scholarly journals PENGETAHUAN DAN UPAYA KONSERVASI KAYU SOWANG (Xanthostemon sp.) MASYARAKAT KAMPUNG DOYO LAMA DAN KAMPUNG HARAPAN PADA KAWASAN CAGAR ALAM PEGUNUNGAN CYCLOOP

2021 ◽  
Vol 9 (2) ◽  
pp. 93-105
Author(s):  
LEONARDO ELISA AISOI
Keyword(s):  
Cultural Values ◽  
Traditional Knowledge ◽  
Literature Study ◽  
Modern Life ◽  
Study Methods ◽  
Interview Method ◽  
The People ◽  
Observation Method ◽  
Broad Leaved Species

This research was conducted to determine the knowledge and conservation efforts of the people of Doyo Lama villageand Harapanvillage. The research was carried out for three months, namely, from July to September 2020, using the observation method; interview method; documentation method; and literature study methods, and analyzed descriptively qualitatively. The results showed that knowledge about sowang wood (Xanthostemon sp.), is a traditional knowledge passed down from generation to generation orally. The people of Doyo Lama village call sowang by the name toang (meaning hard and strong), and Harapan village named howan(meaning wood that is durable and not easily weathered). The people of Doyo Lamavillage know two species of sowang wood, namely broad-leaved species and small-leaved species. The people ofHarapan villagealso recognize two species, namely the red-flowered species and the yellow-flowered species. The broad-leaved species and the red-flowered species are Xanthostemonnovoguineensis species. While the species with small leaves and yellow flowers are Xanthostemonpapuanus. Traditional knowledge and use of sowang wood by the people of Doyo Lama villageand Harapanvillage is decreasing, influenced by the development of modern life, because until now there have been no efforts and conservation activities for sowang wood in the two villages and there has been a shift in cultural values from traditional be modern. While the species with small leaves and yellow flowers are Xanthostemonpapuanus. Traditional knowledge and use of sowang wood by the people of Doyo Lama villageand Harapanvillage is decreasing, influenced by the development of modern life, because until now there have been no efforts and conservation activities for sowang wood in the two villages and there has been a shift in cultural values from traditional be modern. While the species with small leaves and yellow flowers are Xanthostemonpapuanus. Traditional knowledge and use of sowang wood by the people of Doyo Lama villageand Harapan villageis decreasing, influenced by the development of modern life, because until now there have been no efforts and conservation activities for sowang wood in the two villages and there has been a shift in cultural values from traditional be modern

scholarly journals MONITORING LOCATION TRACKER UNTUK KENDARAAN BERBASIS RASPBERY Pi

2017 ◽  
Vol 3 (2) ◽  
pp. 148-161
Author(s):  
Ahmad Roihan ◽  
Muhammad Sri Bintang Prasetyo ◽  
Annas Rifa'i
Keyword(s):  
Wireless Lan ◽  
New Technologies ◽  
Design Method ◽  
Raspberry Pi ◽  
Time Data ◽  
Literature Study ◽  
Collection Method ◽  
Vehicle Monitoring ◽  
Interview Method ◽  
Observation Method

Learning from the development of new technologies using the Internet as a monitoring medium, it can be ascertained that gps can be applied in various fields. These gps systems offer efficient improvements in vehicle monitoring and obtaining accurate and real time data. That with thedevelopment of new technologies that can be done that was the work-manual work using a computer that is Raspberry Pi. Data collection method is done by observation method, interview method and literature study, tool design method is done by using Fritzing application as a tool to design the system to be made and design of prototype to be built. But so far some are still local (Intranet), such as Infrared, Bluetooth and Wireless LAN. With the latest technology changing the local paradigm (Intranet) into IoT / Internet Protocol Based. In designing this tool required Raspberry Pi as Gps media as well as vehicle monitoring media using GPS, equipped with GPS module as a monitoring medium with ease. The creation of this tool may make it easy for vehicle owners to monitor vehicles remotely and provide reports in realtime.

scholarly journals PERAN DAN TANGGUNG JAWAB MAMAK DALAM KELUARGA: TINJAUAN TERHADAP NOVEL SALAH ASUHAN KARYA ABDOEL MOEIS (The Role and Responsibility of Mamak in Family: Review of Abdoel Moeis’ “Salah Asuhan”)

2017 ◽  
Vol 10 (1) ◽  
pp. 31
Author(s):  
Ninawati Syahrul
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Point Of View ◽  
The Other ◽  
Tuition Fees ◽  
Modern Life ◽  
Kinship System ◽  
The People ◽  
The Sacrifice

