scholarly journals Theory of Alamin (A Formation of Universal Communication Formula)

2018 ◽  
Vol 1 (2) ◽  
pp. 161-180
Author(s):  
Muhammad Aminullah
Keyword(s):  
Methodological Approach ◽  
Human Beings ◽  
Human Relationships ◽  
Good Communication ◽  
Scientific Approach ◽  
Universal Relationship ◽  
Universal Communication ◽  
The Relationship ◽  
The Universe ◽  
Theory Formula

Studies of this study need to be done to understand the basic nature of communication, so that the formation of a universal communication formula. The communication formula constructed in the theory of nature, explains that communication can be done in the form of a universal relationship ,not limited to the relationship between fellow human beings. It turns out that communication can be done in the form of relationships with all the elements that exist in the Universe of the universe is based on only one aspect of the relationship can be done on the need. Relationships that are built on necessities are an absolute right for humans to survive in their lives. The methodological approach in this research is the scientific approach that is built based on the discipline of ALAMTOLOGI. The communication formulas that are awakened in natural theory based on the discipline of ALAMTOLOGI communication and applied on all aspects of human relationships with others scientifically, systematically and universally in everyday life in a harmony way. The NAMORY THEORY formula is X + Z (Y) ⤇ g Hp and X - Z (0) ⤇ g Cp. Based on this concept the implementation of communication of this formula in the implementation of communication can ensure its attainment to the value of harmony or lameness value. Good communication is harmony communication. 

scholarly journals Teologi Posmodern: Menimbang Konsep Naturalisme-Teistik

2015 ◽  
Vol 2 (1) ◽  
pp. 91
Author(s):  
Ghozi Ghozi
Keyword(s):  
Modern Science ◽  
Direct Influence ◽  
Human Beings ◽  
Islamic Theology ◽  
Indirect Influence ◽  
Postmodern Theology ◽  
External Dimension ◽  
The Law ◽  
The Relationship ◽  
The Universe

<p>This article will briefly discuss the problems of postmodern theology in the context of the relationship between God and nature. In this case, the author brings the conception of theistic naturalism in the view of classical theology of Islam. Theological conception of postmodernism (theistic naturalism) can be useful contributions to the refreshment of Islamic theology, particularly in the case <em>a</em><em>f</em><em>‘</em><em>â</em><em>l</em><em> </em><em>al</em><em>-</em><em>‘</em><em>ibâd</em> and its derivation. The concept of direct influence and indirect influence may help explain the intervention of God toward human beings without denying the law of causality, as the law that becomes standard of modern science. Nevertheless there are some things that need to be considered in this concept: <em>Firstly</em>, God is only the spirit of the universe, God has entrusted His power to the nature, and all the events occurred due to the co-creativity of God and nature. <em>Secondly</em>, God has no a direct influence on the external dimension, rather He is merely a Spirit of things who has influence on inner dimension.</p>

scholarly journals Weeping in the Face of Fortune: Eco-Alienation in the Niger-Delta Ecopoetics

Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 54 ◽  
Author(s):  
Abba A. Abba ◽  
Nkiru D. Onyemachi
Keyword(s):  
Niger Delta ◽  
18Th Century ◽  
Human Beings ◽  
Delta Region ◽  
Niger Delta Region ◽  
Cultural Implications ◽  
The Face ◽  
Oil Wealth ◽  
The Relationship ◽  
The Universe

