scholarly journals Addatuang Sawitto (1942-1960)

2021 ◽  
Vol 4 (2) ◽  
pp. 268
Author(s):  
Fuji Indira ◽  
Mustari Bosra ◽  
Najamuddin Najamuddin
Keyword(s):  
East Indies ◽  
South Sulawesi ◽  
The People ◽  
Level Ii ◽  
The Republic ◽  
The Government ◽  
The One ◽  
Crown Prince ◽  
And Function ◽  
Role And Function

The results show that the role and function of Addatuang Sawitto before independence from 1942 to 1945 was only a symbol because his role in goverment was taken over by Japan. During the reign og the Dutch East Indies, the kings in South Sulawesi, especially in the Kingdom of Sawitto, were subjected to a short agreement or Korte Veklaring. Then during the independence revolution from 1945 to 19429 Addatuang Sawitto said he was submissive and was behind the Republic of Indonesia, but after the Dutch returned to Indonesia with NICA, the power of the aristocrats or kings was returned to the interests of the Netherlands in winning the hearts of the people. Meanwhile, after the independence revolution in 1950 to 1960 after the Dutch recognized Indonesian sovereignty and the elimination of puppet states including NIT and returned to the Republic of Indonesia, the government system was changed, where the system of government of the Kingdom of Sawitto was abolished and replaced by the Pinrang Level II Region. At the time, Addatuang Sawitto had the honor to lead the Pinrang Level II Region by appointing the crown prince or heir to the throne of  the Kingdom of Sawitto. The one who was appointed as regional headwas Andi Makkulawu who was the husband of Addatuang Sawitto We Rukiyah. Thus, the reign of the Kingdom of Sawitto ended and was changed to the Pinrang Level II Region which later became the Pinrang Regency.

scholarly journals INDONESIAN GOOD CORPORATE GOVERNANCE IN AN IVORY TOWER: COMMUNICATION ETHICS PERSPECTIVES

2020 ◽  
Vol 8 (2) ◽  
pp. 100-105
Author(s):  
Deny Susanto
Keyword(s):  
Corporate Governance ◽  
Key Words ◽  
Ivory Tower ◽  
Communication Ethics ◽  
Good Corporate Governance ◽  
The People ◽  
High Integrity ◽  
The Government ◽  
And Function ◽  
Role And Function

The implementation of corporate governance that has been running so far tends to be an ivory tower that looks beautiful to look at, but is empty in its contents, such a charming appearance to be seen but is nothing more than makeup and decoration. This is of course a homework shared by all parties, the people as the main stakeholders expect the role and function of the government and the Parliament to grow a figure of trust with high integrity to bring progress to every State Own Enterprise corporation.   Key Words: Good Corporate Governance, Communication Ethics, State Own Enterprise

scholarly journals DOES TRADITIONAL CONFLICT RESOLUTION LEAD TO JUSTICE? — THE MATO OPUT IN NORTHERN UGANDA

2009 ◽  
Author(s):  
Patricia University of Pretoria
Keyword(s):  
Conflict Resolution ◽  
Justice System ◽  
Local Population ◽  
Northern Uganda ◽  
Criminal Prosecution ◽  
The People ◽  
The Republic ◽  
The Government ◽  
The One ◽  
Resistance Movement

It has been nearly 22 years since the start of war in northern Uganda, waged by the Lord’s Resistance Army (LRA) under the leadership of Joseph Kony. Kony started this war with the spiritual and traditional belief in the need to defend the Acholi people from the National Resistance Movement (NRM), led by Yoweri Museveni, who took over power in 1986 from the Acholi general Tito Okello. In this war, thousands of people have lost their lives and many others have been adducted. On 13 October 2005 the ICC issued warrants of arrest to the top five commanders. The commanders included Joseph Kony, Vincent Otti, Okot Odhiambo, Dominic Ongwen and Rasak Lukwiya, who is now deceased. Before these indictments were issued there was a lot of debate on whether these commanders should be tried by the ICC or the traditional justice system. This led to the passing of the Amnesty Act in 2000. ‘Amnesty’ in the Amnesty Act means pardon, forgiveness, exemption, or discharge from criminal prosecution or any other form of punishment by the state. Amnesty is declared in respect of any Ugandan who at any time since 26 January 1986 engaged in, or is engaging, in war or armed rebellion against the government of the Republic of Uganda. However, the people of northern Uganda have resorted to the traditional way of conflict resolution through the mato oput ritual, and the local population prefer this system to the one that the ICC will apply to ensure that justice is achieved. It is important to note that this ritual is performed only among the Acholi people. The question may be posed: what happens to other tribes in the northern part of the country who have also suffered as a result of this conflict? Will they benefit from this traditional ritual practice in that they will be able to forgive the perpetrators and reconcile with them? Will they see this as a form of justice being achieved? Can this ritual be relied on to achieve justice as an alternative to ICC trials? This article will address some aspects of the mato oput ritual and discuss whether justice could be achieved through this traditional method of conflict resolution.

