scholarly journals Musik Tradisional Jawa Janengan Yang Terlupakan (A Forgotten Javanese Traditional Music Janengan)

Author(s):  
Mukarom Mukarom ◽  
Rochsun Rochsun

Villagers of Waringinsari, Sukoharjo sub-district, Pringsewu district, Lampung province grows and develops from voluntary migrants from Java. They are a group of marginalized people economically, politically, socially and culturally, so they expected so much when migrating to get a better life for his family. Residents who occupy Waringinsari village as the voluntary migrants are from different regions. They were farmers who had come from the felds of Java (Central, East and West) to gain ground as a new livelihood. The question is why with all kinds of differences in the Javanese sub-culture they could then dissolve together, and then they feel just as Javanese (in the sense of not distinguishing which Javanese origin). The research was carried out to get an answer whether janengan contributing music as media of entertainment, communication and propagation for villagers of voluntary migrants in the Waringinsari village, Suhoharjo Sub-district, Pringsewu district, Lampung province. This research is qualitative. The data obtained show that janengan music does really as alternative music that is able to show the identity of the people of Java. Janengan identifes the Javanese sub-culture from Kebumen which later became the common property of the voluntary migrants. They feel a sense of musical art is proven fact that until now is still a viable alternative entertainment. Janengan also contribute to the cohesiveness, and was able to eliminate the bulkhead sub-culture of their respective regions of origin. Music janengan is able to be an alternative as a cheap entertainment media, as a means of gathering spontaneous migrants thus establish communication in the period since the beginning of the village to the present, the past 60 years. In addition, the content ofthe janengan music lyric also provide a moral message that as human beings they are not arrogant, and ableto follow prophets. Janengan is able to instill the values to the younger generation so that they can becomegood human in morality as told in the poem of janengan.

2018 ◽  
Vol 17 (2) ◽  
pp. 253
Author(s):  
Rihlatul Khoiriyah ◽  
Ali Imron ◽  
Ahmad Munif ◽  
Lathifah Munawaroh

<p>This paper intends to see the extent of legal awareness of the community in the village area of the santri against family law derived from national legal products. The results of the study show two main points, first, the understanding of Islamic civil law (marriage and inheritance) of Mangkang region society is dominated to the accepted understanding of classical fiqh. The people of Mangkang region are not anti-starch against the civil law of Islam issued by the state in the form of positive law. Although the Mangkang area people see that both are ijtihadiyah products, but the existence of Indonesian civil law that has an administrative effect on others makes them accept a good denan. Second, a persuasive approach in the form of a cultural approach is more readily accepted by citizens. Mangkang area people feel comfortable when invited to dialogue and discussion related to Islamic civil law of Indonesia. In the end, by reaching the common point and the good that might be obtained, Indonesian civil law can be understood and well accepted.</p><p> </p><p>Tulisan ini bermaksud melihat sejauh mana kesadaran hukum masyarakat di wilayah kampung santri terhadap hukum keluarga yang bersumber dari produk hukum nasional. Hasil dari kajian menunjukkan dua hal pokok, pertama, pemahaman hukum perdata Islam (penikahan dan kewarisan)  masyarakat wilayah Mangkang didominasi kepada pemahaman yang diterima fiqh klasik. Masyarakat wilayah Mangkang tidak anti pati terhadap hukum perdata Islam yang dikeluarkan negara dalam bentuk hukum positif. Meskipun masyarakat wilayah Mangkang melihat bahwa keduanya merupakan produk ijtihadiyah, namun keberadaan hukum perdata Islam Indonesia yang memiliki dampak administratif kepada yang lainnya menjadikan mereka bisa menerima denan baik. Kedua, pendekatan persuasif dalam bentuk pendekatan budaya lebih mudah diterima oleh warga masyarakat. Masyarakat wilayah Mangkang merasa nyaman ketika diajak berdialog dan berdiskusi terkait hukum perdata Islam Indonesia. Pada akhirnya, dengan mencapai titik temu dan kebaikan yang mungkin akan didapat, hukum perdata Islam Indonesia bisa dipahami dan diterima dengan baik..</p>


