scholarly journals Development and Semantics of the Coloronyms Kөk and Kök in Kazakh and Altaic Languages

2020 ◽  
Vol 18 (4) ◽  
pp. 45-57
Author(s):  
Maiya D. Abzhaparova ◽  
Nataliya N. Shirobokova
Keyword(s):  
Old Age ◽  
World View ◽  
Negative Emotions ◽  
Color Term ◽  
Natural Objects ◽  
The People ◽  
Turkic Languages ◽  
Historical Comparative ◽  
Color Scheme ◽  
Further Development

The purpose of the article is to determine the origin of the color term kөk / kӧk in the Kazakh and Altaic languages, to trace the development of these tokens in Turkic languages and cultures, and to identify their specific usage. The research was conducted on the basis of the dictionaries of the Kazakh and Altaic languages as well as the samples from Kazakh and Altaic prose. A historical comparative and descriptive methods have been used. The study highlighted the main meanings of the color designations kөk ~ kök in the Kazakh and Altaic languages: blue, green and grey. They are equally common in the Kazakh and Altaic languages. Based on the meaning ‘green’ developed the meaning ‘unripe’. As for the meaning ‘gray-haired’, in the Altaic language it is used to indicate the color of the hair, while in the Kazakh language – only a beard and mustaches. In general, this meaning is manifested in contexts related to age: in the Altaic language it is old age, in Kazakh – mature age. Further the article describes synonyms of color designation kөk ~ kök. It has been shown that the color synonyms kөgіldіr, zеngіr (‘blue’) are used only in the Kazakh language, in Altaic kӧk means both blue colors. In the Kazakh language comparison of the color with such natural objects as the sky, ice, and salt was found to be more developed, for example: aspan (dai) kөk (lit.: like blue sky). The paper presents an interesting function of color designation kөk / kӧk which is intensification. It is observed in both languages; with the help of these tokens negative characteristics of the object are enhanced, for example: kaz. kөk zhalkau (lit.: blue lazy – bones), alt. kӧk tenek (lit.: complete fool). More significant differences are manifested in phraseological units, i. e. by further development of semantics in the languages. In the Kazakh language, the lexeme kөk functions as a component in phraseological units, denoting thinness and emaciation of a person, for example: kөk jambas (lit.: blue thigh) 1) very thin; 2) weak from old age, a feeble old man. In the Altaic language, such use of the lexeme kөk has not been noted. In general, we can speak of rich idiomaticity of the color scheme kөk in the Kazakh language in contrast to the Altaic language. There are also differences in the figurative use of these tokens in the structure of phraseological units: in Kazakh, these, as a rule, denote negative values, negative emotions, or associations with height, a cherished dream; in Altaic – they are used as the intensifiers ‘quite, completely”: kӧk ӱlӱsh (completely wet; lit.: blue wet). Comparing the two languages, we came to the conclusion that their greatest specificity is observed in phraseological units, which confirms the ability of phraseological units and fixed word combinations to reflect an ethnic world view and to be true keepers of the culture of the people.

scholarly journals Историческое и лексико-семантическое развитие цветообозначения al ‘алый, розовый’ в тюркских языках

2020 ◽  
Vol 13 (3) ◽  
pp. 714-727
Author(s):  
Rimma T. Muratova ◽  
◽  
Keyword(s):  
Coat Color ◽  
Semantic Features ◽  
Development Trends ◽  
Color Term ◽  
Turkic Languages ◽  
Colour Term ◽  
Red Bay ◽  
Further Development ◽  
Written Sources ◽  
Comprehensive Study

