in the pillars of Islam. In the pillars of Islam, tithing is in the third place after prayer. The management of zakat funds aims to increase the usability and efficiency of zakat which has an impact on the realization of justice, community welfare and poverty alleviation in the vicinity. The Amil Fund Allocation in Bandar Lampung City has increased from 2018-2020. In managing the allocation of amil funds, the greater the zakat collection, the greater the allocation of amil rights funds. The research conducted by the author is (Field Research), direct research is carried out in the field using respondent data. Zakat assets funds that occur in BAZNAS Bandar Lampung city have not been maximized for amil rights, because the collection that occurs at BAZNAS Bandar City funds infaq shodaqah is greater than zakat assets. Therefore, to fulfill amil rights, BAZNAS Bandar Lampung City uses infaq shodaqah funds to fulfill amil rights. Keywords: Amil Fund, Zakat Management, Sharia Economic Law


2004 ◽  
Vol 22 (1) ◽  
pp. 1 ◽  
Author(s):  
Xuemei Li ◽  
Anita Girvan

This study focuses on a multicultural ESL classroom with the purpose of exploring the creation of new individual and cultural identities and the formation of interculture. Through on-site observations and interviews with second-language learners and their teacher, the study presents findings about the dynamics, quandaries, complexity, and diversity of classroom interculture. The metaphor of the 'third place' (Kramsch, 1993) aptly captures the nature of this interculture in its fluidity and ambiguity. Perceiving language-learning in this way allows one to look beyond the traditional dichotomous views and approaches to culture and identity in ESL settings and to describe properly the enriching process of creating new identity and new cultural space that is greater than the sum of individual cultures.


1875 ◽  
Vol 2 (7) ◽  
pp. 320-328 ◽  
Author(s):  
A. H. Church

From time to time I have accumulated a large number of results obtained in identifying precious stones by means of their specific gravity. From these results I have selected about 70, which will be found arranged below. The observations have been made with care, and, where no temperature is given, at 15° 5 C.; an asterisk denotes those determinations in which a very accurate assay balance by Oertling was used, and in which the specimens were immersed in alcohol, not in water. In these latter determinations any error would be confined to the third place of decimals.


Muzealnictwo ◽  
2018 ◽  
Vol 59 ◽  
pp. 123-131
Author(s):  
Katarzyna Jagodzińska

The article focuses on museums’ activity that reaches beyond the walls of their premises in the context of a concept of the so-called third place. The third place – as a gathering place which is neither one’s home, i.e. first place, nor workplace, i.e. second place – was described by an American sociologist Ray Oldenburg in 1999 in his book The Great Good Place: Cafes, Coffee Shops, Bookstores, Bars, Hair Salons, and Other Hangouts at the Heart of a Community. Three study cases have been used in the article: Museum Forum (project carried out by the National Museum in Kraków), Bródno Sculpture Park (project co-conducted by the Museum of Modern Art in Warsaw), and the method of work implemented by the Ethnographic Museum in Kraków, including in particular the project Dzikie Planty (Wild “Planty” Park). I discuss assumptions the projects have been based on, how they fit in an overall strategy of the museums, and reasons why they have been undertaken. Finally, I wonder whether having been conducted in a fully accessible public space and conducive to users’ interaction make it justified to categorise them as the third places in the meaning given by Oldenburg. Although Oldenburg’s concept has been regarded by museum theorists as not applicable to museums, I have come to the conclusion that projects conducted by museums in a non-committal context of an open space meet the conditions the third places do.


2017 ◽  
Vol 43 (1) ◽  
pp. 149-165
Author(s):  
Munetsi Ruzivo

The article seeks, first and foremost, to investigate the origins, growth and development of the Southern Rhodesia Missionary Conference (SRMC) from 1903 to 1945. In the second place, the article will explore the formative factors that lay behind the rise of the ecumenical movement in the then Southern Rhodesia in 1903. In the third place, the study endeavours to examine the impact of the SRMC on the social, religious and political landscape of the country from 1903 to 1945. The research will make use of minutes of the SRMC, newspapers and books with information that date back to the period under investigation.


Sign in / Sign up

Export Citation Format

Share Document