scholarly journals THE RATIO OF FREEDOM AND INDEPENDENCE IN CHRISTIANITY AND SECULAR RATIONAL PHILOSOPHY

2020 ◽  
pp. 120-128
Author(s):  
I.A. Belyaev ◽  
◽  
V.A. Goncharova ◽  
A.M. Maksimov ◽  
◽  
...  
Keyword(s):  
Social Relations ◽  
Human Life ◽  
Human Mind ◽  
Necessary Condition ◽  
Synthesis Methods ◽  
Spiritual Values ◽  
Definition Of ◽  
Key Aspects ◽  
Relationship Of ◽  
The Relationship

Freedom and independence are among those phenomena, the study of which never loses its relevance. We believe that in modern conditions, clarifying the relationship of the corresponding categories can significantly help people in their spiritual growth, identifying ways to freedom and independence. It is these circumstances that determine the purpose of the work, which is to study the relationship between freedom and independence in Christianity and social rational philosophy. The extensive use of extrapolation, analysis, comparison, and synthesis methods was used to achieve this goal. An appeal to the spiritual heritage of Augustine the Blessed, Thomas Aquinas, Abbot Filaret, A. I. Osipova, I. A. Ilyina and others allowed the authors to once again make sure that Christianity, which has its origins in social relations, does not form imaginary values in a person, does not lead him into a world of illusions. The work shows that, according to Christian ideas, freedom is based on faith and the inner spiritual life of a person, which he must strengthen, constantly appealing to divine essences. It is pointed out that the essence of the Christian understanding of freedom lies in «the ability to spontaneously begin a state» and the independence of the will from compulsion by impulses of sensuality; this circumstance, referring to I. Kant, is noted by Osipov. Independence, being a derivative of freedom, is formed, like it, on the basis of Christian values and manifests itself in a person’s desire to protect himself from the devil, evil and everything else that destroys his spirit and flesh. Considering the peculiarities of ideas about freedom and independence in social rational philosophy, the authors turn first of all to the Marxist philosophical heritage, to the views of Kant, G. V. F. Hegel and D. V. Pivovarova. Emphasis is placed on the features characteristic of these approaches. The Marxist vision of the problem under discussion is revealed through the analysis of a critical attitude to religion, belief in the proletariat, communism and the future kingdom of freedom, characteristic of the creators and supporters of the corresponding teaching. When studying the Kantian approach, attention is focused on the ideas about the relationship between man and God, on the moral side of human life. In Hegel’s dialectical views, through the analysis of true and untrue alienation and assimilation, the key aspects of the relationship between freedom and independence are revealed. Pivovarov’s definition of freedom, which contains a statement about the unhindered manifestation of the nature of anything, traces the idea of independence, characteristic of all representatives of rationalism, as a necessary condition for freedom. The idea of independence as a necessary condition for freedom, characteristic all representatives of rationalism, is traced in Pivovarov’s definition of freedom. The results of the authors’ philosophical search made it possible to verify the multidimensionality of the categories under study and the high significance of their understanding in relation to the search for ways to freedom and independence. The idea that unites the considered versions of the vision of freedom and independence is the belief in the power of the human mind, rejection of arbitrariness, orientation to higher spiritual values. The content of the article also shows that the comprehended pair of categories works well for both philosophical and non-philosophical comprehension of the essences of various fragments of being.

scholarly journals ADAT PERNIKAHAN DAYAK TOBAG TINJAUAN ANTROPOLINGUISTIK

tuahtalino ◽  
2020 ◽  
Vol 14 (1) ◽  
pp. 66
Author(s):  
NFN Martina
Keyword(s):  
Social Relations ◽  
Oral Tradition ◽  
Human Life ◽  
Descriptive Analysis ◽  
Text Structure ◽  
Customary Law ◽  
Literature Study ◽  
Cultural Elements ◽  
Relationship Of ◽  
The Relationship

