Umma Application: Digital Da'wah and the Young Generation in the Era of Disruption

2020 ◽  
Vol 1 (2) ◽  
pp. 74-79
Author(s):  
Hopizal Hopizal ◽  
Fahrurrazi Fahrurrazi

Da'wah is not only done through social media such as Facebook, Instagram, Twitter, and YouTube. However, preaching is done through free applications that are familiar today. This article tries to specifically examine the Umma Application as a medium for da'wah for young people who are developing significantly. The purpose of this article is to understand and dig deeper into the dakwah process carried out by young figures by uploading da'wah content from religious figures such as Ustad Abdul Somad, Ust Adi Hidayat, Aa Gym, and other figures in the umma application.  The method used by researchers in this article is a descriptive qualitative method with the Teun A Van Dijk model of discourse analysis technique, to analyze the religious content it conveys. The results of this study indicate that digital da'wah has a great influence on people's attitudes, perspectives, and behavior with an audio-visual da'wah model. Umma is a da'wah application that has a large enough user among young people creating a new virtual space to access knowledge. Da'wah through the umma application certainly has a major influence on the behavior, attitudes, and points of view of young people when watching videos and reading the uploaded images as a process of proselytizing in the umma application.

2019 ◽  
Author(s):  
Dewi Liesnoor Setyowati ◽  
Hairumini Hairumini ◽  
Tjaturahono Budi Sanjoto ◽  
Muhammad Rais

This study aims to 1) analyze the values of local wisdom Aceh traditional houses to mitigate earthquakes and tsunamis; 2) analyze community perceptions in maintaining (knowledge, attitudes, and behavior) local wisdom of Aceh traditional houses; and 3) reviewingtheroleofparentsinthelocalculturalinheritanceofAcehtraditionalhouses. The method used in this research is the qualitative method. Data collection is done by interviewing, observing, and documenting. The results show that: 1) Rumoh Aceh has the values of local wisdom to mitigate earthquakes and tsunamis. the values of local wisdom exist in the components of building forms and traditional ceremonies of Rumoh Aceh; 2) the knowledge, attitudes, and behavior of local wisdom in Rumoh Aceh teaches the community to adapt, care about cultural heritage, and form a social family system, and 3) the role of parents in the cultural inheritance local wisdom of Rumoh Aceh, carried out through civilization and socialization by involving the role of young people in traditional activities.


2020 ◽  
Vol 10 (3) ◽  
pp. 36-46
Author(s):  
Alexandra Dinu ◽  
◽  
Marian-Mircea Stănescu ◽  
Andreea Barbu ◽  
◽  
...  

Nowadays, it is well known that money, through the means of obtaining and saving, has a major influence on the good functioning of the economy in society and implicitly in the process of its development. This influence has an impact on every individual in our society, on our decisions, choices, plans and preferences. At the same time, however, each participant in the economy of a state, whether it be individuals, companies, corporations or business partners, competes in the evolution of the economy through the type of management of the finances it adopts. In this regard, the present research aims to establish what is the young peoples' behavior (aged between 18 and 40) in terms of how to save money as well as the peoples' inclination to call a financial advisor for making decisions regarding the management of personal income and expenses. Therefore, with the help of survey type research, based on a questionnaire, the results of the study reveal an increased interest of Romanian young people in terms of the tendency to save money. It also highlights the awareness of the importance of financial knowledge in the process of saving money, as well as the tendency of respondents to constantly update this information, with the help of financial experts.


2020 ◽  
Vol 9 (4) ◽  
pp. 273
Author(s):  
Katarzyna Garwol

Over the past decade computers and smartphones connected to the internet have become widespread, that is why they are now an inseparable element of all ages people's life, especially young people who do not remember the times when such devices were not used. It is commonly used saying that present-day youth "were born with a smartphone in their hands." In the Network young people lead their social life, search for information on various topics and also watch social networking sites, where so-called influencers i.e. network celebrities run their thematic profiles. Content posted by influencers is not always valuable and it happens that they cross the law line and push the boundaries of good taste. An example can be currently popular “patostreams” i.e. live broadcasts, during which behaviors considered as social deviations are presented such as domestic violence, alcohol libations or vulgar discussions. The goal of influencers is to arouse interest in their profile in social media which translates into the number of followers and in turn is supposed to contribute followers’ decisions (e.g. shopping) and opinions on the topics presented. Young people, who have no experience and critical overview and their maturity is just developing, often spend many hours a week in the virtual space watching influencer messages. The article will attempt to answer the questions on how young people approach the content presented by influencers, whether influencers shape followers opinions and decisions in various aspects of life and whether they are authorities to be imitated and trusted.  Keywords: influencer, celebrity, influence, internet, youth


