The historical development of the language - the basis of human history

2019 ◽  
Vol 2 (4) ◽  
pp. 119-121
Author(s):  
Murodova Nigora

The study of the national language is largely dependent on the study of the history of the people who speak the language. The people are the creators of their own culture and language as well as the creators of their own history. We study the history and culture of the people by learning the language. It is directly related to the study of the linguistic features of the dialects that exist in the language. As is known, everything that occurs in social life is reflected first and foremost in the vocabulary of the language. But over time, some words become consumed and gradually forgotten. Such words are mainly related to the material way of life of the people, but are also a rich source of information about the ethnos' history. This article discusses such words that are preserved in Uzbek dialects of Navoi region.

Author(s):  
Deni Eko Setiawan ◽  
Hermanu Joebagio ◽  
Prof Susanto

The purpose of this study is to explore the possibility of designing digital devices for history learning, with local wisdom content. In this study, the piil pesenggiri is a culture that belongs to the people of Lampung in Indonesia, over time it becomes a custom of the community, in daily life the social life of Lampung people always upholds the values contained in the Piil Pesenggiri. The meaning or value contained in the pesenggiri piil emphasizes the sense and attitude of tolerance between religions and between tribes. Based on history in the 16th century AD, the culture was born after the kingdom of Lampung, the people of Lampung, were conquered by the Islamic kingdom of Minangkabau. The spread of Islam affects the life of the people and the culture that exists, the majority of Lampung people adhere to the Islamic religion and even the meanings contained in the culture as well. To increase understanding of the local values of pesenggiri piil culture, it can be included in Islamic religious subjects, especially "the history of Islamic culture" so that it does not fade with the development of increasingly advanced times. The research method used is literature and archives or documents from the school where the research is.


2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.


1924 ◽  
Vol 17 (4) ◽  
pp. 307-373 ◽  
Author(s):  
George Foot Moore

The centuries which we designate politically by the names of the dominant powers of the age successively as the Persian, Greek, and Roman periods of Jewish history constitute as a whole an epoch in the religious history of Judaism. In these centuries, past the middle of which the Christian era falls, Judaism brought to complete development its characteristic institutions, the school and the synagogue, in which it possessed, not only a unique instrument for the education and edification of all classes of the people in religion and morality, but the centre of its religious life, and to no small extent also of its intellectual and social life. Through the study of the Scriptures and the discussions of generations of scholars it defined its religious conceptions, its moral principles, its forms of worship, and its distinctive type of piety, as well as the rules of law and observance which became authoritative for all succeeding time. In the light of subsequent history the great achievement of these centuries was the creation of a normative type of Judaism and its establishment in undisputed supremacy throughout the wide Jewish world.


2003 ◽  
Vol 37 (1) ◽  
pp. 1-39 ◽  
Author(s):  
Yangwen Zheng

The history of opium is a major theme in modern Chinese history. Books and academic careers have been devoted to its study. Yet the question that scholars of the opium wars and of modern China have failed to ask is how the demand for opium was generated. My puzzle, during the initial stage of research, was who smoked opium and why. Neither Chinese nor non-Chinese scholars have written much about this, with the exception of Jonathan Spence. Although opium consumption is a well-acknowledged fact, the reasons for its prevalence have never been fully factored into the historiography of the opium wars and of modern China. Michael Greenberg has dwelt on the opium trade, Chang Hsin-pao and Peter Fay on the people and events that made armed conflicts between China and the West unavoidable. John Wong has continued to focus on imperialism, James Polachek on Chinese internal politics while Opium regimes: China, Britain, and Japan, 1839–1952, the latest work, has studied the political systems that controlled opium. But the political history of opium, like the opium trade and the theatre of war, is only part of the story. We need to distinguish them from the wider social and cultural life of opium in China. The vital questions are first, the point at which opium was transformed from a medicine to a luxury item and, secondly, why it became so popular and widespread after people discovered its recreational value. It is these questions that I address. We cannot fully understand the root problem of the opium wars and their role in the emergence of modern China until we can explain who was smoking opium and why they smoked it.


