scholarly journals Sosialisasi Dan Penyuluhan Hukum Tentang Hibah, Wasiat, Wakaf, Dan Waris Di Wilayah Kecamatan Cinere Kota Depok

2020 ◽  
Vol 3 (1) ◽  
pp. 1-10
Author(s):  
Ahmad Baihaki ◽  
Yulianto Syahyu ◽  
Adi Nur Rohman ◽  
Harinanto Sugiono

Grants, wills, endowments, and inheritance are legal instruments that are often used by someone to transfer their assets or wealth to others. But in practice, these four things become legal issues in society, especially for Muslim residents. Legal settlement of. This case was settled by the Religious Court. Based on case data that entered the Depok City Religious Court for the past five years until 2019, there were 24 grant cases approved, 20 wills, 8 endorsed cases, and 48 s allocation for inheritance. Some of the things behind this case and the most crucial is due to the ignorance of the community against the provisions of Indonesian law regarding grants, wills, endowments, and inheritance. On that basis, a Lecturer in the Faculty of Law of the University of Bhayangkara, Greater Jakarta, conducted socialization and legal counseling on grants, wills, endowments, and inheritance on Compilation of Islamic Law for the people in the Cinere District area. The will, endowments, and inheritance in the Compilation of Islamic Law is still very minimal. After the socialization and discussion of the law, the community's knowledge and awareness will require the implementation and legalization of grants, wills, endowments, and inheritance to improve legal problems up to the increasingly increasing religious court. The output resulting from this activity is planned to be made a waqf pocketbook as an additional reference about the legal grants, wills, endowments, and inheritance according to the Compilation of Islamic Law. Besides, the results of the activities are published in the form of implementation reports and published in scientific journals to provide comprehensive and academic-wide benefits and practical levels.

2014 ◽  
Vol 3 ◽  
pp. 67 ◽  
Author(s):  
Susan Campbell ◽  
Alan Ray

<p>Clinical legal education in Australia traditionally has been based in generalist clinics, where the client and caseload intake is limited primarily by the financial means of clients rather than by the legal subject matter of their problems. The breadth and variety of legal problems which confront clinic students provide insight into and understanding of the operation of the legal system at the grass roots and the legal issues raised rarely seem to reflect directly the law the students have learnt in the classroom.</p><p>In recent years, for both educational and political reasons, Australian Universities have begun to develop specialised clinics, serving clients with problems in a particular area of law.</p><p>This article describes the operation of Monash’s specialised Family Law clinic and considers the factors which, in the Monash experience, have combined to ensure its stability and recognition, within the University and in the broader political context.</p>


2019 ◽  
Author(s):  
Tiago Tavares ◽  
Bruno Masiero

This is a lab report paper about the state of affairs in the computer music research group at the School of Electrical and Computer Engineering of the University of Campinas (FEEC/Unicamp). This report discusses the people involved in the group, the efforts in teaching and the current research work performed. Last, it provides some discussions on the lessons learned from the past few years and some pointers for future work.


2018 ◽  
Vol 20 (2) ◽  
pp. 241
Author(s):  
Ratna Wijayanti ◽  
M Meftahudin

<p>The purpose of the discovery of Islamic law must be understood by the mujtahid in order to develop legal thinking in Islam in general and answer contemporary legal issues whose cases are not explicitly regulated by the Koran and Hadith, especially those related to the field of muamalah. In reviewing the matter to be determined by law, the Indonesian Ulema Council Fatwa Commission is based on the Qur'an and Sunnah as its main source. In this context, there are several methods used by the Indonesian Ulema Council Fatwa Commission. First, every Fatwa Decree must have a basis on the Book of Allah and the Sunnah of the Apostle that is not bad, and not contrary to the benefit of the people. Second, if it is not found in the Book of Allah and the Sunnah of the Apostles, the Fatwa Decree should not contradict ijma ', qiyas that mu'tabar, and other legal arguments, such as ihtisan, maslahah mursalah, and saddu al-dzari'ah. Third, before making a decision before deciding on a fatwa, it must first be carefully studied for each problem presented to the MUI at least a week before the trial. If the problem is clear the law (qath'iy) let the commission convey it as it is, and the fatwa will fall after the text is known from the Koran and the Sunnah. Whereas in the case of khilafiyah occurring among the schools of thought, what is stated is the result of tarjih after observing the jurisprudence of muqaran (comparison) using the rules of ushul fiqh muqaran related to scholarship.</p>


