scholarly journals Text as Reflection of Multiple Ethnic Identity (on material of autobiographic novels by N. Mandela and P. Abrahams)

2019 ◽  
Vol 25 (2) ◽  
pp. 250-272
Author(s):  
Svitlana Pilishek
Keyword(s):  
Ethnic Identity ◽  
Second Language ◽  
Everyday Life ◽  
South African ◽  
The Other ◽  
National Cultures ◽  
Nelson Mandela ◽  
The People ◽  
The World

The article deals with peculiarities of development and manifestation of multiple ethnicity of personality in conditions of polyethnic and multilingual environment that serves as a basis for transformation of both personality’s outlook and ethnic identity as a result of learning the second language. The current research is focused on studying the texts of autobiographic novels by Nelson Mandela (“A Long Walk to Freedom”) and Peter Abrahams (“Tell Freedom”) written in South African variant of English. Identification of original channels of culturally marked lexis that has been identified in the texts of autobiographies mentioned above has made it possible to confirm the facts multiple ethnicity that the authors possess. Language as a complex, evolutionary, hierarchically built megasystem undergoes changes at all levels while existing in a particular cultural and historical environment. The character and dynamics of such changes are predetermined by a range of factors including language contacts. The flexibility and cumulative character of the language system make it possible for the language to borrow culturally marked lexis from the “other” language. Such processes are predetermined by the fact that any language exists in close connection to the envorinment – the people; a language is a means of reality objectivation, a reflection of personality’s world. A personality learns another language, uses it in everyday life, absorbs elements of national cultures that are manifested in language through culturally marked lexis, builds own language picture of the world, and creates a network of multiple ethnicities that find their reflection in language. Interaction between a personality and representatives of other ethnic societies within a particular environment highlights both ethnic integrative and differentiating role of language.

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

The Role of Dogs in Everyday Life

2018 ◽  
Author(s):  
Renee B. Walker
Keyword(s):  
Everyday Life ◽  
Historical Fiction ◽  
Domestic Animal ◽  
Archaic Period ◽  
The Past ◽  
The People ◽  
The Social ◽  
The World

Dogs are the earliest and most widespread domestic animal in the world, and, thus, they are potentially an everyday matter for some peoples both in the past and in the present. Arriving with humans to the Americas at the end of the Pleistocene, dogs helped people hunt; protected their families; and carried wood, meat, and other household items. One strategy to explore the social and cultural reasons for humans keeping dogs is to use historical fiction to imagine the activities that dogs took part in and what those activities may have meant for the people around them. In this chapter, we join “Dog,” a male dog living during the Archaic period in the Southeast, and follow him throughout year.

scholarly journals Transforming Power Relationships: Leadership, Risk, and Hope

2014 ◽  
Vol 108 (1) ◽  
pp. 40-53 ◽  
Author(s):  
JAMES H. READ ◽  
IAN SHAPIRO
Keyword(s):  
Northern Ireland ◽  
South African ◽  
Power Relations ◽  
The Other ◽  
Power Relationships ◽  
Nelson Mandela ◽  
Robert Axelrod ◽  
Zero Sum ◽  
Thomas Schelling

Chronic communal conflicts often embody prisoner's dilemmas. Both communities prefer peace to war. Yet neither trusts the other, viewing the other's gain as its loss, so potentially shared interests often go unrealized. Achieving positive-sum outcomes from apparently zero-sum struggles requires a particular kind of risk-embracing leadership. To succeed leaders must (a) see power relations as potentially positive-sum, (b) strengthen negotiating adversaries when tempted to weaken them, and (c) demonstrate hope for a positive future and take great personal risks to achieve it. Such leadership is exemplified by Nelson Mandela and F. W. de Klerk in the South African democratic transition. To illuminate the strategic dilemmas Mandela and de Klerk faced, we examine the work of Robert Axelrod, Thomas Schelling, and Josep Colomer, who highlight important dimensions of the problem but underplay the role of risk-embracing leadership. Finally we discuss leadership successes and failures in the Northern Ireland settlement and the Israeli-Palestinian conflict.

