scholarly journals FASILITAS REKREASI DAN KESENIAN BUKIT DURI

Author(s):  
Leonard Natanael

The development of a city has now developed rapidly, especially the City of Jakarta. The development of the shape of the building, industry and technology affect social life in urban areas. Urban communities tend to be individualistic creatures, so issues begin to emerge about a third place. The presence of a third place becomes one of the places that humans need amid routine activities. According to Ray Oldenburg, the third place is between the first place which is the residence area and the second place which is the work area, where the third place is a place to relax, relax, and socialize with a new atmosphere of routine. Third place exists as a place that can be accessed by everyone because it is open and neutral so that it does not see elements of class, ethnicity, position, etc. This open nature is needed to strengthen the spirit of socialization among individuals from the gap of society groups. Examples of existing third place in Jakarta are parks or RPTRA, which are facilities that are available in every environment which is not so much in number. To answer this problem the author designed the Bukit Duri Recreation and Arts Facility for the community of Bukit Duri Village. This facility provides a place for the community to present interesting activities and activities that can be enjoyed by all residents openly. The main facilities that are offered include recreational areas, art galleries and commercial areas. The facility aims to provide an green open area while reviving the spirit of art in the Bukit Duri Village. Keywords:  facilities; netral; socialization; third place AbstrakPerkembangan sebuah kota kini sudah berkembang secara cepat, khususnya Kota Jakarta. Perkembangan dari bentuk bangunan, industri maupun teknologi berpengaruh terhadap kehidupan sosial di perkotaan. Masyarakat kota cenderung menjadi makhluk individualis, oleh karena itu mulai muncul isu-isu mengenai sebuah third place. Kehadiran sebuah third place menjadi salah satu tempat yang dibutuhkan manusia ditengah kesibukan rutinitas. Menurut Ray Oldenburg, third place berada di antara first place yang merupakan area tempat tinggal dan second place yang merupakan area kerja, dimana third place merupakan tempat untuk bersantai, berelaksasi, dan bersosialisasi dengan suasana yang baru dari rutinitas yang dilakukan. Third place hadir sebagai tempat yang dapat diakses oleh semua orang oleh karena itu bersifat terbuka dan netral sehingga tidak melihat unsur golongan, suku, jabatan, dll. Sifat terbuka ini diperlukan untuk mempererat jiwa sosialisasi antar individu dari kesenjangan golongan masyarakat. Contoh eksisting third place di Jakarta yaitu berupa taman atau RPTRA, yang merupakan fasilitas yang tersedia di setiap lingkungan yang jumlahnya tidak begitu banyak. Untuk menjawab permasalahan ini penulis merancang Fasilitas Rekreasi dan Kesenian Bukit Duri untuk masyarakat Kelurahan Bukit Duri. Fasilitas ini menyediakan wadah bagi masyarakat untuk menghadirkan kegiatan dan aktivitas yang menarik yang dapat dinikmati semua warga secara terbuka. Fasilitas utama yang diharirkan berupa area rekreasi, sanggar seni, dan area komersil. Fasilitas tersebut bertujuan untuk menyediakan area terbuka hijau sekaligus membangkitkan kembali jiwa seni yang ada di Kelurahan Bukit Duri.

