scholarly journals Almighty saying: (We offered the Trust" al'amana" …) an analytical study and faith indications

2020 ◽  
Vol 9 (4) ◽  
pp. 1575-1589
Author(s):  
Marwa Mahmoud kharma ◽  
◽  
Omar Arafat

This research deals with the study of a noble verse that raises questions about its understanding; As it relates to offer the Trust "al'amana" to God’s creation, accepting it from some and not accepting it from others. The study aims to clarify the meaning of the offer, the trust and the bear it. And the research has been divided into two topics: The first: the analytical study of the noble verse, and it contains four demands: The first: what the offer is, how it is, and its time. The second: What is Trust and what it means to carry the heavens, the earth, the mountains, and the human being to it. And the third: the meaning of declined to bear it and feared it from the heavens, the earth, and the mountains. And the fourth: the meaning of the fact that a person is unjust and ignorant, then came the second topic to explain: The faith indications of the noble verse: It includes three demands: The first: the manifestations of divine power and mercy in this verse. The second: the explanation of holding a person accountable for his burden of trust. And the third: the honor of slavery and the benefits of carrying trust to the human being. Then a conclusion with the most prominent results, including: that the offer to the heavens and the earth and the mountains was not an obligatory proposition, but rather an offer of choice, so they declined to bear it underestimating themselves and not arrogance to obedience, and that honesty is everything that is entrusted to him, in terms of orders and prohibitions and matters of religion and the world, and the entire Sharia is trust, and human has taken it as an honor for him, and God has promised to help him in carrying it, and that slavery is a great honor for the servant, so carrying us to trust was to complete our existence, raise our status, and achieve our happiness in this world and the hereafter.

sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 295-298
Author(s):  
Dr. Samina Begum ◽  
Dr. Hafiz Muhammad Ibrar Ullah ◽  
Dr. Hashmat Begum

The contemplation of God’s creation is one of the greatest forms of worship in Islam  every human being, when he observes the different scenes of this universe of colors and smells, enjoys seeing some of them so much that he longs to repeat this pleasure۔  It is not amazing, therefore, that countless Quranic verses give confidence this action and do so using a range of methods to appeal to every temperament and religious state. The mean is to switch people away from their dulled senses, awful habits, and monotonous familiarity, and encourage them to observe the signs of their Lord in the world with insight and vulnerable hearts. True Islamic contemplation can only spring from a mind that believes in God and a mind that submits to Him and His glorious Attributes. This is the unwavering faith of oneness (tawhÏd), which is to bear witness that the Almighty is the One and only God Who created, governs, and maintain the universe. Any other form of contemplation of the attractiveness and brilliance of the heavens and the earth would be measured atheism or polytheism (shirk) because the contemplator would not be distinguished, let alone admiring and express thanks to the Creator. In all religions, after beliefs, the highest importance is given to worship. Worship and contemplation are inseparable.


rahatulquloob ◽  
2020 ◽  
pp. 13-27
Author(s):  
Syed Ayaz Ahmed Shah ◽  
Dr. Zahida Parveen

Our world has numerous cultures. It represents the nation’s way of life and the values they have. It is the typical of every nation to try its best to protect its culture and colure other nations in its own culture. Due to such intentions there is always a war between these nations to ruin the culture of another and to make its culture prominent everywhere, however the world doesn’t allow another culture to enter in, by force. It needs that the ruler culture must have high values to admit others to follow it. If we have an analytical study of various cultures, we can find that there were many cultures that tried to dominate the entire world but due to many faults in them, they were not accepted by human being. It was only Islamic culture that was accepted whole heartedly by all. Because it was the first culture that brought prosperity to the people. It gave them recognition and strengthened them. The following research paper consists of introduction of Culture, its history, after that I have focused on Islamic Culture, its prominent features and its impact and blessing on humanity.


2019 ◽  
Vol 15 (1) ◽  
pp. 25-34 ◽  
Author(s):  
D.A. Leontyev

The paper is focused on one of the key aspects of Fyodor Vasilyuk’s contribution to the elabora¬tion of methodological foundations of psychology, namely, on the construct of lifeworld and ‘lifeworld ontology’ as a metatheoretical framework for the understanding of human life and activity in the world. The paper is subdivided into four sections. The first one gives the justification of Vasilyuk’s approach in terms of ‘lifeworld ontology’, reveals its conceptual connection with the ideas of A.N. Leontiev and S.L. Rubinstein. The second one is dedicated to the concept of lifeworld, its association with specifically human ways of existing in the world, its distinction from the environment and the idea of multiple hu¬man worlds. In the third section, the author reveals, basing on the conceptions of L. Binswanger, E. van Deurtzen and C. Popper, the multidimensional structure of human lifeworld and discusses the mutuality of human-world relationships. In the fourth section. a typology of lifeworlds is offered, based on three core criteria: past/present/future ratio, individual/society relationship, and factual/due/possible ratio as value orientations.


