scholarly journals METODE PENCELUPAN NILAI BUDAYA DALAM PEMBELAJARAN BIPA DI POLITEKNIK NEGERI BALI

Epigram ◽  
2019 ◽  
Vol 16 (1) ◽  
Author(s):  
Ida Bagus Artha Adnyana

AbstractThe teaching of Indonesian to speakers of other languages (BIPA) student was very interesting Indonesian cultural values. That is very meaningful to the BIPA students to enrich principle of their life. This research aims to know the exact method used in the study of cultural value so that the BIPA students was expected to be pervading the culture. This research was conducted against the ten BIPA students in the class interest State Polytechnic of Bali year 2017/2018. Questionnaires and observations method is used in data collection. This method was aided by advanced participatory techniques. The data obtained are then analyzed using the equal methods. Based on the results of the BIPA students response to some of the methods tested can be concluded that 96.3% of respondents stated that the cultural value of the immersion method applied in State Polytechnic of Bali is very worthy to support the process of BIPA learning. There are several methods that are appreciated by the students, among others: guessing pictures, running dictation, observation, video documentation, immersion, and debate. Among these methods, the immersion is the most interesting one favored by the BIPA students. They can directly feel and experience the activity in their everyday life.Keywords: immersion, culture, learning, BIPAAbstrakPara pemelajar BIPA sangat tertarik dengan nilai-nilai budaya nusantara. Pemberian nilai budaya ini sangat berarti bagi pemelajar BIPA untuk mengayakan prinsip hidupnya. Penelitian ini bertujuan untuk dapat mengetahui metode yang tepat digunakan dalam pembelajaran nilai budaya sehingga pemelajar BIPA diharapkan dapat meresapi budaya tersebut. Penelitian ini dilakukan terhadap sepuluh mahasiswa pemelajar BIPA di kelas darmasiswa Politeknik Negeri Bali angkatan tahun 2017/2018. Metode kuesioner dan observasi (simak) digunakan dalam pengumpulan data. Metode ini dibantu dengan teknik lanjutan yaitu teknik simak libat cakap dan teknik simak bebas libat cakap. Data yang didapatkan kemudian dianalisis dengan menggunakan metode padan. Berdasarkan hasil tanggapan pemelajar BIPA terhadap beberapa metode yang diujicobakan dapat disimpulkan bahwa 96,3 % responden menyatakan bahwa metode pencelupan nilai budaya yang diterapkan di Politeknik Negeri Bali ini sangat layak untuk mendukung proses pembelajaran BIPA. Ada beberapa metode yang diapresiasi oleh pemelajar BIPA, antara lain: tebak gambar, berlari sambil mengimla (running dictation), menyimak (observasi), dokumentasi video, pencelupan langsung (immersion), dan debat. Di antara metode tersebut, metode pencelupan langsung (immersion) paling digemari oleh pemelajar BIPA karena mereka secara langsung dapat merasakan dan mengalami dalam kehidupan sehari-hari.Kata kunci: pencelupan, budaya, pembelajaran, BIPA 

2019 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Eymal B Demmalino ◽  
Tamzil Ibrahim ◽  
Yopie Lumoindong

The main of this article to be expressed are Cultural Values and the Religiosity Behind the Skills (Kepanritaan) of Pinisi Boat Making in a very well-known community of boat makers in Ara, Bira and Tanalemo Villages, Bontobahari District, Bulukumba Regency, South Sulawesi. This research uses the verstehen method (Weber in Ritzer and Goodman, 2004 and Kaelan, 2005) on Pinisi Boat Making Activities and Changes from the beginning to the era of shipping modernization. The data was collected by combining comprehensive data collection techniques (observation, in-depth interviews, documentation, and triangulation: Sugiyono, 2007) and analyzed using interpretive post positivistic qualitative descriptive analysis method (with systemic complementary analysis procedures: Data Collection), Grouping, Categorization, and Discarding Insignificant Data (Data Reduction), Mapping Data on Causality between Data Categorization, and Conclusion: Miles and Huberman, 1995). The results of the research show that the professionalism in making pinisi boats is built on the basis of assessment with the underlying occult values. A cultural value that tends to be ecologically oriented in the sense of keeping the relationship harmonious with the natural ruler in a magical way. These values tend to weaken amid the development of shipping modernization and the development of the boat-making industry.


