WIFE BATTERING FROM AN ISLAMIC PERSPECTIVE AND MALAYSIAN LEGAL PROVISIONS

2012 ◽  
Vol 16 (2) ◽  
Author(s):  
Nasimah Hussin ◽  
Ramizah Wan Muhammad
Keyword(s):  
Corporal Punishment ◽  
Islamic Law ◽  
Physical Assault ◽  
Feminist Organizations ◽  
Islamic Perspective ◽  
Legal Provisions ◽  
Wife Battering

Wife battering is a ground for divorce in the Malaysian Shariah Courts. Some husbands claim that it is their prerogative right to discipline their wives by corporal punishment based on their superficial understanding of the Qur’anic text 4:34 which seems to justify this argument. Some feminist organizations condemn this and allege that if physical assault is lawful in Islam, it leads to a woman’s persecution. This paper examines the issue of wife battering from both Islamic perspective and Malaysian legal provisions. It clarifies the misconception that exists regarding the above issue which is in fact, due to lack of understanding and prejudice against Islamic law.

scholarly journals THE COMPARATIVE STUDY OF CHILD DRUG ABUSE CASES

2021 ◽  
Vol 8 (2) ◽  
pp. 218
Author(s):  
Ibnu Taqwim ◽  
Pagar Hasibuan ◽  
Zulkarnain Zulkarnain
Keyword(s):  
Drug Abuse ◽  
Law Enforcement ◽  
Comparative Study ◽  
Environmental Conditions ◽  
Islamic Law ◽  
Drinking Alcohol ◽  
Islamic Perspective ◽  
The Family ◽  
Approach Method ◽  
The Comparative Study

The inconsistency of law enforcement in implementing the substance of the narcotics law has led to a polemic in the community, especially against cases of drug abuse committed by minors, it becomes unclear, the approach method used in this study uses a normative juridical approach. The research found that children as perpetrators of narcotics crimes, if they are not proven to be dealers, which can be dangerous as a basis for imprisonment for children, it is necessary to be rehabilitated as regulated in the narcotics law. Considering that children who are perpetrators of narcotics crimes are only users and are affected by bad environmental conditions both in the family and the environment. Narcotics in the Islamic perspective is analogous to the prohibition of drinking alcohol. This prohibition is carried out because narcotics cause hatred, hostility, disaster and dangerous disasters, both for users, families, communities and the nation and state. Narcotics are prohibited in Islamic law and producers, dealers and users will be subject to Had or Ta’zir sanctions.

scholarly journals Islamic Justice Perspective On Notary The Perpetrators Criminal Action

Jurnal Akta ◽  
2020 ◽  
Vol 7 (1) ◽  
pp. 93
Author(s):  
Ira Alia Maerani
Keyword(s):  
Islamic Law ◽  
Code Of Ethics ◽  
Public Official ◽  
Legal Principles ◽  
Islamic Perspective ◽  
Criminal Sanctions ◽  
The Law ◽  
Notary Public ◽  
The Republic ◽  
The Government

