scholarly journals IRONIC ΗRYHIR TIUTIUNNYK (SOME OBSERVATIONS)

2021 ◽  
pp. 38-51
Author(s):  
Larysa Moroz
Keyword(s):  
20Th Century ◽  
Short Story ◽  
The Political ◽  
Sense Of Humor ◽  
The People ◽  
Cultural Sphere ◽  
The Village

One of the most dramatic writers of the 2nd half of the 20th century Hryhir Tiutiunnyk was remembered by all his contemporaries who worked in the cultural sphere as a person endowed with a keen sense of humor, rare wit, and unique artistry (in various genres, both dramatic and comedic). This paper is a reflection on how in the works by Hryhir Tiutiunnyk, killed by the totalitarian system in 1980, the well-known dominants of “love and pain” are deepened by irony, in all the immensity of its shades and meanings. The writer did not use any words from the political lexicon but instead unmasked the totalitarian system by depicting (mostly through apt expressions and details) the behavior and destinies of people oppressed or destroyed by it. His irony is mild, lenient, or even somewhat sympathetic. In the stories reviewed in the paper, namely “Screw”, “Niura”, “The Feast in Memory of Markiian”, “The Son Has Arrived”, the mentioned nuances of the means of irony are used in rather complex, sometimes weird combinations (“The Literate”, “Laughter”), revealing the ardent indifference of the author who tried (sometimes successfully) to pretend to be an outsider – an unworried or even superior narrator. In such works as “The Feast in Memory of Markiian” and “Medal”, the death itself or its obvious approach causes the appearance of tragicomic elements. However, in the latter, the tragic irony is not related to the character, but to the props of the stage action, in which the people resembling mannequins represent the village and district authorities and pretend to award a starving man as “the best animal breeder”. Some of Hryhir Tiutiunnyk’s characters, as in the short story “Oddity” and the story “My Saturday”, rise to a sarcastic mockery of oppressors: the specificity of the Soviet-communist officials lies in the fact that they don’t even realize the absurdity of their activities, which lack any humanistic principles. The literary world of the writer, despite its seeming simplicity, is extremely complex in terms of inner subtleties of thoughts, emotions, and conflicts.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

scholarly journals Konflik Tanah Bengkok di Pedesaan Jawa Kontemporer

2017 ◽  
Vol 3 (1) ◽  
pp. 35
Author(s):  
Heri Priyatmoko
Keyword(s):  
Critical Thinking ◽  
21St Century ◽  
Status Quo ◽  
The Political ◽  
Early 21St Century ◽  
Public Figures ◽  
The People ◽  
Communal Land ◽  
Village Government ◽  
The Village

Intisari:Tulisan ini membahas proses konflik tanah bengkok di Desa Telukan yang terjadi pada permulaan abad XXI. Masyarakat pedesaan dicitrakan komunitas yang tenang, jauh dari sikap kritis, dan hidup guyub rukun mendadak berubah dengan pecahnya konflik tanah bengkok. Tanah bengkok dipahami warga sebagai kekayaan desa yang harus dijaga dan umumnya berlokasi tidak jauh dari desa. Sengketa agraria ini dipicu oleh rasa ketidakpuasan masyarakat terhadap pamong desa dan tokoh masyarakat yang melakukan tukar guling tanah kas desa. Sebagian masyarakat merasa ditinggalkan oleh aparatur desa dalam mengambil keputusan penting itu. Akumulasi kekecewaan warga tersalurkan dengan membentuk organisasi Format dan melancarkan aksi demonstrasi yang digelar beberapa kali. Konflik tanah ini menyebabkan kehidupan desa sempat memanas dan masyarakat terbelah dalam beberapa kubu, yaitu mendukung ruislag, menolak, dan netral. Konflik atau ketegangan sosial merembet di ranah politik yang tercermin dalam pemilihan kepala desa dan Badan Permusyawaratan Desa (BPD). Kelompok yang bersengketa masing-masing mengajukan jagonya demi memenangkan kasus tukar guling. Kenyataan ini menunjukkan bahwa konflik tanah telah berimbas pada kehidupan sosial-politik masyarakat. Abstract: This paper discusses the conflict of tanah bengkok (communal land managed by the village government) in Telukan village in early 21st century. Villagers are depicted as calm and peaceful communities and lack of critical thinking. However, the hamonious life in Telukan village suddenly became a chaos due to the conflict related to tanah bengkok. The people recognize tanah bengkok as a property of the village that needs to be preserved. This land is usually located close to the village. Agrarian dispute was triggered by the lost of trust toward the village leaders and public figures who were supposed to conduct the ruislag of tanah bengkok. Some villagers felt that they were not involved in taking communal decisions by their leaders. The people’s disappoinment triggering them to established an organisation and several demonstrations. The community was divided into several groups: those who support the ruislag, those who refuse, and status quo. This conflict was spread to the political sphere, showed in the election of Kepala Desa (head of village) and Badan Permusyawaratan Desa (Village’s Representative Board). The disputing groups chose their own representatives in order to win the ruislag case. This signifies the evidences that the agrarian dispute impacted on the people’s socio-political lives.