2019 ◽  
Vol 20 (1) ◽  
Author(s):  
Harcici Harcici

<p><em>Today’s Indonesian youth consider Pancasila a history and a foundation. It effect to the reducing sense of nationalism in their souls, moreover with the lack of effectiveness in learning and understanding the values of Pancasila. Young Generation is a translation of young generation instead old age. Youth means the population of teenagers or young people who are still developing. Generation Z are those who are born after the internet era- generations who enjoyed the technology after the birth of the internet. This generation can be said as people who have grown up or have jobs and other things that can affect the economy, politics and social life in the world today. Generation Z as stated by Aulia Adam, 28 April 2017, in this world, there has never been a generation that was born familiar with technology. This is the cause of the rapid influence of today’s  technological globalization, So, as the solution is through cooperation between government, parents and educational institutions to continue to oversee the actions and behavior of the younger generation accompanied by providing understanding and directing to the values of Pancasila.</em><em> </em><em>The writing method in this study is literature method.</em></p><p><strong><em>Keywords</em></strong><strong><em> </em></strong><strong><em>:</em></strong><em> Young generation, Deviations of the Pancasila values, the fading of the Pancasila, gadgets, the Millennial Era.</em></p><p><em><br /></em></p><p>Saat sekarang ini pemuda bangsa Indonesia menganggap Pancasila sebuah sejarah dan Dasar negaranya sehingga menurunkan rasa nasionalisme dalam jiwanya, ditambah lagi dengan kurangnya efektifitas dalam pembelajaran dan pemahaman akan nilai-nilai Pancasila. Generasi Muda adalah terjemahan dari young generation lawan dari <em>old age</em>. <em>Youth</em> mengandung arti populasi remaja atau anak muda atau pemuda yang sedang membentuk dirinya. Genersi Z adalah mereka yang lahir setelah generasi internet – generasi yang sudah menikmati keajiban teknologi usai kelahiran internet. Generasi ini dapat dikatakan sebagai orang yang sudah beranjak dewasa atau sudah punya pekerjaan dan hal-hal lain yang bisa mempengaruhi ekonomi, politik dan kehidupan sosial dunia kini. Generasi Z dikatakan oleh Aulia  Adam, 28 April 2017. didunia belum pernah ada generasi yang sejak lahir sudah akrab dengan teknologi. Ini merupakan penyebab dari pengaruh derasnya globalisasi teknologi saat ini sehingga solusi yang dapat kita lakukan yaitu dengan adanya kerja sama antara pemerintah, orangtua dan lembaga pendidikan untuk terus mengawasi tindakan dan perilaku generasi muda yang diiringi dengan memberikan pemahaman dan pengarahan akan nilai-nilai Pancasila. Generasi-generasi baru inilah yang dapat menyebabkan adanya penyimpangan nilai-nilai Panacasila dan sekaligus lunturnya kristalisasi Pancasila. Pada penulisan ini, metode penulisan yang digunakan adalah metode studi literatur.</p><p><strong>Kata kunci</strong> : Generasi muda, Penyimpangan nilai-nilai Pancasila, Lunturnya Pancasila, gadget, Era Millennial.</p>


Author(s):  
Антонина Владимировна Селезнева ◽  
Наталья Валентиновна Смулькина ◽  
Александра Федоровна Яковлева