2019 ◽  
Vol 5 (1) ◽  
pp. 44-49
Author(s):  
Hidayah Quraisy ◽  
Sitti Asnaeni

Research on the existence of socio-cultural value a'dengkapada in the marriage event Kelara people Jeneponto Regency. This study aims to determine the existence and cultural values a'dengkapada in the marriage. The type of this research is descriptive qualitative method, data collection is used by observation, in-depth interview, documentation technique from result of photo and archives of local government. The results showed that, the existence of A'dengkap culture in marriage event still survive until now in Kelara society of Jeneponto Regency. The social values contained in the A'dengkapada culture are (1) As a tradition passed down from generation to generation, (2) Gratitude to the creator after the rice harvest and as a plea to be given safety in marriage and appeal (3) Entertainment for families and relatives in the afternoon (4) distant family gatherings (5) containers improve mutual cooperation and togetherness among families and relatives before carrying out the A'dengkapada event.Keywords: Existence, Social Value, Culture, A'dengkapada


2018 ◽  
Author(s):  
Jurnal ARISTO

The market has functioned as a safety net and employment provider for some communities. Traditional market as a symbol of people's prosperity in every region. This research is conducted to know the culture in Triwindu Market as one of antique market in Surakarta City. Cultural value is expected in accordance with the local wisdom of the city of Surakarta as a city that preserves the culture and cultural values as a crutch to improve the welfare of merchants this research using descriptive qualitative method with purposive sampling and unit analysis of traders antiques merchants motor parts, Heirloom traders, scales traders. Data collection using in-depth interviews. The result of the Culture which is the philosophy that developed in the merchant community and still used as one of the trading principles is "kintir ora keli" which means although following the current trade flows or developing trend but not to lose its trade identity. There is also "jeneng first new jenang" which means to be successful in trading must find a good name first in the eyes of buyers by providing the best service and quality assurance commodities, new customers will get a lot of fortune.


