scholarly journals RELIGION IN THOUGHT MURTADHA MUTHAHHARI

Tsaqofah ◽  
2020 ◽  
Vol 18 (02) ◽  
pp. 99
Author(s):  
Didin Komarudin Komarudin
Keyword(s):  
Content Analysis ◽  
Fundamental Problem ◽  
Religious Practice ◽  
Sociological Analysis ◽  
Religion And Science ◽  
Daily Lives ◽  
The One ◽  
And Behavior ◽  
The Relationship ◽  
Religious Actors

This writing is based on the background that religious formalism is increasingly becoming a fundamental problem. This is marked by the patterns and behavior of people who claim to be religious but there is no concrete implementation in their daily lives. This research was conducted to determine the concept of religion as a fitrah for humans as well as how religious beliefs are to the level of the relationship between religion and science according to Murtadha Motahhari. This research is a qualitative study that uses a sociological analysis approach, while the data in this study come from content analysis collected from various sources. , the level of religious belief, until people know God, the criticisms of Murtadha muthahhari which are an integral part of the life of the above figures to practice true religious values. Religion as human nature gives birth to the belief that religion is the only way to fulfill all needs, so that religion is not only a label or social formality but is able to become a guide in life and life. All religions teach goodness and peace, and no religion teaches violence. But sometimes there is violence in the name of religion because of a lack of understanding or a distortion of the source of religion itself. So that religion is sometimes used, and it seems that religion and religious practice are the opposite. So what is blamed on the concept of religion itself is actually the one who is wrong for religious actors.

scholarly journals Moving Toward Neo-Totalitarianism: A Political-Sociological Analysis of the Evolution of Administrative Absorption of Society in China

2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Xiaoguang Kang
Keyword(s):  
Nonprofit Organizations ◽  
Nonprofit Sector ◽  
The State ◽  
The Other ◽  
Sociological Analysis ◽  
State Capitalism ◽  
Laws And Policies ◽  
The One ◽  
The Relationship ◽  
Three Phases

AbstractChina recently promulgated and revised a number of laws, regulations and measures to regulate the nonprofit sector. All these administrative efforts increase support for Chinese nonprofit organizations (NPOs) on the one hand and put unprecedented pressure on them on the other. The seemingly contradictory effects are actually based on the same logic of Administrative Absorption of Society (AAS). This article proposes three phases in the development of AAS: an subconscious phase, a theory-modeling phase, and an institutionalization phase. The institutionalization of AAS has led to the rise of neo-totalitarianism, which is featured by state capitalism, unlimited government, and a mixed ideology of Marxism and Confucianism. Neo-totalitarianism further strengthens AAS and has begun to reshape the relationship between the state and the nonprofit sector. This article analyzes China’s nonprofit policymaking from a sociopolitical perspective, and clarifies the context, the characteristics, and the evolution of laws and policies in the nonprofit sector in macrocosm.

scholarly journals The Tokugawa Shoguns and Onmyōdō

2006 ◽  
Vol 10 (1 and 2) ◽  
pp. 49-62
Author(s):  
Hayashi Makoto
Keyword(s):  
Political History ◽  
Tenth Century ◽  
Religious Practice ◽  
Military Government ◽  
Yin Yang ◽  
The One ◽  
New Research ◽  
The Military ◽  
The Relationship

Onmyōdō was widely disseminated in Japan from around the tenth century. Astronomy, calendar making, yin-yang practices, and the allotment of time were under the jurisdiction of the Onmyōryō (Ministry of Yin-Yang), but Onmyōdō soon developed from a yin-yang practice into religious practice. Onmyōdō rituals were created in Japan under the influence of kami worship, Buddhism, and Daoism. The study of Onmyōdō was initially focused on activities performed within the aristocratic society, but increasingly new research is being conducted on the relationship between the military government (bakufu) and Onmyōdō. The interest in political history has encouraged the study of the different ways in which the shoguns of the Kamakura, Muromachi and Edo periods have utilized yin-yang practitioners (onmyōji) and conducted rituals. Source evidence suggests that Tokugawa shoguns were not afraid of astronomical irregularities (with the one exception of the fifth Shogun). During the rule of Tsunayoshi, a new calendar, created by Shibukawa Shunkai, made it possible to predict solar and lunar eclipses more accurately, and consequently people were no longer afraid of these phenomena. At the same time, the Tsuchimikado family was given official sanction to control the onmyōji of all provinces.