This research was Indigenous Marriage Day of Tobag, Anthropolinguistic Review. The problem in this study is how anthropolinguistic studies are able to dissect on tradition and produce a neat analysis of the relationship between the two. In the discussion there are three main approaches in the study of anthropolinguistics, namely the performance (performance), indexicality (indexicalty), participation (participation), which proved effective in examining the relationship of text structure, context and context (culture, ideology, social, and situation) an oral tradition which is based on different cultural elements and aspects of human life. Anthropolinguistic studies, namely the emphasis of anthropolinguistics in exploring the meaning, function, values, norms, and local wisdom of an oral tradition, the concept of all three can be distinguished. More than that, the anthropolinguistic approach is able to formulate a model of revitalization and preservation of an oral tradition. In this case the distinguishing features of anthropolinguistic studies with other approaches are strong and prominent. The method used is descriptive analysis with a qualitative approach. This research is a literature or literature study which is supported by various research results. The results of the analysis show that local wisdom in the tradition  terms sanggan bebayo ', tonya' menonya ', betunang, kebabar), (beloki bebini mbio lopas, beboki bebini bepipis becale'k abis man manu'k, beboki bebini ponoh, beloki bebini), and customary law are divided into four, namely customary social relations and issues (adat timpak kemata labat ka oti, nganggoh adat, betama'k kediri custom, nggagap custom), there are seven mas, adat sara'k or divorce (adat adat tabat kemabat labat oti, adat nganggoh, adat betama'k kediri, adat nggagap), there are seven mas, adat sara'k or divorce (adat adat). sara'k ingka ', sara'k siko'nngi like, sara'k timpak, sara'k creep, nula'k loki/chant and hand in hand), and adat amar (amar lawing agong adat, amar pesirah adat, amar jata crawl adat, amar temenggung adat, and amar pati adat).

scholarly journals Socrates – his philosophy and dialogical method

2019 ◽  
Keyword(s):  
Human Life ◽  
Spiritual Values ◽  
Science Technology ◽  
History Of ◽  
Self Knowledge ◽  
Relationship Of ◽  
Good And Evil ◽  
The Relationship ◽  
Ancient Philosopher ◽  
At Will

In this article I look at the life of Socrates and his philosophy for a bit. Putting spiritual values to the forefront, Socrates considered their creation as the main goal of human life. And since, according to Socrates, spiritual blessings are not transmitted in finished form from one person to another, but are revealed and acquired in the search, in the study of oneself and others, in “taking care of the soul”, so far the rejection of such a search is tantamount to the rejection of life. . According to Socrates, dialogue and the dialectic (question-answer) method of defining concepts are necessary conditions for a joint search for truth. The Socratic Dialogue and Dialectic method assumes the freedom of a person and is based on the democratic idea that man is a responsible being, capable of knowing the truth and making decisions at his own peril and risk. Through the "test" of irony, Socrates exposed the unjustified claims of omniscience and infallibility, overthrowing all imaginary, pseudo-serious and all sorts of false authorities. Socratic irony is a search for true and positive, a call for a truly serious and significant, for their constant ordeal. Socrates proclaimed: virtue is knowledge. But not all knowledge in general, but only good and evil, knowledge that leads to right, virtuous deeds. On this basis, he came to the conclusion that no one is angry at will, but only out of ignorance. The ethical paradoxes of Socrates marked the beginning of the ongoing and to this day controversy about the relationship of knowledge and virtue. The idea of Socrates about self-knowledge, popular in the period of antiquity, often became the leading idea at the turning points of history and significantly changed the way people thought. Socrates, who spoke of the impossibility of final knowledge about something (“I know that I do not know anything”), was equally known as the fact that a person is able to acquire knowledge and multiply it, as well as that knowledge and “art” by themselves - great power. However, he was convinced that this power could be used both for the good and to the detriment of man. According to his teaching, if a person did not make the question of self-knowledge, the alternative to good and evil, while consciously preferring good, any other knowledge — for all their usefulness — would not make a person happy if he did not make his main issue. Moreover, they can make him miserable. It is not surprising, therefore, that Socrates' doctrine of self-knowledge is in close connection with the discussions that have been conducted lately not only in philosophical and scientific circles, but also among wide circles of intelligentsia both in our country and around the world around the problems of “man - science - technology, "science - ethics - humanism". The themes of these discussions echo the Socratic understanding of the task of philosophy and the value of knowledge in general. These discussions and discussions are often accompanied by direct and indirect references to the teachings and personality of Socrates. And this is not by chance: polls, over which the ancient philosopher fought, did not lose relevance, which is why Socrates was and remains one of the eternal “companions” of humanity. Thus, the philosophy of Socrates not only made a great impression on his contemporaries and students, but also had a noticeable influence on the entire subsequent history of philosophical and political thought.