Author(s):  
Christine Christine ◽  
Suwandi Supatra

The process of building a city is inseparable from the development of parks within the city. Whilst the process of building a city must have a priority towards the designing of parks in each region. One of the cities that has issues with the process of developing parks in Indonesia is Jakarta. Jakarta is classified as a city with minimal park recreation although benefits of having a park recreation might help individuals in overcoming stress. Utilization of green open space in urban areas that parks have 4 main functions namely ecological, social, economic, and aesthetic functions. However, people who live in big cities are faced with a variety of occupations and work demands, therefore individuals need a place of entertainment or recreation, one of which can be a flower garden. As we know at this moment in time, individuals more often interact through social medial, therefore we unconsciously lose the essence of social life. The loss of direct interaction between individuals, resulted in the growth of individualism, narcissism and lack of empathy in humans. With that being said, we need a proper place for the community to refresh their mind, socialize, relax themselves in order to increase interaction between individuals. The facilities needed are in the form of a public educational flower garden and therapy park which is commercial, especially for the surrounding community. In addition, the existence of the Educational Flower Garden and Therapy Park will be able to enhance social interactions and in accordance with the character of the surrounding community. Keywords: Park; Social; Third place AbstrakProses pengembangan suatu kota tidak terlepas dari perkembangan taman hijau RTH dalam kota tersebut. Dimana proses pembangunan suatu kota harus memberikan prioritas terhadap perancangan taman hijau RTH pada setiap wilayah. Ruang terbuka hijau RTH merupakan sebuah kebutuhan dasar yang dibutuhkan masyarakat perkotaan. Taman hijau RTH memiliki 4 fungsi utama, yaitu fungsi ekologis, sosial, ekonomis, dan estetika. Fungsi ekologis, taman merupakan paru-paru dunia dan taman memiliki fungsi untuk meredam kebisingan. Fungsi sosial, taman dapat dijadikan sebagai tempat rekreasi dimana individu dapat berkumpul dan bersosialisasi, fungsi estetika, taman memiliki nilai yang sangat tinggi sehingga dapat dimanfaatkan untuk memperindah kota dan taman juga memberikan unsur ketenangan. Setelah dianalisa RTH Jakarta termasuk kota yang minim akan rekreasi taman hijau RTH. Seperti yang kita ketahui pada zaman sekarang individu lebih sering berinteraksi melalui sosial media, sehingga kehidupan bersosial mulai kehilangan makna. Oleh karena itu, dibutuhkan berupa taman edukasi bunga dan terapi yang berupa komersial, khususnya bagi masyarakat sekitar. Selain itu keberadaan Taman Edukasi Bunga dan Terapi harus bisa memicu interaksi sosial dan sesuai dengan karakter masyarakat sekitar. Terdapat 3 program utama untuk mewujudkan visi yaitu : edukasi bunga, pasar bunga dan kuliner yang dapat dilakukan bersama keluarga ataupun kerabat. Tujuan dari proyek ini agar masyarakat dapat merasakan pengalaman berada di bagunan  yang dipenuhi dengan taman hijau RTH serta sebagai tempat pertemuan, bersosialisai dan berkumpul masyarakat


Author(s):  
Devi Septiani ◽  
Tony Winata

Reduced public open space due to competition in urban areas has resulted in reduced community gathering activities (third place). Many big cities in Indonesia are aggressively building new parks or revitalizing old parks, like in the city of Jakarta. This is because the population density reaches 15,663 people / km2. The population continues to grow from 4.5 million people (1970) to double that, which is 9.6 million in 2010, while now it has reached 10.4 million people and is estimated to be 11-15 million by 2020-2030. As a result, almost all of the surface of the city has been devoured by buildings and changed the function of its designation Kelapa Gading sub-district with an area of 161.21 ha, this district has several shopping centers whose area exceeds the existing green space, namely, an area of 996,215 m2, through the results of observational studies that have been carried out then a proposed project that can meet the needs of the ivory coconut community for a healthy lifestyle with limited land as a means of sports that can accommodate various groups of people. Not only as a sports facility, but as a recreational facility and container that can accommodate interactions in the ivory coconut community. By looking at the parameters that exist in designing the third space, this design is adjusted to the ivory community's need for public space as the third space. AbstrakBerkurangnya ruang terbuka publik akibat persaingan lahan di perkotaan mengakibatkan berkurangnya aktivitas berkumpul bagi masyarakat (third place). Banyak kota – kota besar di Indonesia yang gencar untuk membangun taman baru atau merevitalisasi taman lama, seperti di Kota Jakarta. Hal ini dikarenakan tingkat kepadatan penduduk yang mencapai 15.663 jiwa/km2. Populasi terus bertambah dari 4.5 juta jiwa (1970) hingga menjadi dua kali lipatnya, yaitu 9.6 juta pada tahun 2010, sedangkan sekarang telah mencapai 10.4 juta orang dan diperkirakan untuk menjadi 11 – 15 juta pada tahun 2020 – 2030 mendatang. Akibatnya hampir seluruh permukaan kota telah habis dimakan bangunan dan berubah fungsi peruntukannya Kecamatan Kelapa gading dengan luasan wilayah 161,21 ha, kecamatan ini memiliki beberapa pusat perbelanjaan yang luasnya melebihi RTH yang ada yaitu, seluas 996.215 m2, melalui hasil studi observasi yang telah dilakukan maka diusulkan proyek yang dapat memenuhi kebutuhan masyarakat kelapa gading akan gaya hidup yang sehat dengan lahan yang terbatas sebagai sarana olahraga yang dapat menampung berbagai kalangan maasyarakat. Tidak hanya sebagai sarana olahraga, tetapi sebagai sarana rekreasi dan wadah yang dapat menampung terjadinya interaksi dalam masyarakat kelapa gading. Dengan melihat parameter yang ada dalam mendesain ruang ketiga maka rancangan ini disesuaikan dengan kebutuhan masyarakat kelapa gading akan ruang publik sebagai ruang ketiga.


