scholarly journals Walka dobra ze złem w "Liście" Pseudo-Barnaby

Vox Patrum ◽  
2013 ◽  
Vol 59 ◽  
pp. 21-37
Author(s):  
Mirosław Mejzner
Keyword(s):  
Jesus Christ ◽  
Physical Interpretation ◽  
The Other ◽  
Way Of Life ◽  
Apocalyptic Literature ◽  
The Times ◽  
Intense Activity ◽  
Good And Evil ◽  
Different Levels ◽  
The Way

The struggle between good and evil is one of the main subjects of the Epistle of Pseudo-Barnabas, which originated between 70 and 130, thus, in the period when apocalyptic literature was flourishing. The latter’s impact on the Epistle is undeniable, and is expressed in the characteristic approach of the present time as the „last days” marked by intense activity of evil forces. Even though the out­come of God’s struggle with Satan has already been decided by the victory of Jesus Christ on the cross, still it is ongoing, and at different levels. For Pseudo- Barnabas, two areas of this confrontation are of utmost importance: the ortho­doxy of faith and morality of life. The first issue is treated very broadly (chapters I-XVII), and its essence is to convince the readers of the Letter of the saving exclusivism of Christianity. The author radically opposes Judaism, considering all its laws and institutions in their historical implementation (e.g. sacrifices, fasting, Sabbath, temple, ritual ordinances) as the result of both the incorrect (physical) interpretation of the inspired Scriptures and submission to Satan’s insidious work. The only people of the Covenant are those who have believed in Jesus Christ and were immersed in the water of baptism. The other area of the still ongoing strug­gle is the heart of a Christian who, at any time, has to choose between the way of life and the way of death (chapters XVIII-XX). The final manifestation of Christ’s victory over evil will happen at His second coming, when He will put an end to the „times of the Wicked” and will bring into His Kingdom all the Christians faithful to His teaching.

scholarly journals MODERNITY IN THE FRAME OF MULLAH AUTHORITIES IN DAUDI BOHRA DENOMINATION

ALQALAM ◽  
2019 ◽  
Vol 28 (3) ◽  
pp. 449
Author(s):  
E. ZAENAL MUTTAQIN
Keyword(s):  
The Other ◽  
Way Of Life ◽  
The People ◽  
Islamic Society ◽  
The Way

Daudi Bohras as a prominent Shiite Ismaili sect in India has been recognized as a modern Islamic society. Despite their traditional Islamic Shiite custom which is brought up from their ancestry, yet the people of Bohras has a distinct perspective toward Islam as the way of life. Unlike the other Shiite sects that put themselves on a distance to the modernity, Bohras people are able to cooperate within the modern issues in the frame of traditional. Mullah, or Da'i Mutlaq played an important role as a top cleric leader in guiding his people according to their rules. Indeed, Da'i Mutlaq, who is recognized as a representative of imam (leader of Shiite Islam), has successfully combined the outlook of his people in defining Islam in their cultural frame. Therefore, it is an intriguing phenomenon to be observed This paper is, as a matter of fact, Jonah Blanks anthropological work used as a main reference. Keywords: Daudi Bohra, Shiite, India

scholarly journals The Study Of Kaṭha Upaniṣad Text And Its Implementation At Sai Study Group Denpasar

2019 ◽  
Vol 3 (1) ◽  
pp. 112
Author(s):  
I Made Adi Wirawan ◽  
I Ketut Sumadi ◽  
I Gede Suwindia
Keyword(s):  
Social Life ◽  
The Other ◽  
Study Group ◽  
Main Character ◽  
Way Of Life ◽  
The Way