scholarly journals KAJIAN BENTUK DAN MAKNA LAGU “GAMBIRI TOPI PASAR” DI DESA SARIMATONDANG KECAMATAN SIDAMANIK KABUPATEN SIMALUNGUN

2018 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Chrismay Denny Purba
Keyword(s):  
Music Theory ◽  
Qualitative Method ◽  
Human Life ◽  
Semantic Theory ◽  
Cultural Activity ◽  
Know How ◽  
Form Theory ◽  
Definition Of ◽  
Relationship Of ◽  
The Relationship

The purpose of this research is to know the origin of Gambiri Topi Pasar song, to know the formof Gambiri Topi pasar song, to know the meaning contained in Gambiri Topi Pasar song, toknow the character of Gambiri Topi Pasar song, to know how the response of Simalungunsociety in Sarimatondang Village Sidamanik District Simalungun Regency against Gambiri TopiPasar song.The theory used in this research is the theory of study that explains the definition of study that is ordescribes a detailed matter so that the review, music theory is music is a cultural activity that isvery familiar with human life, the form theory is the form is a scheme or a whole structure fromseveral phrases, the theory of meaning that uses the theory of semiotics and semantic theory, thetheory of Gambiri Topi Pasar song is a story that describes the relationship of romance betweenyoung people.The method in this research is descriptive qualitative method. Based on the results of researchconducted it can be seen that the origin of the song Gambiri Topi Pasar is an ethnic song inheritedfrom the ancestors of the community Simalungun to generation hereditary orally. His trademarkuses Inggou Simalungun. The Gambiri Topi Pasar form of the song consists of two forms: formA consists of phrases a and a'. form B consists of the phrases b and b'. The meaning of GambiriTopi Pasar song is an individual meaning that is now used as a death song.

scholarly journals Mergulhar nas águas e trilhar o Porto do Sal: ensaios de um percurso etnográfico

ILUMINURAS ◽  
2015 ◽  
Vol 14 (34) ◽  
Author(s):  
Véronique Isabelle
Keyword(s):  
Urban Environment ◽  
Social Relations ◽  
Social Imaginary ◽  
Daily Experience ◽  
The Social ◽  
Northern Brazil ◽  
Definition Of ◽  
Relationship Of ◽  
The Relationship ◽  
The City

O papel primordial da água nas paisagens do estuário guajarino, situado na foz do rio Amazonas, convida à investigação acerca da memória das comunidades ribeirinhas da cidade de Belém. Através da observação etnográfica das paisagens ribeirinhas do Porto do Sal, situado no centro histórico da cidade, analiso a relação dos habitués do lugar com o ambiente que, neste caso, representa a zona mestiça de água e de terra que define o lugar. A relação íntima e própria dos habitués do Porto do Sal com a baía influencia diretamente suas relações sociais dinâmicas e as suas expressões imaginárias. A partir da perspectiva da Antropologia Urbana e de acordo com uma abordagem “sensível” desenvolvida por Pierre Sansot (1973), realizada principalmente por meio das artes visuais é possível identificar aspectos do cotidiano de tais pessoas junto ao Porto do Sal e ao Rio Guamá, bem como as formas sociais que unem os sujeitos entre si e ao meio. A proposta de construção de uma reflexão considera o ambiente como elemento da experiência estética e ética com o lugar, com destaque ao registro sensorial na forma de habitar o mundo urbano e de senti-lo nos gestos mais cotidianos e no estar-junto em relação (Maffesoli, 1999; 2010), configurando as paisagens ribeirinhas da urbe na Cidade Velha. A descrição etnográfica visa produzir imagens do Porto do Sal enquanto um conjunto de paisagens com a intenção de estimular a reflexão sobre o imaginário no contexto amazônico, especialmente do mundo urbano belemense. Palavras chaves: Paisagens. Porto do Sal. Imaginário. Memória. Arte.  Digging waters and exploring Porto do Sal: Essays on an ethnographic itineraryAbstractThe importance of water in the estuary landscapes of the Guajará Bay invites us to investigate the memory of the riverine communities of the city of Belém, Northern Brazil. Through an ethnographic observation of the riverine community of Porto do Sal, I propose to analyze the relationship of the inhabitants with their environment, in this case the encounter of water and land in the urban environment of Belém. The intimate relationship of the habitués of Porto do Sal with the Guajará Bay directly influences their social relations and imaginary expressions. From the perspective of urban anthropology and according to Pierre Sansot’s sensitive approach (1973), I propose a reflection that considers the environment as an aesthetic and ethic experience with the place based on a definition of the landscape as a phenomenon that originates from the human experience in the world. I put a particular emphasis on the sensitive register of the daily experience of the urban world, on the day-to-day gestures and the “being-together” (Maffesoli, 1999; 2010) that are specific to riverine landscapes of the waterside of Belém’s old port. In this case, the ethnographic description aims to produce images of Porto do Sal as an ensemble of landscapes, with the intention to stimulate reflection about the social imaginary in the Amazon region, specifically in the urban environment of Belém. Key words: Landscapes. Porto do Sal. Aesthetic. Memory. Art. 