Author(s):  
Gary Cantonna Tamin ◽  
Petrus Rudi Kasimun

As time goes by, people, especially in urban areas, tend to have individualistic characteristics due to their busy daily routines. Where most of the time spent at work, home or shopping centers. Humans as social creatures who should socialize and interact with others to meet social needs. To meet social needs in the current modern era, it takes a social container that can accommodate the activities of the surrounding community. So that people can meet with each other, socialize and also interact through these social media platforms. South Jakarta, precisely in the Blok M area, was known as a place for the gathering of young people of its time. However, at this time Blok M has begun to be abandoned by the community because other regions have more adequate gathering places. Blok M is an area that has a lot of art communities, such as street buskers, Japanese communities, contemporary music and much more. According to Richard Florida, creative people have the desire to do creative things and also get together with other creative people. This has a continuity where The Third place according to Ray Oldenburg, is a place where people can gather and interact with one another to meet their social needs. Blok M is an area that has a lot of art communities, such as street buskers, Japanese communities, contemporary music and much more. Blok M Performing Arts Space is present as the third space or "The Third place" and also as a place to show and hone creativity, where people can gather, interact and move with each other. This project is also intended as a forum for surrounding communities to interact with other communities and also can show their works to the wider community, so there is a reciprocal relationship between the community and the local community. Did not rule out the possibility of also triggering collaboration between these communities, thus bringing up a new and unique collaborative performing arts performance. Abstrak Seiring perkembangannya zaman, masyarakat khususnya di perkotaan cenderung memiliki sifat yang individualis dikarenakan rutinitas sehari-hari yang padat. Dimana sebagian besar waktu dihabiskan di tempat kerja, rumah ataupun pusat perbelanjaan. Manusia sebagai makhluk sosial yang seharusnya bersosialisasi dan berinteraksi dengan sesama untuk memenuhi kebutuhan sosial. Untuk memenuhi kebutuhan sosial di era modern saat ini, dibutuhkan wadah sosial yang dapat menampung aktivitas-aktivitas masyarakat sekitar. Sehingga masyarakat dapat saling bertemu, bersosialisasi dan juga berinteraksi melalui media wadah sosial tersebut. Jakarta Selatan, tepatnya di kawasan Blok M, dikenal sebagai tempat perkumpulan anak-anak muda pada zamannya. Namun, pada saat ini Blok M mulai ditinggalkan oleh masyarakat dikarenakan kawasan-kawasan lain mempunyai tempat berkumpul yang lebih memadai. Blok M merupakan kawasan yang memiliki banyak sekali komunitas seni, seperti pengamen jalanan, komunitas Jepang, musik kontemporer dan masih banyak lagi. Menurut Richard Florida, orang-orang kreatif mempunyai keinginan untuk melakukan hal-hal yang kreatif dan juga berkumpul dengan orang-orang kreatif lainnya. Hal ini mempunyai kesinambungan dimana The Third place menurut Ray Oldenburg, merupakan sebuah tempat dimana orang-orang dapat berkumpul dan saling berinteraksi untuk memenuhi kebutuhan sosial mereka. Blok M merupakan kawasan yang memiliki banyak sekali komunitas seni, seperti pengamen jalanan, komunitas Jepang, musik kontemporer dan masih banyak lagi. Ruang Pertunjukan Seni Blok M hadir sebagai ruang ketiga atau “The Third place” dan juga sebagai tempat untuk menunjukan dan mengasah kreatifitas , dimana masyarakat dapat berkumpul, berinteraksi dan beraktivitas dengan sesamanya.Proyek ini juga ditujukan sebagai wadah bagi komunitas-komunitas sekitar untuk berinteraksi dengan komunitas lainnya dan juga dapat menunjukan karya-karya mereka ke masyarakat luas, sehingga terjadi hubungan timbal balik antara masyarakat dengan komunitas setempat. Tidak menutup kemungkinan juga memicu timbulnya kolaborasi antara komunitas-komunitas tersebut, sehingga memunculkan sebuah karya pertunjukan seni kolaborasi yang baru dan unik. 