scholarly journals PERANAN MODAL SOSIAL DALAM KEGIATAN EKONOMI

2012 ◽  
Vol 1 (1) ◽  
Author(s):  
Pheni Chalid
Keyword(s):  
Performance Management ◽  
Behavior Management ◽  
Critical Issue ◽  
Business Success ◽  
Job Descriptions ◽  
Performance Targets ◽  
And Performance ◽  
The One ◽  
And Behavior ◽  
The Relationship

Trust in business is a fundamental element within capital and business success. Businesses need social interaction and networking. Hierarchical mechanism in the corporation, on the one hand aims to streamline the corporate performance targets in the pursuit of profit, but on the other hand there is the critical issue of how the relationship between the shareholders or the investors in monitoring the performance and behavior management in running the company. The problems is simply to look for answers from the existence of a contract containing agreements and management job descriptions, so that the irregularities that occurred outside the context of the contract will be consequential sanctions. The problem is, if then the existence of the contract will streamline the monitoring of behavior and performance management, which all it really comes down to mutual trust relationship, between management and shareholders.DOI: 10.15408/sjie.v1i1.2594

scholarly journals PENGANIAYAAN BERAT SEBAGAI ALASAN PENGHALANG MEWARISI DALAM KOMPILASI HUKUM ISLAM PASAL 173 HURUF A

2020 ◽  
Vol 1 (2) ◽  
pp. 97-110
Author(s):  
Riyan Ramdani ◽  
M. Najib Karim
Keyword(s):  
Content Analysis ◽  
Islamic Law ◽  
Not Given ◽  
Interesting Topic ◽  
New Form ◽  
The One ◽  
The Relationship

The purpose of this study was to explore severe persecution as the reason the barrier inherits in a compilation of Islamic law section 173 the letter A. the topic of “Severe Persecution” isan interesting topic both academic and general quarters about it can be highlighted in both the book and the legacy. Nextaya persecution heavy is the new form of inherited law Indonesia included in a compilation of Islamic law under section 173 of the lette A the view of cleric 4 of madzhab category of severe persecution is not through research. Using the yuridis normative and yuridis empiris method in the form of content analysis. After heavy mayhem is categorized as the reason for the obstacle inheriting acquired knowledge and understanding the data is then analyzed comprehensive to find the basis of his KHI’s law makes the persecution tough as an excuse for inheritable rule, the istinbath of KHI chapter 173 of the relationship between section 173 and the opinions of Indonesian scholars. The study found a result in a compilation of Islam law not given a clear, concrete understanding of what constitutes severe persecution. The priest hanafi argued that murder was not entitled to an inheritance by the one whom he killed whether intentionally or imbued, and then in this context the combination of Islamic law used the three methods of ushul fiqh in determining the renewal of the barrier, first, maslahah mursalah, second, sad dzariah, third, qiyas. And interrelated to the scholars’ opinion that a grouping of heiress in KHI chapter 173 is a legal renewal of heiress according to the code “law can change accourding to the circumstances.Penelitian ini bertujuan untuk mengeksplorasi penganiayaan berat sebagai alasan penghalang mewarisi dalam Kompilasi Hukum Islam pasal 173 huruf A. Topik mengenai “penganiayaan berat” merupakan topik menarik dikalangan akademik maupun dikalangan umum. Diskursus mengenai hal tersebut dapat disorot dari aspek hukum maupun kewarisan. Selanjutnya penganiayaan berat merupakan bentuk pembaharuan hukum kewarisan di Indonesia yang termaktub dalam Kompilasi Hukum Islam Pasal 173 huruf A sedangkan dalam pandangan Ulama 4 madzhab kategori penganiayaan berat tidak termasuk dalam pandangan para Ulama. Data penelitian ini diperoleh melalui penelitian yang menggunakan metode yuridis normatif dan yuridis empiris dengan bentuk content analysis. Setelah konsep penganiayaan berat yang dikategorikan sebagai alasan penghalang mewarisi dipelajari dan di fahami, data kemudian dianalisa secara komprehensif untuk menemukan dasar hukum KHI menjadikan penganiayaan berat sebagai alasan penghalang mewarisi, proses istinbath hukum KHI pasal 173 dan Hubungan antara pasal 173 dengan pendapat para Ulama Indonesia. Penelitian ini menemukan sebuah hasil Dalam Kompilasi Hukum Islam tidak diberikan pengertian yang jelas dan konkret tentang apa yang dimaksud dengan penganiayaan berat. Imam Hanafi berpendapat bahwasanya pembunuhan tidak berhak mendapatkan warisan dari seseorag yang ia bunuh baik dibunuh secara sengaja atau tidak sengaja, kemudian Dalam konteks ini Kompilasi Hukum Islam menggunakan tiga metode ushul fiqh dalam menentukan pembaharuan penghalang kewarisan, pertama, maslahah mursalah, kedua, sad dzariah, ketiga, qiyas. Dan Hubungan antar pasal dengan pendapat para ulama bahwasa­nya pengelompokkan penghalang waris dalam KHI pasal 173 adalah pembaharuan hukum waris sesuai dari sebuah kaidah “Hukum bisa berubah sesuai dengan keadaan tempat dan waktu”