scholarly journals Modern Dzikir and Spiritual Crisis

2020 ◽  
Vol 10 (1) ◽  
pp. 16-21
Author(s):  
Iim Suryahim ◽  
Uus Putria ◽  
Muslim Muslim
Keyword(s):  
Literature Review ◽  
Qualitative Methods ◽  
Human Life ◽  
Modern Human ◽  
Spiritual Values ◽  
Modern Humans ◽  
Spiritual Crisis ◽  
Relationship Of ◽  
The Relationship

Modern humans are more likely to be known as materialists and far from spiritual values. This study aims to determine the relationship of the Qur'an's spirituality in overcoming the spiritual crisis of modern human life. This research uses qualitative methods or literature review. The results of this study indicate that in some studies, modern humans who are closer to the Qur'an are mainly those who practice Dzikir to live more mature spiritually. Keywords: Al-Qur'an, Dzikir, Spiritual Crisis.

Management of Economics and State "Bottom"

2020 ◽  
Vol 17 (6) ◽  
pp. 76-91
Author(s):  
E. D. Solozhentsev
Keyword(s):  
Quality Of Life ◽  
Artificial Intelligence ◽  
Probabilistic Models ◽  
Human Life ◽  
Special Software ◽  
Human Quality ◽  
Relationship Of ◽  
The Relationship

The scientific problem of economics “Managing the quality of human life” is formulated on the basis of artificial intelligence, algebra of logic and logical-probabilistic calculus. Managing the quality of human life is represented by managing the processes of his treatment, training and decision making. Events in these processes and the corresponding logical variables relate to the behavior of a person, other persons and infrastructure. The processes of the quality of human life are modeled, analyzed and managed with the participation of the person himself. Scenarios and structural, logical and probabilistic models of managing the quality of human life are given. Special software for quality management is described. The relationship of human quality of life and the digital economy is examined. We consider the role of public opinion in the management of the “bottom” based on the synthesis of many studies on the management of the economics and the state. The bottom management is also feedback from the top management.

STAGES IN SOCIAL POLICY DEVELOPMENT

2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova
Keyword(s):  
Social Policy ◽  
Working Conditions ◽  
Social Relations ◽  
Policy Development ◽  
Social Groups ◽  
National Society ◽  
Complex Approach ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.

scholarly journals Serum IGF1, metabolic syndrome, and incident cardiovascular disease in older people: a population-based study

2013 ◽  
Vol 168 (3) ◽  
pp. 393-401 ◽  
Author(s):  
Christa C van Bunderen ◽  
Mirjam M Oosterwerff ◽  
Natasja M van Schoor ◽  
Dorly J H Deeg ◽  
Paul Lips ◽  
...  
Keyword(s):  
Metabolic Syndrome ◽  
Older People ◽  
Population Based ◽  
Mortality Data ◽  
The Metabolic Syndrome ◽  
Longitudinal Aging Study Amsterdam ◽  
Aging Study ◽  
Definition Of ◽  
Relationship Of ◽  
The Relationship