Introduction. The article examines the color term al ‘pink; scarlet’ in Turkic languages. Goals. The study aims at considering the lexeme in comparative historical and lexical-semantic perspectives. This involves a number of objectives, such as to review and analyze hypotheses on etymology of the word, identify the functioning of the lexeme in ancient and modern languages, determine characteristics of use of the word’s meanings in certain Turkic languages, delineate common Turkic and specific (belonging to a separate subgroup) development trends of the lexeme al. Materials and Methods. To facilitate the latter, an extensive theoretical and source base on Turkic languages is employed: when it comes to origins of the word, special attention is paid to fundamental scientific works on Turkic and Altai etymologies; ancient Turkic, medieval written monuments, lexicographic works on particular Turkic languages are examined to reveal semantic features of the word in ancient and modern languages. In general, the work proves topical due to the absence of any comprehensive study dealing with etymology, development and functioning of the token in Turkic languages. Results. The study reveals that the al lexeme is essentially ancient: scholars have restored its Pre-Turkic (*Āl) and Pre-Altaic (*ŋiōle) forms, with its Nostratic origin identified. The word is frequently traced in written sources of the Turks from earliest monuments. The token al is integral to most Turkic languages, except for the Chuvash, Altai, Tuva, Karachay-Balkar, and Karakalpak ones. In Yakut and Khakass, the lexeme ālaj is perceived as a loanword. Thus, the gloss al was widely used mainly in Western Turkic languages. In ancient and modern Turkic languages, the word al has meanings as follows: ‘scarlet, pink, ruddy’, ‘orange’, ‘brown’, ‘red, bay (horse coat color)’, ‘young’, ‘yellow’, ‘noble’, ‘magical’, ‘bright, motley’, and some substantives ― ‘seal, credential issued by Khans’, ‘rouge’, ‘woman’s headwear’. Conclusions. The ancient Turkic colour term al is (was) not universally distributed in all Turkic languages. The wide (though uneven) use of the word and further development of its semantics occurs in the Kipchak and Oghuz languages where the gloss al has a number of additional connotative and metaphorical meanings.

scholarly journals Educational Ideal of Ukrainian Ethnopedagogies: Carpathian Vector

2014 ◽  
Vol 1 (2-3) ◽  
pp. 153-159
Author(s):  
Nelly Lysenko
Keyword(s):  
Everyday Life ◽  
Ethnic Groups ◽  
Old Age ◽  
World View ◽  
Ethnic Community ◽  
Educational Activity ◽  
Ideal World ◽  
Ideal Image ◽  
The People ◽  
Educational Ideal

Educational ideal, methods, forms and means of folk-educational influence on itsformation, starting from the first years of baby’s life are topical problems for researchers. The mainelement is an aim. The aim is an ideal image of the expecting result which is regarded as a guidefor the educational activity of a certain ethnic community. The content of the notion of educationalideal is the imagery about the most important qualities of a personality, their manners, culture ofrelationship in the society, behavior.Ukrainian mentality is practicality, rationality, generosity, intellect in general. It is fullyreflected in the pedagogical aim. At the same time mental means spiritual. That is something inthoughts and intents of a person. It is important to emphasize that Ukrainian ethos was formed onthe basis of several groups, not only having formed a nation, but also having synthesized thetemperament, traditions and customs, clothes and everyday life, culture in general. Hutsul, Boyko,Lemko (121 ethnic groups all together) differ by the uniqueness of the appearance. At the sametime their internal essence, that is educational ideal, world view, ethic morals, are unchangeable.Educational ideal is historically determined. Esthetic strategies, formation of creativity,development of the abilities by the means of folk crafts and trades, upbringing of a host piercethrough the educational ideal of nowadays Ukrainians. The people aim to bring up their childrenas true citizens: good kids mean quiet old age, while with evil children old age becomes a hell.Thus, the educational ideal of the Ukrainians should be considered as a basis for moderneducational technologies projection.

