scholarly journals The convergence of secular and religious spiritual educational systems and the state of social morality

2005 ◽  
pp. 177-182
Author(s):  
A. Kyslyi
Keyword(s):  
Civil Society ◽  
Religious Life ◽  
Educational Systems ◽  
Present Stage ◽  
Social Morality ◽  
Social Transformations ◽  
Moral Principles ◽  
Stage Of Development ◽  
The People ◽  
The Social

At the present stage of development of the Ukrainian state and formation of civil society there is a problem of national spiritual revival, the main issue of which is the formation and affirmation of the people of our country on the basis of human moral principles. In such circumstances, the tendencies of the development of religious life are clearly visible. The social transformations of the last decades have opened the space for the restoration of the full functioning of church institutions.

The Rise of Normative Judaism. I. To the Reorganization at Jamnia

1924 ◽  
Vol 17 (4) ◽  
pp. 307-373 ◽  
Author(s):  
George Foot Moore
Keyword(s):  
Social Life ◽  
Jewish History ◽  
Religious Life ◽  
Small Extent ◽  
Moral Principles ◽  
Complete Development ◽  
Great Achievement ◽  
The People ◽  
Distinctive Type ◽  
History Of

The centuries which we designate politically by the names of the dominant powers of the age successively as the Persian, Greek, and Roman periods of Jewish history constitute as a whole an epoch in the religious history of Judaism. In these centuries, past the middle of which the Christian era falls, Judaism brought to complete development its characteristic institutions, the school and the synagogue, in which it possessed, not only a unique instrument for the education and edification of all classes of the people in religion and morality, but the centre of its religious life, and to no small extent also of its intellectual and social life. Through the study of the Scriptures and the discussions of generations of scholars it defined its religious conceptions, its moral principles, its forms of worship, and its distinctive type of piety, as well as the rules of law and observance which became authoritative for all succeeding time. In the light of subsequent history the great achievement of these centuries was the creation of a normative type of Judaism and its establishment in undisputed supremacy throughout the wide Jewish world.

scholarly journals "To read the signs of the time": Ukrainian baptist theology in light of the social transformations challenges in Ukraine and the russian-Ukrainian war

2018 ◽  
pp. 116-125
Author(s):  
Ganna Anatoliivna Tregub
Keyword(s):  
Religious Life ◽  
Trigger Factor ◽  
Social Transformations ◽  
Protestant Denomination ◽  
Baptist Churches ◽  
The Social ◽  
Country Life ◽  
Baptist Theology ◽  
Complete Process

This article describes present day reaction of Ukrainian Baptist community on the current geopolitical situation in Ukraine and its reflection in first modern independent theological steps of named Late Protestant denomination. It is stressed, that complete process of theology creation is a maker of healthy and protected, factually free religious life in certain boundaries of country or land. Also it’s shown that in Ukrainian case for present day’s start of the modern Baptist theology discourse the trigger factor was Revolution of dignity 2013-2014 and de-facto Russian-Ukrainian ongoing war. Ideas and practices raising up in their environment mark how all this impacts the whole Ukrainians and members of Ukrainian Baptist Churches, do they feel themselves as responsible citizens of their country, would they react or not on realities of their country life or not, and do they think about question of their identity (Ukrainian Baptists of Baptists in Ukraine). This entire things signal about deeper processes of final institutionalization of named denomination, its entry into democratic era together with state

Does russian society need «civil religion»?

2020 ◽  
pp. 13-28
Author(s):  
Vyacheslav Varganov
Keyword(s):  
Soviet Union ◽  
Russian Federation ◽  
Civil Religion ◽  
Russian Society ◽  
Present Stage ◽  
Stage Of Development ◽  
The Soviet Union ◽  
The People ◽  
The Russian Federation

At the present stage of development of the Russian Federation, after the collapse of the Soviet Union, the ideological bonds of the people disappeared. In these conditions, the "well-wishers" of various stripes are persistently trying to fi ll the resulting vacuum. The people themselves and their leadership are also in search of a national idea that can unite all Russians into a single nation. One of the options for a possible new national idea, according to some scientists, is the so-called "civil religion". Is it suitable for the Russian society?