scholarly journals Circumscribed journeys through soundscape composition

2002 ◽  
Vol 7 (1) ◽  
pp. 1-3 ◽  
Author(s):  
Andra McCartney
Keyword(s):  
The Other ◽  
Sound Sources ◽  
Environmental Sounds ◽  
Daily Lives ◽  
Other Hand ◽  
Memory Time ◽  
A Chain ◽  
The One ◽  
The Relationship

The soundscape composition is the journey that circumscribes the relationship, the conversation between composer and sound sources. (Hildegard Westerkamp)Environmental sounds hold an unusual place in our imaginations. On the one hand, hey make up the often unnoticed ambiences of our daily lives: they are so much with us and surrounding us that it takes a special effort to bring them into the foreground, and pay attention to them. On the other hand, environmental sounds form a powerful conduit to memory. Hearing a particular sound or ambience can launch a chain of related memories, whether experienced consciously or working subconsciously, that reconnects us with particular places and times in our lives. It is precisely these confluences of memory, time and place that interest those who compose with soundscapes.

scholarly journals Feelings and codependent behavior in the family of illicit drugs users

2017 ◽  
Vol 39 (2) ◽  
pp. 175
Author(s):  
Bruna Da Costa ◽  
Sonia Silva Marcon ◽  
Marcelle Paiano ◽  
Catarina Aparecida Sales ◽  
Mariluce Alves Maftum ◽  
...  
Keyword(s):  
Content Analysis ◽  
Drug Users ◽  
Illicit Drugs ◽  
Illicit Drug ◽  
Drug Addicts ◽  
Mode Content ◽  
The Family ◽  
The One ◽  
And Behavior ◽  
And Control

 Current descriptive and qualitative study described feelings and codependent behavior in relatives of illicit drug users. Data were collected between March and April 2012 by an open interview with eight family members of illicit drugs-dependent individuals and subjected to theme-mode content analysis. Results were classified into two categories which showed intense suffering coupled to feelings of guilt, fear, shame, sadness, shame and manifestation of codependent behaviors such as denial and control of the one´s situation and that of others. Professionals should know the situation in which the families of drug addicts live to assist them in a different way. They should also identify codependent relatives, since they also need care so that their behavior does not worsen the symptoms and behavior of the drug user and prevents a possible medical or psychiatric diagnosis. 

scholarly journals REKONSILIASI ISLAM DAN SAINS DALAM PERSPEKTIF NIDHAL GUESSOUM

2021 ◽  
Vol 19 (1) ◽  
pp. 61
Author(s):  
Zulpa - Makiah
Keyword(s):  
Content Analysis ◽  
Modern Science ◽  
Religion And Science ◽  
Descriptive Content ◽  
Islamic World ◽  
Islamic Tradition ◽  
Quantum Approach ◽  
The Creation ◽  
Science Of Religion ◽  
The Relationship