2018 ◽  
Vol 8 (1) ◽  
pp. 101
Author(s):  
Lelay Nangkai Puji

AbstractCultural Value in Oral Tradition of Dayak Maanyan Customary Marriage in Central Kalimantan.The aim of this study is to describe the implementation and the cultural values of Dayak Maanyancustomary marriage which is one of the oral tradition form of heritage in a complete processionway. This research uses descriptive qualitative method. The interactive model analysis is carriedout from the data collection, data reduction, and data verification. The research sites are located inPalangka Raya and Buntok. This research is conducted by collecting information about customarymarriage either directly or indirectly from other documents. The research data is extracted from;Interviews with three speakers who are traditional leaders in their area, with supervision, observation,and documentation. The implementation of Dayak Maanyan customary marriage consists of (1) NatasBanjang, (2) The customary law fulfillment, (3) I Wurung Jue, (4) I Gunung Pirak, and (5) Turus Tajak.The cultural value in Natas Banjang is about the relation between human and God, nature, other people,and human itself. The cultural value in customary law fulfillment is about human relation to societyand others. The cultural value in I Wurung Jue is about human relation with nature, human itself andother people. The cultural value in I Gunung Pirak is about human relation with God, nature, societyand human itself. The cultural value in Turus Tajak is about human relation with God, society and otherpeople.Key words: cultural value, oral tradition, customary marriage, dayak maanyanAbstrakNilai Budaya dalam Tradisi Lisan Pernikahan Adat Dayak Maanyan di Kalimantan Tengah.Penelitian ini bertujuan untuk mendeskripsikan pelaksanaan pernikahan dan mengungkapkan nilaibudaya dalam perkawinan adat Dayak Maanyan yang merupakan salah satu bentuk tradisi lisanwarisan leluhur dengan secara lengkap. Penelitian ini menggunakan metode kualitatif deskriptif.Analisis model interaktif dilaksanakan mulai dari tahap pengumpulan data, reduksi data, penyajiandata, penyimpulan data, dan verifikasi data. Lokasi penelitian berada di Palangka Raya dan Buntok.Penelitian dilakukan dengan mengumpulkan informasi tentang pernikahan adat baik secara langsung102maupun tidak langsung dari dokumen yang lain. Data penelitian digali dari wawancara dengan tigaorang narasumber yang merupakan tokoh adat di wilayahnya, melalui pengamatan, observasi, dandokumentasi. Pelaksanaan perkawinan adat Dayak Maanyan terdiri dari prosesi (1) Natas Banjang,(2) Pemenuhan hukum adat, (3) I Wurung Jue, (4) I Gunung Pirak, dan (5) Turus Tajak. Adapunnilai budaya yang terkandung dalam natas banjang, yaitu tentang hubungan manusia: dengan Tuhan,dengan alam, dengan manusia, dan dengan diri sendiri, dalam pemenuhan hukum adat, yaitu tentanghubungan manusia: dengan masyarakat, dengan manusia, dan dengan diri sendiri, dalam I wurungjue, yaitu tentang hubungan manusia: dengan alam, dengan masyarakat, dan dengan manusia, dalamI gunung pirak, yaitu tentang hubungan manusia: dengan Tuhan dan dengan diri sendiri, dan dalamturus tajak, yaitu tentang hubungan manusia dengan manusia.Kata-kata kunci: nilai budaya, tradisi lisan, pernikahan adat, dayak maanyan


2019 ◽  
Vol 3 (1) ◽  
pp. 9
Author(s):  
Reny Wiyatasari

This article aims to explain the cultural value and symbolic meaning contained in traditional Japan’s folk arts (mingei). Of the many traditional folk arts in Japan, only four of them are used as the topic of discussion of this article, namely Daruma, Okinasan Koi-nobori, and Nagashi-bina. All four are interesting to study because they contain cultural values and symbolic meanings that illustrate the cultural concepts of Japanese society, both in character and beliefs that are still held and maintained today. Data collection was carried out through literature and interview methods, and analyzed using qualitative analysis techniques.


Catharsis ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 28-37
Author(s):  
Nur Muaffah Zakiyati ◽  
Agus Cahyono ◽  
Syakir Syakir

The Kethek Ogleng dance performance is one of the traditional dances that is inherited and there are cultural values at Darma Giri Budaya Dance Studio in Wonogiri Regency. The purpose of this study is to analyze the inheritance of cultural values in the performances of the Kethek Ogleng Dance at the Darma Giri Budaya Dance Studio in Wonogiri Regency. The method used is qualitative with ethnochoreological approaches. The data collection techniques through observation, interviews and document study. The analysis process began from collecting data, reducing dataand clarifying, concluding and interpreting. The cultural value of Kethek Ogleng Dance can be seen in the dance moves, the performing techniques, dancers, time, drama, and technique. The cultural values that are seen from the knowledge obtained is from learning in the Studio and formal schools. Skillis the process of training artists to the dancer of Kethek Ogleng in the studio. Attitude, the artist teaches the attitude of dancer Kethek Ogleng that the talent possessed must be delivered.


2018 ◽  
Author(s):  
Jurnal ARISTO ◽  
Fatwa Nurul Hakim

The market has functioned as a safety net and employment provider for some communities. Traditional market as a symbol of people's prosperity in every region. This research is conducted to know the culture in Triwindu Market as one of antique market in Surakarta City. Cultural value is expected in accordance with the local wisdom of the city of Surakarta as a city that preserves the culture and cultural values as a crutch to improve the welfare of merchants this research using descriptive qualitative method with purposive sampling and unit analysis of traders antiques merchants motor parts, Heirloom traders, scales traders. Data collection using in-depth interviews. The result of the Culture which is the philosophy that developed in the merchant community and still used as one of the trading principles is "kintir ora keli" which means although following the current trade flows or developing trend but not to lose its trade identity. There is also "jeneng first new jenang" which means to be successful in trading must find a good name first in the eyes of buyers by providing the best service and quality assurance commodities, new customers will get a lot of fortune.