Sistem kekerabatan masyarakat Minangkabau menganut sistem matrilineal yang mengatur kehidupan dan ketertiban suatu masyarakat yan terikat pada jalinan kekerabatan dalam garis keturunan ibu. Sistem matrilineal dalam masyarakat Minangkabau membuat mamak memiliki kewajiban dan tanggung jawab yang besar terhadap kemenakannya. Tujuan penelitian ini adalah untuk mendeskripsikan realitas pandangan Abdoel Moeis dalam novel Salah Asuhan tentang peran mamak dalam tata pernikahan. Penelitian ini menggunakan metode deskriptif kualitatif untuk memahami persoalan nilai budaya tradisional yang berlangsung secara turun-temurun, bahkan hingga pada masa kini. Hasil penelitian menunjukkan bahwa pada satu sisi pengarang menyukai pengorbanan mamak sebagai suatu realisasi dari tanggung jawabnya terhadap kemenakannya, seperti pengorbanan Sutan Batuah dalam membantu biaya sekolah Hanafi. Pada sisi lain, melalui tokoh Hanafi, tokoh mamak hanya penyebab ketidakbebasan generasi muda untuk menentukan jodoh atau pasangan hidupnya. Novel Salah Asuhan sarat akan nilai-nilai kehidupan seputar sistem kekerabatan. Peran dan tanggung jawab ninik mamak dan orang tua terkesan tergugat dari sudut pandang kehidupan modern sekarang ini. Melalui novel ini dikatakan bahwa pemaknaan adat-istiadat Minangkabau yang meliputi wujud kebudayaan, kompleks ide, gagasan, nilai, norma, dan peraturan berperan sebagai pengendali perilaku warga masyarakat, khususnya dalam hal pernikahan dan/atau pernikahan yang diadatkan.AbstrakThe kinship system of the Minangkabau community embraces a matrilineal system controlling the life and order of a society connected to the kinship network in the matrilineal lineage.The matrilineal system in the community makes the mamak has a great obligation and responsibility for her nephews. The aim of this research is to describe Abdoel Moeis’s view in “Salah Asuhan” novel about the role of the mamak in a marriage arrangement. This study uses a descriptive qualitative method in order to understand the problem of traditional cultural values which has been held from generation to generation, even to the present day.The result of the research indicates that, in one hand, the author understands the sacrifice of the mamak as the realization of his responsibility for her nephews, as the sacrifice of Sutan Batuah in helping Hanafi’s tuition fees. On the other hand, through Hanafi’s character, the mamak’s is just the cause of the young generations’ lack of freedom to choose their spouses. “Salah Asuhan” is full of values of life around the kinship system. The role and responsibility of ninik mamak and parents seems defendant from modern life point of view. Through this novel, the author shows that the meaning of Minangkabau customs includes the form of culture, complex of ideas, concepts, values, norms, and roles that act as controller the people behavior, especially in marriage and/or customarymarriage.

scholarly journals Orientasi Nilai Budaya Masyarakat Nias dalam Maena pada Upacara Falöwa

2021 ◽  
Vol 4 (4) ◽  
pp. 487-498
Author(s):  
Titian Berkat Gea
Keyword(s):  
Cultural Values ◽  
Secondary Data ◽  
Primary Data ◽  
Interview Method ◽  
Analysis Process ◽  
Study Results ◽  
Secondary Data Source ◽  
Data Source ◽  
Wedding Ceremony ◽  
Observation Method

This study aims to describe the orientation of Nias cultural values ​​in the lyrics of the maena at the falöwa traditional ceremony in Gunungsitoli. The research was conducted using a qualitative method with an anthropolinguistic approach. The data in this study is a snippet of the lyrics of the maena at the traditional falöwa (wedding) ceremony, either spoken orally or a collection of written lyrics. Primary data sources are the results of interviews with informants and recordings of playing. The secondary data source is the maena lyric text in the book "Maena Nias – Means of Delivering Messages and Life Stories of the Nias Society," published by the Nias Heritage Museum, 2018. Data were collected using observation and interview methods. The observation method is carried out using the tapping and nonparticipation and the recording techniques as further techniques. The interview method uses direct interview techniques. Then, the data were analyzed in stages: (1) data reduction, (2) data presentation, and (3) making conclusions/verification. In the analysis process, the researcher also validated the data by applying data triangulation. The triangulation used in this study is source triangulation. The study results concluded that, first, the society of Nias interprets the nature of life as something that needs to be fought for. Second, the society of Nias views that the nature of the work can increase the position and honor of humans in their environment. Third, Nias society view that humans are influenced by space and time. Fourth, Nias society views the importance of harmonious relations between humans and their natural surroundings. Fifth, Nias society upholds human relations with each other.

