scholarly journals Persepsi dan Penerimaan Mahasiswa Terhadap Fatwa Negeri Selangor

2018 ◽  
Vol 9 (1) ◽  
pp. 129-147
Author(s):  
Ahmad Hidayat Buang ◽  
Che Rozaihan Che Rosli

In Malaysia the issuance or pronouncement of fatwa or Islamic edict is regulated and institutionalized by state law. Established under the law, Mufti and fatwa committee issue fatwas to provide guidance to Muslim society and state in matters relating to religion of Islam. However, issues on the effectiveness of fatwa especially its acceptance among Muslim society and even state agencies still continue to be debated. Past literature has shown that society generally questioning some controversial fatwa. This article, although will analyse the administration, management and legal background of the fatwa, it is primarily aimed at ascertaining on the acceptance of fatwa by society through the sampling of public university students. With reference to a number of fatwa issued and gazzeted as laws in the state of Selangor, using questionnaire technique this article will identify their level of knowledge and acceptance to these fatwas. Analysis by way of frequency tabling on the result of the questionnaire shows that at average more than 69% of the students were very statisfied and very agreed as well as satisfied and agreed on all the questions asked. This result indicates there is a change in society’s attitude especially university students towards the acceptance of fatwa. Based on quanlitative analysis, this change is due to the improvement of the Mufti department administration as well as the effect on the use of internet in distributing information relating to fatwa. Keywords: Fatwa, Mufti, Islamic Management, University Students, Selangor. Abstrak Di Malaysia pengeluaran fatwa ditadbir dan diinstitusikan melalui undang-undang negeri. Melalui peruntukan undang-undang, jawatan Mufti dan Jawatankuasa Fatwa ditubuhkan yang berperanan mengeluarkan fatwa sebagai panduan kepada masyarakat Islam dan kerajaan dalam perkara yang berkaitan dengan urusan agama Islam. Namun begitu isu berkaitan dengan keberkesanan fatwa, terutama mengenai penerimaannya oleh masyarakat dan juga agensi kerajaan masih lagi dipersoalkan. Kajian dan penulisan lepas menunjukkan masyarakat secara umumnya mempertikaikan beberapa keputusan fatwa yang kontroversi. Sehubungan dengan itu, kajian ini di samping cuba menganalisis latarbelakang pentadbiran, pengurusan serta perundangan fatwa di Malaysia, secara utamanya bertujuan mengenalpasti penerimaan masyarakat terhadap fatwa dengan mengambil mahasiswa sebagai sampel kajian. Dengan merujuk kepada beberapa fatwa yang telah diwartakan di negeri Selangor, melalui penggunaan instrument soal selidik, kajian ini akan menguji kefahaman dan penerimaan mereka terhadap fatwa berkenaan. Analisis dengan menggunakan jadual frekuensi daripada data soal selidik mendapati secara purata melebihi 69% mahasiswa di institusi pengajian awam sangat berpuashati dan sangat bersetuju serta berpuashati dan bersetuju bagi semua soalan yang ditanya. Dapatan ini mengandaikan terdapat perubahan dalam sikap masyarakat khususnya mahasiswa terhadap penerimaan fatwa. Analisis secara kualitatif menyimpulkan bahawa perubahan ini berpunca daripada penambahbaikan pentadbiran jabatan Mufti di samping pengaruh penggunaan internet dalam penyebaran maklumat berkaitan fatwa. Kata Kunci: Fatwa, Mufti, Pentadbiran Islam, Mahasiswa Universiti, Selangor.

Author(s):  
Fox Hazel

This chapter provides an account of the immunities of the State, its officials, and state agencies in international law. It first offers a general description of the plea of state immunity and a brief historical account of the development of the law of state immunity. Then it briefly sets out the law relating to the immunities of the State itself as a legal person, followed by the law applicable to its officials and to state agencies. In addition an account based on customary international law will be provided on the immunities of senior state officials. The chapter concludes by taking note of the extent to which the practice of diplomatic missions at the present time accords with requirements of state immunity law as now set out in written form in the 2004 UN Convention on the Jurisdictional Immunities of States and their Property.