В статье исследуются психологические и социально-политические особенности молодого поколения россиян, определяющие основные черты, пути и способы формирования гражданского самосознания молодежи. Категория «гражданское самосознание» понимается как комплекс ценностных, когнитивных, рефлексивных, мотивационных и эмоциональных особенностей личности, определяющих ее устойчивую и осознанную самоидентификацию в качестве гражданина и выражающихся в ее взаимоотношении с государством и обществом. Структурно-содержательные характеристики образа России в сознании молодежи даны с позиций теории политического восприятия и разработок политических психологов в области изучения политического сознания молодежи, различных положений теории идентичности в аспекте понимания гражданской идентичности как основы политического самоопределения индивида. Присущий современной молодежи образ России (комплекс представлений о ней как стране и государстве) исследуется в его визуальном измерении – через рисунки молодых людей, репрезентирующие их представления о России в виде изображений. В исследовании использована проективная рисуночная методика «Россия в виде дома», которая, как и любая другая подобная диагностическая техника, направлена на выявление глубинных и слабо осознаваемых особенностей восприятия окружающей действительности и себя в этом мире. Основное внимание уделено смысловому содержанию представленных в рисунках сюжетов, их символическому наполнению, эмоциональному знаку изображений. Обобщение данных осуществлялось по параметрам когнитивной сложности и конгруэнтности образов. Целевую группу исследования составили молодые российские граждане в возрасте от 15 до 30 лет в рамках трех возрастных групп: 15–17 лет, 18–23 лет, 24–30 лет. В ходе исследования было собрано и проанализировано 540 рисунков (по 180 рисунков респондентов каждой возрастной группы) в Москве и Санкт-Петербурге, в Краснодарском и Приморском краях, в Московской, Тверской, Липецкой, Омской областях, в республиках Крым и Северная Осетия – Алания (не менее 50 рисунков в каждом регионе). По результатам исследования выделены как общие тенденции восприятия страны, определяющие гражданскую идентичность молодежи, так и особенности образа России у разных возрастных групп в структуре молодого поколения. Выделены несколько взаимосвязанных направлений (контуров) структурирования образа своей страны, включающих в себя разные аспекты представлений о России молодых россиян: личностно-эмоциональный, властно-государственный, цивилизационный. Отмечено, что наибольшие сложности формирования гражданской идентичности проявляются у младшей возрастной группы исследуемых россиян. Рассмотрение образа страны в структуре гражданского самосознания молодежи на визуальных данных – материалах проективных рисунков – позволило подтвердить наличие зависимости гражданской идентичности от соотнесения молодыми людьми себя с воспринимаемой общностью – Россией как социокультурным и политическим образованием. Сделан вывод о том, что использование визуальных методов в исследованиях молодежи представляется перспективным в том числе в силу особого «клипового» характера восприятия ею социально-политической реальности и значительной роли визуальных средств в ее коммуникации в социальной среде и виртуальном пространстве. The article examines the psychological and sociopolitical features of Russia’s young generation, which determine the characteristics, ways and means of forming the civic consciousness of the youth. The category “civic consciousness” is understood as a complex of value, cognitive, reflexive, motivational and emotional characteristics of a person that determine their stable and conscious self-identification as a citizen and are expressed in a person’s relationship with the state and society. The structural and substantive characteristics of the image of Russia in the minds of young people are given from the standpoints of the theory of political perception and developments of political psychologists in the field of studying the political consciousness of young people, various aspects of the theory of identity in terms of understanding civic identity as the basis of the political self-determination of the individual. The image of Russia, which is a complex of ideas about it as a country and a state, the modern youth has is explored in its visual dimension through young people’s drawings representing their ideas about Russia in the form of images. The study used the projective drawing technique “Russia in the form of a house”, which, like any other similar diagnostic technique, aims at identifying deep and poorly perceived features of the perception of the surrounding reality and oneself in the world. The main focus is on the semantic content of the plots presented in the drawings, their symbolic content, the emotional sign of the images. Data were generalized according to the parameters of the cognitive complexity and congruence of the images. The target group of the study consisted of young Russian citizens aged 15 to 30 within three age groups – 15 to 17, 18 to 23, and 24 to 30 years. In the course of the study, 540 drawings were collected and analyzed (180 drawings by respondents of each age group) in Moscow and St. Petersburg, in Krasnodar and Primorsky krais, in Moscow, Tver, Lipetsk, Omsk oblasts, in the Republics of Crimea and North Ossetia-Alania (at least 50 drawings in each region). Based on the results of the study, the authors identify general tendencies of the perception of the country, which determine the civic identity of young people, and the distinctiveness of the image of Russia in different age groups in the structure of the younger generation. Several interrelated directions (outlines) of structuring the image of their country are also described, including different aspects of young Russians’ ideas about Russia: personal-emotional, power-state, civilizational. The authors note that great difficulties in the development of civic identity are manifested in the younger age group of the studied Russians. The analysis of the image of the country in the structure of the civic consciousness of youth based on visual data, particularly materials of projective drawings, made it possible to confirm the existence of the dependence of civic identity on how the young correlate themselves with the perceived community – Russia as a sociocultural and political entity. The conclusion is made that the use of visual methods in youth research seems to be promising, including due to the specific “clip” nature of the youth’s perception of the sociopolitical reality and the significant role of visual means in the youth’s communication in the social environment and the virtual space.