Author(s):  
RAYANA KELLY RODRIGUES DE OLIVEIRA ◽  
MÁRCIA MANIR MIGUEL FEITOSA

 Publicado em 1963, o livro Luuanda, de José Luandino Vieira apresenta três contos marcados pela oralidade do povo angolano. A obra tem o intuito de dar representatividade aos musseques, áreas periféricas onde se abrigam pessoas deslocadas da urbe, além de dar voz a esses indivíduos que vivem à margem. O conto traz como protagonistas duas personagens com vida relegada à miséria, um jovem sem perspectiva de vida e sua avó representando a força materna. Luandino tinha por intenção mostrar as fronteiras geográficas não somente físicas, mas também culturais entre dois polos distintos em Angola: o espaço do colonizador e do colonizado. É uma obra nacionalista e de cunho crítico-social, com os olhos voltados para aqueles que resistem às injustiças de uma comunidade marcada pela colonização. Com isso, busca-se fazer uma análise crítico-interpretativa do conto “Vavó Xíxi e seu neto Zeca Santos” pelo viés da Geografia Humanista Cultural que estuda o ser-estar-no-mundo, de modo a constatar a percepção da paisagem através de elementos simbólicos. Com base na liberdade da literatura em elucidar vários aspectos do ser humano, tanto particular como social, a literatura se propõe a dialogar com a geografia. Nesta análise, a geografia ratifica o seu discurso quando da influência do meio no psicológico do homem, ou seja, a sua relação com a Terra.  Portanto, o conto de Luandino Vieira é um importante instrumento de identificação cultural como símbolo de resistência que referencia a vida nos musseques - espaço de interação de pessoas invisíveis.Palavras-chave: Literatura. Geograficidade. “Vavó Xíxi e seu neto Zeca Santos”.Life in the Musseques: Geograficity in “Vavó Xíxi and her grandchild Zeca Santos” ABSTRACTPublished in 1963, the book Luuanda, by José Luandino Vieira presents three tales marked by the orality of the Angolan people. The work aims to give representation to the musseques, peripheral areas where displaced persons of the city are housed, and to give voice to those individuals who live on the margin. The story brings as protagonists two characters who have a life relegated to misery, a young man without perspective of life and his grandmother representing the maternal strength. Luandino had the intention to show geographical frontier not only physical, but also cultural between two distinct poles in Angola, the space of the colonizer and the colonized. It is a nationalistic and critical-social work so that the eyes are turned to those who resist the injustices of a colonized community. With this, it seeks to make a critical-interpretative analysis of the tale “Vavó xíxi and her grandchild Zeca Santos” by the bias of the Cultural Humanist Geography that studies being-and-being in the world and verify the perception of the landscape through symbolic elements. For it is on the basis of the freedom of literature to elucidate various aspects of the human being, both private and social, that literature dialogues with geography. In this analysis, geography ratifies his discourse in the influence of the environment on the psychological of man, that is, his relationship with the Earth. Therefore, the tale of Luandino Vieira is an important instrument of cultural identification as a symbol of resistance that references life in the musseques - space of interaction of invisible people.Keywords: Literature. Geograficity. “Vavó xíxi and her grandchild Zeca Santos”. 


2021 ◽  
Vol 64 ◽  
pp. 361-368
Author(s):  
Fedor I. Girenok

In the article the author analyzes the phenomenon of Russian cosmism and shows its difference from other possible varieties of cosmism. The author understands Russian cosmism as the idea of extending the definition of the universe by the human beings. A human being doesn’t simply have his place in history, on the Earth and in space, but also broadens it by means of his material and spiritual actions. The idea of the world broadening was popular among Russian naturalists in the 19th and the 20th centuries. The most prominent figures among the Russian cosmism followers were N.F. Fedorov and K. E. Tsiolkovsky. The author distinguishes three directions in the history of Russian cosmism – religious, natural-scientific and artistic-poetical. According to the author, only after Gagarin’s space flight the idea of Russian Icaria transferred itself into Russian cosmism. The article studies the sources of Russian cosmism and explains the meaning of anthropocosmism. The author arrives at the conclusion that Russian cosmism offers its own approach to solving modern global problems that differs from the ideas in the reports to the Roman club.


2020 ◽  
Vol 1 (2) ◽  
pp. 137-155
Author(s):  
Mukran H. Usman ◽  
Aswar Aswar ◽  
Zulfiah Sam

Rasulullah saw. had informed muslims about the occurrences that will befall mankind on their way to the end of time, including the evil disasters that will hit the earth, kill, and destroy the human being. As a muslim, there is no word except that we believe in the occurrences and phases of the journey towards the end of the time. This study aimed to explain one of the occurrences of the journey towards the end of time that befall the world and mankind today, which is one of the deadly infectious outbreaks so-called coronavirus or covid-19, which has destroyed many people, imprisoned people in cities and countries, and caused various disasters and havocs as the result of the outbreak. The research method used was library research which was through a literature review related to the research. The results showed that the information of the journey towards the end of time would appear one by one in the range of human life, how they live, so thus Allah swt. shows them the meaning of the age they lived in. The worse human life is, the more Allah swt. show the badness of that era to the point where it is rampant engulfing the world and mankind, even though among those times are pious people, whether in an Islamic country or groups. Muslims are encouraged to follow the Shari'a when an epidemic strikes a country, namely: 1) not entering a country affected by disaster; 2) close the container where the water is; 3) pray a lot and recite; and 4) living in the city of Medina; stay indoors. Finally, the effects of the plague at the end of time are: 1) the number of sudden deaths; and 2) humans are isolated.


