PAINTING HERITAGE OF SERHII DOROSHENKO

2020 ◽  
Vol 10 (86) ◽  
Author(s):  
Serhii Papeta ◽  
Keyword(s):  
Soviet Union ◽  
Fine Arts ◽  
Art Exhibition ◽  
Cooperative Society ◽  
The Soviet Union ◽  
Initial Stage ◽  
History Of ◽  
The Village ◽  
Creative Life ◽  
Art School

A study of the work of an unknown to the general public painter middle XX century Serhii Doroshenko is currently at the initial stage. Thanks to the publication of the catalog and the holding of a personal exhibition, the process of putting part of his picturesque heritage into scientific circulation began. Today the life and professional path of the artist, as well as several dozen surviving works of the master are known and partially researched. The fact that the artist had to live under a fictitious name for most of his life makes it difficult to identify individual facts and documents. However, undoubted picturesque talent, a subtle sense of the landscape genre, put Serhii Doroshenko next to the best representatives of the landscape of his time. The return of the artist's name to the history of Ukrainian art will open another page for scholars and connoisseurs of painting. Roman Solovey was born in the village Pavlivka, Cherkasy region in 1915. During the Holodomor, Roman was arrested by the NKVD, but it is unknown how he resigned, and in 1936 he appeared as Serhii Doroshenko. According to the dates on the student card, from 1936 to 1939 he studied at the Kharkiv Art School. However, according to other documents from 1937, the young artist leads an active creative life on the opposite side of the Soviet Union in Buryat-Mongolia. He exhibits his works at the republican exhibition, works as an artist in the club. In 1939, Doroshenko, as a student of the Kharkiv Art School, was transferred to the 3rd year of the Faculty of Fine Arts of the Ukrainian Art Institute. From 1945 Doroshenko was again a student of Kyiv Art Institute and, finally, in 1948 he received a diploma of a painter. From that time until his death he worked in the Kyiv Regional Cooperative Society of Artists. In 1949 Doroshenko made his debut at the 10th Ukrainian Art Exhibition. Since then, his favorite genre - marina - has been determined. He became a regular participant in Ukrainian and Soviet Union exhibitions, where his works are exhibited along with the best examples of landscape painting of that time. In 1950, Doroshenko became a candidate for membership in the Union of artists of Ukraine, and in the registration card indicates a non-existent place in nature of his birth. He was also a member of the board of the Ukrainian branch of the USSR art fund. His life ended on May 27, 1957 due to severe heart disease.

Armageddon and the Gulag, 1939–1945

2011 ◽  
Author(s):  
Steven A. Barnes
Keyword(s):  
Soviet Union ◽  
Mortality Rates ◽  
Postwar Period ◽  
Social Phenomenon ◽  
Soviet System ◽  
Total War ◽  
The Soviet Union ◽  
Initial Stage ◽  
Red Army ◽  
History Of

This chapter focuses on the Gulag during the Armageddon of the Great Patriotic War. It shows how the institutions, practices, and identities of the Gulag shifted in accord with the demands of total war. The war was an era of mass release on an unprecedented scale side by side with the highest mortality rates in the history of the Gulag system. After four years of brutal, exhausting warfare and a disastrous initial stage, the Soviet Union emerged from its Armageddon victorious. The early postwar period offered no indication that the Gulag would cease to be a mass social phenomenon within fifteen years. Rather, the Gulag remained a pillar in the reestablishment of the Soviet system, following the Red Army into liberated territories, so that every liberated district received its own corrective labor colony. By 1944, the camp and colony population began to grow again.

