scholarly journals A Humanistic Phylosophical Analysis on Women Existence in the Fiqh of Syafii

ULUMUNA ◽  
2015 ◽  
Vol 19 (1) ◽  
pp. 33-58
Author(s):  
Iffatin Nur

In the fiqh of Shāfi‘ī, a humanistic philosophical analysis on women existence is given serious attention, particularly in his investigation on the matters of women. It is very vivid in his magnum opuses entitled al-Umm (The Mother), al-Risālah fi Us\ūl al-Fiqh and his periodicals qawl qadīm (old view) and qawl jadīd (new view). This article seeks to provide thorough analysis on the women empowerment through humanistic values from methodological and legal products aspects generated by Shāfi‘ī. In the aspect of methodology (us\ūl fiqh), the use of qiyās (analogy) is an indication of the humanistic value in the development of the mas\lah\ah\ (beneficial) principles. The legal products aspect can be explored through the following three classifications. Firstly, humanistic values of women in the law regarding the properties. Secondly, the humanistic values of women in the state law on economic issues related to religious conversion and social relations in political settings. Thirdly, the humanistic values of women in the marriage laws. DOI: http://dx.doi.org/10.20414/ujis.v19i1.1249

2006 ◽  
pp. 271-286
Author(s):  
Miroljub Jevtic

Every state functions through its legal order and that legal order shows the nature of every state. From that point of view, the nature of the state and the authority which functioned in the regions of the Serbian lands from the moment of the Osmanli conquests till the end of that rule was best reflected through the law which regulated social relations. If one views the state which ruled in the regions of the Serbian lands in that way, one can clearly state that it, in its nature, had the basic goal to realize Islamic doctrine. All legal acts which the administration in Constantinople passed to ensure its normal functioning had the Islamic character. As most of these acts had been created long before the birth of the Osmanli state, they cannot be called Osmanli, because they were not such by their origin or their essence. It is specially important that their intention was not to maintain the Turkish national idea, as it could be concluded from a large number of historical syntheses which discuss that part of our history, but the triumph of Islam. Therefore, it is most correct to call that law Islamic-Osmanli law because its largest part had been created before the appearance of the Osmanli state and had as a goal the triumph of Islam; it is an Osmanli law because it was implemented in the territories ruled by the Osmanli dynasty.


Author(s):  
Natalia I. Danilina ◽  

Тhe article aims to identify and compare the specific cognitive potential of prototypical verbs dicere, loqui, fari in the Latin language of the classical period, to determine its origins. Objects of analysis are semantic variants of the verbs and their derivatives. The research methods include semantic, cognitive, etymological analysis. The cognitive potential of a word family is determined by the etymological semantics of the base word. In the dicere word family, the semantics of speaking is secondary and develops in interaction with the etymological meaning ‘to show’. In some of the subfamilies, this meaning is implemented exclusively; members of these subfamilies represent social realities of the legal sphere. In the word family, there are many derivatives with mental or voluntary components of semantics dominating. The loqui word family stems from the base with the meaning ‘to make a sound’. It is dominated by derivatives with the meaning of speaking, speech is primarily revealed as a means of interpersonal contact. The etymological semantics of the verb fari combines the semantics of speaking with the idea of transpersonal nature of speech. As a result, some derivatives characterize speech as a process, others are concentrated in the cognitive sphere of the cult. The former direction is supported by secondary cognitive spheres associated with the unofficial use of speech (‘Rumor’, ‘Folklore’), the latter direction generates secondary cognitive spheres in which speech is interpreted as a means of communication between a person and higher powers (‘Fate’) or the state (‘Law’). The word families in question have areas of cognitive intersection: ‘Eloquence’ in loqui and fari (actualization of the semantics of speaking), ‘Speech as a means of regulating social relations’ in dicere and fari (actualization of voluntary components of semantics and the idea of transpersonal nature of speech).