ULUMUNA ◽  
2015 ◽  
Vol 19 (1) ◽  
pp. 33-58
Author(s):  
Iffatin Nur

In the fiqh of Shāfi‘ī, a humanistic philosophical analysis on women existence is given serious attention, particularly in his investigation on the matters of women. It is very vivid in his magnum opuses entitled al-Umm (The Mother), al-Risālah fi Us\ūl al-Fiqh and his periodicals qawl qadīm (old view) and qawl jadīd (new view). This article seeks to provide thorough analysis on the women empowerment through humanistic values from methodological and legal products aspects generated by Shāfi‘ī. In the aspect of methodology (us\ūl fiqh), the use of qiyās (analogy) is an indication of the humanistic value in the development of the mas\lah\ah\ (beneficial) principles. The legal products aspect can be explored through the following three classifications. Firstly, humanistic values of women in the law regarding the properties. Secondly, the humanistic values of women in the state law on economic issues related to religious conversion and social relations in political settings. Thirdly, the humanistic values of women in the marriage laws. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1249


2006 ◽  
pp. 271-286
Author(s):  
Miroljub Jevtic

Every state functions through its legal order and that legal order shows the nature of every state. From that point of view, the nature of the state and the authority which functioned in the regions of the Serbian lands from the moment of the Osmanli conquests till the end of that rule was best reflected through the law which regulated social relations. If one views the state which ruled in the regions of the Serbian lands in that way, one can clearly state that it, in its nature, had the basic goal to realize Islamic doctrine. All legal acts which the administration in Constantinople passed to ensure its normal functioning had the Islamic character. As most of these acts had been created long before the birth of the Osmanli state, they cannot be called Osmanli, because they were not such by their origin or their essence. It is specially important that their intention was not to maintain the Turkish national idea, as it could be concluded from a large number of historical syntheses which discuss that part of our history, but the triumph of Islam. Therefore, it is most correct to call that law Islamic-Osmanli law because its largest part had been created before the appearance of the Osmanli state and had as a goal the triumph of Islam; it is an Osmanli law because it was implemented in the territories ruled by the Osmanli dynasty.


2020 ◽  
Vol 54 (1) ◽  
pp. 51-75
Author(s):  
Mohammad Sayeed

This article focuses on legal learning and a specific type of protest that emerged in the aftermath of the police shoot-out at Batla House, New Delhi in 2008. Following the shooting, there was an atmosphere of fear in the locality, as doubts began to emerge about the police’s version of the story. What exacerbated the situation was a series of arrests from the locality, often without proper documents and procedures. Under the pretext of national security, the mandatory legal procedures were often ignored, and severely limited the legal avenues available for the residents. The residents invested in collective learning of the legal procedures and were able to create tactical situations on the street to force the state agencies to follow the letter of the law. In this process, they reproduced the state’s logic of combining the judicial with the extrajudicial but aimed it towards deepening their belonging to the law.


2017 ◽  
Vol 42 (04) ◽  
pp. 1224-1230 ◽  
Author(s):  
Assaf Likhovski

This essay on Mitra Sharafi's Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947 (2014) focuses on the relationship between certain minorities and the law of the state. It seeks to expand the discussion found in Sharafi's book in three directions: first, by comparing the attitude of Parsis in South Asia to the law of the state with the attitude of German Jewish immigrants in mandatory Palestine and Israel to state law; second, by asking whether the Parsis' embracing of state law was linked to their economic success; and, finally, by pointing to the nature of law itself as a “minority discourse.”


2018 ◽  
Vol 83 (4) ◽  
pp. 11-18
Author(s):  
L. I. Kalenichenko ◽  
D. V. Slynko

The procedural component of legal liability has been determined and analyzed. It has been proved that, first, legal liability arises only if there are necessary grounds, including the procedural basis; and secondly, the procedure for bringing to legal liability is determined by the norms of procedural law; thirdly, legal liability is implemented through the law-enforcement activities of the state. It has been substantiated that the fact of the possibility to bring the relevant subject to liability (in private relations) with the help of state agencies affects the awareness of the subject of liability and induces him to voluntarily “take and bear” legal liability. Private liability is realized indirectly through the law-enforcement activity of the state and forms the marginal type of lawful conduct. Attention has been paid to the fact that, unlike public law branches, it is sometimes sufficient to have two grounds (regulatory and factual) in private law branches to bring to justice and to induce legal liability. It has been emphasized that the process of the realization of liability in private law differs from the process of its implementation in public law. However, bringing to liability both in public and in private law is regulated by procedural norms and is implemented within the framework of procedural relations that serve as a form of relations of legal liability.