The Political Survival of Traditional Leadership

1968 ◽  
Vol 6 (2) ◽  
pp. 183-198 ◽  
Author(s):  
Norman N. Miller
Keyword(s):  
Status Quo ◽  
The Political ◽  
Political Survival ◽  
The People ◽  
Traditional Leadership ◽  
The Government ◽  
The Village

Viewed from the higher echelons of government in the new nations, the rural leader is an insignificant individual who goes about managing his local affairs and carrying out—with varying degrees of success—the policies and hopes of the government. Viewed from below, from the inner recesses of the village, the leader is a man of authority; a man who has used wealth, heredity, or personal magnetism to gain a position of influence. As seen by nation builders and development experts, the rural leader is tacitly pointed to as the key to success. It is he who can mobilise the people. It is through him that more energy will be expended, more muscles used, and more attitudes changed. Conversely, it is the leader's lack of initiative that will entrench the status quo and doom the modernisation schemes before they begin.

scholarly journals Pemikiran Politik Tan Malaka Tentang Konsep Negara Indonesia

2019 ◽  
Vol 4 (1) ◽  
pp. 58
Author(s):  
Ponirin Ponirin ◽  
Agum Patria Silaban
Keyword(s):  
Data Analysis ◽  
Point Of View ◽  
The Other ◽  
The Political ◽  
Textual Studies ◽  
Independence Movement ◽  
The People ◽  
Democratic System ◽  
The Mind ◽  
The Village

It aims to test anything that influences the Political thinking Tan Malaka about the Consept of the Indonesian State, setting aside the concept of the state in the view of Tan Malaka and putting forth the effort the makes in fulfilling the concept of a joyful state. This type of research is a study literature. As for data collection techniques in this study is a library study, it means the author did reseach by collecting books, documents, articles, scripts, and the like. With the approach: textual studies, context studies, and historical studies. The data analysis of the data is heuristic, criticism, interpretation, and presentation. From the results of the research, it is known that Tan Malaka was a hero of the independence movement, he was born in the village of Pandan Gadang, not far from the Suliki Sprout, Limopilih Koto Regency, East Sumatera. He began to think of the fate of this people who were colonized after education in the Netherlands. The influence of circumstances and understanding is like the circumstances of his people, then education that this finally influenced by Marxism and the revolutiomary movement of Europe (the French, British, and Russian Revolutions) have set the mind to a left (Communist). Long before the other leading figures of independence, Tan Malaka had designed the consep of the Indonesian state before the independent of Indonesia. He saw and compared the concept of repulic and kingdom. For him the kingdom is irrelevant to the welfare of the people. Tan Malaka would prefer the concept of a union or a republic with a democratic system. For him the people must be in charge.then it may be concluded tha the concept of the Indonesian state tha Tan Malakan was the DemocraticKey word : Tan Malaka's Point of view, Indonesian State

scholarly journals DEMOKRASI DAN TRANSPARANSI DALAM PEMILU 2004

Populasi ◽  
2009 ◽  
Vol 20 (1) ◽  
pp. 1-12
Author(s):  
M. Syahbudin Latief
Keyword(s):  
Political Parties ◽  
Transition Process ◽  
The Political ◽  
Political Elites ◽  
Democratic Government ◽  
The People ◽  
Election Process ◽  
Working Together ◽  
The Village ◽  
The Voice

This paper is about the process of election during democracy periode in Indonesia. The problem that usually accured during the election was the involvement of the elites in the process of election. Some elites, both from the political parties and from the village, usually interfering the process. The case in Gampeng shows that all elements have been working together in successing the process of election. Reflecting from the election process in Gampeng, the transition process towards more democratic government in Indonesia could be happen inpeace and harmony if there was honesty inside the political elites. They should more appreciate the voice from the people they were represented, instead of fighting for their own needs.