This study aims to find out to know the form of violations and witnesses to the notary position based on Law No. 2 of 2014 concerning the Position of Notary and the perspective of Islamic justice in viewing a notary who is indicated to have committed a crime in connection with an authentic deed he made.            This research uses normative law research or dogmatic law research using the doctrinal method. Normative legal research includes research on legal principles, research on legal systematics, research on vertical and horizontal synchronization stages, comparison of law and legal history.            This research concludes that the notary public is a public official who makes an authentic deed and has the authority as regulated in Article 15,16, 17 of Law No. 2 of 2014 concerning the Position of Notary Public. The notary is obliged to act on trust; honest; independent; objective and safeguard the interests of parties involved in legal actions. Notaries in carrying out their duties and positions if convicted of violations, may be subject to sanctions or sanctions in the form of civil, administrative, and notary code of ethics in accordance with Law of the Republic of Indonesia Number 2 of 2014 concerning Notary Positions. Even so, the Notary Position Law does not regulate criminal sanctions against Notaries. Whereas in practice there is an opportunity for a legal action or violation by a notary related to an authentic deed he made that can be qualified as a criminal offense. A notary who is indicated to have committed a crime in carrying out his authority as a Public Official, of course, must be a concern of the government and law enforcement because the law must be upheld against anyone who commits indiscriminate violations. This rule is a manifestation of the principle of "equality before the law" (equality before the law) which is a fundamental element in the concept of the rule of law. Honesty values; keep the mandate; fair; and this objective is synergistic with the values of justice in an Islamic perspective that promotes justice and problems. Described in the Qur'an An-Nisa verses 58 and 135 and QS. Al Ma'idah verse 8. Islamic law also regulates justice in recording a deed, for example just in recording accounts receivable debts (Q.S. Al Baqoroh: 282)Keywords: Islamic Perspective; Justice; Notary Public; Perpetrators; Criminal Act

scholarly journals RESEPSI MASYARAKAT DAN WISATAWAN TERHADAP KARYA SENI MURAL DI KAWASAN KRUENG DHO DAN KRUENG DAROY KOTA BANDA ACEH

2020 ◽  
Vol 9 (1) ◽  
pp. 70
Author(s):  
Susandro Susandro ◽  
Hatmi Negria Taruan ◽  
Muhammad Ghifari
Keyword(s):  
Qualitative Methods ◽  
Islamic Law ◽  
Legal Basis ◽  
Literature Study ◽  
Research Results ◽  
The Public ◽  
Islamic Perspective ◽  
Mural Art ◽  
Banda Aceh ◽  
Descriptive Qualitative

AbstrakKarya seni mural berkemungkinan dapat mendorong meningkatkan kepariwisataan, hingga sejalan dengan meningkatnya perekonomian suatu masyarakat atau perihal lainnya. Namun, persoalannya ialah karya seni mural bertentangan dengan suatu ketentuan, khususnya sebagaimana yang terdapat dalam syariat Islam. Secara jelas dinyatakan dalam syariat Islam, dilarang membuat gambar yang menyerupai makhluk yang bernyawa atau memiliki ruh, seperti gambar manusia dan hewan. Akan tetapi, gambar tersebut dapat ditemui di pagar dan dinding-dinding rumah warga di bantaran Krueng Dho dan Krueng Daroy, Kota Banda Aceh. Faktanya, Aceh merupakan satu-satunya provinsi di Indonesia yang menjadikan syariat Islam sebagai landasan hukum Peraturan Daerah. Tujuan penelitian ini tidak bermaksud ‘memperuncing’ kontradiktif tersebut, melainkan ingin mengetahui pandangan masyarakat terhadap karya seni mural dari perspektif Islami dan berbagai kemungkinan dampak lainnya. Guna mencapai tujuan tersebut, penelitian dilaksanakan dengan metode deskriptif kualitatif. Data dikumpulkan dengan cara observasi, melakukan wawancara – terencana maupun tidak terencana – kepada masyarakat yang dianggap relevan, serta studi pustaka. Kemudian hasil penelitian dibangun berdasarkan analisis terhadap data, paparan bagaimana resepsi masyarakat terhadap karya seni mural dari sudut pandang syariat Islam.Kata Kunci: syariat Islam, mural, kontradiktif, resepsi.AbstractMural art is most likely to be able to encourage increased tourism, so that it is in line with plans to increase people's income or other matters. However, the question is the mural art which is opposed to the provisions, especially those relating to Islamic law. Clearly stated in Islamic Shari'a, released images are released that have life or spirit, such as pictures of humans and animals. However, the picture can be found on the fence and walls of the houses of the residents on the banks of Krueng Dho and Krueng Daroy, Banda Aceh City. In fact, Aceh is the only province in Indonesia that makes Islamic Sharia a legal basis for Regional Regulations. The purpose of this study is not to discuss 'trusting' these contradictions, discussing the public about mural works from an Islamic perspective and various other perspective changes. In order to achieve this goal, the study was conducted using descriptive qualitative methods. Data is collected by observation, conducting interviews - unplanned - for the community considered relevant, as well as literature study. Then the research results are built based on an analysis of the data, a presentation about the community of mural art from the perspective of Islamic law.  Keywords: Islamic sharia, murals, contradictions, receptions. 