Models of Innovation Development: Measurement Indicators and their Interaction (a Case Study of Kazakhstan)

2018 ◽  
Vol 8 (8) ◽  
pp. 2361
Author(s):  
Saule Kozykeyevna BISHIMBAYEVA ◽  
Kulyanda Kulbosynovna NURASHEVA ◽  
Aigul Adilzhanovna NURMUKHANBETOVA
Keyword(s):  
Civil Society ◽  
Emerging Economies ◽  
Triple Helix ◽  
Social Issues ◽  
Innovation Ecosystem ◽  
Innovation Development ◽  
Triple Helix Model ◽  
The People ◽  
The Social

The goal of the study is to demonstrate that the Triple Helix model neither sufficiently reflects the process of innovation development nor justifies the fourth helix, the indicators of which describe the real situation in the social and economic area of the country and are an important element of the innovation ecosystem. The study uses empirical methods: observation, measurement, description of facts; logical inferences; sampling of the required information, its grouping; system and statistical analysis; and comparison of the indicators under study. The analysis of the existing models of innovation development and their applicability in Kazakhstan practice has been carried out. Considering the Triple Helix concept of innovation development, a proposal is made to introduce a fourth player – the civil society, which ensures the influence and voice of the people and serves as a channel of communication with the authorities. The solution of the innovation problem presented in the article is of interest to the post-Soviet countries and emerging economies, where social issues and the welfare of citizens have not received sufficient attention, but the components of the Triple Helix (government, universities and business) do not work without their solution. The distinction of the study lies in the development of a model of the fourth helix of innovation development, which reflects the state of the civil society and socioeconomic processes in the country.

Civil society and democratic transformation in Mauritania: the paradigm of transition and the antecedents of political change

2017 ◽  
Vol 10 (3) ◽  
pp. 372-391
Author(s):  
Ismail Bouganour
Keyword(s):  
Civil Society ◽  
Political Parties ◽  
World Order ◽  
New World Order ◽  
International Pressure ◽  
The People ◽  
The Social ◽  
The Face ◽  
Democratic Transformation ◽  
Tribal Affiliation

Mauritania is among the poorest of the world’s nations due, in good measure, to its itinerant Bedouin population that has moved gradually towards urbanization in accordance with the new world order. The country has undergone extensive transformation in the face of international pressure and influence that were brought to bear on it, and their effects have affected the process of transformation, especially those pertaining to the acknowledgement of human rights and freedoms of citizens. The democratic transformation of Mauritania has to be understood in the context of factors interplaying between the social and cultural spheres, in particular the tribal nature of Mauritanian society which, in a de facto sense, designs the roadmap for action on the basis of the citizen’s perpetual tribal affiliation and belonging, as well as the interaction between economic and political reform conforming to economic demands. This study clarifies the democratic transformation that has taken place in Mauritania through particular phases. Although the transformation did not necessarily bring about change in the prevailing political modus operandi of the state, it did, nonetheless, change the balance of the ‘powers that be’ in favour of reform. The latter arose through the role played by political parties that enabled the development of civil society and the possibility for political reforms in future. The study analyses the Mauritanian experience with regard to the success of civil society institutions in furthering their goal of complete reciprocity between the people and their members,  and in placing these issues at the heart of the discussion and achieving pioneering successes.