<p><em>This research focuses on the study of the Kaṭha Upaniṣad text and its implementation in social life. The Kaṭha Upaniṣad is one of the important books among the other Upanishad books. This book also contains many teachings of Hindu theology and divine philosophy. Ātman and Brahman are important discussions in the Kaṭha Upaniṣad. The philosophical side of the Kaṭha Upaniṣad is closely related to human concepts and the way of life to be free from suffering. The Kaṭha Upaniṣad offers a unique perspective by understanding the main character of mankind, namely Ātman (God within oneself). The most tangible context of the Kaṭha Upaniṣad teachings can be seen in the Sai Study Group (SSG) Denpasar. Sai Baba’s discourses do not indeed refer to the Kaṭha Upaniṣad as the main reference, but every activity at the Sai Study Group Denpasar has an alignment with the Vedic teachings.</em></p>

The Axis of Good and Evil

2011 ◽  
pp. 57-71 ◽  
Author(s):  
Jonathan Melenson
Keyword(s):  
Full Range ◽  
Real Life ◽  
Moral Behavior ◽  
The Other ◽  
Moral Beliefs ◽  
Moral Framework ◽  
False Dichotomy ◽  
Good And Evil ◽  
The Way

Many games classify player decisions as either “good” or “evil.” This ignores the full range of moral behavior exhibited in real life and creates a false dichotomy: morally gray actions are overlooked or forced into one category or the other. The way actions are assigned to each category is subjective and biased toward the developers’ own moral beliefs. The result is a system that fails to capture ethical nuance and take morality seriously. This chapter examines how a good-and-evil moral framework compromises gameplay, and then proposes a solution.

scholarly journals Perception of nursing faculty on the care: Heidegger constructions

2016 ◽  
Vol 50 (spe) ◽  
pp. 39-46 ◽  
Author(s):  
Luciara Fabiane Sebold ◽  
Silvana Silveira Kempfer ◽  
Juliana Balbinot Reis Girondi ◽  
Marta Lenise Prado
Keyword(s):  
Data Analysis ◽  
Nursing Care ◽  
Nursing Faculty ◽  
The Other ◽  
Way Of Life ◽  
The World ◽  
Heideggerian Hermeneutic ◽  
Being There ◽  
Mode Of Being ◽  
The Way

Objective To understand the perceptions of nursing teachers about care in the light of Heidegger’s framework. It was used as theoretical and methodological reference Hei- degger’s hermeneutics. Method To capture the meanings we used phenomenological interviews with 11 teachers. e data analysis is based on heideggerian hermeneutic. Results The way to be a nurse determines their way of life to the care that re ects the construction of experiences in the nursing worldliness. The existence of the nurse for nursing care is evidenced in care relations established between being careful and being caregiver, deciding the mode of being-there of the nurse who has before him and on the other the possibilities of care. Conclusions It is being in the world that the being-nurse is manifested in their subjectivity in care for sensitive, is the objectivity of scienti c care, and is in the interrelationship with being careful is that manifests the being of choices and existing decisions in his way of being.

‘Satis est — Necesse est’

Exchange ◽  
2015 ◽  
Vol 44 (3) ◽  
pp. 270-283 ◽  
Author(s):  
Elina Hellqvist
Keyword(s):  
Jesus Christ ◽  
Geographical Area ◽  
The Other ◽  
Current Paper ◽  
Other Hand ◽  
Practical Tool ◽  
Apostolic Succession ◽  
The Church ◽  
Common Vision ◽  
The Way

The task of the current paper is to compare two important, ecclesiological documents to each other, namely, the document The Church of Jesus Christ (cjc, 1994) of the Leuenberg Church Fellowship to the Faith and Order document The Church: Towards a Common Vision (ctcv, 2012). The first one, cjc, outlines an ecclesiology of one, specific confessional church family and church fellowship, in a geographical area. ctcv, on the other hand, reflects the global situation, and seeks to express convergence between churches living in very different societies and cultural spheres. By comparing the two documents, this paper explores themes such as church as a community of Saints, the Leuenberg methodology of unity, legitimate diversity, apostolic succession and requirements for unity. The paper argues that the Leuenberg model of ‘reconciled diversity’ could be understood as a step and a practical tool on the way to the full, visible unity, which, according to ctcv, is the ultimate goal of the ecumenical movement.