scholarly journals Akibat Hukum Pengangkatan Anak menurut Undang-Undang Nomor 23 Tahun 2002 tentang Perlindungan Anak

2019 ◽  
Vol 6 (1) ◽  
pp. 14
Author(s):  
Adawiyah Nasution
Keyword(s):  
Child Protection ◽  
Islamic Law ◽  
Legal Protection ◽  
Field Research ◽  
Adoptive Parents ◽  
Primary Data ◽  
Adopted Children ◽  
Legal Provisions ◽  
The Right

<h1>The purpose of this study is to assess the legal provisions of the children under Law No. 23 of 2002 and to explain the consequences of the child's adoption law. In addition, to know the legal protection of adopted children under the Child Protection Act is reviewed from Islamic Law Preformance law Practice in Indonesia. To examine the matter, a descriptive study was conducted with a normative juridical approach that was conducted only on the written rules. The collection of data is derived from the literature research and supported field research studies on the appointment of Court and Civil registry office. Primary data collection tools are informant with the interview guidelines whereas data analysis is done with a qualitative approach using the logical and inductive thinking logic in the field of law. In the content of this article shows that, firstly, the consequences of child adoption generally arise with the appointment of a court by not deciding the adoption of adopted children with their biological parents, which switching is the right of custody. In the case of inheritance, the appointment of children based on the determination of the Court of Justice is entitled to the inheritance of his adoptive parents based on wills. Thirdly, with the determination of the adoption of children from the courts, the consequence is the protection of adopted children can be assured of the custody of the law and the inheritance of its adoptive parents.</h1><h1> </h1>

scholarly journals Administrasi Publik Dalam Perspektif Islam: Kajian Pada Sistem Pemerintahan Umar Bin Khattab

2021 ◽  
Vol 8 (2) ◽  
pp. 17-24
Author(s):  
Nanda Herijal Putra
Keyword(s):  
Public Administration ◽  
Public Management ◽  
Public Services ◽  
New Public Management ◽  
Islamic Law ◽  
Research Approach ◽  
Islamic Perspective ◽  
New Public ◽  
The Government ◽  
The Times

This study examines about public administration in an Islamic perspective, studies on the system of government of Umar Bin Khattab. The administrative system was not implemented before Nabi Muhammad SAW moved to Medina, after Nabi Muhammad SAW moved from Mecca to Medina, reading and writing activities began to be carried out among the Muslims and to build a government based on Islamic law. The development of the administration was increasingly rapid during the Caliphate of Umar bin Khattab. This research is a type of library research with a research approach using qualitative research methods. Literature research is research that uses data collection techniques by reviewing books, literature, notes and various reports related to the problem to be studied. Public administration as a discipline that is dynamic in accordance with the times. In line with the times, public administration has changed for the better in accordance with the demands of an increasingly complex era. In the western perspective, public administration has experienced developments starting from the old public administration paradigm, new public management, to the new public service. In an Islamic perspective, administration is known as al-idara. Administration in Islam refers to the Qur'an and its interpretations as well as hadiths and syarahs. The sources of interpretation provide an explanation of the signs of the Qur'an whose position exceeds the general rules relating to the order of people's lives. In the context of public services, excellent service is a must and obligation for both the government and the state civil apparatus. Public services are carried out based on Islamic teachings, namely the services provided must be good, honest, quality and trustworthy.