Author(s):  
Christian P. Haines

This chapter examines the relationship between politics and philosophy in Walt Whitman’s 1855 edition of Leaves of Grass. It focuses on Whitman’s articulation of two different concepts of democracy: a vitalist version, based on the organic life of the nation, and a revolutionary version, based on transforming the political culture of the people for the sake of fulfilling the American Revolution. The chapter traces Whitman’s reception as a Spinozist (an inheritor of the radical philosophy of Baruch Spinoza), a pantheist, and a monist. It argues that this philosophical legacy enables Whitman to reimagine the nation as the common property of the people and to reconceive of national belonging in terms other than citizenship. The chapter pays particular attention to Whitman’s commitments to labor politics and the abolition of slavery.


Author(s):  
Santana Khanikar

This chapter discusses conflict and violence in Lakhipathar, over a period of two decades, drawing on oral histories from the people of Lakhipathar. Listening to the narratives of past sufferings here has worked not merely a tool to know what happened to the narrators in the past but it also gives a key to analyse why and how they live in the present. Apart from offering evidence towards the larger argument of the work, this part of the book has also aimed towards opening a conversation on some buried and forgotten moments in the history of the Indian state that resemble what could be called an Agambenian ‘state of exception’. The dense narratives give a picture of the collaboration and deceit, revenge and violence, suspicion and fear in war-torn Lakhipathar and how the common people negotiated their ways through these.


2007 ◽  
Vol 4 (1) ◽  
pp. 45-49
Author(s):  
Akinobu Kuroda

The common sense of modern times was not always “common” in the past. For example, if it is true that inflation is caused by an oversupply of money, a short supply of money must cause deflation. However logical that sounds, though, it has not been so uncommon in history that rising prices were recognized as being caused by a scarcity of currency. Even in the same period, a common idea prevailing in one historical area was not always common in another; rather, it sometimes appeared in quite the opposite direction. It is likely that the idea that a government gains from bad currencies, while traders appreciate good ones, is popular throughout the world. In the case of China, however, its dynasties sometimes intentionally issued high-quality coins without regard to their losses. East Asia shared the idea that cheap currency harms the state, while an expensive currency harms the people. This is in considerable contrast with a common image in other regions that authorities gained profits from seigniorage.


1968 ◽  
Vol 114 (517) ◽  
pp. 1499-1508 ◽  
Author(s):  
J. P. Leff

From time to time, normal human beings not suffering from any mental illness have reported experiences either akin to or identical with hallucinations (Byrd, 1938; Slocum, 1948; Ritter, 1954; Bombard, 1955). The common features in these reports have been the social isolation of the people involved and the physical hardships of their living conditions. They have usually been solitary mariners or polar explorers. Scientific interest was not aroused in these phenomena until directed to them by the experiences of prisoners of war in Korea who had undergone “brain-washing” techniques. At this time, Hebb and his colleagues began a series of experiments which opened up an era of widespread research into the field of Sensory Deprivation.


2022 ◽  
Vol 6 ◽  
Author(s):  
Pham Thi Lan

Comprehensive human development is an important content in Ho Chi Minh's thought on human beings. "To reap a return in ten years, plant trees. To reap a return in 100, cultivate the people" (Minhd, 2011). A comprehensive person is someone who has both virtue and talent, of which virtue is the root. Virtue is morality, but unlike conservative morality which aims at personal glory, the new and great morality serves the common interest of the communist party, the people and mankind. The basic requirements of that morality are being loyal to the country and faithful to the people, loving people, being diligent, thrifty, honest, righteous and selfless, and having proletarian international spirit. Talent means a person's capability to fulfill assigned tasks, which is demonstrated through continuous learning and improving of academic, scientific, technical and theoretical qualifications (Minhb, 2011). Vietnam is being strongly influenced by the trend of international integration with many complicated changes in the society. In the face of manifestations of degradation in morality and lifestyle seen in students, moral education for Vietnamese students becomes even more important and necessary.