scholarly journals Beuys� Chair and the Violence of the Other: Toward a Theory of Aesth-ethics

2017 ◽  
Vol 3 (1) ◽  
pp. 146
Author(s):  
Dror Pimentel
Keyword(s):  
The Other ◽  
Social Sphere ◽  
Works Of Art ◽  
Joseph Beuys ◽  
The Social ◽  
Phenomenological Perspective ◽  
The Subject ◽  
The One ◽  
Good And Evil ◽  
The Way

Most rare are those works of art that, in a simple visual gesture, succeed in formulating a dilemma that occupies culture as a whole. Such is the artwork of Joseph Beuys entitled Fat Chair. The work�viewed mainly from a phenomenological perspective�is comprised of two elements holding a tension: a chair on the one hand, and a lump of fat placed on top of it on the other. The tension between these elements, so the article argues, manifests the tension between two types of violence: following Benjamin, these are termed �the violence of the Father� and �the violence of the Other� (or in Hebrew, �the Violence of ha-Rav�). The violence of the Father refers mainly to the violence of culture: the violence of the concept and the category from the side of the object, and the violence of the law/name of the Father from the side of the subject. The violence of the Other, transgressing distinctions between good and evil and subject and object, is the violence of the pre-cultural and the primordial, before law and language. This primal violence cannot appear in its full presence, either in culture in general or in art in particular; it can only appear as a leftover and a spectre. Beuys' artwork manifests this aporetic appearance in a paradigmatic manner, and in this sense, it could serve as a paradigm for the possibility of hospitality in art. In fact, the article opens the way for an argument of a larger scale, according to which art, and not the social sphere�as Levinas maintains�should be viewed as the sphere of the� hospitality of the entirely Other. The study of such hospitality in art should therefore be termed �Aesth-ethics.�

Introduction

2019 ◽  
pp. 1-9
Author(s):  
Youpa Andrew
Keyword(s):  
Free Will ◽  
Human Nature ◽  
Moral Philosophy ◽  
The Other ◽  
Theory Of Knowledge ◽  
Human Beings ◽  
Way Of Life ◽  
Theory Of Human Nature ◽  
Libertarian Free Will ◽  
The Way

This book offers a reading of Spinoza’s moral philosophy. Specifically, it is a philosophical exposition of his masterpiece, the Ethics, that focuses on his moral philosophy. Central to the reading I defend is the view that there is a way of life that is best for human beings, and what makes it best is that it is the way of life that is in agreement with human nature. I begin this study with Spinoza’s theory of emotions, and I do so because it is one of two doctrines that fundamentally shape the structure and content of his vision of the way of life that is best. The other is his view that striving to persevere in being is the actual essence of a finite thing (3p7). Together these make up the foundation of Spinoza’s moral philosophy, and it is from these two doctrines that his moral philosophy emerges. In saying this I am not denying that his substance monism, the doctrines of mind-body parallelism and identity, the tripartite theory of knowledge, and his denial of libertarian free will, among others, also belong to the foundation of his moral philosophy. Each of these contributes in its way to the portrait of the best way of life, and they play important roles in the chapters that follow. But it is his theory of emotions and the theory of human nature on which it rests that are chiefly responsible for the structure and content of his moral philosophy....

scholarly journals جدید سماجی نظام میں جہیز کا تصور اور تعلیمات نبی صلی اللہ علیہ وسلم کی روشنی میں

AL-HIDAYAH ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
رضیہ شعبانہ ◽  
فیاض احمد فاروق
Keyword(s):  
Social Life ◽  
Negative Impact ◽  
Way Of Life ◽  
Important Place ◽  
Evolution And Development ◽  
The Social ◽  
The Times ◽  
Modern Era ◽  
The Way