Author(s):  
А.Г. Хабибулин ◽  
К.Р. Мурсалимов

Цель: характеристика системы правообразующей деятельности государства, определение элементного состава правообразующей деятельности государства. Методы: деятельностный и системный подходы в целях проведения функциональной характеристики правообразующей деятельности государства и выделения ее системы. Результаты: определена система правообразующей деятельности государства, выявлены основные тенденции современного правообразующего процесса, показана необходимость изменения инструментария правообразующего процесса. Выводы: интенсификация развития общественных отношений обусловливает появление новых юридических инструментов, в качестве которых следует рассматривать правовой прецедент и юридическую доктрину; сложилась потребность в изменении системы источников российского права, а также качественное и количественное расширение системы права. Purpose: characterization of the system of the legal-forming activity of the state, determination of the elemental composition of the legal-forming activity of the state. Methods: activity-based and systematic approaches in order to carry out the functional characteristics of the law-forming activity of the state and highlight its system. Results: the system of the law-forming activity of the state was determined, the main tendencies of the modern law-forming process were revealed, the need to change the tools of the law-forming process was shown. Conclusions: the intensification of the development of social relations leads to the emergence of new legal instruments, which should be considered a legal precedent and legal doctrine; there was a need to change the system of sources of Russian law, as well as a qualitative and quantitative expansion of the system of law.


2017 ◽  
Vol 42 (04) ◽  
pp. 1224-1230 ◽  
Author(s):  
Assaf Likhovski

This essay on Mitra Sharafi's Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947 (2014) focuses on the relationship between certain minorities and the law of the state. It seeks to expand the discussion found in Sharafi's book in three directions: first, by comparing the attitude of Parsis in South Asia to the law of the state with the attitude of German Jewish immigrants in mandatory Palestine and Israel to state law; second, by asking whether the Parsis' embracing of state law was linked to their economic success; and, finally, by pointing to the nature of law itself as a “minority discourse.”


Lex Russica ◽  
2019 ◽  
pp. 70-82
Author(s):  
A. A. Liverovskiy

25 years of influence of the Constitution of the Russian Federation on public relations in our State has radically changed the idea of the Constitution and Constitutional Law. Admission of the Constitution of the Russian Federation by the society marked the formal recognition of social values spelled out in the Constitution and the nature of the legal principles implementing these values that are generally recognized by international law. The system of constitutional principles of natural origin became the basis for the constitutional regulation of social relations. The natural origin of legal principles means that they emerged in legal reality as a result of rational activity of a man, not only in terms of legitimizing the natural rights inherent in the man from birth, but also within the framework of their corrective impact on state regimes in light of promotion of civil rights and human freedoms. The natural origin of the constitutional principles gives an objective character to the constitutional regulation, and their predetermination and supremacy in relation to the influence of the legislative activity of the State power allows to create a constructive dichotomy of the constitutional and legislative regimes. In the theoretical and legal sense, constitutional principles as regulators of social relations constitute the “law of the Constitution”. Its fundamental part consists of the basic constitutional principles that determine the foundations of the constitutional system. The paper defines the mechanism of influence of constitutional principles on public relations that is different from the normative regulation: constitutional principles, in contrast to the norms acting in full compliance with their content, act in accordance with a a certain detectable extent of its content. Legal development of constitutional regulation arises from the interpretation of constitutional principles by the Constitutional Court of the Russian Federation. Resolving cases with regard to the constitutionality of normative legal acts, the body of constitutional justice creates legal stances — new constitutional regulators of social relations that not only correct the constitutional development of the State, but also are the law-making characteristics of the decisions. Using the construction of constitutional regulation, the author proposes an actual understanding of the problem of constitutional identity.


2021 ◽  
Vol 30 (1) ◽  
pp. 325
Author(s):  
Łukasz Szymański

<p>Conservatives in Galicia during the Austro-Hungarian monarchy exerted an overwhelming influence on political and social life. Among the conservative groups and parties, there were the so-called Podolaks, to which Wojciech Dzieduszycki belonged, writer, politician and philosopher. He wrote about the genesis and concept of law, the functions of the state and the scope of state power. He spoke against the law that regulates all manifestations of human life, because social relations are also regulated by moral and religious norms. Dzieduszycki was critical of socialism and all excessive forms of state intervention because he was against excessive state power. Based on Dzieduszycki’s reflections on the state and law, it can be concluded that he was an advocate of evolutionary conservatism.</p>