Paleo-aktueel ◽  
2021 ◽  
pp. 83-89
Author(s):  
Fardau Mulder

An ode to archaeology. In the studies Archaeology and History at the University of Groningen, students are often asked to critically reflect on their studies. Why are we doing what we are doing and, especially, why should we get paid? This focus is understandable in our society that is focused on economic growth, resulting in little value being assigned to the humanities. However, because of this focus, we sometimes tend to forget why we are passionate about studying the past. In this article, I bring an ode to the study of the past to counter this. I believe the study of the past can bring a perspective to the present, makes it possible to imagine a future and can nuance the constant focus on linear progress. Furthermore, the people who have access to their past should be thankful for it, since this access is not a given for everyone.


2019 ◽  
Vol 19 (1) ◽  
pp. 29-52
Author(s):  
Saifuddin Alif Nurdianto ◽  
Hermanu Joebagio ◽  
Djono Djono

Abstrak: The spread of Islam in Java has a distinctive pattern, it occurs through acculturation between doctrines of Islam and local wisdom. The acculturation pattern between Islam and Javanese local wisdom has a dialogical form, or occurs by two-way communication between those who want the existence of Javanese culture with the ones who want the implementation of Islamic law. The result is the appearance of a new culture which local people accept and the preachers of Islam can convey the doctrines of Islam as well. This pattern of acculturation also occurred in Pesantren Tegalsari as the oldest pesantren in Java. The theme of Pesantren Tegalsari, especially in the field of cultural acculturation, is interesting to study because many people still do not know about the historical dynamics of this pesantren. Now, Pesantren Tegalsari was better known for the magical stories of The Kiai (religious leaders) of pesantren than pesantren activities in the past. So the study about Pesantren Tegalsari is important to fill empty spaces in local historiography in Indonesia. This paper is the result of qualitative research using an anthropological approach. The results show that acculturation in Pesantren Tegalsari is in three fields: architecture, language, and tradition. The three forms of acculturation were used by The Kiai of Pesantren Tegalsari to spread Islamic teachings so that they could be easily accepted by the people who were still strong with the old beliefs (Hindu-Buddha).الملخص: انتشار الإسلام في جاوى له نمط مختلف، الذي حدث من خلال التثاقف بين العقيدة الإسلامية والحكمة المحلية. النمط التثاقف بين الإسلام والحكمة المحلية الجاوية له شكل حواري، أو حدث من خلال اتصال ثنائي الاتجاه بين أولئك الذين يريدون وجود ثقافة جاوى وأولئك الذين يريدون تطبيق الشريعة الإسلامية. والحاصل ظهور ثقافات جديدة يمكن قبولها من قبل المجتمع المحلي دون إزالة المادة من تعاليم الإسلام. حدث هذا النمط من التثاقف في معهد تيكلساري بصفته أقدم معهد في جاوا الواقعة في بونوروغو. إن موضوع معهد تيكلساري ، خاصة في مجال الثقافات الثقافية ، أمر مثير للدراسة لأن الكثير من المجتمع ما زالوا لا يعرفون عن الديناميات التاريخية لهذا المعهد. خلال هذا الوقت ، كانت معهد تيكلساري مشهور بالقصص السحرية من قادة المعهد. لذا فإن الدراسة عن هذا المعهد مهمة لملء المساحات الفارغة في التاريخ المحلي في إندونيسيا. تستخدم هذه الدراسة طريقة نوعية مع نهج الأنثروبولوجية. أظهرت النتائج أن التثاقف في معهد تيكلساري في ثلاثة مجالات: الهندسة المعمارية واللغة والتقاليد. تم استخدام أشكال التثاقف الثلاثة من قبل قادة المعهد تيكلساري لنشر التعاليم الإسلامية حتى يمكن قبولها بسهولة من قبل المجتمع الذين لم يزالوا قوياً مع المعتقدات القديمة (بوذا-الهندوسي)Abstrak: Penyebaran Islam di Jawa memiliki pola yang khas, yaitu terjadi melalui akulturasi antara ajaran Islam dengan kearifan lokal. Pola akulturasi antara Islam dan kearifan lokal Jawa memiliki bentuk dialogis, atau terjadi melalui komunikasi dua arah antara mereka yang menginginkan eksistensi budaya Jawa dengan orang-orang yang menginginkan penerapan hukum Islam secara kaffah. Hasilnya adalah munculnya budaya baru yang diterima masyarakat setempat tanpa menghilangkan substansi dari ajaran agama Islam. Pola akulturasi ini juga terjadi di Pesantren Tegalsari sebagai pesantren tertua di Jawa yang terletak di Ponorogo. Tema tentang Pesantren Tegalsari, khususnya dalam bidang akulturasi budaya, menarik untuk dikaji karena banyak masyarakat yang masih belum mengetahui tentang dinamika historis dari pesantren ini. Selama ini Pesantren Tegalsari lebih dikenal karena kisah-kisah magis dari para kiai pimpinan pesantren daripada aktivitas pesantren di masa lalu. Maka tulisan tentang Pesantren Tegalsari menjadi penting untuk mengisi ruang-ruang kosong dalam historiografi lokal di Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan antropologis. Hasilnya menunjukkan bahwa akulturasi di Pesantren Tegalsari terjadi dalam tiga bidang: arsitektur, bahasa, dan tradisi. Ketiga bentuk akulturasi digunakan oleh para kiai pimpinan Pesantren Tegalsari untuk menyebarkan ajaran Islam agar dapat diterima dengan mudah oleh masyarakat sekitar yang masih kuat dengan kepercayaan lama (Hindu-Buddha)