2019 ◽  
Vol 18 (2) ◽  
pp. 296
Author(s):  
Aemy Elyani Mat Zain ◽  
Nazneen Binti Ismail ◽  
Norsaadah Din@ Mohamad Nasirudin ◽  
Maryam Habibah Kamis

The field of Comparative Religion is getting more attention from most scholars in the world, including Malaysia. This is parallel with the nature of the Malaysian community which is diverse. The more one knows of the knowledge in comparative religion, the more one is sensitive when interacting with the people of other religions. Hence, in the context of university students in Malaysia, how far is their level of knowledge in comparative religion? This study is going to analyse on the level of knowledge among public university students in Selangor towards the field of comparative religion. This is based on the respondents’ demography which are gender, age, state originality, secondary education, department of study and the phase of the study in university. The method employed is quantitative which used the Statistical Packages for the Social Science (SPSS) For Windows (version 22.0) and the findings are analysed descriptively. The result shows that Min distribution is a high 4.04 Overall, it is shown that the majority of the public university students have certain knowledge in the field of comparative religion.Ilmu perbandingan agama merupakan satu bidang ilmu yang semakin mendapat tempat masyarakat dunia termasuk Malaysia. Ini menepati dengan sifat rakyat Malaysia yang majmuk. Semakin seseorang itu mengetahui tentang ilmu perbandingan agama, semakin dia peka apabila bergaul dan berinteraksi dengan penganut agama lain. Namun, dalam konteks mahasiswa universiti, bagaimana tahap pengetahuan mereka terhadap ilmu perbandingan agama. Maka, kajian ini dilakukan bagi menganalisis sejauh mana tahap pengetahuan mahasiswa universiti awam di Selangor terhadap ilmu perbandingan agama berdasarkan demografi mahasiswa dari segi jantina, umur, negeri asal, sekolah menengah terakhir, fakulti dan peringkat pengajian. Metod kajian yang dilakukan adalah kuantitatif yang menggunakan perisian Statistical Packages for the Social Science (SPSS) For Windows versi 22.0 dan seterusnya hasil kajian dihuraikan secara deskriptif yang merangkumi nilai kekerapan dan peratusan. Hasil kajian menunjukkan bahawa tahap pengetahuan mahasiswa universiti awam negeri Selangor mengenai ilmu perbandingan agama mencapai taburan min yang tinggi iaitu 4.04. Ini jelas membuktikan bahawa mahasiswa universiti awam Selangor mempunyai pengetahuan yang jelas terhadap ilmu perbandingan agama.


