Konsep Batasan Usia Perkawinan dalam Hukum Islam dan Undang-Undang Nomor 1 Tahun 1974 Juncto Undang-Undang Nomor 16 Tahun 2019 tentang Perkawinan serta Implikasinya terhadap Masyarakat di Desa Langensari Kecamatan Tarogong Kaler Kabupaten Garut

2020 ◽  
pp. 1
Author(s):  
Anna Marsella ◽  
Amrullah Hayatudin ◽  
Encep Abdul Rojak
Keyword(s):  
Islamic Law ◽  
Married Couple ◽  
Married Couples ◽  
Early Marriage ◽  
Marriage Age ◽  
Positive Effects ◽  
Age Limit ◽  
Negative Impacts ◽  
Age Of Marriage ◽  
The Impact

Abstract. Islam does not discuss the age limit for conducting marriages clearly, in contrast to Law Number 1 of 1974 juncto Law Number 16 of 2019 concerning Marriage regulates the marriage age limit of 19 years for men and women, however early childhood marriage is still rife in the community, especially in Langensari Village, Tarogong Kidul District, Garut Subdistrict. Formulation of the problem namely: How is the legal review of early marriage according to Islamic Law and Law No. 1 of 1974 in conjunction with Law No. 16 of 2019 concerning marriage? What are the factors underlying the occurrence of early marriage in Langensari Village? What is the impact of early marriage for a married couple in Langensari Village?The purpose of this study are: To find out the legal review of early marriage according to Islamic Law and Law No. 1 of 1974 in conjunction with Law No. 16 of 2019 concerning Marriage, the factors underlying the occurrence of early marriage and the impact of early marriage for married couples in Langensari Village. The research method used was interview and literature study.The results of the study: Islamic law allows early marriage, with the condition that it has been agreed upon, Law No.1 Year 1974 juncto Law No. 16 of 2019 concerning marriage, limiting the age of marriage and dispensation for irregularities. Factors causing: internal factors, namely the emergence of love, love, affection, avoiding adultery, have been able to fulfill and be responsible, external factors are caused by geographical factors, social media abuse, MBA, doctrine of religious figures, excessive parental fear. Impacts of early marriage: positive effects, namely reducing cases of sexual harassment, guarding the environment of society and mutual respect, negative impacts of miscarriages, undernourished children, frequent quarreling and increasing the burden on parents.Keywords: Limitation of Marriage Age, Islamic Law, Impact of Early Marriage Abstrak. Agama Islam tidak membahas mengenai batasan usia untuk melaksanakan perkawinan secara jelas, berbeda dengan Undang-undang Nomor 1 Tahun 1974 juncto Undang-undang Nomor 16 Tahun 2019 Tentang Perkawinan mengatur batasan usia perkawinan yaitu 19 tahun untuk pria dan wanita, namun perkawinan usia dini masih marak terjadi di masyarakat, khususnya di Desa Langensari Kecamatan Tarogong Kidul Kabupaten Garut. Rumusan masalah yaitu: Bagaimana tinjauan hukum tentang perkawinan usia dini menurut Hukum Islam dan Undang-Undang No. 1 Tahun 1974 juncto Undang-undang No. 16 Tahun 2019 Tentang Perkawinan? Apa faktor-faktor yang melatarbelakangi terjadinya perkawinan usia dini di Desa Langensari? Bagaimana dampak dari perkawinan usia dini bagi pasangan suami istri di Desa Langensari?Tujuan penelitian ini yaitu: Untuk mengetahui tinjauan hukum tentang perkawinan usia dini menurut Hukum Islam dan Undang-Undang No. 1 Tahun 1974 juncto Undang-undang No. 16 Tahun 2019 Tentang Perkawinan, faktor-faktor yang melatarbelakangi terjadinya perkawinan usia dini dan dampak dari perkawinan usia dini bagi pasangan suami istri di Desa Langensari. Metode Penelitian yang digunakan adalah wawancara dan studi pustaka.Hasil penelitian: Hukum Islam membolehkan perkawinan usia dini, dengan syarat sudah baligh, Undang-undang No.1 Tahun 1974 juncto Undang-undang No. 16 Tahun 2019 Tentang Perkawinan, membatasi usia perkawinan dan diberlakukan dispensasi atas penyimpangan. Faktor penyebab: faktor internal yaitu timbulnya rasa suka, cinta, sayang, menghindari zina, sudah mampu mencukupi dan bertanggung jawab, faktor eksternal yaitu disebabkan oleh faktor geografis, penyalahgunaan sosial media, MBA, doktrin tokoh agama, ketakutan orang tua yang berlebihan. Dampak perkawinan usia dini: dampak positif yaitu mengurangi kasus pelecehan seksual, terjaganya lingkungan peguyuban dan saling menghormati, dampak negatif yaitu terjadinya kasus keguguran, anak berstatus gizi kurang, sering bertengkar dan menambah beban orang tua.Kata kunci: Batasan Usia Perkawinan, Hukum Islam, Dampak Perkawinan Usia Dini