Constıtutıonal and legal basıs for foundatıon and actıvıtıes of the Mıllı Majlıs of the Republıc of Azerbaıjan as a legıslatıve body

2021 ◽  
Vol 7 (3C) ◽  
pp. 595-606
Author(s):  
Elshad Eldar oqlu Hasanov
Keyword(s):  
Present Stage ◽  
Parliamentary Elections ◽  
Blockchain Technology ◽  
Stage Of Development ◽  
Legislative Body ◽  
The People ◽  
Legal Foundation ◽  
Legal Foundations ◽  
The Republic

This article examines the constitutional and legal foundations of the formation and activities of the Milli Majlis (Parliament) of the Republic of Azerbaijan as a legislative body. As a result of research, the author emphasizes the role of transparent, democratic and fair parliamentary elections at the present stage of development of parliamentarism for the full expression of the interests of the people in legitimate legislative and indirect legislation, the need to restore the practice of mixed elections in the formation of the Milli Majlis. Considers it expedient to use blockchain technology in the elections to the Milli Majlis of the Republic of Azerbaijan by making appropriate changes to the current electoral legislation, and also puts forward other important scientific provisions and proposals aimed at forming and improving the constitutional and legal foundation of the Milli Majlis of the Republic of Azerbaijan.

scholarly journals “A Mother for All the People”: Feminist Science and Chacoan Archaeology

2016 ◽  
Vol 81 (3) ◽  
pp. 471-489
Author(s):  
Carrie C. Heitman
Keyword(s):  
Science Studies ◽  
Chaco Canyon ◽  
Gender Ideologies ◽  
Social Transformations ◽  
Feminist Science ◽  
Model Interpretation ◽  
The People ◽  
The Social ◽  
Ethnographic Data ◽  
Legacy Data

In 1997, Alison Wylie outlined an epistemic and ontological critique of archaeological inquiry to advance feminist science studies. Wylie’s work, I argue, remains relevant and potentially transformative for analysis of the cultural florescence that took place in Chaco Canyon, New Mexico, during the ninth through twelfth centuries A.D. Archival, archaeological, and ethnographic data presented here suggest that women had important and undertheorized roles to play in the social transformations that defined emergent Chacoan society. Legacy data made available through the Chaco Research Archive provide evidence in support of Lamphere’s (2000) ritual power model interpretation of the Chacoan florescence. The advent of such open-access resources allows for a critical analysis of gender ideologies and praxis through aggregated legacy sources that augment analyses based on surviving, institutionally curated artifact collections and published sources.

Can Education be Used as a Tool to Build a Socialist Society in Africa? The Tanzanian Case

1982 ◽  
Vol 20 (4) ◽  
pp. 571-594 ◽  
Author(s):  
Zaki Ergas
Keyword(s):  
Social Mobility ◽  
Youth Unemployment ◽  
Educational Systems ◽  
Modern Sector ◽  
Socialist Society ◽  
African Countries ◽  
The People ◽  
The Social ◽  
The One ◽  
Bubble Burst

By the time most African countries achieved independence in the early 1960s, education had become a sacred cow for both the governments and the people. For the former, education represented a major tool for nation-building and development which, in those days, meant essentially rapid industrialisation; for the latter, education–especially at the post-primary levels–was the main vehicle for social mobility, primarily because it made possible the acquisition of a well-paid job in the modern sector. For a few years it looked as if there was no contradiction between the aspirations of the people and the goals of the governments, on the one hand, and the socio-economic realities, on the other. Soon the bubble burst, however: industrialisation turned out to be no panacea; the limits of Africanisation were rapidly reached in the civil service, but proved to be a protracted affair in the economy. As the ugly scourge of youth unemployment started to spread in Africa by the mid-1960s, attention was focused on educational systems which began to be perceived as ‘dysfunctional’–i.e. as incompatible with the social and economic realities which were largely agricultural and rural. But more ominously, schools came also under attack as serving mainly the interests of the emerging bourgeoisies.

scholarly journals THE NEW RESPONDS TOWARD THE CHALLENGE: ISLAMIC DA'WAH AND CATHOLIC MISSION IN SEMARANG, 1890s-1940s

2016 ◽  
Vol 25 (2) ◽  
pp. 143
Author(s):  
Mukhamad Shokheh
Keyword(s):  
Social Life ◽  
Growth And Development ◽  
Religious Life ◽  
Religious Movements ◽  
Religious Communities ◽  
Religious Organization ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
Catholic Mission