Author(s):  
Emanuel Christian ◽  
Suwandi Supatra

Living and growing up in urban areas with various pressures, both from home or work/school, makes people have a higher stress level. People whom lives in the city need a space in between home (first place) and a place of work / study (second place), namely the third place. Third place is important for the people because it is a place where they can be themselves, freely channel their talents and interests, as well as socializing and maintaining fitness in the midst of the busy city. Therefore, a need rises for an architectural manifestation in the form of a third place with a creative hub to channel ideas, creativity, talents, and interests and active space to maintain fitness, socialize, and build community. Penjaringan is also home to various types of communities, ranging from people with gardening activity units communities. The location of the site which is located in Penjaringan surrounded by agribusiness industrial buildings, and residential areas makes the Active Creative Technology  Hub a strategic third place and able to accommodate various needs of the third activities of Penjaringan community and its surroundings. The design methodology used is trans-programming method by Bernard Tshumi which places two programmes that are not normally associated with each other together.  Active Creative Technology Hub as a third place project is designed to be a place for sustainable community development, a place in between for the people of Penjaringan, and to make the environment more lively and pleasant. Keywords:  Active; Activity; Community; Creative; SocialAbstrakTinggal di daerah kota membuat masyarakat memiliki tingkat stres yang tinggi yang disebabkan oleh berbagai tekanan, baik dari rumah maupun tempat kerja atau sekolah. Masyarakat kota membutuhkan ruang antara tempat tinggal (first place) dan tempat kerja/ belajar (second place) yaitu third place. Kehadiran sebuah third place penting bagi masyarakat kota untuk menjadi tempat di mana mereka bisa menjadi diri sendiri, bebas menyalurkan bakat dan minat. Oleh karena itu, muncul kebutuhan akan sebuah perwujudan arsitektur berupa third place dengan creative hub untuk menyalurkan ide, kreativitas, bakat, dan minat serta active space untuk menjaga kebugaran, bersosialisasi, dan membangun komunitas. Kelurahan Penjaringan merupakan wilayah bagian dari Jakarta Utara yang berkembang dan memiliki kawasan yang sangat ramai. Selain itu di Kelurahan Penjaringan juga terdapat kawasan rumah tinggal dengan keterbatasan lahan sehingga tidak ada wadah bagi kegiatan hobi dari masyarakat. Lokasi tapak juga dikelilingi oleh bangunan dengan fungsi industri terkait mesin terkait agrobisnis, termasuk industri berskala kecil yang dijalankan oleh masyarakat sekitar. Metode perancangan yang digunakan adalah metode trans-programming oleh Bernard Tschumi yang mengkombinasikan dua program yang sifat dan konfigurasi spasialnya berbeda tanpa melihat kecocokannya. Proyek  Simpul Teknologi Aktif & Kreatif sebagai sebuah third place  berusaha untuk menjadi wadah bagi pembangunan komunitas, sebagai pendukung bagi masyarakat sekitar melalui penyediaan fasilitas edukatif, menjadi tempat perantara bagi masyarakat Kelurahan Penjaringan, serta membuat suasana semakin hidup dan menyenangkan.


Muzealnictwo ◽  
2018 ◽  
Vol 59 ◽  
pp. 123-131
Author(s):  
Katarzyna Jagodzińska

The article focuses on museums’ activity that reaches beyond the walls of their premises in the context of a concept of the so-called third place. The third place – as a gathering place which is neither one’s home, i.e. first place, nor workplace, i.e. second place – was described by an American sociologist Ray Oldenburg in 1999 in his book The Great Good Place: Cafes, Coffee Shops, Bookstores, Bars, Hair Salons, and Other Hangouts at the Heart of a Community. Three study cases have been used in the article: Museum Forum (project carried out by the National Museum in Kraków), Bródno Sculpture Park (project co-conducted by the Museum of Modern Art in Warsaw), and the method of work implemented by the Ethnographic Museum in Kraków, including in particular the project Dzikie Planty (Wild “Planty” Park). I discuss assumptions the projects have been based on, how they fit in an overall strategy of the museums, and reasons why they have been undertaken. Finally, I wonder whether having been conducted in a fully accessible public space and conducive to users’ interaction make it justified to categorise them as the third places in the meaning given by Oldenburg. Although Oldenburg’s concept has been regarded by museum theorists as not applicable to museums, I have come to the conclusion that projects conducted by museums in a non-committal context of an open space meet the conditions the third places do.