Recommendations of The Ombudsman’s Dilemma: Between Law Enforcement Officials and Protection of Credibility

2018 ◽  
Vol 2 ◽  
pp. 1-12
Author(s):  
Dyah Adriantini Sintha Dewi
Keyword(s):  
Law Enforcement ◽  
Public Service ◽  
Public Services ◽  
Point Of View ◽  
Law Enforcement Officials ◽  
Muslim Majority ◽  
The Republic ◽  
The Government ◽  
The One ◽  
Oversight Body

The Ombudsman as an external oversight body for official performance, in Fikih Siyasah (constitutionality in Islam) is included in the supervision stipulated in legislation (al-musahabah al-qomariyah). Supervision is done so that public service delivery to the community is in accordance with the rights of the community. This is done because in carrying out its duties, officials are very likely to conduct mal administration, which is bad public services that cause harm to the community. The Ombudsman is an institution authorized to resolve the mal administration issue, in which one of its products is by issuing a recommendation. Although Law No. 37 of 2018 on the Ombudsman of the Republic of Indonesia states that the recommendation is mandatory, theombudsman's recommendations have not been implemented. This is due to differences in point of view, ie on the one hand in the context of law enforcement, but on the other hand the implementation of the recommendation is considered as a means of opening the disgrace of officials. Recommendations are the last alternative of Ombudsman's efforts to resolve the mal administration case, given that a win-win solution is the goal, then mediation becomes the main effort. This is in accordance with the condition of the Muslim majority of Indonesian nation and prioritizes deliberation in resolving dispute. Therefore, it is necessary to educate the community and officials related to the implementation of the Ombudsman's recommendations in order to provide good public services for the community, which is the obligation of the government.

The Normalization of Sino-French Diplomatic Relations in 1964 and the Formation of the “One-China” Principle: Negotiations over Breaking French Diplomatic Relations with the Republic of China Government and the Recognition of the People’s Republic of China as the Sole Legitimate Government

2012 ◽  
Vol 8 (1) ◽  
pp. 252-271
Author(s):  
Madoka Fukuda
Keyword(s):  
The United States ◽  
People’S Republic Of China ◽  
Diplomatic Relations ◽  
People's Republic Of China ◽  
African Countries ◽  
Republic Of China ◽  
The Republic Of China ◽  
The Republic ◽  
The Government ◽  
The One

AbstractThis article examines the substance and modification of the “One-China” principle, which the government of the People’s Republic of China (PRC) pursued in the mid 1960s. Under this principle, a country wishing to establish diplomatic relations with the PRC was required first to break off such relations with the Republic of China (ROC). In 1964 the PRC established diplomatic relations with France. This was its first ambassadorial exchange with a Western government. The PRC, in the negotiations over the establishment of diplomatic relations, attempted to achieve some consensus with France on the matter of “One-China”. The PRC, nevertheless, had to abandon these attempts, even though it demanded fewer conditions of France than of the United States (USA), Japan and other Western countries in the 1970s. The PRC had demanded adherence to the “One-China” principle since 1949. France, however, refused to accept this condition. Nevertheless, the PRC established diplomatic relations with France before the latter broke off relations with the ROC. Subsequently, the PRC abandoned the same condition in negotiations with the African governments of the Republic of Congo, Central Africa, Dahomey and Mauritania. After the negotiations with France, the PRC began to insist that the joint communiqué on the establishment of diplomatic relations should clearly state that “the Government of the People’s Republic of China is the sole legal government of China”. However, France refused to insert these words into the communiqué. Afterwards, the PRC nevertheless insisted on putting such a statement into the joint communiqués or exchanges of notes on the establishment of diplomatic relations with the African countries mentioned above. This was done in order to set precedents for making countries accede to the “One-China” principle. The “One-China” principle was, thus, gradually formed in the process of the negotiation and bargaining between the PRC and other governments.