Autochthony, Belonging, and Xenophobia in Africa

2019 ◽  
Author(s):  
Peter Geschiere
Keyword(s):  
Soviet Union ◽  
Historical Context ◽  
World Order ◽  
Deep Uncertainty ◽  
Post Cold War ◽  
Global Context ◽  
The Soviet Union ◽  
History Of ◽  
The Impact ◽  
The Village

The renewed relevance of “autochthony” and similar notions of belonging in many parts of Africa is symptomatic of the confusing changes on the continent since the “post-Cold War moment.” Africa is certainly not exceptional in this respect. The “new world order,” so triumphantly announced by President George H. W. Bush in 1990 after the collapse of the Soviet Union, and the apparent victory of capitalism turned out to be marked by intensifying global flows, as expected, but also by an increasing obsession with belonging all over the globe, which was less expected. Yet, it may be important to emphasize as well that this upsurge of struggles over local belonging took on special aspects in Africa. The notion of autochthony has its own history on the continent, going back to the impact of colonialism, but building on older distinctions. However, it always sat uneasily with what many historians and anthropologists see as characteristic for African social formations: a heavy emphasis on mobility and inclusion of people: wealth in people. Since the last decades of the 20th century, there seems to be an increasing closure of local communities in many parts of the continent: a growing emphasis on exclusion rather than inclusion of newcomers, immigrants, or “strangers.” After a brief sketch of the history of autochthony on the continent, also in relation to parallel notions like ethnicity and indigeneity, the focus is placed on the factors behind such a tendency toward closure: increasing land scarcity, and especially the changing global context since 1990. In many parts of the continent, the neo-liberal twin of democratization and decentralization had the effect that the feeling of belonging to the village became of crucial importance again, as well for people who had already lived for generations in the cities. The implications of such a growing preoccupation with autochthony and local belonging for national citizenship and notions on civil society are highly variable and depend on historical context. However, one recurrent trait is the paradox between a promise of basic security (how can one belong more than if one is rooted in the soil?) and a practice of deep uncertainty. The receding quality of these claims to belong—autochthony as a basic denial of history, which always implies movement—allows that they always can be contested: One’s autochthony can always be unmasked as “fake,” with someone else belonging more. Autochthony can be institutionalized in various forms and to various degrees, but its basic uncertainty gives it a violent potential.

scholarly journals “Forward to the bright future of socialism!”: the role of images and symbols in promoting collectivization in Soviet Ukraine

2019 ◽  
Vol 63 ◽  
pp. 10003
Author(s):  
Oksana Zhukova
Keyword(s):  
Soviet Union ◽  
Public Information ◽  
The State ◽  
Bright Future ◽  
The Soviet Union ◽  
The People ◽  
History Of ◽  
Historical Heritage ◽  
National Flag ◽  
The Village

In every country, state symbols such as the national flag, emblem, and national anthems represent the independence and sovereignty of the state. In the Soviet Union as well as in other autocratic states symbols also played an important role in propaganda, influencing peoples’ attitudes to the actions of the state at all levels. These symbols could also be found, together with powerful imagery in posters, on buildings, monuments and many other things visible and incorporated in the routine life the people. Ukraine has huge historical heritage of symbolism and propaganda from when the country was a major part of the USSR. After the creation of the USSR a political, socio-economic, cultural and spiritual experiment on the construction of a communist society, which in the case of Ukraine was unprecedented in scale and tragedy, began. The collectivization of the village is one of the most tragic pages in the history of Ukraine. As the most important grain-growing region of the country at the time its production was vital to feed the growing cities and industrialisation. The forced collectivisation led to starvation in the 1930s and millions of people died. In order to counter this most public information showed people another side of collectivization. Propaganda was used, such as posters and slogans, to persuade the peasants to join the collective farms and to promote the real or fictitious results of the workers, and, conversely, to attack people who did not want to believe in the “bright future” of the USSR and to denounce “kulaks” and “saboteurs”. Materials from archives and published sources show many examples of Ukrainian images and symbols of that time which shed a light on the way the collectivisation process was portrayed and promoted.

