scholarly journals TAMIḺAR VĀḺVIL MŪLIKAIYIṈ PAṄKU - ŌR ĀYVU [ROLE OF HERBS IN TAMILS LIFE - A STUDY]

2021 ◽  
pp. 111-118
Author(s):  
PARAMESWARY SANGKARAN ◽  
SHOBA NATARAJAN
Keyword(s):  
Oral Language ◽  
Oral Literature ◽  
Herbal Therapy ◽  
Medical Terms ◽  
Study Researcher ◽  
The People ◽  
Ancient Times ◽  
Materials Used ◽  
The Masses

This is a review of the herbs that used in Tamil medicine. It is a small attempt to reveal the usage of herbs of the Tamil people in ancient times. Our ancestors wrote medical notes about herbs on the songs and chitra siddhars. Only the nobles could read and use it. Not the laity people. In the oral language of the literature there were living references to the people and a number of rare medical references. The oral literature was composed for the herbal therapy practitioner. Evidence suggests that the notes on siddhars songs understandable for herbal therapy practitioner who lives in ancient time. Their attempt on medical practices are something great. Though the herbs in Tamil medicine are applicable to all. That is why the researcher made it possible to add to the masses and ideas about herbs medicine through the siddhars songs. In this study, researcher wants every medical terms in siddhars songs need to be understand by everyone. Understand that the materials used in Tamil medicine are around us and hope it is very usefull medicine for Malaysia Tamils.

scholarly journals TRANSLATION OF THE MENTALITY IN A TRANSITIVE SOCIETY

2020 ◽  
Vol 116 (5) ◽  
pp. 121-128
Author(s):  
Elena V. Kharitonova ◽  
Keyword(s):  
Native Speaker ◽  
Social Representations ◽  
Traditional Values ◽  
The People ◽  
History Of ◽  
The Media ◽  
The Masses ◽  
Globalized World ◽  
Revolutionary Period

The article deals with the peculiarities of translating mentality through language in a transforming society. The article reveals the idea of a transitive society and the psychology of transitivity. It is shown that a transitive society influences social representations and values, determines attitudes and goals. Particular attention is paid to the interaction of language and mentality in the context of globalization, when there is an increase in changes in language, including in the Internet language. The language of the people is one of the main mechanisms for transmitting the mentality, through which a special national way of thinking is formed. Numerous studies have shown that the transitivity of society, accompanied by the influence of high technologies, informatization, and virtualization, has a transformative effect on the mentality as a whole. In the history of Russia, the fundamental transformations of society associated with the revolution of 1917 also determined changes in the language in the post-revolutionary period, which were manifested in the increase in the number of jargon, abbreviations of words, and the introduction of foreign borrowings into the language. In the works of scientists of those years, the peculiarities of the influence of foreign borrowings on people's consciousness and mentality in general were analyzed. V. M. Bekhterev, N. S. Trubetskoy, A. M. Selishchev, A. A. Potebnya and others paid attention to the study of these processes. Excessive changes in language can pose a threat to the national mentality due to their impact on traditional values, their destruction and the introduction of new values in a globalized world. The role of the media as a native speaker of a new language and as a tool for influencing mass consciousness is outlined. The most intensive manipulation of the masses through language influences increases in unstable, transitional periods of society development.

scholarly journals PERAN DA’I DESA DALAM MEMBINA MASYARAKAT DESA SEMELAKO 1 DI KABUPATEN LEBONG

2021 ◽  
pp. 207
Author(s):  
Poby Marpelta ◽  
Anrial Anrial ◽  
Pajrun Kamil
Keyword(s):  
Data Collection ◽  
Qualitative Approach ◽  
Religious Leaders ◽  
Family Needs ◽  
Inhibiting Factors ◽  
The People ◽  
Materials Used

This study aimed to find out a depiction of the role of Da'i in Semelako 1 Village, Lebong Regency, Bengkulu, in fostering the community. This study applied a qualitative approach. Data collection techniques were observation and interviews. After the data were collected, the data were further analyzed using Miles’s et al approach. This study revealed the following conclusion: First, Da'i activities in delivering da'wah to the people of Semelako 1 Village, Lebong Tengah Sub-district, Lebong Regency, were not going well because the Da’i did not have a plan; the preaching pattern was still monotonous; the materials used were not yet well-organized and very much set according to the wishes of the mad'u / audiences; and the methods used were less varied. Second, the supporting factors of Da'i in efforts to develop religion were the supports from the village’s government and religious leaders in the form of appeals to participate in Islamic study activities, and the provision of facilities and infrastructure such as mosques and prayer rooms. The inhibiting factors extended to the level of the economy classified as underprivileged, and the busy routines of people who worked as farmers every day so that they prioritized fulfilling family needs rather than attending Islamic study activities.