scholarly journals Hukum Keluarga dalam Perspektif Perlindungan Anak

2017 ◽  
Vol 8 (2) ◽  
pp. 64
Author(s):  
Mayadina Rohmi Musfiroh
Keyword(s):  
Research Literature ◽  
Early Marriage ◽  
Health Issues ◽  
Marriage Age ◽  
Minimum Age ◽  
Qualitative Descriptive ◽  
Age Limit ◽  
Negative Impacts ◽  
Age Of Marriage ◽  
Harmonious Family

This article points to trace the epistemological roots of early marriage to and reinforce the importance of Islamic Family law reform, particularly related to raising the minimum age of marriage. This article is the result of the research literature with a qualitative descriptive method using a theoretical approach maqashid al-sharia. Early marriage is the result of interpretation of scholars' to Q.S. Ath-Thalaq [65]: 4 which signaled the waiting period for those who do not menstruate. Islam does not provide ideal age limits in marriage. Marriages can be performed by the bride that has been not or already baligh if it has been qualified to do harmonious marriage. However, the scholars' proposed the opinions about puberty age limit for men and women and the permissibility of marrying someone in the age of the children. The decision to give an age limit in marriage for arising maslahah. Marriage age limit should be revised in view of the negative impacts arising from the early marriage models, such as women's reproductive health issues, financial problems of the family and divorce. Model of early marriage can no longer practiced because it is inconsistent with maqashid al-nikah that is to build a harmonious family.<br />Artikel ini bertujuan melacak akar epistimologis perkawinan dini serta menguatkan argumentasi pentingnya pembaharuan hukum keluarga Islam, khususnya terkait menaikkan<br />batas minimal usia perkawinan. Artikel ini merupakan hasil penelitian kepustakaan dengan metode deskriptif-kualitatif dan menggunakan pendekatan teori maqashid al-syariah. Perkawinan dini merupakan hasil tafsir ulama’ terhadap Q.S. Ath-Thalaq [65]: 4 yang mengisyaratkan iddah bagi mereka yang belum haid. Islam tidak memberikan batasan umur ideal dalam pernikahan. Perkawinan dapat dilakukan oleh calon mempelai yang belum atau sudah baligh jika telah memenuhi syarat dan rukun pernikahan. Meskipun demikian, para ulama’ berbeda pendapat tentang batas usia baligh bagi laki-laki dan perempuan dan kebolehan menikahkan seseorang pada usia anak-anak. Umat Islam diperbolehkan memberikan batasan usia dalam perkawinan untuk menimbulkan kemaslahatan. Batas usia pernikahan perlu direvisi mengingat berbagai dampak negatif yang muncul akibat model pernikahan ini, misalnya masalah kesehatan reproduksi perempuan, persoalan ekonomi keluarga, hingga perceraian. Model perkawinan ini tidak dapat lagi dipraktikkan karena tidak sejalan dengan maqashid al-nikah yaitu membangun keluarga yang sakinah, mawaddah dan rahmah.

scholarly journals THE AGE OF MARRIAGE ON INTERDISIPLINARY ISLAMIC LAW PERSPECTIVES

