scholarly journals أوجه الشبه والاختلاف بين العربية والإندونيسية في ظاهرة الترادف – وكيفية التعامل مع هذه الظاهرة عند تدريس العربية للإندونيسيين

2018 ◽  
Vol 2 (2) ◽  
pp. 36
Author(s):  
Yenni Patriani
Keyword(s):  
Arabic Language ◽  
Exact Order ◽  
Islamic Culture ◽  
Arab Culture ◽  
Universal Language ◽  
The People ◽  
The World ◽  
Similarities And Differences ◽  
The One ◽  
Unanimous Agreement

Abstract This research is about "similarities and differences between Arabic and Indonesian in the phenomenon of tandem - and how to deal with this phenomenon in teaching Arabic to Indonesians." The importance of Arabic is also reflected in the fact that is the key of Islamic and Arab culture. It allows learner to learn about the cultural and intellectual dimensions of a nation that has been crowned on the throne for centuries. It has left a great cultural heritage in various arts and sciences.The importance of Arabic stems from the fact that it is one of the strongest links and links between Muslims. Language is one of the most important elements of unity among Islamic societies. Arabic is no longer a language specific to Arabians, but has become a universal language for millions of Muslims in the world today demand for their connection to their religion and Islamic culture. We also see a desire to learn the arabic language for non-Muslims to communicate with the people of the language on the one hand and to communicate with the Arab and Islamic heritage on the other.Features of Arabic Tandem. It is an important factor in the growth of language, two words or more that indicate one meaning. We can use it without separating them. The speaker observes the exact order in the choice of the word of the synonyms corresponding to the sentence.It is interesting that Arabic is the only language that gives citizenship to anyone who speaks it. "Whoever learns Arabic is an Arabian."There is almost unanimous agreement that tandem is one of the reasons for the richness of language in vocabulary, whether it is Arabic, Indonesian, or other languages. And its privilege with a wealth of words. There have been many works that collected the vocabulary of this phenomenon in the ancients in particular, which reinforces this statement to the extent that it is surprising, such as the names of one thing to thousands of words.

DISCUSSION ON “AYKOL MANAS” IN THE CONTEXT OF THE HISTORICAL RELATIONSHIP BETWEEN SHAMANISM AND STORYTELLING AMONG THE KYRGYZ PEOPLE

2020 ◽  
Vol 3 (4) ◽  
pp. 12-34
Author(s):  
Nestor A. Manichkin ◽  
Keyword(s):  
Literary Work ◽  
The Other ◽  
Islamic Culture ◽  
Social Field ◽  
Public Discussion ◽  
The Public ◽  
The World ◽  
Historical Relationship ◽  
Characteristic Features ◽  
The One

The article dwells upon connection between the two most important Kyrgyz traditions: shamanism ( bakshylyk ) and storytelling ( zhomokchuluk ). It considers the general cultural and social field that forms some features that are characteristic of both shamans and storytellers, as well as the traces of pre-Islamic culture that can be found in the world of the Kyrgyz epic. Special attention is paid to the post-folklor version of the epic “Manas” – the dastan “Aykol Manas” and the public discussion around that literary work. The discussion reflects, on the one hand, specific aspects of the understanding of the Kyrgyz epic tradition, and on the other hand, a number of characteristic features that accompany modern transformations of Kyrgyz shamanism.

Marriage Data as Indicators of Urban Prosperity

Urban History ◽  
1978 ◽  
Vol 5 ◽  
pp. 68-73 ◽  
Author(s):  
Graham Brown
Keyword(s):  
Annual Report ◽  
Money Market ◽  
The Other ◽  
Close Connection ◽  
Registrar General ◽  
The People ◽  
The World ◽  
Great Body ◽  
External Causes ◽  
The One

‘The number of marriages in a nation perhaps fluctuates independently of external causes, but it is a fair deduction from the facts, that the Marriage Returns in England point out periods of prosperity little less distinctly than the funds measure the hopes and fears of the money market. If the one is the barometer of credit, the other is the barometer of prosperity, present in part, but future, expected, anticipated, in still greater part.’ This view was expressed by George Graham, the Registrar-General, in his 8th Annual Report for 1845, published in 1848. He argued that the fluctuatiòns in the marriages of a country expressed the views which the great body of the people took of their prospects in the world and noted that the fluctuation could be clearly seen in the towns even when the variations of the annual marriage totals were not considerable in the kingdom as a whole. D. V. Glass, in his study of marriage frequency and economic fluctuations also found that ‘the whole period, 1856 to 1932, showed a close connection between marriage and prosperity’.