The Role of Physicians in State-Sponsored Corporal Punishment

2016 ◽  
Vol 25 (3) ◽  
pp. 479-492 ◽  
Author(s):  
RUAIM MUAYGIL
Keyword(s):  
Saudi Arabia ◽  
Corporal Punishment ◽  
Islamic Law ◽  
Medical Training ◽  
Saudi Arabian ◽  
Ethical Justification ◽  
High Profile ◽  
The World

Abstract:The question of whether there is justification for physicians to participate in state-sanctioned corporal punishment has prompted long and heated debates around the world. Several recent and high-profile sentences requiring physician assistance have brought the conversation to Saudi Arabia. Whether a physician is asked to participate actively or to assess prisoners’ ability to withstand this form of punishment, can there be an ethical justification for medical training and skills being put toward these purposes? The aim of this article is to examine aspects of Islamic law along with the different professional and religious obligations of Saudi Arabian physicians, and how these elements may inform the debate.

scholarly journals PENERAPAN DALIL SYAR’I : UPAYA MENCIPTAKAN LINGKUNGAN KERJA RAMAH MANUSIA

2019 ◽  
Vol 14 (2) ◽  
pp. 153-159
Author(s):  
Muhammad Farid
Keyword(s):  
Work Environment ◽  
Islamic Law ◽  
Current Work ◽  
Good Work ◽  
Men And Women ◽  
Islamic Perspective ◽  
Women And Children ◽  
The Difference ◽  
Equal Right

Abstract. The difference between causal about gender and its practice makes problems related to economy, welfare and education more prominent. The majority understands that gender is an equal right between men and women. Such understanding is what erodes the role as well as the inner degree of a woman. This condition can be seen in the current work environment which increasingly alienates women from their families. So that the work environment that should be a factor driving the economy becomes a new problem because of its inferiority towards women and children. Islam as a religion of mercy for all nature provides solutions and enlightenment related to the problem. With the application of the arguments syar’i (Islamic law) is expected to all run accordingly. So that balance and satisfaction will be achieved by all parties. In this paper describes a good work environment from an Islamic perspective, namely a work environment that is friendly to children, women and the company itself.Abstrak. Adanya perbedaan antara kausal tentang gender dan praktiknya membuat masalah-masalah terkait dengan ekonomi, kesejahteraan dan pendidikan semakin mencuat. Mayoritas memahami bahwa gender merupakan persamaan hak antara laki-laki dan perempuan secara penuh. Pemahaman seperti itulah yang sejatinya menggerus peran sekaligus derajat bathiniah seorang wanita. Kondisi tersebut dapat dilihat pada lingkungan kerja kekinian yang semakin menjauhkan perempuan dengan keluarganya. Sehingga lingkungan kerja yang seharusnya menjadi faktor pendorong ekonomi justru menjadi masalah baru sebab ketidak ramahannya terhadap perempuan dan anak. Islam sebagai agama rahmat bagi seluruh alam memberikan solusi dan pencerahan terkait masalah tersebut. Dengan penerapan dalil-dalil syar’i (hukum islam) diharapkan semua berjalan semestinya. Sehingga keseimbangan dan kepuasan akan dicapai oleh semua pihak. Dalam paper ini menjelaskan tentang lingkungan kerja yang baik perspektif islam, yaitu lingkungan kerja yang ramah anak, perempuan dan perusahaan itu sendiri. 

scholarly journals Pendistribusian Dana ZIS Melalui Program Genius Perspektif UU No. 23 Tahun 2011 Tentang Pengelolaan Zakat (Studi Kasus Yatim Mandiri Kediri) Distribution of ZIS Funds Through the Genius Perspective Program Law No. 23 of 2011 Concerning Management of Zakat (Case Study of Independent Kediri)

2019 ◽  
Vol 3 (2) ◽  
pp. 182-211
Author(s):  
Dea Putri Anggraini ◽  
Abdullah Taufik ◽  
Faridatul Fitriyah
Keyword(s):  
Islamic Law ◽  
Participant Observation ◽  
Monitoring And Evaluation ◽  
Orphaned Children ◽  
Legal Provisions ◽  
Professional Institution ◽  
Mathematics Tutoring ◽  
Rule Out ◽  
Analyze Data