2020 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Iwan Romadhan Sitorus ◽  
Yusmita Yusmita
Keyword(s):  
Family Relationships ◽  
Islamic Law ◽  
Marriage Age ◽  
Marriage Ceremony ◽  
The Family ◽  
Age Limit ◽  
Religious Aspects ◽  
Age Of Marriage ◽  
Husband And Wife

Law Number 16 Year 2019 in article 7 provides an age limit for each person who will marry at the age of 19 years for men- and 19 years for women. The age limit given by the law does not look comprehensively in biological, sociological readiness, and so on. The modified law should be able to realize the benefit of the husband and wife in fostering the household. Determination of marriage age aims to protect offspring, create a family that is sawah mawaddah wa rahmah, maintain lineage, maintain family relationships, maintain diversity in the family, and prepare for maturity in the economy by paying attention to various aspects, both aspects, psychological, sociological, biological and certainly religious aspects. so that it can create a family in accordance with the marriage ceremony

scholarly journals PERCERAIAN DAN PERNIKAHAN DINI DI KABUPATEN SEMARANG

2020 ◽  
Vol 1 (2) ◽  
pp. 125-136
Author(s):  
Muchamad Coirun Nizar ◽  
Ghofar Shidiq
Keyword(s):  
Islamic Law ◽  
Married Couple ◽  
Free Association ◽  
Early Marriage ◽  
Marriage And Divorce ◽  
Divorce Rates ◽  
Age Limit ◽  
The Ideal ◽  
Husband And Wife

The obscurity of the ideal age for a marriage in classical fiqh reference requires the existence of ijtihad among contemporary jurists to determine the ideal age limit for a marriage. The result of the ijtihad is the formulation of a Compilation of Islamic Law which among one of the articles discusses the minimum limit for someone who will hold a marriage (article 15 KHI) which is 21 years. Including the phenomenon that is rife in Indonesia is the rise of early marriage. Early marriage is defined as a marriage that takes place before maturity is reached both physically and psychologically. In an ideal setting, a marriage continues until death approaches one married couple as exemplified by Rasulullah SAW. But now, divorce occurs in many areas. Divorce occurs because of conflict between husband and wife, or the lack of compatibility between both husband and wife to continue the household. This article is the result of a research linking the occurrence of early marriage and divorce rates in Semarang. The object of this research is the decisions in PA Ambarawa ruling relating to divorce and marriage dispensation requests. In the end, the rise of cases of early marriage in Semarang Regency is due to the rise of free association between teenagers. The results of this study concluded that some divorce decisions in PA Ambarawa in 2014 occurred against the background of early marriage.

The Problems of The Marriage Age Changing in Indonesia in the Perspectives of Muslim Jurists and Gender Equality

2021 ◽  
Vol 4 (2) ◽  
pp. 99-108
Author(s):  
Eni Zulaiha ◽  
Ayi Zaenal Mutaqin
Keyword(s):  
Islamic Law ◽  
Descriptive Analysis ◽  
Research Approach ◽  
Marriage Age ◽  
Minimum Age ◽  
Age Limit ◽  
Age Limits ◽  
The Law ◽  
And Gender ◽  
Age Of Marriage

The rules regarding the age limit for marriage as contained in Article 7 of Law no. 1 of 1974, which states that the minimum age of marriage for men is 19 years and for women is 16 years. These rules were amended through law no. 16 of 2019, which stipulates that the age limit for marriage, both for men and women, are in the same age, 19 years old. This change is intended to bring benefits of marriage minimizes the conflict in the household. But in fact, the changing age limit for marriage still creates some problems; for example, not a few Muslims view that in Islam, there are no provisions regarding age limits and there are dispensations for those forced to marry under a predetermined age. This research aims to find out the problematics of the law on changing the age limit for marriage. The research approach used qualitative with descriptive analysis methods and literature review. The results of the study indicate that there are several problems regarding the age limit between First, Islamic law does not stipulate a minimum age for marriage, so that some people do not heed the provision; Second, there are some rules regarding dispensation for those who want to get married at the age of 19 by putting forward to the court. This is an opportunity to violate the regulations; Third, changes to the law that have raised the age limit for marriage, in reality, in society, have not been able to stop the rate of early-age marriage.