Scholarship on Niger Delta ecopoetry has concentrated on the economic, socio-political and cultural implications of eco-degradation in the oil-rich Niger Delta region of the South-South in Nigeria, but falls short of addressing the trope of eco-alienation, the sense of separation between people and nature, which seems to be a significant idea in Niger Delta ecopoetics. For sure, literary studies in particular and the Humanities at large have shown considerable interest in the concept of the Anthropocene and the resultant eco-alienation which has dominated contemporary global ecopoetics since the 18th century. In the age of the Anthropocene, human beings deploy their exceptional capabilities to alter nature and its essence, including the ecosystem, which invariably leads to eco-alienation, a sense of breach in the relationship between people and nature. For the Humanities, if this Anthropocentric positioning of humans has brought socio-economic advancement to humans, it has equally eroded human values. This paper thus attempts to show that the anthropocentric positioning of humans at the center of the universe, with its resultant hyper-capitalist greed, is the premise in the discussion of eco-alienation in Tanure Ojaide’s Delta Blues and Home Songs (1998) and Nnimmo Bassey’s We Thought It Was Oil but It Was Blood (2002). Arguing that both poetry collections articulate the feeling of disconnect between the inhabitants of the Niger Delta region and the oil wealth in their community, the paper strives to demonstrate that the Niger Delta indigenes, as a result, have been compelled to perceive the oil environment no longer as a source of improved life but as a metaphor for death. Relying on ecocritical discursive strategies, and seeking to further foreground the implication of the Anthropocene in the conception of eco-alienation, the paper demonstrates how poetry, as a humanistic discipline, lives up to its promise as a powerful medium for interrogating the trope of eco-estrangement both in contemporary Niger Delta ecopoetry and in global eco-discourse.

scholarly journals MANUSIA DAN AGAMA

2021 ◽  
Vol 5 (02) ◽  
pp. 183
Author(s):  
Achmad Asrori
Keyword(s):  
Human Nature ◽  
Human Beings ◽  
Absolute Necessity ◽  
Interesting Study ◽  
Scientific Disciplines ◽  
The World ◽  
Long Time ◽  
The Relationship ◽  
The Universe

The study of humans is a very interesting study, because besides being approachable from various aspects, it also concerns us as human beings. This study of humans has been done for a long time since the time of the ancient philosophers in Greece. They have started talking about humans, besides talking about God and the universe. This study of humans also eventually gave birth to various scientific disciplines, such as sociology, anthropology, biology, psychology, and other sciences.Religion is a part that cannot be separated from humans, considering that since humans were born into the world, God has actually been equipped with religion. For this reason, the relationship between humans and religion will be explained in this section so that it becomes clear that religion is an absolute necessity for humans and humans cannot live in order and prosperity in this world without religion. In other words, human nature is religious, so when a human claims to be non-religious means he has lied to himself and at the same time has done wrong against him.

Spiritual Quotient: A Significant Predictor of Teaching Effectiveness

2015 ◽  
Vol 10 (1) ◽  
Author(s):  
Dr. Poonam Khurana ◽  
Mr. Miklesh Prasad Yadav ◽  
Ms. Deepika Varshney
Keyword(s):  
Effective Teaching ◽  
Teaching Effectiveness ◽  
Religion And Spirituality ◽  
Human Beings ◽  
Religious Activities ◽  
Relationship Of ◽  
The Relationship ◽  
The Universe

All human beings are virtue by God as they get controlling mind and an attitude towards something with the help of which they can experience spirituality. People have different psychological thoughts and beliefs relating to god. Some people feel the immense pleasure in performing religious activities while some believe in the thought "Ahem Brahmasmi" i.e I am part of the divine and they feel pleasure in activities which motivate them to achieve peace. Religion in psychology is considered as a specific fundamental set of beliefs, thoughts and practices generally agreed and controlled by a number of person. It is the psychology of a person which commands their mind in deciding at which path they can attain the eternal feelings of the universe and accordingly they will develop their behavior towards religion and spirituality. Keeping the same in mind, the present study is based much on literature and a brief analysis of 50 teachers in Delhi and NCR collegesandmakes an attempt to study the relationship of spiritual quotient and effective teaching and suggest spiritual quotient as a considerablepredictor to make the workplace accessible.

Animism, personhood and the nature of reality: Sami perspectives

Polar Record ◽  
2009 ◽  
Vol 46 (1) ◽  
pp. 44-56 ◽  
Author(s):  
Elina Helander-Renvall
Keyword(s):  
Social Space ◽  
World View ◽  
Human Beings ◽  
Subjective Character ◽  
Daily Lives ◽  
Human Relationships ◽  
Indigenous Groups ◽  
And Function ◽  
The Relationship ◽  
Role And Function