Language, religion, and communication

2019 ◽  
Author(s):  
Ahmed Saad Al Shlowiy
Keyword(s):  
Foreign Language ◽  
Arabic Language ◽  
Lingua Franca ◽  
Geographic Factors ◽  
Religious Rituals ◽  
Universal Language ◽  
The World ◽  
Historical Relationship ◽  
And Behaviors ◽  
Asian Pacific

Abstract The Arabic language is associated with Islam and is the language of the Holy Qur’an, which Muslims believe to be God’s words. Due to religious, educational, socio-cultural, and geographic factors, Qur’anic Arabic is revered by many Muslims in the Asian Pacific countries, who use the language to perform religious rituals. Those Muslims use the language as an Islamic lingua franca to communicate with each other. This paper discusses the historical relationship between Islam and Arabic, how this relationship strengthens both of them, and how they both spread across the world, especially to the Asian Pacific countries that have the majority of the world’s non-Arab Muslims. It also sheds light upon the ways in which Islam preserves the Arabic language and converts it into a universal language that is used in all of these countries. This leads the discussion of how learning Arabic in Asian Pacific communities strengthens communication not only among Muslims but also within each Muslim to conduct his/her religious deeds, prayers, and behaviors. The paper also attempts to explore the possibility of learning Arabic as a foreign language by some Non-Muslims in those communities.

The universal language of all cultures

1997 ◽  
Vol os-29 (1) ◽  
pp. 52-58
Author(s):  
Isabel Aretz De Ramon Y Rivera
Keyword(s):  
Early Stage ◽  
School Level ◽  
Music Schools ◽  
Musical Education ◽  
Universal Language ◽  
European Tradition ◽  
The People ◽  
The World ◽  
The Right ◽  
Different Cultures

Music is a language that is expressed through the audible sounds for which no one requires a translation, therefore music can be utilized, when shared between cultures in the right fashion, as a tool to increase brotherhood among people in the world. Sharing music by means of a concert or audio-visual tools falls short when it comes to penetrating the human sentiment. Our concert audiences always tend to prefer the music that they were brought up with; our music schools only answer to the European tradition. One can conclude that an appreciation of different musical cultures in the world depends on the degree of musical education at an early stage. Therefore one must consider an early musical education starting at the elementary school level. We believe that every child should be educated within its own culture first, in order to proceed to develop an appreciation of the culture of fellow nations within the same continent. Once a cultural foundation has been established – including the musical aspects – the child must be familiarized with and learn to appreciate the music and people of different continents in order to slowly become a world citizen. It is not the intention of this ambitious plan to unite the music of different cultures, but rather to maintain the musical diversity of the different continents, each with its own rich instrumental and vocal heritage, that accompanies people from birth until death. This diversity deserves to be perpetuated, as is done with musical masterpieces which can be attributed to their composers. Thus it can be achieved that the people of different nations may contact and communicate by means of a not yet exploited sonorous language which is familiar to everybody.

scholarly journals LEXIS AND PHRASEOLOGY, VERBALIZING CONCEPTS OF WOMAN AND GIRL IN A.B. KAITUKOV’S WORKS

2020 ◽  
Author(s):  
Р.Г. ЦОПАНОВА
Keyword(s):  
Mental Content ◽  
Literary Text ◽  
The Other ◽  
Contextual Analysis ◽  
The People ◽  
The World ◽  
The One ◽  
The Individual ◽  
Linguistic Units ◽  
First Time

Целью данного исследования является определение ментального содержания лексики и фразеологии, вербализующей концепты женщина (сылгоймаг) и девушка (чызг) в произведениях осетинского писателя А.Б. Кайтукова. Научная новизна связана с тем, что впервые на языковом материале произведений А. Кайтукова выявлено ментальное содержание указанных концептов. Актуальность данного исследования в том, что, благодаря описанию языкового содержания концептов женщина (сылгоймаг) и девушка (чызг), читатель, с одной стороны, вводится в мир национальной лингвокультуры, содержащей информацию о менталитете народа, с другой стороны – дается характеристика индивидуальных особенностей языка писателя. В работе использованы следующие методы исследования: семантико-стилистический, методы концептуального и контекстуального анализа языковых единиц в художественном тексте. Поставлены следующие задачи: определить номинативную плотность концептов женщина и девушка; раскрыть ментальное содержание лексики и фразеологии, вербализующей названные концепты; указать когнитивные признаки исследуемых концептов; охарактеризовать лексику и фразеологию, объективирующие названные концепты как средство создания идиостиля писателя. В результате работы дана характеристика концептов женщина и девушка в произведениях А. Кайтукова в аспекте лингвокультуры и в рамках идиостиля писателя. The purpose of this study is to determine the mental contents of the vocabulary and phraseology that verbalize the concepts of woman (sylgoymag) and girl (chyzg) in the works of the Ossetian writer A. B. Kaitukov. The scientific novelty is connected with the fact that for the first time the mental content of these concepts will be revealed on the language material of A. Kaitukov's works. The relevance of this study is that due to the description of the linguistic content of the concepts woman (sylgoimag) and girl (chyzg), the reader, on the one hand, is introduced into the world of national linguoculture, containing information about the mentality of the people, on the other hand, a characteristic of the individual features of the writer’s language is given. The following research methods were used in the work: semantic and stylistic, methods of conceptual and contextual analysis of linguistic units in a literary text. The following tasks were set: to determine the nominative density of the concepts woman and girl; to reveal the mental content of lexis and phraseology, verbalizing the named concepts; indicate the cognitive features of the studied concepts; to characterize the vocabulary and phraseology that objectify the named concepts as a means of creating the idiostyle of the writer. As a result of the work, a description of the concepts of a woman and a girl in the works of A. Kaitukov is given in the aspect of linguoculture and within the framework of the writer's idiostyle.