This paper describes Nidhal Guessoum, who tried to reconcile the epistemic between the Islamic tradition and modern science. The method used is descriptive content analysis. Nidhal sees that efforts to build relations between religion and science are still simplistic. He seeks to uncover the deadlock between the science of religion and philosophy and to present the principles of reconciliation of Islam and science more completely and systematically. This reconciliation effort departs from his critique of the condition of education and Arab society as well as the Islamic world as a whole, as well as the developing thoughts on the relationship between religion and science, which are sometimes too simplistic, both Sardar's ijmāli model, i'jāz an-Najjar model, and Islamization of al-Faruqi's model of knowledge. In Nidhal's view, these methods contain weaknesses, so those other alternatives are needed. The steps taken by Nidhal are to build a foundation for the creation of a harmonious relationship between science, religion and philosophy. He proposed a quantum approach through (1) the principle of no conflict between religion and science, (2) layered interpretation of the Qur'an, (3) theistic falsification.Tulisan ini berupaya menjelaskan pemikiran Nidhal Guessoum yang berusaha melakukan rekonsiliasi epistemik antara tradisi Islam dan sains modern. Metode yang digunakan dalam membaca karya Nidhal adalah dengan menggunakan analisis isi (content analysis) secara deskriptif. Nidhal melihat upaya dalam membangun relasi antara agama dan sains masih bersifat simplistik. Nidhal berusaha menyingkap kebuntuan titik temu antara sains agama dan filsafat serta menghadirkan prinsip-prinsip rekonsiliasi Islam dan sains secara lebih lengkap dan sistematis. Upaya rekonsiliasi ini berangkat dari kritiknya terhadap kondisi pendidikan dan masyarakat Arab serta dunia Islam secara keseluruhan, juga terhadap pemikiran-pemikiran yang berkembang mengenai hubungan antara agama dan sains yang terkadang terlalu simplistik, baik model ijmāli Sardar, model i’jāz an-Najjar, maupun Islamisasi pengetahuan model al-Faruqi. Metode-metode itu dalam pandangan Nidhal mengandung kelemahan-kelemahan sehingga diperlukan alternatif lain. Langkah yang dilakukan Nidhal adalah membangun landasan terciptanya hubungan yang harmonis diantara sains, agama dan filsafat. Nidhal mengusulkan pendekatan kuantum melalui: (1) prinsip tidak ada pertentangan antara agama dan sains; (2) penafsiran berlapis terhadap al-Qur’an; (3) falsifikatif teistik. 

scholarly journals Development of the Civilizational Perspective in Sociological Analysis in the Last Decades

2021 ◽  
Vol 27 (2) ◽  
pp. 139-153
Keyword(s):  
Social Life ◽  
Theoretical Perspective ◽  
Historical Context ◽  
Sociological Analysis ◽  
Theoretical Concepts ◽  
New Development ◽  
The One ◽  
The Relationship ◽  
Political Realities

The article is devoted to the rethinking and rediscovery of “civilization” and “civilizations” as a theoretical perspective in contemporary sociology. In a broader historical context, the trajectories and interactions of social sciences with the civilizational concept are traced, within which the self-determination of sociology has taken place, as well as the construction and transformation of its research programs. The new development of the civilizational dimensions in sociological analysis, which began after the 1970s, stands out, based on the classical sources of the French and German schools of thought, and further developed as an alternative to the one-sided “cultural” and “social” reductionism and determinism in sociology. The article draws attention to the important contributions and the original theoretical concepts of S.H. Eisenstadt and J.P. Arnason, which have wide international recognition, but are relatively little known in Bulgaria. Overcoming the dominance of culture as a civilization-forming factor allows these authors to develop broader theoretical and interpretive models. They are centered on the relationship between culture and other fields of social life, including the structures of political and economic power, and are considered in the specific temporal and spatial context of the accompanying intercivilizational encounters. The place and importance of the problems of civilizations in different analytical perspectives and theoretical directions are outlined, as well as the opportunities it offers for the study of contemporary processes and political realities.