The Features of B. Shergin’s Cognitive Style (On the Example of the Conceptualization of the Image of the Sea)

2020 ◽  
Vol 81 (1) ◽  
pp. 73-81
Author(s):  
T. A. Sidorova
Keyword(s):  
Cognitive Style ◽  
World View ◽  
Literary Text ◽  
Central Position ◽  
Special Role ◽  
Cognitive Mechanisms ◽  
Cognitive Poetics ◽  
Conceptual Structures ◽  
The People ◽  
Artistic Image

The main aim of this research was to identify the features of B. V. Shergin’s cognitive style through comprehension of the artistic image of the sea in the works of this writer. An analysis of this image was conducted from the standpoint of cognitive poetic. Cognitive poetic is considered as the main method of linguopoetic interpretation of a literary text, whose basic principles include analysis of conceptual structures reflected in the text. In the process of research, the concept of “cognitive style” in correlation with the literary text was clarified, The components of cognitive style, objectified by the image of the sea were specified. Since the literary text was interpreted from the position of cognitive poetics, the main attention was paid not only to linguistic, but also to mental structures. Furthermore, the article explores the wellknown structures of knowledge: presuppositions, concepts, motives, ideas, etc., along with semantic dominants and semantic constructs as strong meaning formations, which are determined by the author’s needs, values, world view and world perception. Therefore, the process of text interpretation takes into account the specificity of linguistic and artistic consciousness of the author, including features of the socio-cultural consciousness of Pomors (members of a subculture). The study showed that each component of B. V. Shergin’s cognitive style has its specific characteristics. The manner of presenting information in the text is characterized by a special emotional tension: understandable and close to the people daily life gets an ontological understanding. Among the cognitive mechanisms, the secondary conceptualization of the concepts of Russian Northern culture plays a special role: many of them acquire a sign of spirituality. It is shown that the specifics of the author’s cognitive style is determined by the features of his consciousness; therefore, the knowledge as sententias, semantic dominants, semantic constructs, stereotypes, values and oppositions holds the central position.

Ayurveda and Communicable Diseases

2017 ◽  
Vol 2 (05) ◽  
Author(s):  
Ashok G. Naikar ◽  
Ganapathi Rao ◽  
Panchal Vinayak J.
Keyword(s):  
Oral Tradition ◽  
World View ◽  
Close Association ◽  
Practical Aspect ◽  
Oral Traditions ◽  
Local Health ◽  
The People ◽  
The World ◽  
Pertinent Question ◽  
Cultural Domination

Indian medical heritage flows in two distinctive but mutually complimenting streams. The oral tradition being followed by millions of housewives and thousands of local health practitioners is the practical aspect of codified streams such as Ayurveda, Siddha, Unani. These oral traditions are head based and take care of the basic health needs of the people using immediately available local resources. Majority of these are plant based remedies, supplemented by animal and mineral products. Many of the practices followed by these local streams can be understood and evaluated by the codified stream such as Ayurveda. These streams are not static, historical scrutiny of their evolution shows the enriching phenomena at all times. Thus we have more than 7000 species of higher and lower plants and hundreds of minerals and animal product used in local health tradition to manage hundreds of disease conditions. A pertinent question that arises here is that in which basis these systems got enriched. Is it just trial error method over a point of time which gave rise to this rich tradition, is it an intuitive knowledge born out of close association with nature. One of the reasons for this attitude can be, that one is always made to believe that the science means that which can be explained by western models of logic and epistemology. The world view being developed and adopted by the dominant western scientific paradigm never fits in to the world view being followed and practiced by the indigenous traditions. This is well accepted by us due to the last 200 yrs of political and cultural domination by western and other alien forces.

Conclusion

2018 ◽  
Author(s):  
Krista K. Thomason
Keyword(s):  
Moral Psychology ◽  
Negative Emotions ◽  
Moral Maturity ◽  
Moral Agents ◽  
The People ◽  
Positive Feelings ◽  
Negative Feelings

The conclusion summarizes the main aims of the book. Even though shame can be a painful and damaging emotion, we would still not be better off without it. A continued liability to shame shows that we accept that we are not always the people we think we are, but accepting this fact is a sign of moral maturity. Additionally, this conclusion raises questions about moral philosophy’s commitment to positive moral psychology. Although some philosophers have defended negative emotions, the field as a whole still treats positive feelings as better and more desirable than negative feelings. But it is reasonable to ask whether moral agents should try to be “emotional saints.”