scholarly journals Distinguished Features of Islamic Culture and Its Impacts and Blessings on the World

rahatulquloob ◽  
2020 ◽  
pp. 13-27
Author(s):  
Syed Ayaz Ahmed Shah ◽  
Dr. Zahida Parveen
Keyword(s):  
Analytical Study ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Islamic Culture ◽  
The People ◽  
The World ◽  
Entire World

Our world has numerous cultures. It represents the nation’s way of life and the values they have. It is the typical of every nation to try its best to protect its culture and colure other nations in its own culture. Due to such intentions there is always a war between these nations to ruin the culture of another and to make its culture prominent everywhere, however the world doesn’t allow another culture to enter in, by force. It needs that the ruler culture must have high values to admit others to follow it. If we have an analytical study of various cultures, we can find that there were many cultures that tried to dominate the entire world but due to many faults in them, they were not accepted by human being. It was only Islamic culture that was accepted whole heartedly by all. Because it was the first culture that brought prosperity to the people. It gave them recognition and strengthened them. The following research paper consists of introduction of Culture, its history, after that I have focused on Islamic Culture, its prominent features and its impact and blessing on humanity.

scholarly journals THE SOUL AND SRITIT OF A MAN IN THE POLISH NAIVE PICTURE OF THE WORLD

2021 ◽  
Vol 31 (5) ◽  
pp. 954-962
Author(s):  
N.V. Deeva
Keyword(s):  
Human Body ◽  
The Other ◽  
National Consciousness ◽  
Folk Beliefs ◽  
The People ◽  
The World ◽  
Polish Culture ◽  
The One ◽  
Source Of Information ◽  
Living Creature

The study of naive perceptions of certain fragments of reality helps to identify the specifics of the national consciousness of the people who speak a particular language. The article deals with a systematic description of naive ideas about the soul and spirit (as similar concepts) fixed in the Polish picture of the world. Contemporary ideas about the soul and spirit in the Polish picture of the world are formed under the influence of pagan folk beliefs (the soul as a transparent, thin matter filling the human body), scientific views on the world (the soul as a combination of psychological, intellectual, emotional features of a person), as well as religious views (the soul as an intangible, immortal foundation in a man, reviving his body and leaving him at the time of a death). Soul and spirit are conceptualized as essences inextricably linked with the human body. Conceptual metaphor allows to concretize, to give conditional visibility to such abstractions as “soul” and “spirit”. In the Polish naive picture of the world the soul / spirit is endowed with signs of a living creature (including a person), plants, artifacts such as paper, fabric, book. The metaphor of space allows to imagine the soul as a kind of receptacle, which has a bottom and is characterized by signs of depth and breadth, fullness or emptiness. The metaphors of the characterizing type focus on significant for representatives of Polish culture signs of the soul, such as purity, kindness, strength, etc. The concepts “soul” and “spirit” being significant for Polish lingvoculture have multiple representations in the language through words, as well as free and stable combinations that are metaphorical in nature. The soul in the Polish naive picture of the world, on the one hand, is a source of life in a person, on the other hand, is the source of information about him, as well as his internal regulator and some value.

scholarly journals Diaspora Masyarakat Keturunan Arab di Jakarta

2018 ◽  
Vol 4 (3) ◽  
pp. 136
Author(s):  
Zulkarnen Zulkarnen
Keyword(s):  
Initial Data ◽  
Ethnic Population ◽  
Culture Study ◽  
Culture Studies ◽  
Arab Culture ◽  
The People ◽  
Egalitarian Society ◽  
The World