scholarly journals Consciência e Alteridade em l'Être et le Néant, de Jean-Paul Sartre

2009 ◽  
Vol 17 (33) ◽  
pp. 43-74
Author(s):  
Nuno P. Castanheira ◽  
Keyword(s):  
Fundamental Problem ◽  
Second Step ◽  
Know How ◽  
Jean Paul ◽  
The World ◽  
The One ◽  
The Relationship ◽  
Theoretical Standpoint ◽  
Limited Scope

This paper intends to give a critical reading of Jean-Paul Sartre’s treatment of inter-consciousness relationship as presented in his work L'être et le néant, namely in the chapter L'existence d'autrui. Our main objective is to understand the treatment Sartre gave the referred issue in that particular work, but also to show that his theoretical standpoint falls short on a true determination of the meaning of the experience of Otherness for consciousness. Our method for approaching Sartre’s views stands on a detailed reading of the author’s own analyses, trying to show their limited scope and providing a different, less conflictual treatment and interpretation for the presented data. In Sartre’s view, consciousness (the Pour-soi, as he calls it, i.e., non-positional consciousness) is not inhabited by an ego, that is, it doesn’t have an ego until one becomes an object to it, similar to the remaining objects of the world, which occurs with the Other’s entry in the world. That being, Sartre’s fundamental problem is to know how is it possible for consciousness to constitute an ego as an object - as an object among other objects, but whose experience is, for consciousness, different from the one it makes of all other objects - , and, on a second step, to state its identity with that ego, i.e., to be that ego, without loosing, in the process, its subjective spontaneity and freedom. Taken as a subject/object kind of relation, as Sartre affirms it, the inter-consciousness relationship is condemned to failure, doomed to be a permanent struggle for domination of one over an other. Our analysis of the sartrian data as put forward in L'Être et le néant will show that Sartre’s thesis about inter-consciousness relationship is one-sided and that a more comprehensive interpretation of the above-mentioned relationship is possible, an interpretation based in the view that envisaging the Other as an object is founded on an anticipation of its subjectivity and of consciousness’ own subjectivity, that is, on a founding intersubjective relationship. According to our viewpoint, if it is true that an ego can be an object, it is already as a degraded ego and not as the ego properly said, born out of a relationship between subjects. The experience of Othemess shows consciousness, originally and immediately, what it can and should be, and that being has a positivity that remains an other for a concrete, knowable ego. That founding experience, which takes place at an affective level, has the meaning of an experience of the limits which, when surpassed, will allow consciousness to reach a higher dignity of being. Therefore it is as anticipation and project, as desire, as afectivity, that the relationship to an other takes place, as a pure relationality without masks, and not as a dialectical conflict, as Sartre intends to show with his occasionally convincing arguments.

Life and Law: Derrida on the Bio-Juridicalism of Sovereign Violence

2019 ◽  
pp. 173-199
Author(s):  
Gavin Rae
Keyword(s):  
Social Norms ◽  
Death Penalty ◽  
Fundamental Problem ◽  
Legal Order ◽  
The Other ◽  
Binary Opposition ◽  
Life And Death ◽  
Set Up ◽  
The One ◽  
The Relationship

This chapter moves from the second to third part of the book and from the biopolitical model to the bio-juridical one. The fundamental problem with the two paradigms outlined up to this point is that they set up a binary opposition between those thinkers that affirm the relationship between sovereign violence and the juridical order and those that affirm its relationship to life. The chapter focuses on Jacques Derrida’s analysis of the sovereign violence inherent in the death penalty to show that he claims that sovereign violence is not simply orientated to juridical legal order or the regulation of life through the creation of social norms, but simultaneously expresses itself through two faces—the juridical and biopolitical, or law and life—wherein the one demands and expresses the other: the juridical expression of sovereignty regulates life, whereas the sovereign’s regulation of life (and death) always takes a juridical form.

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