2018 ◽  
Vol 5 (2) ◽  
pp. 487
Author(s):  
Nanda Harda Pratama Meiji

This paper examines about the dynamics of youth in a political party in Malang,  East Java. The proliferation of young people and political parties give us an important picture, especially in the middle of the political situation in Indonesia which is getting negative. Instead of become apathetic, the youth are joined actively in the context of practical politics. A political party that should be an inclusive place for anyone in it (including those of young people) precisely do exclucivity by the others. Some youth who come from minority group especially based on race, class, and gender have experience about discrimination by some people in that party. Using qualitative method with biography approach, there are 3 key informants who will told about their narration related to exclucivity by some people in the political party. Although these youth cadres have experience about  racism, class, or gender discrimination, they still seem to be trying to survive and instead fight with in their own way.  For these youth the tendency of discrimination must be opposed from within the party because they assume that as a young generation have enough capital to change the future of the party for a better way.


2020 ◽  
Vol 14 (2) ◽  
pp. 29
Author(s):  
Ida Ayu Kartika Maharani

<p>At present social changes that occur in the information revolution era, not only touch the appearance of government officials, politicians, and economic actors, but have penetrated the lifestyle and social behavior in the wider community, including the lifestyle and social behavior of young people. The existence of young people in the process of change and reform movement, is stated as one of the strengths of civil society that seems to be more easily adapted to the development of digital-based information and communication technology that is developing in digital native circles.<br />The development of a society that is dominated by information technology, in addition to changes in social interaction patterns and ways of communicating, there have also been changes in people's attitudes and behavior in responding to the social realities that occur around them. This reality is not merely an observable object, but has gone beyond reality itself which is called hyperreality. Hyperreality intended here is an artificial or superficial reality, created through the aid of simulation technology and imaging engineering, which takes over the natural world of reality. These are said to be models of reality, which have no reference to reality or do not have a reference or reference to reality, but only refer to themselves.</p>


MANASA ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 63-75
Author(s):  
Ari Pratiwi ◽  
Ayu Septi P

This study aims to determine how the description of acceptance of dating violence in victims ofdating violence. The description described concerns how the attitude and behavior of the victimin acceptance of dating violence and the factors that influence it. The method used in thisresearch is a qualitative method with a phenomenological approach. The technique of selectingparticipants using purposive sampling technique. Participants in this study were 4 people, aged20-25 years and currently experiencing dating violence. The data collection technique usedwas the interview technique, while the analysis technique used to process the data was theMiles and Huberman analysis technique. The results of the study reveal that Acceptance ofdating violence occurs through 2 different processes. The first process involves putting up afight before giving rise to acceptance of dating violence. The second process is to do nothingor surrender and immediately generate acceptance of dating violence. This process is basedon factors, namely shackling affections, feelings of helplessness, limitations in understandingproblems, expectations of protective figures, pre-married sex, views of family and other people,and views of relationships (commitment, duration of relationship, and sense of responsibility)


2016 ◽  
Vol 1 ◽  
pp. 182-188
Author(s):  
Eva Nurhaeny

This essay discusses based on Qur’anic value and character education. In gobalization era, it has great impact on young behaviour change such as fighting, free sex, drug and other delinquencies. The occurred result is serious enough and it cannot be assumed just as a simple matter again, mainly that the subjects and the victim are young people whose have professions as students. The fact indicates that education world has to give an important role toward preventing national moral decadency in the effort of preparing the better future young generation. In this regard, we are aware that the education goal, basically, is to build better morality of human being or in another term is to “humanize the human being”. An idea regarding the significance of character education was appeared as a given solution in answering the morality problem in Indonesian education world. Character education is part of value education. That why, looking for the character education concept has been very urgent in the effort of preparing excellent, faithful, professional and personalized leaner as being asked by the education goal. The essence of characterized behavior actually is the psychological totality form which includes the whole human individual potency of cognitive, affective and psycho-motoric aspects, and also socio-cultural totality function in the context of interaction with God, him or herself, other human beings and the environment in his or her long life. Furthermore, in Qur’an’s teaching, the figure of the Messenger Peace be upon him (PBUH) is viewed as “the model human being”. In this context, the concept of Qur’anic charactereducation can be found through three moral dimensions that should be actualized in human being personality. They are the morality toward Allah (spiritual quotient/ intelligence), the morality toward our self (emotional quotient) and the morality toward Allah’s creatures, human being and environment (social quotient). Then, school should make the Holy Qur’an as the foundation of character education’s implementation whereas the implementation form in the school can be developed through intra-curricular, extra-curricular or personality and school culture development.


2020 ◽  
Vol 3 (1) ◽  
pp. 130-135
Author(s):  
Mukhiddin Tursunmuratov ◽  

This article provides a detailed description and explanation of the term "popular culture". It also analyzes a number of aspects of "popular culture" that are becoming more widespread today, their role and influence in the formation of the minds and behavior of young people, and draws the necessary conclusions. Most importantly, it also describes ways to protect young people from threats in the form of "popular culture" that negatively affect their morale.


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