ABSTRACTThis article is an exploration and description of the inter-subjective character of human and non-human relationships. Recent research into animism shows that at present there is emerging a new ontology that breaks down barriers between human beings and animals, culture and nature. This new animism predominantly discusses how human persons relate to the world. The culture of many indigenous groups is animistic meaning that nature is alive and there is a social space for humans and non-humans to interrelate to each other. In this article, an attempt is made to describe in detail how Sami reindeer herders perceive their environment and how the interplay and dialogue with nature is integrated in the overall activities of Sami within this relationship.A living being co-exists within certain environmental conditions and is dependent on all other beings with which she/he is in relationship. In this sense one can speak about ‘inter-subjectivity’ meaning direct subject-to-subject sharing of presence. It will be shown that the relationship between humans and non-humans is highly context-bound. Furthermore, the relationship between humans and non-humans within the Sami cultural circles is based on the mutual caretaking, respect and conditioning within different groups. For instance, the reindeer give themselves to humans and humans give shelter to them. According to the Sami world view, there are many different kinds of persons, such as humans, animals and spirits. To be a person in an animistic sense is a very flexible way of existence and one has to learn to know what the different personhoods are about. In this context, it is important to understand the role and function of the landscape and certain places and features within the landscape in specific areas. This is because within these places, communication, and what will be referred to as mythic discourse, takes place between humans and non-humans, and this dialogue is known to be of benefit to human beings in their daily lives and activities.

scholarly journals Phenomenography: A Missed Method in Medical Research

2016 ◽  
Vol 33 (3) ◽  
pp. 217-225 ◽  
Author(s):  
Abdolghader Assarroudi ◽  
Abbas Heydari
Keyword(s):  
Research Process ◽  
Human Beings ◽  
Medical Studies ◽  
First Order ◽  
Essential Questions ◽  
Prediction And Control ◽  
The Subject ◽  
And Control ◽  
The Relationship ◽  
The Universe

SummaryResearch is an approach with which human beings can attempt to answer questions and discover the unknowns. Research methodology is something that is determined by the researcher’s attitude toward the universe as well as by the question he is trying to answer. Some essential questions regarding the research process are: “What is the nature of reality?”, “What is the nature of the relationship between the scholar and the subject of interest?”, and “How can one understand the subject, and what are the methods?”. Research approaches can be categorized as quantitative and qualitative. In the former, measurement, prediction, and control are the bases, while in the latter, exploring, describing, and explaining the phenomena are fundamental. Among qualitative research methods, phenomenography is one of the newest methods. However, in spite of proving to be useful in various disciplines, it has yet to become popular, and many scholars mistake it for phenomenology. The focus of phenomenography is on what is known as the second-order perspective and the different ways that people can experience the same phenomenon, while phenomenology primarily emphasizes the first-order perspective and the similar essences that are derived from various experiences. This article aims to provide a better understanding of phenomenography through explaining it and comparing it with phenomenology in order to facilitate its proper and timely application in medical studies.

scholarly journals A Secular Interpretation of God in Christianity under Holographic Theory

2019 ◽  
Vol 2 (1) ◽  
pp. p129
Author(s):  
Yu Fu ◽  
Xi Kang
Keyword(s):  
Fundamental Question ◽  
Christian Faith ◽  
Human Beings ◽  
Religious Philosophy ◽  
The Core ◽  
Christian Religion ◽  
The Relationship ◽  
The Universe

God is the core of Christian religion, where the whole Christian faith and creed rest upon. While the relationship between the mortal and God is the fundamental question that makes Christianity distinguish from other religions. This paper aims to discover the secular meaning of God, such as in China, with the perspective of relationship between God and mortal and the theory of holographic theory, which brings atheists a better comprehension of human beings and the universe through a religious philosophy.

scholarly journals Gülen on Nature of Knowledge

Aqlania ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 147
Author(s):  
Zenno Noeralamsyah
Keyword(s):  
Ontological Argument ◽  
Science And Religion ◽  
Complete Separation ◽  
Religion And Science ◽  
Religious Texts ◽  
Scientific Approach ◽  
Current Context ◽  
The Relationship ◽  
Science And Faith ◽  
The Universe