scholarly journals MYTHICAL ELEMENTS BASED ON TRADITIONAL MALAY LITERATURE TEXT

2019 ◽  
pp. 78-87
Author(s):  
Norazimah Zakaria ◽  
Mazarul Hasan Mohamad Hanapi ◽  
Makmur Harun ◽  
Farra Humairah Mohd
Keyword(s):  
World View ◽  
The Other ◽  
Sociology Of Literature ◽  
Past Time ◽  
The Past ◽  
The People ◽  
The World ◽  
Relationship Of ◽  
The Relationship

Myth is a very dominant element in traditional Malay literature. The myths are not set forth in an unorganized manner or randomly, but instead are based on the belief patterns that are already in existence, and this reflects the connection of the society’s thinking with elements of animism that serve as the background of their lives before the arrival of other beliefs. Examples of the development of myth stories can be observed in hikayat (literary works) in traditional Malay literature like Hikayat Merong Mahawangsa and Sejarah Melayu. Meanwhile, examples of oral stories are those found in Cerita Rakyat Malaysia (2008). The aim of this article is to identify the functions of myths found in traditional Malay literature. This article will use the Sociology of Literature approach by Plummer, Ken (1997). The approach of this paper draws on to the questions of how myths became the belief of the society and what is the function of myths in traditional Malay literature texts. The functions of myths can be seen based on these questions. Elements of myths in historical works are narrations that are believed by the locals as actual occurrences that have happened in their locality in the past. Hence, the myth stories became the basis and answers to the inquisitiveness of the people of the past time. The other purpose is to uphold the royal dignity. In traditional literature, literature is viewed as the mirror of society and their documents. The role of myth stories is not only to explain their functions in the society but also to reveal the creativity of the writer or orator and the storyteller. But here, the presence of mythical elements explains to us the relationship of the work from the aspect of thoughts and the world view of that society in the past.

scholarly journals ART, MEANING AND CLASSIFICATION OF BULGARIAN FOLK DANCE

2019 ◽  
Vol 31 (6) ◽  
pp. 1791-1795
Author(s):  
Todorka Malcheva
Keyword(s):  
Everyday Life ◽  
The Other ◽  
Future Generations ◽  
Positive Energy ◽  
Folk Dance ◽  
The People ◽  
The Everyday ◽  
The World ◽  
The Future

Playing Bulgarian folk dances- horoes, is a fascinating, emblematic and centuries’ years old tradition. The folk dance is an important part both from different holidays and from the everyday life of Bulgarians. This is one of the most significant and fascinating folklore activities, making Bulgaria famous all over the world. We can define Bulgarian national dance as an exceptionally beautiful art. This is a skill that makes people happy and energetic. Folk dances reveal the temper of our nation. At the same time, in the rhythm of the dance lives the collective spirit, which attributes to feeling joy, delight and rest when dancing with other people.That is why Bulgarian folk dance is not only a way to feel happy. It gathers, gives strength, teaches, expresses and above all- gathers the people of Bulgaria. It is also a way to be closer to nature. That is why Bulgarian folk dance is strength for the spirit. It is a magic for the soul- chases away tiredness and bad mood by generating positive energy and releasing the discomfort and stress. The following text presents classification of the Bulgarian folk dances- horoes according to different and various criteria. They are divided into groups according to: the performers, the type of dancing chain, metrorhythm, customs, folklore regions, tempo and others. The following resume confirms the variety and wealth of Bulgarian folk dance. The text also defines the dance as a magic that preserved our spirit and our nation throughout our history. It is not only a magic that is still alive, but a magic that is actively represented by different dancing formations nowadays. Bright costumes, thrilling music and energetic horoes – they always provoke emotions and loud applause among native and foreign public. The charming nature of Bulgarian dances is the reason why they are still alive and have been passed from one generation to the other. In this way, this centuries’ years old tradition will be preserved for the future generations and the Bulgarian shall never be forgotten.