APROPRIASI GITAR DALAM KESENIAN REJUNG PADA MASYARAKAT SUKU BASHEMAH KABUPATEN KAUR PROVINSI BENGKULU

2018 ◽  
Vol 7 (2) ◽  
pp. 94
Author(s):  
Budrianto Budrianto Budrianto ◽  
Wilma Sriwulan ◽  
Marta Rosa
Keyword(s):  
Young People ◽  
Qualitative Methodology ◽  
Musical Instruments ◽  
Western Music ◽  
Oral Literature ◽  
Modern Music ◽  
The People ◽  
Eastern Music ◽  
Musical Accompaniment

AbstrakPenelitian bertujuan untuk membahas peran gitar sebagai bentuk apropriasi dalam kesenian rejung pada masyarakat suku bashemah ,sekaligus bertujuan untuk menambah wawasan,mendeskripsikan dan mencari kebenaran tentang kesenian tersebut mengapa kesenian ini memakai iringan permainan gitar konvensional barat. Rejung adalah perpaduan antara sastralisan beserta iringan musik menggunakan petikan gitar. Irama-irama rejung sangatlah beragam dan khas.Sastralisan yangterkandung dalam rejung terletak pada tembang-tembangnya, berupa pantun nasehat, pesanmoral, sindiran, kisah seseorang, sebuah ungkapan perasaan antara muda-mudi dan ucapan-ucapan yang dirasakan dalam hati seperti merintih,meratapi nasib,dan menyesali hidup dengan menggunakan bahasa daerah. Gitar dalam kesenian rejung berfungsi sebagai melodi pokok sekaligus pengatur tempo. Dalam musik konvensional gitar difungsikan sebagai iringan musik modern atau musik barat. sementara berbeda halnya dengan kesenian rejung,secara musikal gitar tunduk  sebagai alat musik tradisi di dalam kesenian rejung. Metodologi yang digunakan ialah metodologikualitatif dalam lingkup musik. Dengan adanya  penelitian ini untuk menambah nilai historis sebuah kesenian daerah itu sendiri dan berharap menjadi suatu referensi literasi pengetahuan bagimasyarakat kabupaten kaurdan masyarakat umum. Dalam karya tulis ini disimpulkan bahwa musik rejung memiliki gaya khas musik timur dengan memakai instrumen musik barat dan memiliki ciri khas musik tradisional Indonesia.           Kata Kunci : Rejung, Gitar Konvensional, Apropriasi.  AbstractThe study aims to discuss the role of the guitar as a form of appropriation in the art of rejung to bashemah tribal people, as well as aiming to broaden insight, describe and seek truth about the art, why is this art using conventional Western guitar playing. Rejung is a combination of oral literature and musical accompaniment using guitar passages. The rhythm of the rejung is very diverse and distinctive. Oral literature contained in the rejung lies in the songs, in the form of rhymes of advice, moral messages, satire, the story of a person, an expression of feelings between young people and words that are felt in the heart such as moaning, lamenting fate, and regretting life by using local language. The guitar in the rejung art serves as the main melody as well as the tempo regulator. In conventional music the guitar is functioned as an accompaniment of modern music or western music. while in contrast to the rejung art, musical guitars are subject to traditional musical instruments in the art of rejung. The methodology used is a qualitative methodology in the scope of music. With the existence of this research to add the historical value of the regional art itself and hope to become a reference of knowledge literacy for the people of the district of Kaur and the general public. In this paper it was concluded that rejung music has a distinctive style of eastern music by using western music instruments and has the characteristics of traditional Indonesia music. Keywords: Rejung, conventional guitar, appropriation. 

scholarly journals Rethinking the Role of Traditional Media on Migration Issues in Nigeria

2020 ◽  
pp. 85-95
Author(s):  
Gideon Ibukuntomiwa Folorunso ◽  
Adeola I. Oyeyemi ◽  
Oluwakemi D. Udoh ◽  
Olaniyi T. Ayodele ◽  
Nchekwube O. Excellence-Oluye
Keyword(s):  
Secondary Source ◽  
Analysis Model ◽  
Traditional Media ◽  
National Image ◽  
The People ◽  
The World ◽  
The Media ◽  
The Masses