scholarly journals The Limit Of Age Of Marriage Is Related To The Certification Of Marriage (Study Of Early Marriage Reality In Jepara Regency)

2020 ◽  
Vol 3 (2) ◽  
pp. 291
Author(s):  
Samsul Arifin ◽  
Akhmad Khisni ◽  
Munsharif Abdul Chalim
Keyword(s):  
Secondary Data ◽  
Drop Out ◽  
Early Marriage ◽  
Primary Data ◽  
Religious Leaders ◽  
Marriage Age ◽  
The North ◽  
The Social ◽  
Age Of Marriage ◽  
The Impact

The purpose of this study is to find out the background of the Marriage Worth certificate policy, the reality of early marriage and its impact in Jepara Regency and the Marriage Worth Certificate as an effort to reduce early marriage. The approach in this research is sociology juridical. Data collection methods in this study consisted of primary data obtained directly from the parties concerned. Secondary data consists of Primary legal materials and secondary legal materials namely materials that provide primary legal explanations. As an explanation, tertiary legal materials are given.From this study it can be concluded that the background to the emergence of a Marriage Certificate policy is that divorce rates are increasing, women's reproductive health is problematic, the number of stunting children is caused by teenage mothers and increased domestic violence. Reality the number of early marriages in Jepara Regency increased significantly in 2019 3.16% for men and 3.45% for women. From 9041 marital events dominated by the North Jepara region. The reason is also the local cultural factors that are influenced by the social system and the tradition of young marriage which is inherited in the family. While the impact of making children drop out of school, loss of reproductive rights of children due to having to get pregnant and give birth at a young age, the number of LBW that can lead to the stunting of the Marriage Right Certificate Policy as an effort to prevent early marriage, is very welcomed by various parties and religious leaders as marriage requirements for Catholicism and Hindu. In order to increase family fortune and become a sakinah, mawaddah and rahmah (mercy family).Keywords: Marriage Age Limit; Marriage Certificate; Early Marriage.

scholarly journals [Young Marriage and The Impact of Social Changes on It] Zauj al-Sighar wa asaru at-Taighirat al-Ijtima'iyyah alaihi

2018 ◽  
Vol 17 (1) ◽  
pp. 103-112
Author(s):  
Khalid Ali Ali Dhamah ◽  
Basri Ibrahim ◽  
Muhammad Fathy Muhammed AbdelGhelil
Keyword(s):  
Islamic Law ◽  
Human Life ◽  
Early Marriage ◽  
Direct Influence ◽  
Social Changes ◽  
Contemporary Life ◽  
Individual Family ◽  
The Individual ◽  
Age Of Marriage ◽  
The Impact

Marriage is an important stage in human life because it has a direct influence on the individual, family and society. Therefore, the age of marriage is of great importance. The purpose of this article is to reveal the most significant negative and positive influences of early marriage, and highlight the notion of social changes in relation to early marriage through knowledge of the age of marriage, taking into account the conditions of contemporary life. The researcher focused on the knowledge of early marriage and its negative and positive influences. In this article, the researcher adopted inductive and deductive methods. Among the most important findings of this study is that the Islamic law paid great attention to marriage in order to protect youth from any deviation and to protect societies from corruption. Marriage is a life contract that has been considered to be influenced with time, perhaps due to money despotism, loss of values, and intentions. Early marriage pays a significant role in social changes, both negatively and positively.Keywords: marriage, youths, social changes.     يعتبر الزواج من المراحل المهمة في حياة الإنسان لما يترتب عليه من آثار لها تأثير مباشر على الفرد والأسرة والمجتمع, ولهذا فإن سن الزواج له أهمية كبرى, والهدف من هذا المقال الكشف عن أهم الآثار التي يتركها زواج الصغار سلباً وإيجاباً, ويأتي هذا البحث ليسلّط الضوء على مسألة أثر تلك التغيّرات الاجتماعية التي تنتج بعد زواج الصغار من خلال معرفة سن الزواج مع مراعاة ظروف الحياة المعاصرة, وقد ركز الباحث على معرفة زواج الصغار, والآثار المترتبة عليه سلباً أو إيجاباً, وقد اعتمد الباحث في هذ المقال على المنهج الاستقرائي الاستدلالي, ومن أهم نتائج هذا البحث أن الشريعة الإسلامية اهتمت بأمر الزواج اهتماما بليغاً, وذلك حرصاً منه على الشباب من أي انحراف وحفاظاً على المجتمعات من أي فساد ، فهو في نظرها عقد حياة تترتب عليه آثار باقية بقاء الزمن, وتتأكد هذه الدعوة في عصرنا الحاضر نظراً إلى طغيان المال وضعف القيم والمعاني السامية في النفوس. وأن زواج الصغار له أثر ودور كبير في التغيرات الاجتماعية سلباً وإيجاباً..   الكلمات المفتاحية: الزواج, الصغار, التغيرات الاجتماعية.