Author(s):  
Li Yue

Music aesthetic education enjoys a long history in both East and West. With the rise and development of the post-modern trend in the 21st century, traditional music aesthetic education, which mainly focused on the ability to listen, feel and appreciate in the past, after inspired by the new curriculum idea, it now borrows the music theater model of creation, performance and appreciation. And it also adopts cross-disciplinary and cross-cultural ideas in training and business performance to find new forms of beauty. By the exploration and interpretation of sound, limbs, and space, actors can develop their vision, ability to communicate and reflect, self-identity, wisdom, caring for human beings, and respect for different civilizations. Furthermore, useful reference can be provided for the theoretical and practical research of music aesthetic education.


Author(s):  
Dr. Shivakumar GS

Every human being has the right to decent life but today there are elements in our environment that tend to militate against the attainment and enjoyment of such a life. The exacerbation of the pollution of environment can cause untold misery. Unhappiness and suffering to human beings, simply because of our lack of concerns for the common good and the absence of sense of responsibility and ethics for sustaining a balanced eco-system. If we are to aspire to a better quality of life – one which will ensure freedom from want, from disease and from fear itself, then we must all join hands to stem the increasing toxification of this earth. What we need in order to defuse this environmental time bomb is immediate concerted action of all the people, but such needed action will come only if we reorient such citizenry values, i.e., imbibe them with proper awareness and values (ethics), specifically those that will lead to a greater concern for preserving balance in the ecosystem, besides teaching them how to save the environment from further degradation, and to help, make it more healthful and progressive place to live in, springs from a strong sense of social responsibility. KEYWORD: Environmental Ethics


2020 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Okelloh Ogera

Purpose: This article looks at the role played by agents: the people responsible for articulating and implementing inculturation in Africa. The article asks the simple question of are these agents useful or a hindrance in the process of inculturation? The article begins by identifying these agents then discusses the challenges they face in the process of inculturation. The article concludes by giving a way forward and that is an integrated approach in inculturation.Methodology: This study will review the available literature on the subject with a view to examining what previous research says concerning the role of the agents, that is human beings, in the process of inculturation. This was done with the main objective of examining the challenges that he agents of inculturation face, and concluding by exploring an integrated approach to inculturation, where all the agents are brought on board. Findings: This study found out that if inculturation is to truly take root in African Christianity, it must bring on board all actors, not just Church leaders, and trained theologians, but also the laity. All these actors also need to overcome some of the challenges that have hindered the prospects of inculturation which include but not limited to fear of syncretism, lack of enthusiasm by some Church leaders, answering the question of culture in a post-modern and globalized world.Unique Contribution to Theory, Practice and Policy: This paper will offer unique contributions to policies and practices governing the attempts to make the Church in Africa truly African by proposing a re-evaluation of the way inculturation has been carried out in the past. This has tended to be spearheaded by professional theologians and some church leaders, neglecting the biggest constituency in the entire process, and that is the consumer of inculturational processes; the laity.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Wa Ode Selfi ◽  
H. Hayari