Dana-dana ZIS yang terkumpul dapat menjadi solusi terbaik sebagai penggerak perekonomian dan kesejahteraan masyarakat. Langkah strategis dapat diambil  untuk  pendayagunaan  dan  pendistribusian  dana  ZIS  dengan memanfaatkan  sumber  daya  manusia  yang  kompeten  di  bidang  ZIS.  ZIS sebaiknya dikelola oleh lembaga atau amil yang profesional, akuntabel, amanah dan pengelolaannya harus sesuai dengan ketentuan perundang-undangan yang berlaku. Penelitian ini bermaksud untuk menjelaskan pendistribusian dana ZIS melalui program Sanggar GENIUS perspektif UU No. 23 Tahun 2011 Tentang Pengelolaan Zakat. Dalam penelitian ini penulis menggunakan pendekatan kualitatif, dengan menggunakan tiga metode pengumpulan data, yaitu metode observasi partisipan, wawancara tidak terstruktur, dan dokumentasi. Jenis penitian adalah penelitian lapangan dan menggunakan pendekatan yuridis empiris. Untuk menganalisa data, penulis menggunakan teknik deskriptif dengan menggambarkan data secara sistematis dan faktual, sedangkan analisisnya melalui tiga metode: yaitu reduksi data, penyajian data, dan penarikan kesimpulan atau verifikasi. Pengecekan keabsahan data dilakukan menggunakan teknik ketekunan dalam pengamatan, triangulasi, dan perpanjangan keikutsertaan. Hasil penelitian menunjukkan bahwa: 1) Program Sanggar GENIUS berbentuk bimbingan belajar gratis matematika dan peningkatan akhlakul karimah, ditujukan kepada anak yatim duafa setingkat SD, tidak menutup kemungkinan anak duafa non-yatim. Sanggar GENIUS kemanfaatannya dapat dirasakan oleh anak yatim. Dana ZIS diserahkan kepada guru sanggar sebagai upah (bisyaroh). Ada pembinaan setiap bulan di kantor Yatim Mandiri Kediri, serta monev yang dilakukan Staf Program setiap tahun sekali dengan mendatangi masing-masing sanggar. 2) Pelaksanaan distribusi dana ZIS melalui program Sanggar GENIUS sudah sesuai dengan ketentuan Pasal 25 dan Pasal 26 UU No. 23/2011, pelaksanaan program yang tidak melanggar syariat Islam, berdasarkan prioritas mustahik, serta amanah dari donatur/muzaki. Laporan kegiatan pengelolaan zakat, dilakukan secara terpusat oleh Yatim Mandiri pusat setiap akhir tahun. Sesuai dengan PP. No 14 Tahun 2014, Yatim Mandiri melakukan audit syariah dan audit keuangan. Program Sanggar GENIUS membawa kesejahteraan bagi anak-anak binaannya. Selain itu, zakat merupakan salah satu kegiatan untuk menjaga kelima hal pokok yang terkandung dalam dlaruriyah. Lebih spesifiknya sanggar Genius melingkupi penjagaan terhadap agama, jiwa, akal, dan harta benda. Kata Kunci: Pengelolaan Zakat, Infaq dan Shadaqah (ZIS), Pendidikan, Kesejahteraan. Abstract:Collected ZIS funds can be the best solution of the economy booster and public welfare. Strategic ways can be taken to utilize and distribute ZIS funds by utilizing competent human resources in the ZIS sources of field. ZIS should be managed by a professional institution, accountable, trustworthy and its management must be in accordance with the applicable legal provisions. This study intends to explain the distribution of ZIS funds through the perspective program GENIUS Act No. 23 of 2011 concerning Management of Zakat. In this study the authors used a qualitative approach, using three methods of data collection, they are: participant observation, unstructured interviews, and documentation. The type of research is field study and uses an empirical juridical approach. To analyze data, the author uses descriptive techniques by describing data systematically and factually, while the analysis through three methods: data reduction, data presentation, and conclusion or verification. Checking the validity of the data is done using perseverance techniques in observation, triangulation, and extension of participation.The results showed that: 1) GENIUS Studio program in the form of free mathematics tutoring and improved morality, aimed at orphaned children at the elementary level, do not rule out the possibility of non-orphaned children. The usefulness of GENIUS studio program can be felt by theorphans. ZIS funds are given to the studio teacher as a wage (bisyaroh). There is guidance every month at the Kediri Mandiri Orphanage office, as well as monitoring and evaluation conducted by the Program Staff every year by visiting each studio. 2) The distribution of ZIS funds through the GENIUS Studio program is in accordance with the provisions of Article 25 and Article 26 of Law No. 23/2011, the implementation of programs that do not violate Islamic law, based on priority mustahik, as well as mandate from donors / muzaki. Reports on zakat management activities are carried out centrally by the central Yatim Mandiri at the end of each year. In accordance with PP. No 14 In 2014, Yatim Mandiri conducted sharia audits and financial audits. The GENIUS Studio Program brings prosperity to its assisted children. In addition, zakat is one of the activities to safeguard the five main things contained in dlaruriyah. More specifically the Genius studio covers guarding religion, soul, mind, and property.