2021 ◽  
Vol 5 (2) ◽  
pp. 291-300
Author(s):  
Ida Bagus Artha Adnyana ◽  
◽  
I Wayan Eka Dian Rahmanu ◽  
I Gusti Putu Sutarma ◽  
Luh Nyoman Chandra Handayani ◽  
...  

Indonesian Language for foreign speaker (BIPA) students are very interested in cultural values, the provision of cultural values ​​is very important for BIPA students to enrich their language skills. Even cultural errors can be more serious than language errors. Trihita Karana is a philosophical value of living in harmony with God, nature, and fellow human beings. To teach BIPA students, it is necessary to have a genuine learning method so that BIPA students can absorb the culture significantly. The twenty BIPA learners in the State Polytechnic of Bali were conducted in this research. Questionnaire and observation methods were used in data collection. The data obtained were then analysed using a qualitative descriptive method. Based on the results of BIPA students' responses to several methods being tested, it can be concluded that 96.7% of respondents argued that the Trihita Karana cultural learning method was very feasible to support the BIPA learning process. There were several methods appreciated by BIPA students, including guessing pictures, running while dictation, observing, video documentation, immersion, and debate. Among these methods, the immersion method was the most favoured by BIPA students because they directly experienced it in daily life.


2018 ◽  
Vol 6 (1) ◽  
pp. 23-47
Author(s):  
Nadine Waehning ◽  
Ibrahim Sirkeci ◽  
Stephan Dahl ◽  
Sinan Zeyneloglu

This case study examines and illustrates within country regional cultural differences and cross border cultural similarities across four western European countries. Drawing on the data from the World Values Survey (WVS), we refer to the Schwartz Cultural Values Inventory in the survey. The demographic variables of age, gender, education level, marital status and income vary across the regions and hence, have significant effects on the cultural value dimensions across regions. The findings help a better understanding of the homogeneity and heterogeneity of regions withinand across countries. Both researchers and managers will have to justify their sampling methods and generalisations more carefully when drawing conclusions for a whole country. This case study underlines the limited knowledge about regional within country cultural differences, while also illustrating the simplification of treating each country as culturally homogeneous. Cross-country business strategies connecting transnational regional markets based on cultural value characteristics need to take these similarities and differences into account when designating business plans.


2020 ◽  
Vol 21 (1) ◽  
pp. 27
Author(s):  
Nyoman Wijana ◽  
I Gusti Agung Nyoman Setiawan ◽  
Sanusi Mulyadiharja ◽  
I Gede Astra Wesnawa ◽  
Putu Indah Rahmawati

This research aimed to know the implementation of environmental conservation in terms of cultural value orientation, including humanistic nature orientation, man-nature orientation, time orientation, activity orientation, and relational orientation. The population of this research was the entire community in traditional village Tenganan Pegringsingan, Karangasem, Bali. This research sample amounted to 25 people, consisting of the conventional village apparatus, community leaders, and the general public. Methods of data collection were the method of observation, interview, questionnaire, and checklist. The collected data were analyzed descriptively. This research indicated that the orientation of cultural values of humanistic nature orientation and man-nature orientation had an excellent quality. The time orientation, activity orientation, and relational orientation parameters had good quality. Culture in the study community generally showed a positive thing, so the impact of culture on the quality of the environment, in general, was excellent. The results of observations in the field revealed that there were all community activities at Tenganan Pegringsingan that could not cause environmental pollution. Therefore, the role of traditional regulation or awig-awig to regulate environmental and social-culture.


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