Traditions in every nation's individual and collective life are very importantculture, character, habits, mental attitudes and way of life has a profound effect onsocial life. The effects of development of a nation, to prosper and destroy traditionscan be seen on any society. To adopt new templates customs reform is evitable. Fornational development and the welfare of society, it is mandatory according to thechanging conditions of the times and customs would be changed, and leaving evilcustoms and rituals, only good customs are adopted. The nations which do not followthis rule, their ignorance, conservatism and narrow-mindedness, act upon the evilrituals blindly, and stopped her development by implementing hurdles on the way ofsociety to make future black picks.We see that we have promoted many traditions in our life, Regard less of religion,culture or any system of life, but life's evolution and development is considered mostimportant for the society and social life occupies an important place in the social lifeof customs the influence is even more recognized. Thus in our society there are manytraditions in the modern era, we have adopted ritual of marriage, which is recognizedas significant is the dowry ceremony. In this article, I have tried to explain the concept of dowry tradition in any society,what are Islamic teachings? The practice has a negative impact on society and howwe can optimize it

scholarly journals REPRESENTASI PESANTREN DAN KESALAHAN BERBAHASA DALAM NOVEL “CIUMAN TERAKHIR AYAH” KARYA: MAUFIQURRAHMAN SURAHMAN

2020 ◽  
Vol 3 (1) ◽  
pp. 62-72
Author(s):  
Kadarisman Kadarisman
Keyword(s):  
Literary Work ◽  
The Other ◽  
The Novel ◽  
Literary Works ◽  
Other Hand ◽  
Linguistic Rules ◽  
The World ◽  
The Times ◽  
Building Elements ◽  
The Way

The novel is one type of prose literary work in which there are building elements such as plot, character, setting, and of course language. As part of literature, novels also have their own genre. Indonesian literature continues to evolve in accordance with the demands and development of the times, and in accordance with the situation and conditions in the community of writers and readers. In the novel Ciuman Terakhir, the work of Maufiqurrahman Surahman will be found in a portrait of the world of pesantren which is very thick. This indicates that the sociology of the author is very influential in constructing a literary work. This can be seen in the way the author chooses diction, plot, builds character, and creates a certain atmosphere in the novel. On the other hand, there are still some language errors in the novel The Last Kiss of the Father. Therefore understanding of linguistic rules is very important, because literary works use language as a medium of liaison between authors and readers.

scholarly journals Os povos tribais da convenção 169 da OIT

2019 ◽  
Vol 42 (3) ◽  
pp. 155-179
Author(s):  
Carlos Frederico Marés de Souza Filho
Keyword(s):  
Labor Market ◽  
Indigenous Peoples ◽  
Full Employment ◽  
Public Policies ◽  
The Other ◽  
Way Of Life ◽  
Independent States ◽  
The Subject ◽  
Brazilian Case ◽  
The Way

A Convenção 169 da OIT tem como destinatário os povos indígenas, quilombolas e demais povos tradicionais existentes nos Estados independentes. Historicamente a OIT tratou estes povos como trabalhadores que deveriam ser integrados ao mercado de trabalho e, portanto, objeto de políticas públicas de pleno emprego. A partir de 1989 houve uma mudança de postura da OIT para definir direitos de existência coletiva e garantia de territorialidade capaz de manter o modo de vida destes povos, sejam conceituados como indígenas ou tribais. No Brasil o reconhecimento destes direitos aos povos indígenas e quilombolas é claro na legislação, mas assim não é para outros tradicionais, que igualmente têm estes direitos e necessitam de reconhecimento, nos exatos termos da Convenção. Abstract The Convention 169/ILO is in order to the indigenous peoples, quilombolas and other traditional peoples existing in the independent states. Historically, the ILO has treated these peoples as workers who should be integrated into the labor market and therefore the subject of full employment public policies. Since 1989 there has been a shift in the ILO's position to define rights of collective existence and guarantee of territoriality capable of maintaining the way of life of these peoples, whether considered as indigenous or not. In the Brazilian case the recognition of these rights to the indigenous and quilombolas is clear, but not always, mistakenly, is recognized to the other traditional peoples.

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