scholarly journals Cultural Value in Mantra Menyapih in Village Communities: Literature Function Study

2019 ◽  
Vol 4 (2) ◽  
pp. 121
Author(s):  
Marwanto Marwanto
Keyword(s):  
Rural Communities ◽  
Cultural Values ◽  
Direct Contact ◽  
Cultural Value ◽  
Traditional Leaders ◽  
Function Study ◽  
The People ◽  
Village Communities ◽  
Observation Method ◽  
Local Leaders

<p>In fact, the tradition of weaning spells is still developing and surviving to this day, the existence of this tradition is indeed needed by the community for their children to suckle their mothers. Stopping the child from sucking on his mother again is indeed quite difficult, so the people bring their children to <em>suwuk</em> experts, in this case <em>dukun, kyai</em> and local leaders. <em>Suwuk</em> expert will say <em>rapalan</em> or mantra in this case. The purpose of this study is to describe cultural values in the weaning mantra on rural communities: the study of literary functions. This study uses an observation method with ordinary observations because of observations carried out by researchers without being involved in direct contact with the actors (informants) who were the target of the research. The results of this study, people still use the services of expert <em>suwuk</em> in this case can <em>dukun, suwuk</em> experts, or traditional leaders, so that their children stop asking for milk.</p>

scholarly journals Studi Pelepasan Beban Pada PLTU Keramasan Saat Terjadi Penurunan Frekuensi

eLEKTRIKA ◽  
2021 ◽  
Vol 13 (2) ◽  
pp. 71
Author(s):  
Melingga Lingga ◽  
Abdul Azis ◽  
Irine Kartika Pebrianti
Keyword(s):  
Frequency Response ◽  
Load Shedding ◽  
Literature Study ◽  
Interview Method ◽  
Optimal Load ◽  
Rate Of Increase ◽  
Load Rate ◽  
Normal Frequency ◽  
Observation Method

<p><em>The demand for electric power increases along with the development of technological progress and development. The use of electricity is an important factor in people's lives, both in households, lighting, communication, </em><em>and </em><em>industrial. The purpose of this research is to calculate the frequency response before load shedding, to calculate the frequency response after load shedding and to analyze the load recovery after normal frequency in the load. The methods to be used in writing and discussing this research are: Observation Method, Interview Method / Interview, Literature Study Method. Based on the calculation of the data in the previous chapter, the following conclusions can be drawn, the calculation of the conditions before carrying out the load shedding is based on the rate of decreasing frequency from the result obtained is 1.6 Hz / s, then to calculate the time used in determining the frequency at the time of load shedding then the results obtained are 54 Hz, Meanwhile, to calculate the frequency after load shedding that is obtained is 49.1 Hz, Calculation of load shedding time is expected when there is a decrease in frequency of 10.5 seconds, Calculation of the load rate of increase expected after load shedding then the optimal load value that must be removed is 5.55 w. </em></p>

STUDY OF FORM AND MEANING OF SYMBOLIC INDIGENOUS HOUSE OF GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 203-214
Author(s):  
Almer Hassan Ali
Keyword(s):  
Cultural Values ◽  
The Body ◽  
Living Room ◽  
Traditional Values ◽  
Literature Study ◽  
The People ◽  
The Government ◽  
Democratic Life ◽  
Kinship Ties ◽  
Descriptive Method