scholarly journals The Main Tendencies of Criminal Law Protection of Natural Objects in the History of the Russian Laws (the Middle of the XVII to the Early XX Century)

2021 ◽  
Vol 2 ◽  
pp. 69-73
Author(s):  
Galina V. Arsenyeva ◽  
◽  
Irina S. Khramova ◽  
Keyword(s):  
Criminal Law ◽  
Environmental Crime ◽  
Empirical Basis ◽  
Natural Objects ◽  
History Of ◽  
Further Development ◽  
Environmental Crimes

The article is devoted to the study of the evolution of Russian legislation on environmental crime. The empirical basis of the study was made up of legislative acts of the mid-XVII — early XX centuries. The main trends in the evolution of criminal law protection of natural objects are revealed. The authors came to the conclusion that despite a certain unsystematic and casuistic nature of the legislation establishing responsibility for environmental crimes, the provisions of legislative acts of the mid-XVII — early XX centuries served as the basis for further development of the system of environmental crimes.

scholarly journals ANTHROPOLOGICAL IDEAL IN THE NOVEL BY DOSTOYEVSKY “THE BROTHERS KARAMAZOV” IN THE RECEPTIONS OF RUSSIAN RELIGIOUS PHILOSOPHERS OF THE FRONTIER

2021 ◽  
pp. 87-94
Author(s):  
Анастасия Николаевна Кошечко ◽  
Алина Сергеевна Шилова
Keyword(s):  
The Novel ◽  
Philosophical Thought ◽  
Research Material ◽  
The Brothers Karamazov ◽  
Christian Worldview ◽  
Grand Inquisitor ◽  
Brothers Karamazov ◽  
Historical Comparative ◽  
Good And Evil ◽  
Further Development