History of rye harvesting in the Soviet Union

2020 ◽  
pp. 173-178
Author(s):  
Valentin P. Lyalyakin
Keyword(s):  
Soviet Union ◽  
Power Plant ◽  
Early Stage ◽  
Research Purpose ◽  
Acidic Soils ◽  
The Soviet Union ◽  
History Of ◽  
Post War ◽  
The Many ◽  
The Village

Rye is one of the most important and valuable breads. It is very unpretentious to cultivation, it does not require fertile soils, it is cultivated even on acidic soils, it is frost-resistant, it can withstand drought. Harvesting rye before the introduction of combine harvesting was labor-intensive, requiring a large number of workers. (Research purpose) The research purpose is in presenting the existing technologies of rye harvesting in the pre-war and post-war years; to remember and pay a debt of gratitude to the many thousands of village workers who extracted valuable rye grain and provided bread to the country. (Materials and methods) The article reviews the existing technologies of rye harvesting at an early stage of the Soviet Union: manual harvesting with a sickle and horse harvesting with the use of reapers. (Results and discussion) The article shows the sequence of rye harvesting and describes techniques for working with a sickle; making sheaves, collecting them in fourths, transporting them to the thrashing floor; the technological process of threshing, gave a description of the power plant for driving the threshing drum. (Conclusions) The article presents technologies for harvesting rye in the pre-combine period, in which the author of the article participated. They are labor-intensive, but they arouse respect and sympathy for the workers of the village who harvested the valuable crop, rye.

The Role of the Mongolian People’s Republic in the Korean War

2018 ◽  
pp. 97-130
Author(s):  
Denzenlkham Ulambayar
Keyword(s):  
Soviet Union ◽  
Korean War ◽  
World Order ◽  
The United States ◽  
Central Intelligence Agency ◽  
Intelligence Agency ◽  
The Soviet Union ◽  
Archival Documents ◽  
The Korean War ◽  
History Of

Since the 1990s, when previously classified and top secret Russian archival documents on the Korean War became open and accessible, it has become clear for post-communist countries that Kim Il Sung, Stalin and Mao Zedong were the primary organizers of the war. It is now equally certain that tensions arising from Soviet and American struggle generated the origins of the Korean War, namely the Soviet Union’s occupation of the northern half of the Korean peninsula and the United States’ occupation of the southern half to the 38th parallel after 1945 as well as the emerging bipolar world order of international relations and Cold War. Newly available Russian archival documents produced much in the way of new energies and opportunities for international study and research into the Korean War.2 However, within this research few documents connected to Mongolia have so far been found, and little specific research has yet been done regarding why and how Mongolia participated in the Korean War. At the same time, it is becoming today more evident that both Soviet guidance and U.S. information reports (evaluated and unevaluated) regarding Mongolia were far different from the situation and developments of that period. New examples of this tendency are documents declassified in the early 2000s and released publicly from the American Central Intelligence Agency (CIA) in December 2016 which contain inaccurate information. The original, uncorrupted sources about why, how and to what degree the Mongolian People’s Republic (MPR) became a participant in the Korean War are in fact in documents held within the Mongolian Central Archives of Foreign Affairs. These archives contain multiple documents in relation to North Korea. Prior to the 1990s Mongolian scholars Dr. B. Lkhamsuren,3 Dr. B. Ligden,4 Dr. Sh. Sandag,5 junior scholar J. Sukhee,6 and A. A. Osipov7 mention briefly in their writings the history of relations between the MPR and the DPRK during the Korean War. Since the 1990s the Korean War has also briefly been touched upon in the writings of B. Lkhamsuren,8 D. Ulambayar (the author of this paper),9 Ts. Batbayar,10 J. Battur,11 K. Demberel,12 Balảzs Szalontai,13 Sergey Radchenko14 and Li Narangoa.15 There have also been significant collections of documents about the two countries and a collection of memoirs published in 200716 and 2008.17 The author intends within this paper to discuss particularly about why, how and to what degree Mongolia participated in the Korean War, the rumors and realities of the war and its consequences for the MPR’s membership in the United Nations. The MPR was the second socialist country following the Soviet Union (the Union of the Soviet Socialist Republics) to recognize the DPRK (Democratic People’s Republic of Korea) and establish diplomatic ties. That was part of the initial stage of socialist system formation comprising the Soviet Union, nations in Eastern Europe, the MPR, the PRC (People’s Republic of China) and the DPRK. Accordingly between the MPR and the DPRK fraternal friendship and a framework of cooperation based on the principles of proletarian and socialist internationalism had been developed.18 In light of and as part of this framework, The Korean War has left its deep traces in the history of the MPR’s external diplomatic environment and state sovereignty

