scholarly journals MELACAK OTENTISITAS HUKUM ISLAM DALAM HADIS NABI (STUDI PEMIKIRAN JOSEPHT SCHACHT)

2017 ◽  
Vol 14 (1) ◽  
pp. 35
Author(s):  
Muhtador Moh

This paper attempts to explore the subject matter of figures associated with Islamic law orientalis. A study of Islamic law that continues to grow along with the development problems of humanity will experience significant changes. But in a different region, examines Islamic law to track the history through religious teachings is also important, as the work done Joseph Schacht. Schacht paradigm in studying Islamic law is different from other Muslim kesarjaan, skepticism and criticism of history into a blade analysis in studying Islamic law. So that the conclusions obtained in contrast to the majority of other thinkers. Schacht doubted the authenticity of Islamic law as a product of the doctrine, the article of the development of Islamic law can not be separated from the interests of the authorities. Tulisan ini mencoba untuk menelusuri ulang pokok pikiran dari tokoh orientalis terkait dengan hukum Islam. Kajian yang hukum Islam yang terus berkembang bersamaan dengan perkembangan problem kemanusiaan akan mengalami perubahan-perubahan secara signifikan. Namun pada wilayah berbeda, mengkaji hukum Islam dengan melacak sejarah melalui ajaran agama juga tidak kalah penting, seperti usaha yang dilakukan Joseph Schacht. Paradgima Schacht dalam mengkaji hukum Islam berbeda dengan kesarjaan muslim lainnya,  skeptisme dan kritiik sejarah menjadi pisau analisi dalam mengkaji hukum Islam. Sehingga kesimpulan yang didapat berbeda dengan mayoritas pemikir lainnya. Schacht meragukan otentisitas hukum Islam sebagai produk ajaran, pasalnya perkembangan hukum Islam tidak lepas dari kepentingan otoritas.  

2020 ◽  
Vol 8 (3) ◽  
Author(s):  
Alfiah N, AM. Hindi ◽  
Iwan S, HR

This research was aimed to determine the understanding concept of students in solving mathematics story problems CRI in terms of personality types. The research method was descriptive qualitative. Subjects in this research ware as many as 4 students, each 2 students with Extrovert personality types and 2 students with introverted personality types. Technique of Data collecting in this research using questionnaire instrument of personality type, about written story and interview. Based on the data analysis, the results of research indicate that: (1) the understanding concept of subject with extrovert personality type is at the level of ability of translation and interpretation. In solving the mathematical story problems, they are able to identify, present and apply the broad concept and circumference of the circle and provide a high CRI scale. Extrovert personality type shows that solving the subject matter is not careful, in a hurry as to dare to take risks from the work, done and to underestimate a thing, and to like the practical things. (2) the understanding concept of subject with introverted personality type is at the level of translation ability. In solving the mathematical story, they are only able to identify and present the concept of circles and provide a low CRI scale. According introverted personality type that shows in solving the subject matter are meticulous, careful, careful in solving the story problem, causing the subject with introverted personality type to be shy and not confident with the answers they write.