1999 ◽  
pp. 63-74
Author(s):  
T. Dlinna

The key concept of our study is "religiosity". In scientific literature, it is most often correlated with an individual or a social group, a community and understands a set of certain attributes that are inherent to them and which find expression in faith and worship of supernatural both at the level of consciousness and at the level of behavior. The object of our study is the Ukrainian people (ethnos). It should be noted that religious studies in Soviet times did not take into account the fact that human existence is possible only in the conditions of a certain ethnic community, an individual is, above all, a certain ethnotype, and, moreover, it does not study the religious dimensions of the ethno-national being of that another people. Religion itself, if considered as a special, long-standing state of consciousness, as a certain system, which is a set of elements (ideas, representations) that interact with each other and with the environment, form a stable integrity, can be considered an integral part of ethno-national mentality. According to M.Kostomarov, folk religiosity is a special view that the people have in their religion and that it does not constitute any kind of whole religion, nor a certain sect. Today it is universally accepted that the national type of religiosity exists on the ordinary level of consciousness, is a complex syncretic entity. The history of its formation does not coincide with the history of the doctrine of a certain denomination. However, it is clear that the religiosity of Ukrainians, posing an integral part of the mentality and spirituality of the people, has a history of its formation. It is a consequence of the influence of a complex of factors that predetermined the way of life of the Ukrainian people in a certain natural geographic and cultural-historical space.


Author(s):  
Paul B. Connor

How does the communication of information affect the pipeline industry? People are becoming more aware of the pipeline industry and how it may affect individuals and landowners in the future. Corporations are producing commuications tools to alleviate the lack of knowledge and the hidden value of energy pipelines. This case study examines two projects: “Passing through Edson” examines a winter pipeline construction job in Edson, Alberta. The story is told by the people on the job. We examine the environmental issues, economic impact, Native employment, and winter construction techniques. The “Boy Chief” video examines the impact of an archaeological dig on the prairies. In this program we have insight into the aboriginal history of the area and how the pipeline company is helping people learn more about the Native way of life. The paper examine how communication tools like these, allow employees access to information when communicating to stakeholders.


2016 ◽  
Vol 59 (2) ◽  
pp. 59-86 ◽  
Author(s):  
Andrea Purdeková

Abstract:By tracing the Rwandan state’s “mundane sights”—everyday forms of presence and monitoring—the article sheds light on the historical development and striking continuities in “interactive surveillance” across a century of turbulent political change. It considers three emblematic surveillance technologies—the institution ofnyumbakumi, the identity card, andumugandaworks (and public activities more broadly)—which, despite their implication in genocide, were retained, reworked, and even bolstered after the conflict ended. The article investigates what drives the observed continuity and “layering” of social monitoring over time, highlighting the key role played by ambiguity and ambivalence in this process. The research expands the concept of political surveillance, moving away from the unidirectional notion of “forms of watching,” and questions any easy distinctions between visibility and invisibility in the exercise of power or its subversion.


2010 ◽  
Vol 5 (2) ◽  
pp. 123-149 ◽  
Author(s):  
Theodore Schatzki

An important issue in contemporary social theory is how social thought can systematically take materiality into account. This article suggests that one way social theory can do so is by working with an ontology that treats materiality as part of society. The article presents one such ontology, according to which social phenomena consist in nexuses of human practices and material arrangements. This ontology (1) recognizes three ways materiality is part of social phenomena, (2) holds that most social phenomena are intercalated constellations of practices, technology, and materiality, and (3) opens up consideration of relations between practices and material arrangements. A brief practice-material history of the Kentucky Bluegrass region where the author resides illustrates the idea that social phenomena evince changing material configurations over time.


Author(s):  
Bayramali Ergashovich Kilichev ◽  
Maftuna Zoir Qizi Safarova

Ethnonyms are the sources that can demonstrate the history, way of life, national language, belief, cultural and spiritual life, worldview of each nation. To explore ethnonyms both gives information about the history of the nation and contains crucial linguistic information. The role of ethnonyms is important in order to comprehend the features of contemporary national language and express its linguistic possibilities. In Bukhara region there are a lot of toponyms that are appeared on the basis of ethnonyms. These ethnotoponyms show the life of people living in the area, cases of mixture with indigenous people and the region has had a long process of development. First of all, ethnotoponyms showcase the spread of Turkic tribes, geography of their areal stretch or the extension over the area. Furthermore, they express how other peoples and tribes appeared in the area of the region and their mixture with indigenous people. The following article draws some views about ethnotoponyms which are formed on the basis of nation names in Bukhara region and are used presently as names of a place among local people. Ethnotoponyms can be apparent as means that provide the existence of ethnic unity of the separate region.


2021 ◽  
Vol 3 (S-1) ◽  
pp. 109-113
Author(s):  
Akilandeswari N

Worship is the rules that are carried out in order to get closer and feel by having a higher standard. The effects of such a human mentality can be said to be myths such as magic, ritual, belief, worship. And just as human life, which began with nature, has undergone various evolutions, so has the cult of faith. Thus, the study reveals that idolatry, one of the most popular forms of worship in the country, has gained unshakable faith in the evolving human civilization over time. Worship of this deity, which is a part of the culture associated with the life of the people and is a miraculous miracle of enlightenment, has become popular in the scientific world as a bridge connecting the culture of the ancestral way of life and strengthening the unity among the people.


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