Serving the state or serving the people? The dilemma of social work graduates in Mainland China

2021 ◽  
Author(s):  
Rajendra Baikady ◽  
Cheng Shengli ◽  
Gao Jianguo
Keyword(s):  
Social Work ◽  
Mainland China ◽  
The State ◽  
Postgraduate Students ◽  
The People ◽  
The Government ◽  
And Function ◽  
Work Education ◽  
Schools Of Social Work ◽  
Depth Interviews

This article reports on the result of an exploratory qualitative study with in-depth interviews conducted with postgraduate students in Chinese universities. The data were collected from five schools of social work, covering three provincial-level administrative regions of Beijing, Shanghai and Shandong. The principal aim of this article is to understand the development of social work and student perspectives on the government’s role in social work development and the function of social work in China. The study shows that Chinese social work is still developing, and the expansion and function of social work education and practice is mandated by the state. Despite a robust authoritarian hold by the government, the study finds hope among the graduate students about the mission and future of social work in China.

L'etica nella professione forense

2009 ◽  
pp. 163-172
Author(s):  
Angelo Abignente
Keyword(s):  
Public Interests ◽  
Legal Proceedings ◽  
Legal Professionals ◽  
Positive Law ◽  
Conflicting Interests ◽  
Discursive Participation ◽  
The Moment ◽  
The One ◽  
And Function ◽  
Role And Function

- The positive law tradition has hitherto had nothing to say about the legal profession's role and function, focusing more interest on questions of justice, of the legitimisation of power and of the genesis and organisation of normative material. This trend is now subject to a reversal promoted by new, neo-constitutionalist, narrativist, analytical and hermeneutic experiences, which no longer focuses attention on the moment when law is produced, but on the one when it is applied, reappraising and revitalising the function of the judge, of the attorneys and of other legal professionals. The attorney becomes an active protagonist, an intermediary not only between conflicting interests in a controversy, but also between opposing public interests, while the reappraisal of his role stimulates thinking about the ethical dimension of how the legal profession is practised. Referring to the theories of Habermas and of Alexy, the author treats the reasonable status of argumentation as the supreme ethical instance necessary for a decision that interferes in the sphere of another person's action. At the same time, however, the control of the reasonable status of the respective arguments on both sides is the ethical instance required of the attorneys taking part in the legal proceedings. It takes the form of compliance with the rules characteristic of the practical discourse, primarily the rule of free discursive participation that enables the onus of the argumentation to be explained. Ernesto de

scholarly journals Fungsi Masjid Terhadap Pengelolaan Pengembangan Masyarakat Islam (Pengembangan Keumatan)

2020 ◽  
Vol 1 (2) ◽  
pp. 33-43
Author(s):  
Rahmat Hidayat
Keyword(s):  
Human Rights ◽  
Management Process ◽  
Large Role ◽  
The People ◽  
Life Problems ◽  
Community People ◽  
The Times ◽  
And Function ◽  
Role And Function ◽  
Islamic Society

The mosque has a very large role and function in all dimensions of Muslim life. Where the mosque is a symbol that illustrates the strength map of the people and can unite and realize every meaning of goodness. Without mosque, the unity of the Muslims will be easily broken even divorced. The mosque is not just a place of worship, but all aspects of life problems of the people and the development and fostering of the community (people) of Islam can be resolved from the mosque. However, Along with the times, the mosque experienced a shift in values, where the mosque is no longer functioned as a function that has been exemplified by the Prophet Muhammad Saw. Based on this concern, some Muslims are aware and care about the condition of the mosque that began to be abandoned by the people, and it can be realized that lately there have been emerging movements that have encouraged the functioning of the mosque as it was in the early days of Islam. As an effort in managing the mosque by implementing several functions such as: planning, organizing, leadership actualization, supervision and evaluation become a structured management process. And this matter is combined with the development of human rights or the development of Islamic society. Awareness of the people of worship hereafter and balancing faith in worldly worship (capacital social).