scholarly journals Japan's Newest Religious Trends in the Context of Globalization: Globality and Locality

2006 ◽  
pp. 105-115
Author(s):  
Olesya V. Borysenko
Keyword(s):  
Social Change ◽  
The Other ◽  
The People ◽  
Role Of The State ◽  
The World ◽  
Place Of Origin ◽  
The One ◽  
The Relationship ◽  
Economic Modernization

The differences of civilizations are based on them. They differ in history, language, culture, traditions, dominant religion, views on the relationship between man and society, citizen and state, etc. "Reduction" of the world at the expense of the latest technologies and means of communication, on the one hand, promotes the formation of "infinity" of the world, eliminates certain features of the people, the nation, and on the other - increases the degree of awareness of the ethnos of himself. The global process of economic modernization and its associated social change weakens peoples' ties to a particular place of residence, diminishes the role of the state as a place of origin. But in this globalized space, one cannot help but feel the need to identify himself as distinctly different from others.

The Final ‘Thank You’

Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred
Keyword(s):  
South Africa ◽  
South African ◽  
Jacques Derrida ◽  
Political Transition ◽  
The Other ◽  
World Cup ◽  
The Core ◽  
Nelson Mandela ◽  
Black President ◽  
The Moment

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1

Role of Self Help Groups A Study with Specific Reference to Vellore District

GIS Business ◽  
2019 ◽  
Vol 14 (6) ◽  
pp. 243-252
Author(s):  
Dr. M.A. Bilal Ahmed ◽  
Dr. S. Thameemul Ansari
Keyword(s):  
Leadership Role ◽  
Three Dimensions ◽  
Specific Reference ◽  
Government Organizations ◽  
Research Article ◽  
Self Help ◽  
The People ◽  
The World ◽  
Self Help Groups

SHG is a movement which came to being in the early 1969. Prof. Muhammed Younus, a great economist of Bangladesh took initiative in setting up Self Help Groups and these SHGs were gradually spread all over the world. This social movement unites the people hailing from poor background. Those who are joining this group feel socially and economically responsible to one another. In India, there are some likeminded bodies and stakeholders of some government organizations play pivotal role towards the formation of SHG In this research article, role of SHGs in Vellore district is studies under the three dimensions of Cognitive role, leadership role and role towards entrepreneurship.

scholarly journals Rat Cities and Beehive Worlds: Density and Design in the Modern City

2011 ◽  
Vol 53 (4) ◽  
pp. 722-756
Author(s):  
Jon Adams ◽  
Edmund Ramsden
Keyword(s):  
Science Fiction ◽  
Social Structure ◽  
Short Story ◽  
Social System ◽  
Human Life ◽  
The Other ◽  
Efficient Operation ◽  
The People ◽  
The World ◽  
The City

Nestled among E. M. Forster's careful studies of Edwardian social mores is a short story called “The Machine Stops.” Set many years in the future, it is a work of science fiction that imagines all humanity housed in giant high-density cities buried deep below a lifeless surface. With each citizen cocooned in an identical private chamber, all interaction is mediated through the workings of “the Machine,” a totalizing social system that controls every aspect of human life. Cultural variety has ceded to rigorous organization: everywhere is the same, everyone lives the same life. So hopelessly reliant is humanity upon the efficient operation of the Machine, that when the system begins to fail there is little the people can do, and so tightly ordered is the system that the failure spreads. At the story's conclusion, the collapse is total, and Forster's closing image offers a condemnation of the world they had built, and a hopeful glimpse of the world that might, in their absence, return: “The whole city was broken like a honeycomb. […] For a moment they saw the nations of the dead, and, before they joined them, scraps of the untainted sky” (2001: 123). In physically breaking apart the city, there is an extent to which Forster is literalizing the device of the broken society, but it is also the case that the infrastructure of the Machine is so inseparable from its social structure that the failure of one causes the failure of the other. The city has—in the vocabulary of present-day engineers—“failed badly.”

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

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