Введение. Предпринята попытка исследования рецепции антропологического идеала в романе Ф. М. Достоевского «Братья Карамазовы» русскими религиозными философами порубежной эпохи XIX–XX вв. Аутентичное понимание и интерпретация ключевых идей писателя о человеческом идеале, его ценностях и смысле жизни возможны только в контексте православной антропологии. Важность этого материала не ограничивается осмыслением проблемы антропологического идеала и его влияния на дальнейшее развитие русской религиозно-философской мысли, позволяет исследовать особенности художественного мира романа, в том числе специфику репрезентации в идейном поле произведения авторского начала, мировоззрения писателя. Материал и методы. Материалом исследования послужили работы В. С. Соловьева «Три речи в память Достоевского», В. В. Розанова «Легенда о Великом инквизиторе», Н. А. Бердяева «Миросозерцание Достоевского», Н. О. Лосского «Достоевский и его христианское миропонимание», канонический текст романа Ф. М. Достоевского «Братья Карамазовы». Используются культурно-исторический, сравнительно-сопоставительный, структурно-типологический методы. Результаты и обсуждение. Наука о Достоевском начинается именно с трудов русских религиозных философов и мыслителей конца XIX – начала XX в., которые идеи о сущности человека, его предназначении, идеале делают содержательным ядром своих размышлений. Итоговый роман Великого Пятикнижия «Братья Карамазовы» как квинтэссенция жизненного и творческого пути Достоевского, неразрывно связанный с духовными и аксиологическими императивами православной антропологии, наиболее часто привлекается религиозными философами для рефлексии ключевых доминант собственных философских концепций, анализа и аргументации идей. Этот материал позволяет исследовать особенности художественного мира романа, специфику репрезентации в идейном поле произведения мировоззрения писателя и авторского начала, антропологического идеала, неразрывно связанного для Достоевского с такими духовными и ценностными доминантами, как Христос, Православие, святость, народность, добро и зло, и выявить его влияние на дальнейшее развитие русской религиозно-философской мысли. Заключение. Антропологический идеал Достоевского, по мысли религиозных философов, опирается на православное учение о человеке, раскрывающее как антиномичность человеческой природы (pro et contra в терминологии писателя), так и бытийную ее устремленность к Богу, Истине, потребность в добре, вне которых личность осознает свое не-бытие. Доминантами антропологического идеала писателя, которые находят отражение в трудах религиозных философов, становятся святость, красота как этическая доминанта личности, укорененность в ценностях и смыслах христоцентричной в своих основаниях русской культуры. Introduction. This article attempts to study the reception of the anthropological ideal in the novel by F. M. Dostoevsky “The Brothers Karamazov” by Russian religious philosophers of the late 19th–20th centuries. Authentic understanding and interpretation of the writer’s key ideas about the human ideal, its values and the meaning of life is possible only in the context of Orthodox anthropology. The importance of this material is not limited to comprehending the problem of the anthropological ideal and its influence on the further development of Russian religious and philosophical thought; moreover, it allows one to explore the peculiarities of the artistic world of the novel, including the specifics of the representation of the author’s principle in the ideological field of the work, the peculiarities of the writer’s worldview. Material and methods. The research material was the work of V. S. Solovyov “Three Speeches in memory of Dostoevsky”, V. V. Rozanov “The Legend of the Grand Inquisitor”, N. А. Berdyaeva “Dostoevsky’s worldview”, N. O. Lossky “Dostoevsky and his Christian worldview”, the canonical text of the novel by F. M. Dostoevsky “The Brothers Karamazov”. The work uses cultural and historical, comparative, structural and typological methods. Results and discussion. The science of Dostoevsky begins precisely with the works of Russian religious philosophers and thinkers of the late XIX – early XX centuries, which ideas about the essence of man, his purpose, ideally make him a meaningful core of his thoughts. The final novel of the Great Pentateuch “The Brothers Karamazov” as a quintessence of Dostoevsky’s life and creative path, inextricably connected with the spiritual and axiological imperatives of Orthodox anthropology, is most often attracted by religious philosophers to reflect key dominants of their own philosophical concepts, analyze and argue ideas. This material allows us to explore the features of the artistic world of the novel, the specifics of representation in the ideological field of the work of the writer’s worldview and author’s beginning, the features of the anthropological ideal, inextricably linked for Dostoevsky with such spiritual and value dominants as Christ, Orthodoxy, holiness, nationality, good and evil, and to identify its influence on the further development of Russian religious and philosophical thought. Conclusion. Dostoevsky’s anthropological ideal, according to religious philosophers, is based on the Orthodox doctrine of man, revealing both the antinomy of human nature («pro et contra» in the writer’s terminology) and its previous striving for God, Truth, the need for good, outside of which the person is aware of his non-existence. The dominants of the anthropological ideal of the writer, which are reflected in the works of religious philosophers, are holiness, beauty as the ethical dominant of the person, and reproach in the values and meanings of Christ-centered Russian culture in their foundations.

scholarly journals IDEAS-THEMATIC DIVERSITY LEZGIN PEOPLE RIDDLES

2020 ◽  
Vol 30 (2) ◽  
pp. 358-365
Author(s):  
A.R. Gasharova
Keyword(s):  
Everyday Life ◽  
Comparative Methods ◽  
Holistic View ◽  
The Past ◽  
The People ◽  
Holistic Understanding ◽  
Working People ◽  
The Creation ◽  
Historical Comparative ◽  
Artistic Skill

The Lezgi folk mystery is one of the interesting genres of Lezgi folklore, created by the working masses for many centuries. Studying them has scientific and practical pedagogical significance. There are no special works devoted to Lezgian folk puzzles. This explains the relevance of our appeal to this genre of folklore. The object of our study is the genre diversity of Lezgian folk puzzles. The main objectives of the work are: conducting a comprehensive, diverse study of the Lezgian folk puzzles and obtaining a holistic view of them. To achieve this goal, we set and solve a number of interrelated tasks, the priority of which are: a) through the prism of folk riddles to consider individual aspects of everyday life, to show how it reflected the worldview of the simple working people in the past; b) to characterize the features and to reveal the artistic skill of the people in the creation of verbal works; c) identify the origins and basic artistic principles of Lezgi folk riddles, etc. The need for a holistic understanding of the actual, theoretical and pedagogical heritage of the Lezgian folk mystery led to historical-comparative and comparative methods of its study.