ObjectiveHigh as well as low levels of IGF1 have been associated with cardiovascular diseases (CVD). The relationship of IGF1 with (components of) the metabolic syndrome could help to clarify this controversy. The aims of this study were: i) to investigate the association of IGF1 concentration with prevalent (components of) the metabolic syndrome; and ii) to examine the role of (components of) the metabolic syndrome in the relationship between IGF1 and incident CVD during 11 years of follow-up.MethodsData were used from the Longitudinal Aging Study Amsterdam, a cohort study in a representative sample of the Dutch older population (≥65 years). Data were available in 1258 subjects. Metabolic syndrome was determined using the definition of the US National Cholesterol Education Program Adult Treatment Panel III. CVD were ascertained by self-reports and mortality data.ResultsLevels of IGF1 in the fourth quintile were associated with prevalent metabolic syndrome compared with the lowest quintile (odds ratio: 1.59, 95% confidence interval (CI) 1.09–2.33). The middle up to the highest quintile of IGF1 was positively associated with high triglycerides in women. Metabolic syndrome was not a mediator in the U-shaped relationship of IGF1 with CVD. Both subjects without the metabolic syndrome and low IGF1 levels (hazard ratio (HR) 1.75, 95% CI 1.12–2.71) and subjects with the metabolic syndrome and high IGF1 levels (HR 2.28, 95% CI 1.21–4.28) demonstrated increased risks of CVD.ConclusionsIn older people, high-normal IGF1 levels are associated with prevalent metabolic syndrome and high triglycerides. Furthermore, this study suggests the presence of different pathomechanisms for both low and high IGF1 levels and incident CVD.

On the Very Idea of Civilisation

2021 ◽  
Vol 31 (2) ◽  
pp. 307-321
Author(s):  
Luke O’Sullivan ◽  
Keyword(s):  
Technological Development ◽  
Thomas Hobbes ◽  
Alternative Definition ◽  
Starting Point ◽  
Western Imperialism ◽  
Clash Of Civilisations ◽  
Definition Of ◽  
Contemporary Liberalism ◽  
Relationship Of ◽  
The Relationship

The concept of civilisation is a controversial one because it is unavoidably normative in its implications. Its historical associations with the effort of Western imperialism to impose substantive conditions of life have made it difficult for contemporary liberalism to find a definition of “civilization” that can be reconciled with progressive discourse that seeks to avoid exclusions of various kinds. But because we lack a way of identifying what is peculiar to the relationship of civilisation that avoids the problem of domination, it has tended to be conflated with other ideas. Taking Samuel Huntington's idea of a “Clash of Civilisations” as a starting point, this article argues that we suffer from a widespread confusion of civilisation with “culture,” and that we also confuse it with other ideas including modernity and technological development. Drawing on Thomas Hobbes, the essay proposes an alternative definition of civilisation as the existence of limits on how we may treat others.

Antitrust compliance: system standardization issues

2021 ◽  
pp. 8-16
Author(s):  
V. V. Soloviev, ◽  
S. V. Yushkin ◽  
S. V. Maksimov*
Keyword(s):  
Law Enforcement ◽  
National Standard ◽  
Federal Law ◽  
Economic Entity ◽  
Effective System ◽  
The Russian Federation ◽  
Definition Of ◽  
Relationship Of ◽  
The Relationship ◽  
General Compliance

The article examines the etymology and prehistory of the introduction of the institution of antimonopoly compliance in Russian business practice, the relationship of this institution with the institution of general compliance. The article considers the definition of the concept of antimonopoly compliance, enshrined in the new article 91 of the Federal Law "On Protection of Competition".The authors propose their own definition of the concept of antimonopoly compliance as an activity of an economic entity aimed at ensuring compliance with antimonopoly legislation by employees of an economic entity and an economic entity as a whole by preventing and suppressing violations of the requirements of such legislation and regulatory legal and law enforcement acts based on it.The authors also substantiate the advisability of developing a special national standard GOST R "System of internal compliance with the requirements of antimonopoly legislation (antimonopoly compliance system) of an economic entity".It is noted that the effectiveness of the antimonopoly compliance system will depend not only on the ability of an economic entity to form an antimonopoly compliance system on the basis of an appropriate national standard, but also on the state's ability to determine and guarantee effective incentives to comply with antimonopoly legislation.The authors substantiate the advisability of supplementing the Code of Administrative Offenses of the Russian Federation with provisions that provide for the obligation and limits to reduce the amount of punishment or replace the punishment with a softer one in the event of an anticompetitive administrative offense by a person who has implemented an effective system of antimonopoly compliance.

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