2021 ◽  
Vol 6 (02) ◽  
pp. 57-78
Author(s):  
Moh. Jatim

Abstrak Pemerintah mempunyai hak mutlak di dalam membubarkan Organisasi kemasyarakatan setelah di sahkannya Peraturan pemerintah Pengganti Undang-Undang No 2 Tahun 2017 menjadi Undang-Undang Nomor 16 Tahun 2017 Tentang Organisasi Kemasyarakatann, hal ini jelas tidak mencerminkan prinsip dari sebuah negara yang mengeklaim dirinya sebagai Negara yang menjunjung supremasi hukum, dimana ciri-ciri dari Negara hukum itu menjunjung tinggi tentang hak asasi manusia dan pembagian kekuasaan. Argumentasi penggunaan asas contarius Actus sebagai alasan mendesak untuk membentuk suatu Peraturan Pemerintah Pengganti Undang Undang yang kemudian di sahkan menjadi Undang Undang memberikan batasan terhadap kemerdekaan berserikat yang di jamin oleh Pasal 28 dan Pasal 28J Undang-Undang Dasar tahun 1945. Berdasarkan Undang Undang Dasar  Tahun 1945, sistem check and balances (pengawasan dan keseimbangan) sangat penting di tekankan di dalam pembagian kekuasaan yang jelas antara fungsi Eksekutif dan yudikatif. Artinya, di dalam pembubaran sebuah organisasi haruslah melibatkan pengadilan dengan cara melakukan penataan penyelesaian asas peradilan yang cepat, sederhana dan dengan biaya ringan sehingga proses penyelesaian sebuah masalah bisa di laksanakan secara singkat dan cepat. Kata Kunci : Organisasi kemasyarakatan, Negara Hukum, Kekuasaan   Abstract The government has an absolute right in disbanding the Community Organization after the enactment of the Government Regulation Replacement Law No. 2 of 2017 into Law No. 16 of 2017 on Community Organizations, this clearly does not reflect the principle of a country that claims itself as a State that upholds the supremacy of the law, where the characteristics of the State law upholds human rights and the division of power. The argument of the use of the principle of contarius Actus as an urgent reason to form a Government Regulation Replacement Law which is then authorized into law provides limits on the freedom of association guaranteed by Article 28 and Article 28J of the Constitution of 1945. Based on the 1945 Constitution, the system of check and balances is very important in the clear division of power between the Executive and judicial functions. That is, in the dissolution of an organization must involve the court by structuring the settlement of judicial principles quickly, simply and at a small cost so that the process of solving a problem can be carried out briefly and quickly. Keywords: Community Organization, State of Law, Power


2017 ◽  
Vol 3 (1) ◽  
pp. 67
Author(s):  
Widhiana H Puri

Pluralism of agrarian law is a consequence of the choice of society law that has a diversity of culture, ethnicity, customs and religion. This condition creates the selection to use legal norms beside national laws defined by the state. The philosophy is to find and to acquire the most appropriate legal order and provide justice for the people. This concept consistent with the progressive nature of the law that led to a dynamic legal system and was processed  following the dynamics of the community responsive to the needs and aspirations of justice in society. By using non state law as a complement of the state law, the chance of the state to quickly respons every dynamics of the community is possible, making the law progressive and responsive. This paper is a normative article with descriptive analytic  from the perspective of philosophy of jurisprudence.Pluralisme hukum agraria adalah sebuah kondisi yang menjadi konsekuensi atas pilihan hukum masyarakat yang memiliki keragaman budaya, suku, adat istiadat serta agama. Kondisi ini menciptakan adanya pilihan norma hukum yang digunakan selain hukum nasional yang ditetapkan negara. Filosofinya adalah menemukan dan memperoleh tatanan hukum yang paling sesuai dan memberikan keadilan bagi masyarakat. Konsep ini sejalan dengan hakikat hukum progresif yang mengarah pada sebuah sistem hukum yang dinamis dan berproses mengikuti dinamika masyarakat sehingga responsif terhadap kebutuhan dan cita keadilan dalam masyarakat. Dengan menempatkan hukum masyarakat sebagai pelengkap hukum negara, maka peluang negara untuk merespon setiap dinamika dalam masyarakat secara cepat dapat dilakukan sehingga terwujud hukum progresif dan responsif. Kajian ini bersifat normatif dengan pendekatan deskriptif analitis dari perspektif filsafat ilmu hukum.  


2019 ◽  
Vol 35 (1) ◽  
Author(s):  
Pham Hong Thai

Court accountability formed in the relationship of power between power owner and delegators, in which the delegators are obliged to be accountable to the owners of power. The nature of the accountability of the court is due diligence to clarify and explain information about the court's decisions, judgments, acts, and other activities up to the request of other state agencies, the authorized persons or the people. The accountable duty of the state, including the court, is regulated under the Constitution and other legal documents which show the content of the court's accountability mainly is explanation their adjudication is compiled to the following principles: publicity, independence, objectivity, only obeying the law, protecting justice. In fact, the court may ensure their accountability by publicizing their decisions, judgments, reports as well as their answers to any questions or requests. Keywords: Accountability, court, legal basis.


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