scholarly journals MAQÂSHID AL-SYARÎ’AH AL-SYÂTHÎBÎ (Sebuah Upaya untuk Menyingkap Tujuan Asasi Formulasi Hukum Islam)

2013 ◽  
Vol 6 (1) ◽  
pp. 25-40
Author(s):  
Abdul Jalil Abdul Jalil
Keyword(s):  
Key Words ◽  
Islamic Law ◽  
Word Of God ◽  
Legal Thought ◽  
Legal Provisions ◽  
Fundamental Goal ◽  
The Law ◽  
Alternative Understanding

Abstract: The al-Qur’ân is the only source of law by muslims believed to contain the rules guidelines and guidence to live in the word and the hereafter. Understand it (al-Qur’ân) requires a skill as well expertise, especially in the filed of linguistics  (rule lughâwiyyah) so as to understand the meaning of the word of god as defailed in the al-qur’ân. But god’s law is written in mushhaf sheets are also has the meaning that can be understood from what is implied  behind the text, a fundamental goal (maqâshid al-syarî’ah) of legal provisions in nashshîyyah. In the article the author wants to give an alternative understanding of the idea of a reformer of islamic legal thought that al-Syâthîbî in maqâshid al-syarî’ah outlines in his monumental work. Entitled al-muwâfaqât fî usûl al-syarî’ah . Whit this idea, the observer of islamic law is expected in understanding the law of god is not mely because there is an assessment tekts, but also expected more attention to and consider the fundamental purpose of the establishment of law of god. Key Words: al-Qur’ân, maqâshid al-syarî’ah, al-Syâthîbi, dan mashlahah

scholarly journals Gender and Islam: Normative Approach in Islamic Law

2018 ◽  
Vol 16 (1) ◽  
pp. 189-194
Author(s):  
FATIMA JINNAH ◽  
SHAHZADI PAKEEZA
Keyword(s):  
Islamic Law ◽  
Cultural Practices ◽  
Normative Approach ◽  
Islamic Perspective ◽  
Normative Standards ◽  
Gender Practices

The normative regulations in Islamic Law and the diverse cultural practices among Muslims are not consistent with each other. Muslims’ perceptions and response to these customary traditions must be evaluated on the normative standards of Islam that are mislaid. For this purpose a shift to a mode of understanding and bringing about transcultural exchange of ideas may be incorporated in contrast to the prevailing hypercritical dominative standards. With this an understanding may be developed to concentrate the needs and practices of gender in Islamic perspective. Thus general gender practices may be assessed to see their compliance with normative standards of Islam.

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