Folklore and Mythological Symbolism of Lunar Images in the Poetry of Vasyl Holoborodko

The article considers the interpretation of the lunar symbols of V. Goloborodko's poetry in the folklore and mythological context. The poetry of this representative of the Kyiv School is analyzed in line with mythological representations of both world culture and ethno-national mental principles. The mythological thinking of the artist is represented through the verbal poetical system of images, axiology and ontology concepts, etc. The article establishes that, in the interpretation of the lunar mythology, V. Holoborodko refers to fairy tales, fantasy elements, folk symbols, magical and ritual actions, transfigurative metamorphoses, etc. The simile metaphors in the author's artistic texts are decoded through explanations of the author's individual cosmology. It is determined that the lunar symbols in the poetry of the "Kyiv man" are capable of transforming into objects, can float in water, magically affect nature and man, health and vigor, interact with spirits, dryads, mermaids, transform into a sensual image. In the poems by V. Golobolrodko, the symbol of the Moon is used in the texts that are stylized as folklore (fairy tales, legends, rituals, spells, etc.). Irrational perception of the image of the Night Orb becomes the basis for modeling the myth-poetic world picture of the representative of the Kiev School of Poetry. The paper proves that the myth-making of any writer is implemented through the ethno-mental foundations of the worldview, the archaic genomes of humanity, folk-poetic components, the collective subconscious and the empirical personal experience of the artist. Particular sensual images in poetic works operate in line with ancient ideas and beliefs, analytical and visual cogitative process, individual perception of concepts and the surrounding reality, specific emotional state. Lunar symbols in the poetry of V. Holoborodko are interpreted in conjunction with other verbal poetic images traditionally inherent in Ukrainian folklore.

2021 ◽  
Vol 4 (1) ◽  
pp. 39-48
Author(s):  
Elena V. Komkova ◽  

The article is dedicated to the analysis of the lexical and stylistic markers of anger in Mongolian folklore, texts and to how frequent that emotional phenomenon is for the studied narratives. The object of the study is the lexical and stylistic markers of anger in Mongolian folklore narratives. The subject of the study are the words that denote the manifestations of anger in the characters of the folklore texts; who and in what situations utters them. There can be different meanings that are hidden behind the lexical and stylistic marker of anger in the narrative. The analysis of communicative situations may allow to make assumptions about the nature of the world picture of the actors in Mongolian folklore and to formulate a hypothesis about the reasons for the existence of an emotional state in one way or another.


2017 ◽  
Vol 52 (3) ◽  
pp. 377-392
Author(s):  
Emilia Wieliczko-Paprota

Abstract The paper explores the theme of mysticism in Laurence Housman’s fairy tale “The Moon-Flower” (1895). It presents the main assumptions of a Victorian inner journey toward a mystical union and analyses symbols which construct the inner landscape which undergoes a mystic transformation. The author attempts to show the metamorphosis of the fairy tale’s main characters and identify its roots in both fairy tale and religious traditions. It is argued that Victorian fairy tales reflect a credible quintessence of the universe. The retold tales of an archetypical quest full of powerful symbols uncover the sublime world hidden under the dull reality. Hence, “The Moon-Flower” is believed to tell the story of inner transformation and open the doors to the myriad stories which were told before and create countless possibilities of interpretation.


2018 ◽  
Vol 10 (2) ◽  
pp. 85-94
Author(s):  
Maria V Solovyova

This article is devoted to the phenomenon of filmic self-reflection and its variations basing on I. Bergmans Wild Strawberries / Smultronstllet, Hour Of The Wolf / Vargtimmen, The Seventh Seal / Det sjunde inseglet. The differentiation between the notions of the authors filmic self-reflection and the characters self-reflection is marked. The author of the article draws out the notion of the helmers self-reflection and the characters one through the examples from other disciplines (philosophy, psychology, literary criticism). The analysis of the authors filmic self-reflection and the characters reflection is carried out basing on the films by I. Bergman and in the context of his subsequent statements. Since Bergman is both director and scriptwriter of majority of his films, he grounds them on his personal experience and emotional baggage. Notwithstanding this fact the scenes of these films are not precise reproduction of the reality. Based on sensual experience they are meticulously developed in its dramatic aspect. The characters self-reflection in the plots of Wild Strawberries, Hour Of The Wolf and The Seventh Seal is considered as a screenwriting tool that could help to expose the versatility of their interior worlds. Three kinds of characters selfreflection are pointed out: retrospective, introspective and prospective. Retrospective self-reflection is described on the example of Wild Strawberries. Permanent reference of the protagonist Isak Borg to the different milestones of his life becomes the principal tool of the plotting. Such kind of film narration gives an opportunity to highlight the emotional state of the hero and to unfold his way of thinking. As an example of introspective self-reflection Hour of The Wolf is analyzed. Here self-reflection of the protagonist also serves as the basis of the story. However Uhan Borg (unlike his namesake Isak Borg) does not do a journey through all his life lived but wanders in the labyrinths of his creative consciousness. Prospective filmic self-reflection is clarified on the example of The Seventh Seal. Fear of upcoming death of Knight Block is personified in the image of Angel of Death. Such the tool allows to reveal the thoughts of the characters about their future, to express their fears and dreams.