Rechtidee ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 193-206
Author(s):  
Prawitra Thalib ◽  
Faizal Kurniawan ◽  
Mohamad Nur Kholiq

The understanding of Islamic law can not be separated from the interpretation sourced from the Quran, Sunnah and Ijtihad, which later evolved into a flexible and dynamic source of Islamic law following the demands of the times. Although it has flexible and dynamic properties but the interpretation must still maintain the basic principles that remain will never change. This is very important because misunderstand the intent expressed in the Quran and Sunnah will affect the error of understanding the Islamic law itself, therefore it is important to realize that the effort of understanding is not separated from The true interpretation of the will of Allah and the Prophet Muhammad that is contained in the Quran and Sunnah. This paper seeks to introduce the foundation of the pursuits that come from the Quran, Sunnah and Ijtihad, which is done using the method of normative assessment of various references discussing the source of Islamic law. Therefore, it is expected to find the meeting point between the understanding of the Qur'an, Sunnah and Ijtihad with the effort to interpret the source of Islamic law aimed at realizing the benefit of the people.


PEDIATRICS ◽  
1971 ◽  
Vol 47 (6) ◽  
pp. 969-978
Author(s):  
Myron Winick

Dr. Mapes, members of the Academy, and quests. It is a great privilege for me to stand here as a recipient of this award and to tell you about some of the work I have been involved in during the past 6 years. Before I begin, however, I should like publicly to thank a number of people without whose guidance or direct help none of the work would have been accomplished. My teachers have been many, but four I think have instilled in me the scientific principles and experimental training which are so necessary in any project: Samuel Z. Levine who started my pediatric training; Norman Kretchmer and Robert Greenberg, who gave me the scientific and experimental training necessary for independent investigation; and Wallace McCrory who provided the proper conditions and atmosphere in which to carry out the work. In addition, I have had the good fortune of an association with individuals throughout the world who have contributed to these studies. Professor Julio Meneghello and his whole department at the University of Chile in Santiago, Dr. John Waterlow, and Drs. Elsie Widdowson and Richard Barnes have all provided me with materials to study, as well as ideas for me to explore. Perhaps more than any, however, I should like to thank the people in my own laboratory. These include Drs. Irving Fish, Robert Karp, Elba Velasco, and finally Pedro Rosso who was invaluable to our work in Chile and who is now continuing his work in New York. A special mention, of course, must be made of Dr. Jo Anne Brasel who has recently combined her expertise with our laboratory staff and who has been an indispensable collaborator during the past 2 years.