ABSTRAK: Permasalahan utama dalam penelitian ini ialah: 1) Bagaimana asal usul pemberian nama Desa Madampi Kecamatan Lawa Kabupaten Muna Barat? 2) Apa latar belakang terbentuknya Desa Madampi Kecamatan Lawa Kabupaten Muna Barat? 3) Bagaimana proses terbentuknya Desa Madampi Kecamatan Lawa Kabupaten Muna Barat? 4) Bagaimana perkembangan Desa Madampi Kecamatan Lawa Kabupaten Muna Barat (1999-2017)? Metode penelitian menggunakan metode penelitian sejarah dengan langkah-langkah sebagai berikut: 1) Pengumpulan sumber (heuristik) yaitu kegiatan peneliti untuk memperioleh data, 2) Kritik sumber (verifikasi) yaitu untuk mengetahui otentitas (keaslian) dan kredibilitas (kebenaran) data yang berhasil dikumpulkan, 3) Penulisan sejarah (historiografi) yaitu, menyampaikan sintesa dalam bentuk kisah sejarah. Dalam kajian pustaka penelitian ini menggunakan konsep dan teori sejarah, konsep desa dan syarat terbentuknya desa, konsep pemerintahan desa, dan konsep perkembangan desa, serta penelitian yang relevan dengan judul penelitian ini. Penelitian ini menunjukkan bahwa: 1) Asal usul pemberian nama Desa Madampi Kecamatan Lawa Kabupaten Muna Barat di ambil berdasarkan hasil kesepakatan dari seluruh lapisan masyarakat, dan juga diilhami dari sebuah peristiwa sejarah pada zaman dulu. 2) Latar belakang terbentuknya Desa Madampi Kecamatan Lawa Kabupaten Muna Barat merupakan keinginan masyarakat setempat untuk membentuk desa tersendiri. Hal ini dilakukan karena untuk mendapatkan pelayanan yang lebih baik dalam bidang pemerintahan terutama dalam pelayanan pengurusan administrasi, yang memperkasai terbentuknya Desa Madampi yakni para tokoh adat dan para tokoh masyarakat. 3) Proses terbentuknya Desa Madampi Kecamatan Lawa Kabupaten Muna Barat merupakan keinginan masyarakat untuk memimpin daerahnya sendiri, yang diprakarsai oleh masyarakat yang tergabung dalam organisasi Lembaga Ketahanan Masyarakat Desa (LKMD), sekarang disebut Lembaga Pemberdayaan Masyarakat (LPM), mengadakan suatu musyawarah untuk membahas bahwa Dusun Madampi layak untuk melakukan satu pemekaran wilayah. 4) Perkembangan Desa Madampi Kecamatan Lawa Kabupaten Muna Barat (1999-2017) yaitu dapat dilihat dari beberapa bidang seperti: a) Perkembangan bidang politik, b) Perkembangan pelayanan umum, c) perkembangan ekonomi, d) Perkembangan bidang pendidikan, dan e) Perkembangan sarana dan prasarana.Kata Kunci: Asal usul, latar belakang, proses, perkembangan Desa Madapi ABSTRACT: The main problems in this study are: 1) What is the origin of giving the name of Madampi Village, Lawa District, West Muna Regency? 2) What is the background of the formation of Madampi Village, Lawa District, West Muna Regency? 3) What is the process for the formation of Madampi Village, Lawa District, West Muna Regency? 4) How is the development of Madampi Village, Lawa District, West Muna Regency (1999-2017)? The research method uses historical research methods with the following steps: 1) Collection of sources (heuristics), namely the activities of researchers to obtain data, 2) Criticism of sources (verification), namely to determine the authenticity and authenticity of the data collected , 3) Writing history (historiography) that is, conveying synthesis in the form of historical stories. In the literature review, this research uses historical concepts and theories, village concepts and conditions for village formation, village governance concepts, and village development concepts, as well as research relevant to the title of this research. This study shows that: 1) The origin of giving the name of Madampi Village, Lawa Subdistrict, West Muna Regency was taken based on the agreement of all levels of society, and was also inspired by a historical event in the past. 2) The background of the formation of Madampi Village, Lawa Subdistrict, West Muna Regency is the desire of the local community to form their own village. This was done because to get better services in the field of government, especially in administrative management services, which strengthened the formation of Madampi Village, namely traditional leaders and community leaders. 3) The process of the formation of Madampi Village, Lawa Subdistrict, West Muna Regency was the desire of the community to lead their own area, initiated by the people who were members of the Village Community Resilience Institute (LKMD), now called the Community Empowerment Institute (LPM), held a meeting to discuss that Madampi Hamlet is eligible to undertake a regional division. 4) Development of Madampi Village, Lawa Subdistrict, West Muna Regency (1999-2017), which can be seen from several fields such as: a) Development of the political field, b) Development of public services, c) economic development, d) Development of education, and e) Development facilities and infrastructure. Keywords: Origins, background, process, development of Madapi Village


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