Author(s):  
Elizaveta P. Haustova ◽  
◽  
Svetlana N. Voronina ◽  
Keyword(s):  

The article presents the practice of lullaby. Using certain strategies (motion, singing lullabies, telling fairy tales), it is possible to restore the tempo rhythm and replenish the natural infant ontogenesis.


Author(s):  
Svitlana Povoroznyuk

Children from families of ATO participants and internally displaced persons are extremely psychologically susceptible. Therefore, it is necessary to provide them with an emotionally comfortable environment for education and development, to promote the restoration of emotional stability and equilibrium. A lullaby is an effective ethno-cultural tool to overcome disturbing feelings that often cover a child of preschool age, creating an atmosphere of love, tenderness, cosiness and calm in the process of her education and development. With the help of amusements, tricks, humorous songs, an educator can create a relaxed and positive atmosphere and, accordingly, accelerate the process of re-socialization of children of these categories in new conditions or circumstances, to organize a comfortable environment for the restoration of their emotional balance. To overcome the negative consequences of children psychotraumatic situations, the elimination of a state of internal tension, emotional anxiety and the subsequent formation of emotional state of internal balance, vivacity, it is recommended to use song-fairy tales. Fables are considered to be an additional ethno-cultural tool for creating a relaxed communicative environment, overcoming the depressed emotional state of children from the families of ATO participants and internally displaced persons.


2019 ◽  

The subject matter of the present paper is the linguo - stylistic and psychological analysis of Rudyard Kipling’s “Just So Stories” as emotional means to motivate children to study English as a foreign language. “Just So Stories” are tales for children, where the author tells how the world, surrounding the child, was created, why everything in this world is “just so”, answers the questions that children like to ask so much: “what and why and when and how and where and who?” For children, who are not adapted to studying, and who achieve information with the help of games, fairy tales in general and Kipling’s “Just so stories” in particular serve as a ground for not only developing the intellect, sense of humor and imagination of children, but also take away all boundaries in perceiving information in a foreign language and enhance interest towards the origin of familiar and unusual things. The knowledge, contained in tales is inmost and conveys great information about animals, people, the world they live in and the interrelation of everything in life. Fairy tales develop not only the imagination of children but also establish some kind of bridge between the fantasy and the real life. Fairy tale reading attracts children, increases the motivation of learning a foreign language. Tale has an impact on children’s emotional state: it reduces anxiety, fear and confusion and gives food for perception, empathy and communication with favorite heroes, creates a fairy atmosphere full of enthusiasm and joy. The importance of the fact that all "just so stories" end with a poem cannot be underestimated. Firstly, poems and chants are short, emotionally colored and easy to remember. Secondly, poetic texts are great materials for practicing rhythm, intonation of a foreign speech and for improving the pronunciation. And thirdly, multiple repetitions of foreign words and word combinations with the help of poems do not seem artificial. Accordingly, the use of poetry contributes to the development of different language skills, like reading, listening and speaking.


2020 ◽  
Vol 10 (86) ◽  
Author(s):  
Orest Tolochko ◽  

Topicality of the problem raised in this article is determined by insufficient representation of J. Barnes’ creative phenomenon, in particular his prose translation studies analysis, in the Ukrainian philological science. Complex nature of the postmodern belles-lettres discourse elucidation has been conditioned by its intertextuality and genre heterogeneity of its text parts. Non-linear narration together with the intricate combination of discourse samples belonging to various genres and styles in the text framework. Thus, the realistic illusion is made by means of its consideration from the psycholinguistic point. The latter concerns conceptual opposition emphasis as well the separate units stressing. An illusion is also made of the discourse parts reference to different psycho-emotional dominants; the latter generates the text versatility interpretations. In the analyzed work of fiction inversion (in combination with other stylistic means) performs semantic (plot-forming) and stylistic (expressive and pragmatic) functions. Inverted word order with an emphatic do is used for the subject elements emphasis; the negative inverted statements intend to intensify certain semantic components stressing in micro- and macrocontextual structure; inverted sentences with an introductory there were applied to emphasize and describe the depicted world picture components as the personages’ psycho-emotional state indicators. The final analyzed sample provides a vivid example of the above. The emotive colouring has been achieved by actualizing expressive means belonging to different language levels; especially frequent is the use rhetoric questions and statements. The key feature of the translated text has been focused on rendering the functional and stylistic parameters of the source text into the target language. The compensatory means applied in the target text comprise inherent and adherent expressive elements of different language levels, punctuating marks intending to convey the belles-lettres text melodic sounding, and lexical units belonging to various registers.