1933 ◽  
Vol 27 (5) ◽  
pp. 721-737
Author(s):  
William E. Rappard

The world today is appallingly interesting. It is interesting, because it is changing so fast. It is appalling, because almost every change we have witnessed in the course of the last years has been a change for the worse. As mankind is ever proceeding from the past, through the present, toward the future, all change may, in the purely dynamic sense of the term, be called progress. If, however, we seek to estimate the value of change in terms of human welfare, as also if we consider it in the light of the goals pursued, the most significant recent changes in the political and economic spheres are clearly reactionary.For generations, and in some cases for centuries, ail nations within the orbit of our Western civilization have, through wars and revolutions, been striving to secure for all their members greater physical and moral security, greater political equality, greater individual freedom. Greater security—that is, more assured protection against the violence of their fellow-citizens and against the arbitrary oppression of their governments. Greater equality—that is, less discrimination on grounds of race, of sex, of religious and philosophical creed and of social position. Greater freedom—that is, more latitude for the self-expression and self-assertion of the individual in the face of the authority of tradition and of the state. Guarantees for the protection of the fundamental rights of man, the abolition of arrest without trial and of imprisonment for debt, the suppression of slavery, the extension of the suffrage to all and thereby the subordination of the government to the will of the people (that is, of the majority of all the people), parliamentary control of the budget (that is, no taxation without representation), the recognition of freedom of thought, of speech, of assembly, of the press, the independence of the judiciary and the autonomy of the university—such are some of the ideals for which our fathers, grandfathers, and great-grandfathers fought, bled, and died. Such are some of the conquests of human dignity over barbarism, of knowledge over ignorance, of right over might, which they triumphantly achieved and which they proudly bequeathed to us.


2021 ◽  
Vol 14 (2) ◽  
pp. 363-382
Author(s):  
Daud Rismana ◽  
Muhamad Farchan Sulistiyanto

Among the people of Java. Especially in the Cangkring Village of Rembang, Karanganyar, Demak. There are various rituals that are sacred and have been hereditary traditions, one of which is the earth alms tradition is a cultural ritual from the past. The community in the Cangkring Rembang Village, Karanganyar, Demak, considers that the real purpose and purpose of the earth alms tradition is a form of gratitude that created the universe namely God who has bestowed agricultural produce for the people in the Cangkring Rembang Village. Therefore, the people of Cangring Village in Rembang always carry out the tradition of alms in the earth, which is in the middle of the moon or dzulqo’dah. In this study included field research in the Cangkring Rembang Village, Karanganyar, Demak. While information is collected by interviews. The data that has been obtained is analyzed using data analysis techniques with descriptive, deductive, and inductive methods. Likewise, almsgiving is a convention of Javanese tradition with Islam. Given the earth alms tradition is a ritual passed down from ancestors to later generations, even though the earth alms tradition does not directly mention it in the Holy Qur'an and the Prophet's Hadith, but it is reviewed from the Islamic law in perspective fiqh, it is still permissible but does not contradict existing Islamic laws, and does not associate partners with Allah SWT.


2017 ◽  
Vol 11 (2) ◽  
pp. 20-26
Author(s):  
Laila Al-Soulaiman

Publicly, the United States positions itself as the world’s protector and enforcer of democracy. This role, however, is more preferential than universal — especially in the case of the developing conflict in Syria. As the policy has evolved along with the ever-changing dynamics on the ground, it is clear that there are inherent contradictions between the moralistic rhetoric of policy and the amoral empirical realities of policy implementation. U.S. government officials have publicly pledged their support of the Syrian people, called for the abdication of Assad, and stated that the use of chemical weapons is a red line that, if crossed, would provoke military intervention. The U.S., however, has delivered on none of these commitments. In fact, the administration’s foreign policy response to Syria has left many questions unanswered. On one hand, the lack of impactful initiatives to deter the bloodshed over the past five years makes it clear that the U.S. policy did not aim to do so in the first place. If the U.S.’s response to this crisis continues in its current form, and Assad’s regime continues, violence and repression will persist. To this end, democracy will be impossible in Syria, and those who will truly bear the burden of such inaction will be the people of Syria. What exact proposals in need of reversing this conflict are uncertain, but what remains clear is that the U.S. faces an impasse due to its irrevocable decisions, and whatever is to occur in the future will ultimately be decided by the will of the Syrian people. 


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