2020 ◽  
Vol 16 (2) ◽  
pp. 265
Author(s):  
Sayuthi Atman Said ◽  
Finsa Adhi Pratama

Globalization flow getting stronger forces each individual to adjust to social life, especially in urban areas. In general, urban communities have begun to classify themselves into communities, both cultural and structural, both small and large communities. One of the communities that was born was a marginal community. This community has a very unique character and orientation and is rarely touched by preaching. Starting from here, this research aims to formulate Islamic preaching method that is suitable for the marginalized communities in Indonesian society. The research method used is qualitative research. In fact, qualitative research does not have a standard measure, the framework that is built can still be reconstructed and adapted to the objective conditions in the field. The approach used is phenomenology. This approach allows researchers to describe experiences as best as possible, understand and apply fairly to phenomena as they appear and are felt by experiences. The conclusion of this research is that the Islamic preaching method that is considered suitable for marginalized communities is da'wah bil hal, study centers, open houses, mentoring and advocacy, economic empowerment, educational scholarships, distribution of Zakat Infaq Sodaqoh (ZIS), library parks, health packages, compensation social and educational skills work.


2018 ◽  
Vol 2 (2) ◽  
pp. 115-121
Author(s):  
Samsul Bahri ◽  
Febby Khafilwara

Medan is the third largest city in Indonesia, so it has considerable potential in the field of Art. A lot of potential and human resources that could be developed in the city of Medan. The city characterized by the culture of various Ethnic this hope was able to preserve the culture of each ethnic group. Art galleries and exhibition is expected to become a new tourism venue in the city of Medan and the iconic place of the development of works of art in the city of Medan. With the approach of the structure as elements of aesthetic in architecture


Author(s):  
Ursula Andrea

Third place is a neutral place, and simple (unpretentious). This place must be playful or fun for anyone, so that when leaving the third place, people come out happily. This place has no rules at home or work. Third place is also a place where people gather, and have the same status. Also in this project the third place comes as a form of open architecture that is friendly to the environment and makes the city better. The main activity of this project is the interaction with the programs offered, the activity itself and with fellow visitors. The focus of the third place is shown on the impact of "The Solidarity Economy" or according to Ethan Miller of the Grassroots Economic Organizing Collective in Australia, The "solidarity economy", is an invitation to reach a broad scope of the workings of an economy based on sharing. This system makes it easy for people to be able to access facilities without having something that will create interaction between visitors and visitors. This happened because the project was designed to form communal activities. The communal activities that occur are playful activities. Like, misbar space, café boardgame and also sports space that is not competitive. Like the criteria contained in the third place theory which has playful criteria. The rooms that are formed are designed and planned so that each visitor can interact with other visitors and with existing programs.Abstrak Third place adalah tempat netral, dan sederhana (unpretentious). Tempat ini haruslah playful atau menyenangkan bagi siapapun, sehingga ketika meninggalkan third place, orang keluar dengan bahagia. Tempat ini tidak memiliki aturan yang ada di rumah maupun tempat kerja. Third place juga merupakan tempat masyarakat berkumpul, dan memiliki status yang sama. Selain itu dalam proyek ini third place hadir sebagai bentuk dari open architecture yang bersahabat dengan lingkungannya dan membuat kota menjadi lebih baik. Aktifitas utama dari proyek ini adalah interaksi dengan program yang ditawarkan, aktifitas itu sendiri maupun dengan sesama pengunjung. Fokus third place ditunjukan pada dampak dari “The Solidarity Economy” atau ekonomi solidaritas yang menurut Ethan Miller dari Grassroots Economic Organizing Collective di Australia, The “solidarity economy”, adalah sebuah undangan untuk menjangkau lingkupan yang luas mengenai cara kerja ekonomi yang berlandaskan berbagi.  Sistem ini memudahkan masyarakat untuk dapat mengakses fasilitas tanpa memiliki sesuatu yang akan menciptakan interaksi antara pengunjung dengan pengunjung. Hal ini terjadi karena proyek ini dirancang untuk membentuk aktifitas komunal. Adapun aktifitas komunal yang terjadi adalah aktifitas yang bersifat playful. Seperti, ruang misbar, café boardgame dan juga ruang olahraga yang bersifat tidak kompetitif. Seperti sebagaimana kriteria yang terdapat pada teori third place yang memiliki kriteria playful. Ruangan-ruangan yang terbentuk dirancang dan direncanakan agar setiap pengunjung bisa berinteraksi dengan pengunjung lain maupun dengan program yang sudah ada.