Traditional media is widely embraced by both the literate and illiterate population in different countries. Despite the wide coverage and acceptability of the traditional media in Nigeria, it has not favourably promoted migration issues, which has constituted national image crisis on an international scale. The media, having usually promoted their works with the mantra “voxidei, voxipopuli”, is thus burdened with the duty to liberate the masses by speaking truth to power, anything short of which is mere patronage of the people and contrary to the fundamental duties of the media as citizens of the world. This chapter also adopts secondary source of data collection and a content analysis model to analyse the data gathered, while the analysed data is presented in a narrative approach. The major finding of this book chapter is that, the known traditional media houses are playing around politics and money, bringing to life the saying that he who pays the piper dictates the tune, and this has in turn led to the continuance of illegal and dehumanising activities around the national borders of the country.

Conclusion

2019 ◽  
pp. 307-314
Author(s):  
Cathal Kilcline
Keyword(s):  
The State ◽  
Democratic Institutions ◽  
The People ◽  
And Performance ◽  
The Masses ◽  
Post Industrial

In France, conflicts over nationhood in a globalised world are refracted through competing visions and models of the role of sport in society. The first model holds that sport has intrinsic virtuous qualities and acts as a space for the development and performance of Republican values. This model contends that the sport should be organised by and for the people through the democratic institutions of the State. The second vision recognises sport as primarily a form of entertainment for the masses, dictated by television corporations and media outlets, with sports stars constructed primarily to further commercial imperatives. In the back-and-forth between these rival visions, a range of issues are played out in the sporting sphere, from France’s postcolonial heritage to its post-industrial future, through concerns over Americanisation, corporatisation, immigration and commemoration.

AN OVERVIEW OF THE JUDICIAL MONITORING AND SUPERVISION URGENCY IN MAKING CLEAN JUDICIARY

2021 ◽  
Vol 4 (1) ◽  
pp. 48-59
Author(s):  
Yulia Monita ◽  
Nys Arfa ◽  
Elizabeth Siregar
Keyword(s):  
Legal Certainty ◽  
Legal Research ◽  
Legal Doctrine ◽  
Legal Principles ◽  
Legal Rules ◽  
The People ◽  
Materials Used ◽  
Measuring Tool

A clean judiciary is the hope of all levels of Indonesian society. A clean judiciary is a court that carries out its duties and functions based on the provisions of the applicable laws and prioritizes legal certainty, justice, and benefit. This study aims to see how regulating and changing forms of judicial supervision and warning in realizing clean justice and to answer whether other legal rules are still needed to strengthen the role of the people who participate in and monitor the judicial path. This research is normative legal research, it is a study that examines matters of a theoretical nature, principles, conceptions, legal doctrine, and legal principles related to judicial supervision and supervision in the context of realizing a clean judiciary. Meanwhile, the legal materials used are primary, secondary, and tertiary legal materials and their sources. The results of this research are a) judicial monitoring and supervision should be done in order to conduct a clean judiciary, b) monitoring and supervising are done not to intervening the results of courts decisions but as a measuring tool to what extent the decisions are fair to the society, c) there are still several judges' decisions which, according to society, are controversial, illustrating the public's distrust of the judiciary.

scholarly journals E-13 Role of Gogera District in the War of Independence-1857

2020 ◽  
Vol 4 (1) ◽  
pp. 143-153
Author(s):  
Abdul Rashid Tahir ◽  
Qaswar Abbas Khan
Keyword(s):  
Vital Role ◽  
East India Company ◽  
Large Area ◽  
British Raj ◽  
War Of Independence ◽  
The People ◽  
Freedom Fighters ◽  
Set Up ◽  
The Masses

Different ethnic groups of India challenged the British Raj in the Great War of Independence-1857. A large number of local soldiers from different districts of Punjab province also left the British Army to stand up against the brutality of East India Company. Meanwhile, the people of the Gogera District played their vital role against the colonial forces. Among them, Ahmad Khan Kharal, Murad Fatiana, and their comrades set up a freedom fight at a vast level to challenge the hegemony of the imperialistic Army.  Their struggle had such momentum that it nullified the British control over a large area of Punjab, especially the Gogera District. Another development that invited the colonial wrath was that the people of the Gogera District refused to give revenue to the British government. This was an open rebellion that posed a serious challenge to the British Authority. The freedom fighters under the leadership of Ahmad Khan Kharal sacrificed their lives to protect their religious, cultural, and ethnic values.  In this article, the resistance and the revolutionary role of the masses of Gogera are evaluated.