scholarly journals STUDI KRITIS PERNIKAHAN BAWAH UMUR PERSPEKTIF UUP NO. 16 TAHUN 2019 DAN GENDER ANALISIS

2020 ◽  
Vol 19 (2) ◽  
pp. 208
Author(s):  
Sippah Chotban
Keyword(s):  
Human Rights ◽  
Gender Inequality ◽  
Islamic Law ◽  
Political Elites ◽  
Domestic Life ◽  
Marriage Age ◽  
Legal Structure ◽  
Age Limit ◽  
Age Of Marriage ◽  
Sense Of Justice

The age of marriage between women and men in the legal structure in Indonesia is an important element and becomes a tough polemic and discourse among academics, practitioners and political elites. This is indicated by, among other things, the following discourse and regulations that specifically regulate marital age, namely Marriage Law Number 1 of 1974 Article 7 (1) which confirms that the marriage age limit is 16 for women and 19 for men. The marriage age limit provisions are further reaffirmed in Article 15 (1) of the Compilation of Islamic Law (KHI) No. 1 of 1991. In its development, the marriage age limit has not fulfilled a sense of justice, until legal measures are taken to review it, so UUP No. 16 of 2019 Article 7 paragraph 1 which states that the age limit for marriage of women and men is 19 years. Equal age restrictions have a purpose - among other things - to create early equality between women and men in marriage, while at the same time being able to suppress and minimize underage marriages so that marital human rights can be realized, as well as destructive things -negative does not happen. The problem then is whether the presence or presence of UUP No. 16 of 2019 will reduce and minimize the number of underage marriages? And will this create an atmosphere of domestic life that is far from manifestations of gender inequality?

scholarly journals Perlindungan Perempuan dalam Hukum Perkawinan di Indonesia

2019 ◽  
Vol 14 (1) ◽  
pp. 14-38
Author(s):  
Bani Syarif Maula
Keyword(s):  
Judicial Review ◽  
Islamic Law ◽  
Early Marriage ◽  
Child Marriage ◽  
Constitutional Court ◽  
Forced Marriage ◽  
Global Consensus ◽  
Age Limit ◽  
Age Of Marriage ◽  
Legal Competency

The Indonesian Constitutional Court granted part of the claim for the judicial review lawsuit on Law No. 1 of 1974 concerning Marriage for Article 7 Paragraph 1 related to the age of marriage. The article is considered discriminatory against women and is considered legalizing child marriages because the lowest age limit for women can be married is 16 years old, different from the lowest age limit for men, 19 years old. The global consensus on the need to abolish early marriage, forced marriage, and child marriage is actually made and agreed upon by UN member countries, including Indonesia. There are a number of adverse effects that can arise in child marriage, such as impacts related to health, education and economic aspects, including violations of children's rights. This paper examines the age limit of marriage in the perspective of Islamic law, which can then become state policy. Marriage is a legal act that requires the doers to meet the criteria of legal competency. Marriage also requires the responsibility of the parties to fulfill their rights and obligations, so that the aspect of maturity in marriage is a must.

scholarly journals Islamic Family Law Reform: Early Marriage and Criminalization (A Comparative Study of Legal Law in Indonesia and Pakistan)