2019 ◽  
Vol 21 (4) ◽  
pp. 718
Author(s):  
S Haryani

Large cities still peak the interests of some Indonesian society. Big city development as the center of economic activity is a powerful pull for society, influencing high workforce from both inside and outside of the city, causing a strong current of urbanization. One main problem that always accompanies urban areas development is density population. Urbanization has caused a very rapid explosion in the city population; one implication is the clumping workforce in large Indonesian cities. The high number of people who choose to settle in the city increase the number of both legal and illegal settlements. In the high-density settlement, many houses are not liveable and irregular. The densely populated settlements find many houses unfit for habitation and irregular. The research aims to formulate the sustainability level of Urban communities, Lowokwaru District, Malang City using quantitative method through sustainability level calculation. Jatimulyo Urban Communities is measured by the sustainability criteria of density, diversity, mixed-use, and compactness to formulate the related sustainable urban spatial structure. Interpretation of the calculation results references similar research. The calculation result shows that Jatimulyo Urban Communities is included in the moderate sustainability level, where density is moderate (101.1-200 people/ha), has a moderate building density (20-40 buildings/ha), has a random diversity level (1.0) and an entropy index (0.51), and compactness is near perfect inequality (Gini Coefficient 0.99).


Author(s):  
Fille Tamalazare Yuma ◽  
Maria Veronica Gandha

In the modern era, the loss of third place in the city center, such as the city of Jakarta, has resulted in increasingly mushrooming shopping centers and increasing market gimmicks. This causes the level of social interaction between fellow humans decreases so that exclusivity is formed in each individual. In meeting social needs in that era, a social forum is needed as a place for communities to eliminate exclusivity and restore human nature which is basically a social creature that needs to interact. From this, architecture talks about ways to meet the needs of the community in the third place as a means of community existence. The presence of Art Space is intended to present communities where individuals can fuse and increase social interaction. Art Space raised the topic of art which is one of the characteristics of the Senen Kelurahan, Senen District, Central Jakarta. Art will be used as a medium and a tool to interact and communicate with each other. Making an entertainment center for art that is inclusive so that it can be enjoyed by all groups of people both artists, connoisseurs of art or the general public. The choice of performing arts is based on the high public interest in the Senen Village. The design of Art Space is designed with site analysis method so that the building pays attention to the surrounding context so as to strengthen the contextual concept. Combining typologies adapted from the habits or approaches of the needs of the surrounding community. Bluring boundaries between private closeness and public opensess. It is expected that Art Space can attract people to visit so that it presents social interaction. Keywords: Art Space; Social Interaction; Third Place Abstrak Pada era yang serba modern hilangnya third place pada pusat kota seperti kota Jakarta mengakibatkan pusat perbelanjaan semakin menjamur dan market gimmick yang terus meningkat. Hal tersebut menyebabkan tingkat interaksi sosial antara sesama manusia menurun sehingga terbentuklah eksklusifitas pada setiap individu. Dalam pemenuhan kebutuhan sosial di era tersebut, maka dibutuhkan wadah sosial sebagai wadah komunitas-komunitas untuk menghilangkan ekslusifitas dan mengembalikan hakekat manusia yang pada dasarnya adalah mahluk sosial yang perlu berinteraksi. Dari hal tersebut, arsitektur berbicara tentang cara untuk memenuhi kebutuhan komunitas pada third place sebagai sarana eksistensi masyarakat. Kehadiran Art Space dimaksudkan untuk menghadirkan komunitas-komunitas  di mana individu dapat melebur dan meningkatkan interaksi sosial. Art Space  mengangkat topik seni yang merupakan salah satu karakteristik kawasan Kelurahan Senen, Kecamatan Senen, Jakarta Pusat. Seni akan digunakan sebagai media dan alat untuk berinteraksi serta berkomunikasi antara sesama manusia. Menjadikan pusat hiburan seni yang inklusif sehingga dapat dinikmati oleh seluruh golongan masyarakat baik seniman, penikmat seni atau khalayak umum. Pemilihan jenis seni pertunjukan didasarkan oleh tingginya animo masyarakat pada Kelurahan Senen. Perancangan Art Space didesain dengan metode site analysis agar bangunan memperhatikan konteks sekitar sehingga memperkuat konsep kontekstual. Mengkombinasikan tipologi yang diadaptasi dari kebiasaan atau pendekatan kebutuhan masyarakat sekitar. Meleburkan batasan diantara private closeness dan public opensess. Diharapkan Art Space dapat menarik masyarakat untuk berkunjung sehingga menghadirkan interaksi sosial.


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