<p>This study discusses the growth and development of religious movements and their effects on social life of religious communities during the period 1890s-1940s Semarang. The main problems of this study are the growth and development of Islamic da’wah and Catholic mission and its influence on socio-religious life to the people in Semarang. This study used the historical method in order to answer the problem. The development of Islamic da'wah and Catholic missions in Semarang in the period 1890s-1940s could be seen into two mainstream, namely the renewal of da’wah and indigenization of mission. Islamic da'wah and Catholic mission have brought progress to the social religious life of societies. Poeple in Semarang recognized the religious organization and new forms of leadership which more rational and democratic, and the growth of new awareness of identity from  people to the identity as citizens.</p><p> </p><p>Penelitian ini mendiskusikan muncul dan berkembangnya gerakan keagamaan dan dampaknya pada kehidupan sosial pada komunitas agama periode 1890-an sampai 1940-an di Kota Semarang. Permasalahan utama dalam penelitian ini adalah pertumbuhan dan perkembangan dakwah Islam dan misi Katolik, serta pengaruhnya terhadap kehidupan sosial keagamaan di Semarang. Penelitian ini menggunakan metode sejarah untuk menjawab permasalahan. Perkembangan dakwah Islam dan misi Katolik pada periode 1890-an sampai 1940-an dapat dilihat dari dua mainstream, yakni pembaharuan dakwah dan indigenisasi (pelokalan) dari misi. Dakwah Islam dan misi Katolik memberikan progress terhadap kehidupan sosial keagamaan di Semarang. Masyarakat di Semarang mengenal organisasi keagamaan dan bentuk baru dari kepemimpinan yang lebih rasional dan demokratis, dan tumbuhnya kesadaran atas identitas personal menjadi identitas sebagai warga masyarakat.</p><p> </p>

scholarly journals The formation and development of non-confection in Сhina

2019 ◽  
Keyword(s):  
Twentieth Century ◽  
Social Development ◽  
Philosophical Tradition ◽  
Chinese Society ◽  
Present Stage ◽  
Philosophical Literature ◽  
Stage Of Development ◽  
The Social ◽  
Time Periods ◽  
The Right

The article is devoted to the study of the formation and development of neo-Confucianism in China. The relevance of this work is dictated by the need to put the right accents in the understanding of the term “neo-Confucianism”. Its interpretation is often ambiguous in relation to the “time periods” and the direct “carriers” of this philosophical trend. So, for example, the term “neo-Confucianism” is often referred to the conditionally modern stage of the development of Confucianism (starting from the twentieth century). On the contrary, it is sometimes customary to track neo-Confucianism, bringing it “from the depth of ages” (starting with the first indirect followers of Confucius). Diametrically opposed approaches are often used in “Western” and “Chinese” philosophical literature. We tried to clarify the use of this concept to specific philosophical personalities. The stages of the formation of neo- Confucianism proposed by various authors are considered. The development of neo- Confucianism can be divided into the following stages: 1) Precinus Confucianism (historically before the formation of the Qin Dynasty); 2) the neo-Confucianism of the Song and Ming dynasties; 3) The present stage of development of neo-Confucianism. After analyzing some of the approaches used in the Chinese philosophical tradition. We conclude that such a trend as “neo-Confucianism” is taken to “deduce” from “canonical Confucianism” (the texts of Confucius himself and his direct interpreters). Although this view is often criticized and can be rethought. Historically, Confucianism close to us received the designation “new neo-Confucianism”. We analyzed the main provisions of the leading representatives of this trend (Xiong Shili and Liang Suming). In turn, neo-Confucianism basically breaks down into two directions. The first of them is “appealing” to the revival of “canonical” Confucianism at the present stage of the social development of Chinese society. The second, on the contrary, "calls" for "deep modernization of Confucianism." Its “synthesis” with prevailing ideological (for example, Buddhism) and philosophical (for example, Marxism) trends.

Sign in / Sign up

Export Citation Format

Share Document