scholarly journals PERGESERAN BENTUK DAN FUNGSI RUMAH JOGLO DI WILAYAH BANYUWANGI

2018 ◽  
Author(s):  
Rois Ainul Umah ◽  
Tian Fitriara Huda ◽  
(Prosiding Seminar Nasional FKIP Univeristas PGRI Banyuwangi
Keyword(s):  
Cultural Values ◽  
Ethnic Groups ◽  
Living Room ◽  
Meeting Room ◽  
Urban Village ◽  
The People ◽  
The Family ◽  
And Function ◽  
The Village ◽  
Role And Function

Banyuwangi is an area rich in various cultures and customs, this is because Banyuwangi district is inhabited by various ethnic groups. The majority of the sub-districts of Banyuwangi are osing tribe who live in the village of fern and urban village of rejo. Joglo building as one of the traditional Javanese buildings in it contained philosophy that suits the life of the people. The arrangement of the room in Joglo is generally divided into three parts, namely the meeting room called pendopo, the living room or the space used to hold the show called pringgitan, and the back room called dalem or omah jero as the family room. For the people of Banyuwangi especially those who still preserve the joglo house just like the osing tribe have begun to experience the shifting of its role and function where in this case joglo house serve as additional need for home decoration, private residence of the citizen, until used as permanent building of cafe and restaurant. From the description above, the researcher felt that the community did not understand the function of the role and shape of the architecture of the Javanese house which has become the culture of the inheritance slowly changed by causing a shift to the cultural values contained within it. The shift in value will sooner or later bring changes to traditional architectural forms, structures and functions.

scholarly journals Accompaniment of Village Library Development in Grajagan Village, Purwoharjo District, Banyuwangi Regency

2021 ◽  
Vol 2 (1) ◽  
pp. 167-175
Author(s):  
Hari Siswoyo ◽  
Dwi Priyantoro ◽  
M. Taufiq ◽  
Andre P. Hendrawan ◽  
Eri Widayanti
Keyword(s):  
Community Service ◽  
Library Management ◽  
The People ◽  
Library Development ◽  
Library Staff ◽  
Book Collections ◽  
And Function ◽  
The Village ◽  
Role And Function ◽  
And Training

The Grajagan village had a library located at the village office. So far, the library has not been managed and utilized optimally. The problems that occur in this library include the lack of book collections, the absence of chairs and tables for readers, the condition of the library is not well organized, and the library staff were not trained in managing the library. These problems have resulted in the low interest of the people of Grajagan village to visit the village library. To solve the problems, it was necessary to provide assistance in library development. Library development is carried out through the addition of book collections, providing chairs and tables for readers, arranging library space, and training for library staff. Based on the results of community service activities that have been carried out, it can be stated that the library's book collection has increased by 88 books, the library space becomes more comfortable with the increase in furniture, and the library staff has increased their knowledge in terms of library management. To further increase the role and function of the library, promotion or introduction to the library's book collections and facilities to local villagers is required.

scholarly journals Optimizing the Clerics (Religious Scholars) Role in Actualizing Good Governance Concept

2018 ◽  
Vol 1 (1) ◽  
pp. 23-30
Author(s):  
M Muhammadong ◽  
St Habibah ◽  
Dalilul Falihin ◽  
Muhammad Adnan Hudain
Keyword(s):  
Development Process ◽  
Good Governance ◽  
Development Programs ◽  
City Development ◽  
Strategic Decisions ◽  
The Government ◽  
And Function ◽  
Role And Function ◽  
Descriptive Method

The purpose of this research is to describe the role of the clerics to actualize good governance concept in the development of Makassar City. Therefore, clerics are not merely issuing “fatwas” (religious advises) for the sake of society, but also, clerics can also play a role in development process. The method applied in this research is a descriptive method. While the approach applied is a qualitative method because the issues that are studied are phenomenological. The results show that the role of clerics is optimal in actualizing good governance concept in Makassar City development process. The role and function of the clerics can be represented as a community counselor in line with the government's role as servant and protector of society. Moreover, the policy taken by the government has been supported by all the clerics in actualizing development programs for the mutual good of the societies. In making strategic decisions, clerics sometimes contribute and suggestions to the government to improve social support of that decision

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