<p><em>Abstrak</em> - <strong>Diaspora adalah penyebaran orang dari satu negara asli ke negara lain (Cambridge Dictionary, 2017), sementara Sujatmiko (2014: 55) memberikan definisi yang sedikit berbeda dengan menyebutnya sebagai istilah yang mengacu pada bangsa atau penduduk etnis yang dipaksa atau dipaksa untuk meninggalkan tanah air tradisional etnik; penyebaran mereka di berbagai belahan dunia; dan perkembangan yang telah dihasilkan karena budaya dan penyebarannya. Masyarakat Arab menjunjung tinggi peraturan dan menjalankannya sama seperti menjalankan perintah Tuhan dan yang memecahnya berarti menghina Garda Tertinggi (Hitti, 2010), ini menjadi dasar studi budaya Arab di mana konsep masyarakat egalitarian dan geografi tandus dengan gurun khas merupakan faktor utama. Dalam membentuk karakter dan kepribadian yang keras dan pantang menyerah. Setelah melakukan Diaspora ke Indonesia khususnya di Jakarta, terjadi beberapa hal menarik untuk dipelajari secara kultural sehingga dalam penelitian ini terbatas pada penyebab diaspora, pemetaan permukiman mereka, dan pelestarian budaya mereka di Jakarta. Studi ini akan melakukan beberapa langkah untuk menyiapkan data awal yang akan digunakan untuk berbagai studi budaya melawan masyarakat keturunan Arab oleh pihak-pihak yang berkepentingan. Diharapkan hasil penelitian ini dapat membantu dan mempermudah masyarakat dalam membaca, mengeksplorasi, dan memahami masyarakat keturunan Arab dan mengungkapkan banyak sisi budaya mereka yang kaya akan filsafat esensial.</strong></p><p><br /><em><strong>Kata Kunci – </strong>Diaspora, Arab, Budaya</em></p><p><br /><em>Abstract</em> - <strong>Diaspora is the spreading of people from one original country to other countries (Cambridge Dictionary, 2017), while Sujatmiko (2014: 55) gave slightly different definition by calling it as a term that refers to nation or forced or encouraged ethnic population to leave their traditional ethnic homeland; their deployment in various parts in the world; and the development that has been generated because of their culture and deployment. Arab society upholds the rules and runs it as same as runs God’s command and who break it means insulting The Supreme Guard (Hitti, 2010), it becomes fundamental of Arab culture study where egalitarian society concept and barren geography with desert typical are a major factor in shaping loud character and personality and unyielding. After doing Diaspora to Indonesia especially Jakarta, it happened several interesting things to be culturally studied that in this study is limited in the cause of diaspora, mapping of their settlement, and the preservation of their culture in Jakarta. The study will do several steps preparing an initial data that will be utilized to various culture studies against society of Arab descendant by any interested parties. It is expected the result of the study can help and make easier the people in reading, exploring, and understanding the society of Arab descendant and reveal many of their culture sides that rich in essential philosophy.</strong></p><p><br /><em><strong>Keywords</strong></em> - <em>Diaspora, Arab, Culture</em></p>

scholarly journals Buddhist Science in Kundalakesi

2021 ◽  
pp. 24-30
Author(s):  
Sankar M
Keyword(s):  
Old Age ◽  
The People ◽  
The World ◽  
The One ◽  
The Buddha ◽  
Scientific Ideas

The Buddha attained enlightenment by renouncing royal life and practicing meditation and yoga to alleviate the sufferings of the people due to illness, old age and death. The one who made the world realize the lofty thought that desire is the cause of suffering. Many of the scientific ideas have been stated during the time of Buddhism which appeared to be centered on his teachings. The main purpose of this article is to show how thoughts are recorded in Kundalakesi.

scholarly journals al-Akhtha' as-Sya'i'ah Fi Istai'mal al-Lughah al-'Arabiyah Bi Indonesia

2017 ◽  
Vol 1 (1) ◽  
pp. 1 ◽  
Author(s):  
Yenni Patriani
Keyword(s):  
Arabic Language ◽  
Arab Culture ◽  
Cultural Legacy ◽  
The World ◽  
The Status

The importance of Arabic is also reflected in the fact that it is the key to Islamic and Arab culture, As it allows the learner to see how much civilized and intellectual nation has been raised on the throne of the world for several centuries, And left a great cultural legacy in various arts and various sciences. There have been many mistakes in the use of the Arabic language in Indonesia, countless. And the most important reasons that led to the prevalence of this disturbing number of errors in the language of Hadad, the language of the last messages of God - the Almighty - the status of the Seal of the prophets and messengers to inform the worshipers of God.

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