2012 ◽  
Vol 38 (2) ◽  
pp. 81-85
Author(s):  
Viktoras Lukoševičius ◽  
Tomas Duksa

Eratosthenes (circa 276 B.C.–194 B.C.) is considered a famous scientist of ancient Greece. He was a mathematician and geographer. Born in Cyrene, now Shahhat (Libya), he was appointed to teach the son of the Egyptian King Ptolemy III Euergetes. In 240 B.C., he became the third chief librarian the Great Library of Alexandria. Eratosthenes laid basics for mathematical geography. He was the first to calculate precisely in an original way the Earth meridian's length between Syene and Alexandria. For this purpose he used perpendicular projection of the sun rays during summer solstice (06.22) near the town Syene, now Aswan. His estimation of the length of the Earth's radius (6300 km) is close to present estimation (6371 km). He calculated that a year possesses 365.25 days. He also emphasized the significance of maps as the most important thing in geography. Eratosthenes was the first one to use the term “geographem” to describe the Earth. In this way he legitimized the term of geography. He also put into system geographical information from various sources in order to obtain a map of the world as precise as possible.


1962 ◽  
Vol 11 ◽  
pp. 200-213 ◽  
Author(s):  
W. A. C. Adie

Nearly all Chinese, and many foreign students of China, will have it that China has never been, and is now unlikely to become, an expansionist power. A recent article in The Times said that China, being land-based rather than maritime, “never developed any sense of international relations”; instead of a Foreign Office, the old China had until 1842 an office for the management of barbarians, “whose respect for Chinese supremacy was demanded or exacted.” In other words, China's non-aggressiveness contains an element of semantic jugglery. How could China “expand,” and how could there be international relations when the Emperor was already regarded as ruler of the world? It is worth recalling that when the Ming fleets visited places as distant as Aden to “make known the Imperial commands,” this concept was in fact extended to peoples overseas; on their return, the envoys announced: “The countries beyond the horizon and from the ends of the earth have all become subjects … the barbarians from beyond the seas … have come to audience bearing precious objects and presents.”


2020 ◽  
Vol 24 (2) ◽  
pp. 108-123
Author(s):  
Fatemeh Mohammadi ◽  
◽  
Saeedeh Kouzehgari ◽  

Background: COVID-19 was first reported in late December 2019 in Wuhan, China, and spread rapidly throughout the world including Iran. Objective The purpose of this paper is to predict the prevalence of coronavirus and the number of confirmed cases and deaths in Iran based on the theory of chaos and measuring the Lyapunov exponent. Methods: In this analytical study, the number of confirmed cases, recovered patients, total tests, and deaths between February 20 and May 30, 2020 were collected daily from the website of the Iranian Ministry of Health and Medical Education. The prevalence rate and the time to reach saturation in a short period were estimated using a formula using Lyapunov exponent and the initial and final number of confirmed cases in Matlab software. Findings: Simulation of all confirmed cases between 20 February 2020 to 4 May 2020 show the number of people infected with the coronavirus would be close to saturation, but in end of May 2020 the number of people with the disease re-entered the second phase of increase. The slope of the simulation curve decreases in the second phase and the virus spreads in May at a slower rate than in the first phase (April). The simulation diagram of the total confirmed patients to the total number of tests performed also shows the entry into the second phase of increasing in May. Conclusion: Simulation results of all confirmed cases and total deaths in Iran, using chaos theory and the Lyapunov-based model, can properly represent the real data and can predict the trend of spread and time to approach saturation in a short time. Sensitivity to the initial condition in the equation by changing the quarantine restrictions and the observance of health protocols causes a change in the rate of total number of confirmed patients enters the third or fourth increasing phase. Also, based on the calculated deaths, it is predicted that the total number of deaths at the end of May will reach less than 5% of the total number of people who have recovered and died. 


Al-Duhaa ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 169-180
Author(s):  
Saad jaffar Saad jaffar ◽  
Muhammad Ajmal

Allah is the Creator of the universe, and the best among His creation is human being. He has blessed humans with great honor and dignity. This honor began from the creation of first human, i.e., Hazrat Adam (A.S.).  Allah has created Hazrat Adam (A.S) from His own hands while everything else by His command, this makes human distinct among His creations. During the gathering of angels, He said, “I am sending Hazrat Adam (A.S) as my deputy on the earth”. Holy Quran provides detailed elaboration on the creation of Hazrat Adam (A.S) and the birth of the mankind. Further, the Quran also covers the discussion on the mass used in different stages during the creation of a mankind. The human creation is also discussed in Bible as well. This paper provides comparative study of commonalities and unique aspects in different stages of human birth provided by Quran and Bible. Keywords: Creator , Creation ,Mankind , Honor ,Dignity, Quran ,Bible Comparative.


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