scholarly journals Children's folklore as a special kind of traditional culture

2020 ◽  
Vol 99 (3) ◽  
pp. 91-95
Author(s):  
A.Sh. Pangereev ◽  
◽  
M.R. Baltymova
Keyword(s):  
Scientific Research ◽  
Special Kind ◽  
Traditional Culture ◽  
National Literature ◽  
Special Role ◽  
Oral Literature ◽  
Spiritual Values ◽  
The People ◽  
Younger Generation

The article deals with the formation of folklore, its influence on the development of traditional culture, song art of the Kazakh people and their features, the role of the Kazakh people in preserving spiritual wealth and values. A review of scientific research on oral literature, analyzed the collection of folk motifs, their distribution among the people, and mythical stories in ancient Turkic monuments. Based on the research, the ways of forming the spiritual values of the Kazakh people through national literature and culture, the importance of folk heritage as a means of preserving traditional culture are identified. The special role of children's folklore in the education of the younger generation and the formation of spiritual values is shown. It is revealed that the folklore genre forms the traditional culture and closely develops together with the people for many centuries.

scholarly journals People's consciousness in Nagarjuna's poem

2017 ◽  
Vol 5 (4) ◽  
pp. 159-161
Author(s):  
Reena Agrawal
Keyword(s):  
Economic Inequality ◽  
Economic Disparity ◽  
The People ◽  
The World ◽  
Ancient Times

The term democracy is the Hindi version of English democracy, for which the words democracy, democracy, democracy etc. are also used, which means - a mechanism or system in which the people have sovereignty. It is an undeniable truth that economic inequality is the root of all difficulties. Due to this, the world is deranged and frustrated and for this reason, since ancient times in India, mystics dreamed to remove the economic disparity between humans. Democracy is one such vision in which workers, peasants and helpless victims come together to play the role of their true partner. जनवाद शब्द अंग्रेजी के डेमोक्रेसी का हिंदी प्रतिरूप है, जिसके लिए जनतंत्र, लोकतंत्र, लोकशाही आदि शब्दों का भी प्रयोग किया जाता है, जिसका अर्थ है - एक ऐसा तंत्र या व्यवस्था जिसमें जनता की संप्रभुता हो।यह निर्विवाद सत्य है कि आर्थिक विषमता सभी कठिनाइयों की जड़ हैं। इसके कारण संसार विश्रृंखलित एवं कंुठित होता है और इसी कारण भारत में प्राचीन काल से ही मनीषियों ने मानव-मानव के मध्य आर्थिक विषमता को दूर करने का स्वप्न देखा। जनवाद एक ऐसी ही दृष्टि है जिसमें मजदूरों, किसानों, असहाय पीड़ितों को एक जुट कर उनके सच्चे साथी की भूमिका निभाती है।

Hristo Botev: The Ekstasis of Non-Belonging and the Route to Modernity

2017 ◽  
Vol 52 (1) ◽  
pp. 51-73
Author(s):  
Dimitar Kambourov
Keyword(s):  
National Identity ◽  
Social Criticism ◽  
National Liberation ◽  
National Unity ◽  
National Myth ◽  
The People ◽  
Poetic Narrative ◽  
Per Se ◽  
The Masses

AbstractBulgarian literature of the 19th century, although widely unknown abroad, is decisive for the formation of Bulgarian national identity. In this respect, the authority of the ‘national poet’ Hristo Botev has been uncontested for 140 years. Botev has created the Bulgarian mytho-poetic narrative and imposed it as a set of political, social and ethical principles, crystalized to a corrective. Yet, Botev’s poetic agenda is contradictory. His nationalism, based on natural belonging to the people, kin and family, is persistently extended towards social criticism and a utopian longing for class equality. Thus, the prior national unity appears subverted: the representatives of the elite are stigmatized as non-belonging to the nation per se, to ‘the people,’ a collective subject, enslaved, suffering, passive, and mute. Such an irresolvable contradiction between the two struggles – for national liberation and for social emancipation – is additionally complicated by Botev’s third, most intimate longing – for personal unbinding that would take the radical form of self-emerging beyond any kinship and class affiliation. Thus, the mytho-poetic figure of an apocalyptic Motherland had to be re-articulated as the eternal ‘There’ of a coveted death. Finally, Botev’s self-victimization, orchestrated as a rebel raid, is his response to the fallen heroes and their failed sacrifice. Bulgaria’s most powerful national poet gave birth to a national myth of the genius who voluntarily gave up poetry and joined the masses by embracing their role of a victim.

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