Author(s):  
عارف علي عارف القره داغي ◽  
ئاوات محمد آغا بابا

الملخّص يتعلق هذا البحث بموضوع التدابير الوقائية والاحترازية للحد من الحوادث المرورية في الشريعة الإسلامية، في العصر الحاضر، لكثرة وقوعها، والحاجة إلى الحد منها وتقليلها، وذلك بوضع تدابير وقائية واحترازية من خلال النصوص الشرعية المتعلقة بحرمة إيقاع الضرر، وحرمة إيذاء الناس في الطرقات، ومن خلال النصوص التي تحث على إماطة الأذى عن الطريق، وكذلك من خلال ما يترتب من مسؤولية على من أحدث ضررًا بالناس في الطرقات؛ من عقوبات وضمانات. وذلك من خلال استخدام المنهج الاستقرائي: حيث يتم من خلاله جمع النصوص المتعلقة بالتدابير الوقائية والاحترازية للحد من الحوادث المرورية، لتجلية معالم الموضوع. والمنهج الوصفي: وذلك بدراسة شروط استخدام الطرق وآداب الارتفاق بها، ودراسة ما يترتب على الحوادث المرورية، من حيث العقوبات والتعويضات بالنسبة للقتل والجروح. وقد توصلت الدراسة إلى أنَّ الشريعة الإسلامية قد اعتمد على منهجين للحد من الحوادث المرورية: منهج قبل وقوع الحادث، وهو ما يسمى بالتدابير الوقائية المتمثلة بتنظيم الطرق وآداب الارتفاق بها، ومنهج بعد وقوع الحادث، وهو ما يسمى بالتدابير الاحترازية المتمثلة بالردع عن طريق العقوبات المترتبة على القتل ومن ضمنها عقوبة الكفارة، والتي تشمل تحرير إنسان من العبودية في حالة وجوده، أو صيام شهرين متتابعين. وأيضًا التعويضات المترتبة على القتل والجرح وتسمى بالدية التي هي مبالغ باهضة تُعطى للمجني عليه، أو ورثته. وقد قُدِّر دية القتل الخطأ بألف دينار من الذهب والتي تساوي (4.250) جرامًا من الذهب الخالص عيار (24). وقد حدد الشرع للجنين أيضًا دية ومقدارها بالذهب (213) مائتان وثلاثة عشر جرامًا من الذهب، بالإضافة إلى ديات الجروح. الكلمات المفتاحية: الدِّية، حوادث المرور، التدابير الوقائية، التدابير الاحترازية، الحد من حوادث المرور.   Abstract This research deals with the subject matter of preventive and precautionary measures to limit the traffic accidents in the contemporary time because of its frequent occurrences, according to the Islamic law. The research deals with the need for its limitation by putting down the preventive and precautionary measures derived from the legal texts related to prohibition of causing harm to people on the roads. This comes through the texts and religious literatures which urge removing harmful thing on the pathway, and by elucidating the responsibilities of the one who caused harm to the people on the road in terms of punishment and liabilities. This is done through inductive method in which the texts and literatures concerning the topic are extracted in order to present the peculiarity of the subject matter; and through descriptive method by studying the terms and conditions of the road’s utilization and what arises from traffic accident punishment and compensation concerning killing and injuries. The study realizes that Islamic law recons on two approaches in order to reduce traffic accidents: before the accident, designated as preventive measures. This comprises of road regulations and its utilization etiquettes. The approach after the accident designated as protective measures involves penalties arising from killing such as penalty of atonement (KaffÉrah) which includes freeing a slave (if available), or two months continuous fasting. Moreover, compensation also arises for killing or injury caused by accident and this is known as blood money which normally is huge money paid to the victim or his/her heirs. The estimation of blood money for unintentional killing is 1000 Dinar which is equivalent to 4.250 g. of pure gold (24 carat gold). Islamic law has also determined blood money for embryo a proportion of about 213 g. of pure gold in addition to the atonements of the injuries. Keywords: Blood money, Traffic accidents, preventive measures, Precaution measures.


1954 ◽  
Vol 16 (1) ◽  
pp. 157-169 ◽  
Author(s):  
A. E. Sharp

This paper deals with certain features of the Bantu dialect spoken at Machame on the western slopes of Mt. Kilimanjaro in Tanganyika Territory. It arises very largely as the result of work done in London with the help of Mr. S. J. Ntiro, whose home is in Machame, but in part from observations made in the field during study-leave in Africa. The subject-matter of what follows is narrowly circumscribed, but the treatment is relevant to problems of more general interest in linguistic analysis, especially those involved in the analysis of so-called ‘ tone languages ’.The material to be considered consists of disyllabic words of which the syntactical function is identical except in so far as they are sub-categorized by features of grammatical concord: it is by reference to this function that these words are here called ‘ nouns ’. They are all equally analysable in terms of a single prefix and a stem.


2019 ◽  
Vol 7 (1) ◽  
pp. 97-107
Author(s):  
Mohamed Lamine Sylla ◽  
Muhammad roflee Waehama ◽  
Asman Taeali

This paper discusses some of the Islamic virtues as compared to other religions, either divine or non-celestial, in the most important subjects of life, namely the social issues of marriage and its related matters. In doing so, the research compares Islamic law with French law, with the state of Guinea Conakry as the case study, due to its position as a French colony which practices Islam. This study aims to highlight the similarities in the principles of Islam and French law with regard to many social issues relating to marriage, and in doing so, the researcher has adopted the inductive, analytical and comparative methods. This paper also suggests that there is an interest to translate the relevant Islamic laws in relation to the subject matter, because of the clearly defined principles between the good and the bad.


2020 ◽  
Vol 3 (2) ◽  
pp. 123-135
Author(s):  
Mustafa MH.

ABSTRACTThis article discusses the issue of limiting worship of Muslims in Indonesia, during the COVID-19 pandemic, which is regulated by Ulil Amri in Indonesia, namely the Government and Majelis Ulama Indonesia. In the regulation of restrictions on worship, it is not implemented as it should. There is a group of Muslim communities, which do not comply with the policy. This article is a literature study with a qualitative approach. The data in this study were produced from literature processing from various views of fuqaha, which is viewed from the perspective of fiqh siyasah. The results of the study concluded that Ulil Amri has full authority on social and ijtihadi (furu) issues, but not on the subject matter (ushul) of religion because it is the authority of Allah SWT as al-Shari '(maker of the Shari'a). Included in the Ulil Amri authority is issuing policies in preventing and overcoming the spread of the coronavirus in Indonesia, by implementing a policy of limiting worship, based on the fatwa from Majelis Ulama Indonesia, and with regulations issued officially by the Government.Keywords: COVID-19; Ulil Amri Authority; Worship Restrictions, Islamic Law


2020 ◽  
Vol 9 (1) ◽  
pp. 91-114
Author(s):  
Kamarusdiana Kamarusdiana ◽  
Zakiyah Salsabila

The term “grant” (hibah) in the Law Book of Civil Code (KUH Perdata) has been regulated in the Article from 1666 to that of 1693, while the Compilation of Islamic Law (KHI) regulates the grant mentioned in the Article from 210 to that of 214. The subject matter of grant in the Religious Courts and the High Court of Religion in Indonesia is the first and an appeal that the religious court was not authorized to decide on the case for the cancellation of the grant certificate, but at the appellate level. Next, the judges overturn the first and appeal and decision. Finally, the decision on the Cassation level has given rise to the principle of Legal Certainty, Legal Justice and the Principle of Expediency.