This research generally aims to gain knowledge about the traditional values of the Bantayo Po 'Boide Traditional House by trying to express the cultural values of the people of Gorontalo Regency. Specifically: First describe the architectural components of the Bantayo Po' Boide Traditional House of Gorontalo Regency including the roof, parts of the body and the bottom of the building; and second Expressing the meaning of the symbols in the Bantayo Po 'Boide Traditional House of Gorontalo Regency. This research uses descriptive method by collecting various qualitative and quantitative data relating to the form and symbolic meaning of the Bantayo Po' Boide Traditional House of Gorontalo Regency, while the data collection uses the method of Observation, Documentation, Interview and Literature Study. The results of this study are: 1) Total of poles house supporting totaling 32 is known as the symbol of 32 directions of the compass. This means that the leaders must have attention to all aspects of people's lives without knowing favoritism; 2) Total of the front steps that amounted to 8 as a symbol of 8 small kingdoms that helped so that the kingdom of Limutu became large; 3) The main pillars, total 2, are embedded directly into the roof frame, as a symbol of the pledge of unity between the kingdoms of Hulonthalo and Limutu; 4) 6 pillars have 6 main characteristics of the Gorontalo people, namely: Tinepo (tolerance), Tombulao (respect), Tombulu (devotion to the government), Wu'udu (according to fairness), Adati (obedient to regulations), and Buto'o (obedient to judges decisions). In addition to the meaning of construction, the writer also found a variety of decorative meanings found in the Bantayo Po' Boide traditional house. 1) The front of the house there is a stylized ornament of lotus and breadfruit plants and grouse. Symbol of lotus ornament of leaders who love democratic life. The meaning of breadfruit plants as protectors, while the grouse described as Gorontalo people who are small but agile and smart. 2) Ornaments on the edge of the banyan and triangular tree ceiling. The meaning of the banyan tree is strength and unity, while the triangle is the 3 elements of life (God, King, People). 3) Ornaments in the ventilation of doors and windows are stylized in the form of spears and shields, which have the meaning of guardianship or vigilance. 4) The living room ceiling ornament is a combination of lotus flowers and chains. Where the lotus means the leader of the people while the chain means the kinship ties of the kingdoms of Hulonthalo and Limutu. 5) Ornaments on lyst plank are stylized from jasmine plants which have the meaning of glory and friendliness.

scholarly journals CULTURAL VALUES IN SEREN TAUN CEREMONY IN THE COMMUNITY OF PASIR EURIH VILLAGE, TAMANSARI, BOGOR, WEST JAVA

2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Yeni Budi Rachman
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Modern Time ◽  
Literature Study ◽  
West Java ◽  
The Past ◽  
The People ◽  
People Today

This research discusses the cultural values found in Seren Taun ceremony held by the community in Pasir Eurih Village, Tamansari District, Bogor City, West Java. The Sundanese community who resides in Pasir Eurih Village has a tradition to hold Seren Taun ceremony which is very distinctive and still held until now. This Seren Taun or Sidekah Bumi ceremony has been done since the period of Padjadjaran kingdom. In the past, Seren Taun ceremony was held as a gratitude for the bountiful harvest. However, with the changing livelihood of the community that isnot limited to farming anymore, Seren Taun ceremony is now held in order to conserve the tradition of the people. Therefore, this research tries to identify whether the Seren Taun ceremony held in Sindang Barang Indigenous Village is adaptive towards new values that are developed in this modern time. This research is a qualitative research of which approaches accommodate the viewpoint that tradition experiences change. The data is gathered by interview and literature study. The result of this research shows that Seren Taun ceremony in Pasir Eurih Village is adaptive towards the development of modern people today.

scholarly journals PASANG RI KAJANG: THE NOBLE VALUES OF KAJANG TRADITIONAL COMMUNITY IN BULUKUMBA REGENCY

2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Raodah Raodah
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Qualitative Method ◽  
Literature Study ◽  
South Sulawesi ◽  
Traditional Leader ◽  
The People ◽  
The Relationship ◽  
Descriptive Qualitative

This study aimed to describe the noble values of Pasang in the beliefs of Kajang traditional community in South Sulawesi. Pasang ri Kajang is an oral message containing guidance, customary rules, guidelines, and institutionalized norms by Turie Arakna (God Almighty) to the first Ammatoa (the first people) for the all members of Kajang traditiobal community. These oral messages inherited from generation to generation, from the first Ammatoa into the present Ammatoa according to the faith teachings of Patuntung. Ammatoa as a traditional leader is mandated to carry out all the rules containing in Pasang, supervised the teaching violations of Pasang, and practiced the all teachings of Pasang as cultural values growth in Kajang traditional community. The glory of a person depended on his/her obedience to Pasang called Tu Salama (saved people). The people who throughout their lives adhere to the values of Pasang will feel an enjoy life. The essence of Pasang is to surrender to Turie Arakna, which means surrender to the God willing, do all teachings and avoid all prohibitions of Pasang. This study used descriptive qualitative method. Data collection techniques were interview, observation, and literature study, then be analyzed inductively. From the result study, it is known that there were three noble values of Pasang ri Kajang, namely the relationship between humans with their God, humans with humans, and human with nature. The relationship between humans with their God as the embodiment of values of Pasang ri Kajang is the essence of Manuntungi truth based on the Patuntung belief by Kajang traditional community.