P This article aim to explore perspective of Fethulleh Gülen about knowledge. The idea that science and religion coalesce in the structure of the universe has been expressed by Western philosophers, that contributed to the almost complete separation of intellectual and scientific activities from religion. In this view of dualism, science and religion both find their apotheosis and its keeping religion and science separating by an unbridgeable chasm. The ontological argument of the idea of giving birth to materialism, which supposes that the nature of existence based on matter. Associated with this, Fethullah Gülen offers a new typical scientific approach that will fuse scientific knowledge and religious beliefs closely associated with spirituality, reconfigures modern understandings of science and faith to relieve the dichotomous presumption of the reason-revelation divide. He is deeply interested in the problematic of the relationship between religion and science, while he does not reject the modern scientific approach, neither does it deify it. The essence of the philosophical thought of Fethullah Gülen (who was otherwise known simply as Hoca Effendi) is that understanding the religious texts and the creeds of Islam should be performed using sufi interpretation and commentary by transmission, without denying current context. In Gülen’s view, religious belief and scientifical reason should be combined, for they are a single truth with two expressions. Therefore, the unification of physics and metaphysics in the nature of knowledge, fundamental concept of bridging science and spirituality, both traditional and modern influences in Gülen's treatment of science will be analyzed in this article, to examine what nature of knowledge is in accordance with Gülen's worldview.

scholarly journals CHARACTERISTICS OF ISLAMIC EDUCATION IN THE PERSPECTIVE OF THE QURAN AND AL-HADITS

2020 ◽  
Vol 9 (02) ◽  
pp. 522
Author(s):  
Lukman Hakim
Keyword(s):  
Human Life ◽  
Life Quality ◽  
Islamic Education ◽  
Educational Goals ◽  
Human Beings ◽  
Educational Materials ◽  
Islamic Perspective ◽  
Purpose Of Education ◽  
The Relationship ◽  
The Universe

Formulating the goals of Islamic education must be prioritized before formulating other educational elements. Concern about educational goals is more important than concerns about educational materials or methods because educational materials and methods can change from time to time, while educational goals do not change. It is always constant and does not change. From an Islamic perspective, the purpose of education must be in line with the goal of human creation, namely to serve oneself or worship al-Kholiq Subhanahu Wata'ala and carry out the duties of the caliphate. Worship in Islam reaches to touch all aspects of life. It is not only limited to the rituals (asy-sya'aa'ir), which we are familiar with in prayer, fasting, zakat, and hajj. However, it also includes all movements and all activities that can improve human life quality or prosper human beings. Concerning the relationship with the Rabb of humans, they are servants of Allah. Meanwhile, about the relationship with the universe (kaun), man is the caliph. Therefore, it can be said that human life's purpose is to fulfill servitude and devotion - in a broad sense - to Allah Ta'ala. At the same time, his role on earth is as caliph (leader) in this universe

scholarly journals CRITICAL INSIGHT IN CONCEPT OF TRIGUNA: A REVIEW

2021 ◽  
Vol 12 (3) ◽  
pp. 143-146
Author(s):  
M R Sandhya ◽  
M V Vinodkumar
Keyword(s):  
Multiple Intelligences ◽  
Transactional Analysis ◽  
Human Beings ◽  
Basic Emotions ◽  
Critical Insight ◽  
Relationship Of ◽  
The Relationship ◽  
The Universe ◽  
Living Being

Theory of Triguna, originally explained in Sankhya Darshana and accepted in Ayurveda, says that the whole universe is composed of three major attributes namely Satwa, Raja and Tama. The living being, with its physique and psyche, represents the universe, hence, is made up of these three major attributes. The relationship of triguna with Panchamahabhuta, Tridosha and Shadchakra are already studied. Transactional analysis and triguna are inter-related. Basic emotions of human beings are love, hatred and fear. They generate need, action and confusion. These three qualities are interdependent, complementary and antagonistic at the same time. Wellness of human beings incorporates eight mutually interdependent dimensions. All these dimensions cannot be satisfied by a personality with a single guna, but a combination of Satwa, Raja and Tamo guna play here. Similarly multiple intelligences in a person depend on the predominant guna present in them. By understanding and promoting the multiple intelligences in a person helps to shine them in their own world. This paper is a prime attempt to put light on the concept of triguna.

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