2018 ◽  
Vol 15 (1) ◽  
pp. 1-26
Author(s):  
Abidin Abidin

This paper will discuss about al-Wāqi’ al-Ijtimā’iyyah review of Islamic law. The main problem is how al-Wāqi’ al-Ijtimā’iyyah views Islamic law. The subject matter is formulated into the sub-issue of how the nature of al-Wāqi’ al-Ijtimā’iyyah is. The approach method used in analyzing this sub-issue is the qualitative and descriptive approach of Islamic law and term. The goal to be achieved in this paper is to know the nature of al-Wāqi’ al-Ijtimā’iyyah. From the data obtained can be concluded that the nature of al-Wāqi’ al-Ijtimā’iyyah is a social fact that contains real events that actually exist or occur as a result of human interaction with other human beings, good or bad, empirical or idea, written (text) or habits (contextual), both that happened in the past and now associated with Islamic law in the sense of jurisprudence is not a worship whose nasal passages ẓannī al-dalālah and qaṭ’ī al-dalālah.


2018 ◽  
Vol 12 (1) ◽  
pp. 161
Author(s):  
Ahmad Fatah ◽  
Sri Utami

<p>The purpose of this study was to describe the legal status of the guardian of marriage for the father of the incest against the biological child. This study is limited to a review of four schools and the Compilation of Islamic Law (KHI). This study is a library research, which is to examine several basic and secondary references to discuss the subject matter of the study. The results of this study state that guardian marriage is one of the pillars of marriage and there is no marriage if there is no guardian. A marriage is considered invalid if there is no guardian who allows the bride to leave the bridegroom. Thus the presence of guardians in marriage can play a role in protecting women from possible disadvantages in their marital life. As for the marriage guardian, it is regulated in Article 19 to Article 23 Compilation of Islamic Law. Imam Maliki, Shafi'i, and Hambali argue that guardians are a legitimate condition of a marriage, while Imam Abu Hanifah argues that a woman may marry herself without a guardian. The legal basis of the opinions of Imam Maliki, Shafi'i, and Hambali are several hadiths. The opinion of Imam Abu Hanifah based on the hadith of the Prophet narrated by Bukhari and Muslim from Ibn Abbas r.a.</p>


2018 ◽  
Vol 15 (1) ◽  
pp. 1-19
Author(s):  
Abidin Abidin

This paper will discuss about al-Wāqi’ al-Ijtimā’iyyah review of Islamic law. The main problem is how al-Wāqi’ al-Ijtimā’iyyah views Islamic law. The subject matter is formulated into the sub-issue of how the nature of al-Wāqi’ al-Ijtimā’iyyah is. The approach method used in analyzing this sub-issue is the qualitative and descriptive approach of Islamic law and term. The goal to be achieved in this paper is to know the nature of al-Wāqi’ al-Ijtimā’iyyah. From the data obtained can be concluded that the nature of al-Wāqi’ al-Ijtimā’iyyah is a social fact that contains real events that actually exist or occur as a result of human interaction with other human beings, good or bad, empirical or idea, written (text) or habits (contextual), both that happened in the past and now associated with Islamic law in the sense of jurisprudence is not a worship whose nasal passages ẓannī al-dalālah and qaṭ’ī al-dalālah.


Author(s):  
Ирина Михеева ◽  
Irina Mikheeva

Substantial differences in the legal regulation of the Russian and Islamic banking prevent to attract Islamic Finances to Russia, in particular, such as a ban on trading activities by credit organizations. Murabaha is one of the main instruments of Islamic Finance. In accordance with Sharia standard No. 8 the contract of Murabaha is an agreement whereby the Bank undertakes to transfer to the customer the property previously acquired by the Bank as its property at the customer’s request, and the customer undertakes to accept and pay for the goods with a predetermined extra charges to the original price. By its legal nature the Murabaha contract is similar to a contract of sale of goods on credit envisaged by the Russian civil legislation. However, the Murabaha contract has its own specifics: it is prohibited to collect interest, commissions and forfeit from a client; conclusion of the Murabaha contract is preceded by a request from the customer to the Bank on the acquisition of goods and the promise to buy them, and the purchase by the Bank of the goods in its ownership; risk sharing between the Bank and the customer; ban to change prices. There is an obstacle for Russian credit organizations to use the Murabaha contract: the taxation procedure for purchase and sale transactions, which leads to double taxation of the goods that is the subject matter of Murabaha.


Sign in / Sign up

Export Citation Format

Share Document