2021 ◽  
Vol 21 (1) ◽  
pp. 184-210
Author(s):  
Zia Akhtar

Summary In the United States (US) the family law litigant will have to consider the implications of laws that are federally recognised and those which the state embodies in its own family law statutes. The function of the equal protection clause and due process clause of the Fourteenth Amendment of the Constitution protects the parties in family disputes that reach the court. The operation of the Full Faith and Credit Clause is an important consideration and is central to the question if the court can apply the law of the forum court (lex fori) or that of the state where the dispute emanated. The federal constitution allows the state courts to apply marriage laws of another state. If the issue is procedural, then the law of the state will be applied where the dispute that gave rise to the litigation (lex loci). This paper examines the interstate in family law by considering marriages, child custody, and adoption rules and it enquires whether the courts have been sufficiently consistent in interpreting family law of the state in accordance with Article IV, Section 1. There is also a section that compares the law in the US with the application of the lex fori rules in family cases in the Scottish jurisdiction and how that influences parties in family law disputes.


2018 ◽  
Vol 9 (1) ◽  
pp. 129-147
Author(s):  
Ahmad Hidayat Buang ◽  
Che Rozaihan Che Rosli

In Malaysia the issuance or pronouncement of fatwa or Islamic edict is regulated and institutionalized by state law. Established under the law, Mufti and fatwa committee issue fatwas to provide guidance to Muslim society and state in matters relating to religion of Islam. However, issues on the effectiveness of fatwa especially its acceptance among Muslim society and even state agencies still continue to be debated. Past literature has shown that society generally questioning some controversial fatwa. This article, although will analyse the administration, management and legal background of the fatwa, it is primarily aimed at ascertaining on the acceptance of fatwa by society through the sampling of public university students. With reference to a number of fatwa issued and gazzeted as laws in the state of Selangor, using questionnaire technique this article will identify their level of knowledge and acceptance to these fatwas. Analysis by way of frequency tabling on the result of the questionnaire shows that at average more than 69% of the students were very statisfied and very agreed as well as satisfied and agreed on all the questions asked. This result indicates there is a change in society’s attitude especially university students towards the acceptance of fatwa. Based on quanlitative analysis, this change is due to the improvement of the Mufti department administration as well as the effect on the use of internet in distributing information relating to fatwa. Keywords: Fatwa, Mufti, Islamic Management, University Students, Selangor. Abstrak Di Malaysia pengeluaran fatwa ditadbir dan diinstitusikan melalui undang-undang negeri. Melalui peruntukan undang-undang, jawatan Mufti dan Jawatankuasa Fatwa ditubuhkan yang berperanan mengeluarkan fatwa sebagai panduan kepada masyarakat Islam dan kerajaan dalam perkara yang berkaitan dengan urusan agama Islam. Namun begitu isu berkaitan dengan keberkesanan fatwa, terutama mengenai penerimaannya oleh masyarakat dan juga agensi kerajaan masih lagi dipersoalkan. Kajian dan penulisan lepas menunjukkan masyarakat secara umumnya mempertikaikan beberapa keputusan fatwa yang kontroversi. Sehubungan dengan itu, kajian ini di samping cuba menganalisis latarbelakang pentadbiran, pengurusan serta perundangan fatwa di Malaysia, secara utamanya bertujuan mengenalpasti penerimaan masyarakat terhadap fatwa dengan mengambil mahasiswa sebagai sampel kajian. Dengan merujuk kepada beberapa fatwa yang telah diwartakan di negeri Selangor, melalui penggunaan instrument soal selidik, kajian ini akan menguji kefahaman dan penerimaan mereka terhadap fatwa berkenaan. Analisis dengan menggunakan jadual frekuensi daripada data soal selidik mendapati secara purata melebihi 69% mahasiswa di institusi pengajian awam sangat berpuashati dan sangat bersetuju serta berpuashati dan bersetuju bagi semua soalan yang ditanya. Dapatan ini mengandaikan terdapat perubahan dalam sikap masyarakat khususnya mahasiswa terhadap penerimaan fatwa. Analisis secara kualitatif menyimpulkan bahawa perubahan ini berpunca daripada penambahbaikan pentadbiran jabatan Mufti di samping pengaruh penggunaan internet dalam penyebaran maklumat berkaitan fatwa. Kata Kunci: Fatwa, Mufti, Pentadbiran Islam, Mahasiswa Universiti, Selangor.