Displace of Documentary Heritage from the Soviet Union to Poland during the Third Decade of the XXth Century

2014 ◽  
Vol 3 ◽  
pp. 127-137
Author(s):  
Tatsiana Hiarnovich
Keyword(s):  
Soviet Union ◽  
International Agreements ◽  
Peace Treaty ◽  
Actual Process ◽  
Xxth Century ◽  
The Third ◽  
The Soviet Union ◽  
History Of ◽  
Selection Of

The paper explores the displace of Polish archives from the Soviet Union that was performed in 1920s according to the Riga Peace Treaty of 1921 and other international agreements. The aim of the research is to reconstruct the process of displace, based on the archival sources and literature. The object of the research is those documents that were preserved in the archives of Belarus and together with archives from other republics were displaced to Poland. The exploration leads to clarification of the selection of document fonds to be displaced, the actual process of movement and the explanation of the role that the archivists of Belarus performed in the history of cultural relationships between Poland and the Soviet Union. The articles of the Treaty of Riga had been formulated without taking into account the indivisibility of archive fonds that is one of the most important principles of restitution, which caused the failure of the treaty by the Soviet part.

A Sacred Space Is Never Empty

2018 ◽  
Author(s):  
Victoria Smolkin
Keyword(s):  
Soviet Union ◽  
Sacred Space ◽  
Russian Revolution ◽  
Mikhail Gorbachev ◽  
Soviet Leadership ◽  
Sacred Spaces ◽  
The Soviet Union ◽  
Communist Ideology ◽  
History Of ◽  
Soviet Experiment

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.

Vanguard of the Revolution

2019 ◽  
Author(s):  
A. James McAdams
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Political Institutions ◽  
North Korea ◽  
Karl Marx ◽  
Modern World ◽  
The Soviet Union ◽  
History Of ◽  
The Revolution

This book is a sweeping history of one of the most significant political institutions of the modern world. The communist party was a revolutionary idea long before its supporters came to power. The book argues that the rise and fall of communism can be understood only by taking into account the origins and evolution of this compelling idea. It shows how the leaders of parties in countries as diverse as the Soviet Union, China, Germany, Yugoslavia, Cuba, and North Korea adapted the original ideas of revolutionaries like Karl Marx and Vladimir Lenin to profoundly different social and cultural settings. The book is essential reading for anyone seeking to understand world communism and the captivating idea that gave it life.

The 13th of December 1981 in the political history of Poland: view through 35 years

2017 ◽  
pp. 369-378
Author(s):  
Vladislav Strutynsky
Keyword(s):  
Soviet Union ◽  
Trade Union ◽  
Political Conflict ◽  
Grassroots Organizations ◽  
Martial Law ◽  
The Soviet Union ◽  
Polish Society ◽  
History Of ◽  
National Salvation ◽  
The Republic

By analyzing one of the most eventful periods of the modern history of Poland, the early 80s of the XX century, the author examines the dynamics of social and political conflict on the eve of the introduction of martial law, which determines the location of the leading political forces in these events in Poland, that were grouped around the Polish United Labor Party and the Independent trade union «Solidarity», their governing structures and grassroots organizations, highlighting the development of socio-political situation in the country before entering the martial law on the 13th of December and analyzing the relation of the leading countries to the events, especially the Soviet Union. Also, the author distinguishes causes that prevent to reach the compromise in the process of realization different programs, that were offered to public and designed by PUWP and «Solidarity» and were “aimed” to help Polish society to exit an unprecedented conflict. This article provides a comparative analysis of the different analytical meaningful reasons, offered by historians, political scientists, lawyers, and led to the imposition of martial law in the Republic of Poland. The author also analyses the legality of such actions by the state and some conclusions that were reached by scientists, investigating the internal dynamics of the conflict and the process of implementation of tasks, that Polish United Workers’ Party (which ruled at that time) tried to solve with martial law and «Solidarity» was used as self-determination in Polish society. Keywords: Martial law, Independent trade union «Solidarity», inter-factory strike committee, social-political conflict, Polish United Workers’ Party, the Warsaw Pact, the Military Council of National Salvation

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