scholarly journals KAJIAN MAKNA RAGAM HIAS RUMAH ADAT BANTAYO PO’ BOIDE KABUPATEN GORONTALO

Jurnal Patra ◽  
2021 ◽  
Vol 3 (2) ◽  
pp. 121-126
Author(s):  
Almer Hassan Ali
Keyword(s):  
Data Collection ◽  
Cultural Values ◽  
Quantitative Data ◽  
Symbolic Meaning ◽  
Living Room ◽  
Traditional Values ◽  
Literature Study ◽  
Qualitative And Quantitative ◽  
The People ◽  
Descriptive Method

This research generally aims to gain knowledge about the traditional values of the Bantayo Po 'Boide Traditional House by trying to express the cultural values of the people of Gorontalo Regency. This research Specifically a variety of decorative meanings in the Bantayo Po' Boide traditional house. This research uses descriptive method by collecting various qualitative and quantitative data relating to the form and symbolic meaning of the Bantayo Po' Boide Traditional House of Gorontalo Regency, while the data collection uses the method of Observation, Documentation, Interview and Literature Study. The results of this study, the writer found a variety of decorative meanings in the Bantayo Po' Boide traditional house. 1) The front of the house there is a stylized ornament of lotus and breadfruit plants and grouse. 2) Ornaments on the edge of the banyan and triangular tree ceiling. 3) Ornaments in the ventilation of doors and windows are stylized in the form of spears and shields. 4) The living room ceiling ornament is a combination of lotus flowers and chains. 5) Ornaments on lyst plank are stylized from jasmine plants.

scholarly journals Perancangan Sistem Informasi Penerimaan Jasa Servis Pada CV. Java Multimedia Yogyakarta

2020 ◽  
Vol 6 (1) ◽  
pp. 33-43
Author(s):  
Nani Purwati ◽  
Novi Anggreani
Keyword(s):  
Business Processes ◽  
Black Box ◽  
Application Development ◽  
Literature Study ◽  
Interview Method ◽  
Modeling Process ◽  
Service Information ◽  
Black Box Testing ◽  
Modeling Data ◽  
Observation Method

Abstract: CV. Java Multimedia is one of the laptop service provider companies which is certainly always trying to provide maximum service in order to increase customer loyalty. Based on interviews with company managers CV. Java Multimedia Yogyakarta, there are several problems in business processes, namely the absence of a service number that makes it difficult for customers and also employees, causing the exchange of goods in the process of taking. To support companies in carrying out business processes optimally to customers, the authors make "Design of Service Information Acceptance Information Systems at CV. Java Multimedia Yogyakarta ". Research methods used in data collection are the observation method, the interview method and the literature study method. This design uses software development techniques namely the Rapid Application Development (RAD) method which includes business modeling, data modeling, process modeling, application generation and testing. The author tests the website using Black Box Testing so that the system runs in accordance with the desired environment.Keywords: Rapid Aplication Development,RAD, black box testingAbstrak: CV. Java Multimedia merupakan salah satu perusahaan penyedia jasa servis laptop yang tentunya selalu berusaha untuk memberikan pelayanan yang maksimal demi meningkatkan loyalitas pelanggan. Berdasarkan wawancara dengan Manager perusahaan CV. Java Multimedia Yogyakarta terdapat beberapa permasalahan dalam proses bisnis, yaitu tidak adanya nomer servis yang menyulitkan pelanggan dan juga karyawan, menyebabkan tertukarnya barang dalam proses pengambilan. Untuk mendukung perusahaan dalam menjalankan proses bisnis secara optimal kepada pelanggan, penulis membuat “Perancangan Sistem Informasi Penerimaan Jasa Servis Pada CV. Java Multimedia Yogyakarta”. Metode Penelitian yang digunakan dalam pengumpulan data adalah metode observasi, metode wawancara dan metode studi pustaka. Perancangan ini  menggunakan teknik pengembangan software yaitu dengan metode Rapid Aplication Development (RAD) yang meliputi pemodelan bisnis, pemodelan data, proses pemodelan, generasi aplikasi dan pengujian. Penulis melakukan pengujian website menggunakan Black Box Testing agar sistem berjalan sesuai dengan lingkungan yang diinginkan.Kata kunci: Rapid Aplication Development,RAD, black box testing 

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