2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Fatum Abubakar
Keyword(s):  
Islamic Law ◽  
Family Law ◽  
Married Couples ◽  
Early Marriage ◽  
Law Reform ◽  
Child Marriage ◽  
Marriage Law ◽  
Minimum Age ◽  
Age Of Marriage

In this paper I want to compare of legal law in Indonesia and Pakistan about early marriage. In Indonesia, marriage law No. 1/ 1974 explained that the limit of age of marriage is sixteen (16) years for women and nineteen (19) years for men. In Pakistan, after the 1961 MFLO amendment, Pakistan established the minimum age of marriage under the Child Marriage Restraint Act, 1929, is eighteen (18) years for men and sixteen (16) years for women. In addition to Law No. 1 of 1974, in Indonesia, the KHI is clearly repeating Article 15 Paragraph (2), for candidates who have not reached the age of 21 years, they must obtain permission as provided in Article 6 Paragraph (2), (3), (4), and (5) of Law No. 1 year 1974. Otherwise, in Indonesia this regulation is slower than other perversions country that I mention. The questions in this paper are; first, why does the legislation of Indonesia provides dispensation of marriage in the Court for prospective couples under the age of marriage? Second, why does Pakistan's legislation give prison sanctions and penalties for married couples under the age of marriage? Thirdly, why does the legislation of Indonesia and Pakistan implement different determination of law for early marriage? The conclusion; if both prospective brides are still below the minimum age for marriage, the parents of the two brides-to-be may submit a marriage dispensation in a religious court. Dispensation of this marriage is regulated in Minister of Religious Affairs Regulation No. 3 year 1975, specifically for people who are Moslems. This matter the marriage law also provides an outlet as a solution if the minimum age requirement is not met. Otherwise, In Pakistan, Historically; the marriage of children is in conflict between those who feel established and those who want change by reforming their family law. So, MFLO 1961 came out of the outcome of the change of the Child Marriage Restraint Act 1929 to sanction marriage with fines and imprisonment for married couples who are married under the minimum age set for marriage. Even sanctions are given for parents, guardian, and marriage organizers as well as even more than the sanctions given to his son. Even if the renewal of Islamic law in the Indonesia have been done. Indonesia is somewhat late in doing Islamic law reform than Pakistan.

scholarly journals PERAN KANTOR URUSAN AGAMA DALAM MEMINIMALISIR PERNIKAHAN DINI (STUDI DI KECAMATAN PONGGOK KABUPATEN BLITAR)

Mahakim ◽  
2020 ◽  
Vol 4 (2) ◽  
Author(s):  
Rizqi Abdul Latif ◽  
Fatimatuz Zahro
Keyword(s):  
Qualitative Research ◽  
Early Marriage ◽  
Primary Data ◽  
Research Subjects ◽  
Marriage Age ◽  
Men And Women ◽  
Is Research ◽  
Age Limit ◽  
The Impact ◽  
Insight Into

Amendments to law no. 16 of 2019 concerning changes to the provisions for the age limit of marriage, which were originally stipulated in the 1974 law article 7 paragraph 1 for women at least 16 years old and 19 years old for men to marry has now changed to 19 years for men. And women. The office of religious affairs in ponggok district has implemented a marriage age limit in accordance with law no. 16 of 2019, which is 19 years for men and women, however the impact of this has resulted in an increase in potential partners who are still underage. This is influenced by the prospective couples who are already pregnant and some of them are sure to get married and have the blessing of their parents. The efforts made by the ponggok district kua in minimizing early marriage in its working area are by providing insight into the consequences of early marriage and providing information on the latest law on community social activities such as yasinan and tahlilan. The purpose of this study was to determine the role and efforts of the office of religious affairs in ponggok district in minimizing early marriage after the amendment of law no.16 of 2019. In this study the approach used was a qualitative research method. This study uses primary data, namely the interviewer meets directly with the source. Qualitative research is research that intends to understand the phenomena experienced by research subjects. From this research it is known that the kua of ponggok sub-district also plays an important role in minimizing early marriage, which is playing a role in administrative matters such as checking the requirements for a prospective partner to marry, if the age is not sufficient then the kua will reject.

Sign in / Sign up

Export Citation Format

Share Document