2019 ◽  
Vol 74 (3) ◽  
pp. 18-23
Author(s):  
V. V. Polovnikov

As the objective of this article, the characteristics of the concept and legal regulation of the Ukrainian state border guard agencies’ (units) operative and service activities forms are chosen. Such activity is a type of law enforcement activity. The level of the rule of law compliance of such agencies (units) officials and official persons’ service activities depends on the state of its legal regulation. Based on the analysis of the current Ukrainian legislation and scientific views, the author characterized such forms of operative and service activities as border guard and border control. The author's definition of individual concepts is formulated. In particular, according to the author, Ukraine’s state border guard unit is SBGSU state border guard agency’s structural unit, which is responsible for the state border’s certain section protection. The operative and service activities of such units is one of the forms of its state (official) external activity, which is implemented in the border guard service process and carrying out other measures, in accordance with the law enforcement and other SBGSU credentials, concerning persons and legal entities not subordinate to this unit, which implies the origin of all kinds of social relations. The form of operative and service activities of the respective unit is a system of interrelated measures reflecting the content of law enforcement and other credentials of the State Border Guard Service of Ukraine in a certain direction of its state (official) external activities. The forms of operative and service activities are categorized. It is offered to regulate these concepts at the level of the Law of Ukraine “On the State Border Guard Service of Ukraine” and by-laws.


Dialogia ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 198
Author(s):  
Diana Sari

Abstract: Politics does not belong toan elite which have authority to hold power. It is not only about struggling for the authority or power but also as a way for people to communicate in building social relations in order to create a prosperous country. If there is no good communication between authorities and their public, there will be no noble country. This paper focused on IbnSina's political thinking for a criticism of social and political issues which occurred in Indonesia. IbnSina's political thinking leads to nubuwwah as a reflection of rigid politics. In this case, the leaders of the State should apply the character values of the prophethood and the public must obey the law in their country. This interaction will lead to the establishment of an honorable State.ملخص:السياسة لا تنتمي إلى النخبة التي تملك القدرة على كسب السلطة. ستكون السياسة ضيقة للغاية إذا ما تم تفسيرها فقط على أنها صراع على السلطة للحصول على المهنة والسلطة. السياسة هي طريقة تواصل الناس في بناء العلاقات الإجتماعية لإنشاء بلد عادل ومزدهر، وبالتالي تكون السياسة مشتركة. لن يتم إنشاء الدولة كدولة فاضلة إذا لم يكن هناك تواصل جيد بين السلطات والشعب. كلاهما يطبق ما تم الاتفاق عليه بشكل متبادلتركز هذه الورقة على  الفكر السياسي لإبن سينا كالنقد الإجتماعي والسياسي يحدث اليوم، خاصة في إندونيسيا. إن الفكر السياسي لإبن سينا يؤدي إلى النبوة باعتبارها انعكاسًا للسياسة الجامدة، بحيث يتوجب على قادة الدولة تطبيق قيم شخصية النبوة في نفسه.وبالمثل، فإن ما يفعله الشعب هو طاعة القانون في بلدهم، بحيث يكون إنشاء دولة فاضلة.Abstrak: Politik bukanlah milik golongan elit yang mempunyai kekuatan untuk memperoleh kekuasaan. Politik akan terlalu sempit jika dimaknai hanya sebagai pertarungan kekuatan untuk mendapatkan jabatan dan kekuasaan. Politik merupakan cara orang berkomunikasi dalam membangun relasi-relasi sosial untuk menciptakan suatu negara yang adil dan makmur, karenanya politik milik bersama. Negara tidak akan tercipta sebagai negara yang berbudi luhur jika tidak ada komunikasi yang baik antara penguasa dan rakyatnya. Keduanya saling menerapkan apa yang telah disepakati bersama. Tulisan ini fokus terhadap pemikiran politik Ibnu Sina sebagai kritik sosial dan politik yang terjadi saat ini, terutama di Indonesia. Pemikiran politik Ibnu Sina mengarah kepada nubuwwah sebagai refleksi perpolitikan yang kaku, dengan begitu para pemimpin Negara seharusnya menerapkan nilai-nilai karakter warisan Kenabian didalam dirinya. Begitupula yang dilakukan oleh rakyat adalah mentaati hukum yang ada di Negaranya, agar terciptanya Negara yang berbudi luhur.


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