sjesr ◽  
2020 ◽  
Vol 3 (4) ◽  
pp. 168-173
Author(s):  
Zahoor Hussain ◽  
Iram Rubab ◽  
Muhammad Ajmal

The purpose of this study was to have a structural analysis of fairy tales of Pakistan. Being a part of an old civilization, Pakistan has also the rich and centuries-old oral tradition of storytelling. The fairy tale The Moon King and Rose Princess of the same Pakistani traditional background was recorded and transcribed and analyzed using Propp's structural model. The analysis showed that all the 31 functions were present and these functions occurred in the plot in the same sequential arrangement as was given by Propp. The study had a conclusion that there are the same functions and their occurrences in the plot of the Pakistani fairy tales only with minor differences. The study received great admiration and recognized the Pakistani fairy tales.


2019 ◽  
pp. 81-88

This article explores the language picture of the World and its varieties, the role of children's world picture and the features of its study. Also,special attention is paid to the Turkic children's worldview of the 11th century, set forth in the famous "Divan" by Mahmoud Kashgary. Some comments are given to the analysis of the concept of "children's world picture ".The study of the language concepts of the world, which we have analyzed in the book “Devanu lugat-it Turk” (DLT), which covers LPW in every aspect of the social life of the Turkic peoples in the 11th century, is also important. Different stages of children’s life can be birth, growth, speech, cradle life, walking; mother and child, father and child, children and adults, children's games and many words on toys, toys and fairy tales, child rearing, methods and tools. According to Turkish researchers Zekerya Batur (Batur Zekerya) and Merve Beshtash (Beştaş Merve) 145 words out of 8000 in “Devan” illustrate children’s world, their growth, education process and teaching.


2021 ◽  
pp. 24-34
Author(s):  
А.И. Ермолова

На основе изучения содержания детских журналов «Веселые картинки» и «Мурзилка», выходивших в период конца 1950–1960-х гг. и ориентированных на дошкольников и младших школьников (примерно 5-12 лет), рассматривается, как репрезентировался «космос», под которым понимается образно-содержательный конструкт, включающий смысловое и символическое наполнение и визуализирующийся при помощи типичных космических атрибутов. Цель исследования – выявление сюжетов, способов и образов, использующихся советской пропагандой при обращении к юному читателю. Делается вывод о том, что «космос» – очень удачный идеологический и политический конструкт, содержательное и образное наполнение которого выстраивалось в соответствии с принятой в СССР воспитательной моделью. Детские журналы через свой контент о «космосе» пытались развивать в детях такие качества, как любовь к Родине, безоговорочная вера в ее успехи и достижения, прилежная учеба и трудолюбие. The aim of the article is to reveal the plots, methods and images Soviet propaganda used when addressing young readers in the representing of the concept “space” in children's magazines of the late 1950s–1960s. The author gives her definition of the term “space”, which up to now has not been clearly conceptualized. Thus, “space” is a figurative-meaningful construct with semantic and symbolic content, visualized using typical cosmic attributes. The key resources for the article are Soviet magazines Murzilkaand Vesyolye Kartinki for children from five to twelve years old. The main content of these magazines is color illustrations, short poems and stories. Looking through children’s magazines, the author first looked for visual markers of “space”: rockets, cosmonaut, spacesuit, moon, stars, etc. If they were absent, she carefully examined the meaning of the textual content of the page, if any. As a result, the text and visual materials were included in the total sample for analysis. The author systematized the materials based on the three grounds of the topic of space: storylines and heroes, methods of representation, visualization. There are three main characters most often found in children’s magazines: a child, the Moon, space. The plots around these characters have two main lines: (1) every Soviet child dreams of becoming a cosmonaut, but for this, s/he needs to study well and be hardworking; (2) only such a great country as the USSR could achieve success in conquering space. The most common way of representing “space” was color pictures and illustrations (cosmonauts at the May Day demonstration, a rocket is approaching the moon, etc.). Poems, riddles, fairy tales or short stories about space was the second popular way. Science notes about how a rocket takes off, how a cosmonaut feels in zero gravity, etc. were published. In addition, game formats were offered for children – to glue a rocket out of paper or draw a suit for a cosmonaut, etc. Children sent their own drawings about space to the magazines. Most often, the image of a rocket was used in space visualization. Portraits of cosmonauts (Gagarin, Titov, and Tereshkova) were also often used. The following conclusion has been made. Visual images, forms and ways of presenting “space” to children in the magazines Murzilka and Vesyolye Kartinki shows that “space” has become a successful ideological construct that reflects the basic principles in accordance with which the educational model was built in the USSR. Children’s magazines tried to develop in children such qualities as love for their country, unconditional faith in its successes and achievements, desire for good studies and hard work.


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