scholarly journals Electromagnetic fields as an eco-hygienic problem of our time

2021 ◽  
Vol 100 (3) ◽  
pp. 44-48
Author(s):  
V.Yu. Dumanskyi ◽  
◽  
I.P. Koziarin ◽  
O.P. Ivakhno ◽  
◽  
...  
Keyword(s):  
Electromagnetic Fields ◽  
Biological Effect ◽  
Scientific Literature ◽  
Physiological State ◽  
Human Organism ◽  
Vital Activity ◽  
Protection Measures ◽  
The People ◽  
Negative Effect ◽  
Further Development

Objective: We performed the eco-hygienic assessment of electromagnetic fields as an environmental factor under modern conditions. Materials and methods: We determined a range of issues on the significance of electromagnetic fields of various frequencies and intensities in human vital activity on the basis of the analysis of scientific literature. Results and discussion: Taking into account the further development of the national economy of the country, safety and protection of the population from the effects of electromagnetic fields both in industry and everyday life remain one of the urgent problems, taking into consideration that their biological effect on the human organism is very complex and has not been completely studied. In this regard, special attention should be paid to the use of hand-held telephones and computers which are used by the people of different age, gender and physiological state of the organism. Therefore, the existing protection measures against the negative effect of EMF require further improvement and refinement. Conclusions: Protection of the population from the adverse effects of electromagnetic radiation of various frequencies and intensities has been and remains an urgent eco-hygienic problem of mankind, and medical workers, engineers, biologists, ecologists and other specialists should participate in its solution.

Phonetic Laws Related to Vowels in Dialects

2021 ◽  
Author(s):  
Ibrokhim Omonovich Darveshov
Keyword(s):  
Research Work ◽  
Initial Point ◽  
Point Of View ◽  
Turkic Languages ◽  
Key Policy ◽  
Historical Comparative ◽  
Areal Linguistics ◽  
Historical Reflection ◽  
Linguistic Methods ◽  
Comprehensive Study

Abstract Today, in carrying out the reforms for the development of our society, there are created full opportunities and conditions for the fulfillment of the tasks set before the Uzbek linguistics, purposeful research work is carried out on the issue of comprehensive study of our language. At the same time, the study of the features of Uzbek dialects, relying on the theoretical bases of areal linguistic research, is defined as one of the priority directions in the historical-comparative and ethnolinguistic aspects.This sphere consists of imperfect, simple descriptive and illustrative aspects, indefinite places need to learn and fill on the basis of new views, from a mental point of view. The article gives an idea of the peculiarities of the Namangan Kipchak and Karluk dialects, the historical genesis of the system of vowels, the issues areal of their prevalence and application. The phonetic-phonological linguistic character of the dialect is a comparative-historical reflection of the processes of events of features and laws. In its turn, there are described opinions about the events of umlaut in the Turkic dialects of synharmonism and Karluk dialects in Kipchak dialects related to the vowels in the Turkic languages. Key policy insights.The study through areal-typological and areal-linguistic methods, which gave Mahmud Kashgariy in Turkic languages, the initial point of any linguistic theory and conceptions, the study of dialects, their specific features, is still one of the important issues today. The emergence of areal linguistics has opened up a wide way to evaluate new issues and concepts in the field of dialectology, to solve them in new ways. Relying on the theoretical basis of dialect and slang areas in the holistic study of the language system, the fact that historical-comparative and ethnologic research is defined as one of the priority areas imposes new responsibilities on Uzbek linguistics and Uzbek linguists.

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