TRADITIONS AND LEGENDS ABOUT THE VILLAGE OF KUBACHI IN THE RECORDS OF E. M. SCHILLING

2020 ◽  
pp. 56-62
Author(s):  
Fatima Abdulovna Alieva ◽  
Fatyma Khamzaevna Mukhamedova
Keyword(s):  
Life History ◽  
20Th Century ◽  
Way Of Life ◽  
Specific Data ◽  
The Past ◽  
Ethnographic Studies ◽  
The People ◽  
Famous Book ◽  
The Village

The article analyses traditions and legends of the village of Kubachi, Dakhadaevsky district, Republic of Dagestan, recorded by the outstanding Caucasian scholar of the 20th century, ethnographer E. M. Shilling during folklore expeditions in Dagestan and published in his famous book «Kubachins and their culture. Historical and ethnographic studies» (Moscow; Leningrad, 1949). The cycle of traditions about the Kubachi and the Kubachins in the records of E. M. Shilling is an invaluable source of specific data related to the past of the people, connected with the life, history, way of life, customs and psychology of the Kubachins. In some cases, traditions and legends are informative; they provide information about the origin of the Kubachins, their numbers, the territories they occupied in the past, the wars they waged with their neighbors, etc.

Shariati and the Reconstruction of Social Sciences

1984 ◽  
Vol 1 (1) ◽  
pp. 53-59
Author(s):  
Mohammad Yadegari
Keyword(s):  
Social Sciences ◽  
High School ◽  
The Political ◽  
Training School ◽  
The West ◽  
The People ◽  
Political Events ◽  
Socialist Movement ◽  
Personal Library ◽  
The Village

Ali Shariati was a Muslim reformer who laid much of the intellectualgroundwork for the Iranian revolution of 1979. His inspiring speechesand written works aroused the people, particularly the students, to thestate, where they were easily mobilized by Khomeini and his co-workers.Killed by the Shah’s agents in London in 1977, he is still remembered as agreat martyr to their cause. His ideas on the nature of Islam are ofinterest to us today.Ali Shariati was born in 1933 in the village of Mazinan near Sabzawarin Khurasan, Iran. He came from a family whose members were knownfor their scholarship, knowledge, and righteousness. He attended theTeacher’s Training School, and taught in high school for some yearsbefore pursuing graduate work in Europe. He was also active in hisfather’s Center for the Propagation of Islamic Truth.Shariati’s views were greatly influenced by his learned father who wasfortunate enough to acquire a personal library of nearly two thousandbooks. He was also influenced by the political events in Iran, especiallyduring Dr. Muhammad Mosaddeq’s premiership, and by the variousunderground movements after the fall of Mossadeq in 1953.Particularly important was the Muslim Socialist Movement founded inthe early 1940’s in Tehran. This group believed in Islamic ideals butemphasized the socialistic tendencies of its economic system. In themanner of Amir Ali, the author of Spirit of Islam, Shariati wanted toemulate the lives and ideas of early Muslims whom he admired. He oftenreferred to Prophet Muhammad, Abu Dhar al-Ghaffari, Ali, Husayn,and others as men who ought to be followed as examples.In his formative years, he was influenced by many people includingFrantz Fanon, al-Afghani, Taleqani, and Muhammad Iqbal. In myopinion, Shariati was more influenced by Iqbal than any other’ scholar,whether in the East or the West. I have pointed out this influence in mybook, Ideological Revolution in the Muslim World ...

Top-Level Intervention and the Turning Point at Wukan: An Exploration of Top-Level Government Behavior within Contentious Politics

2013 ◽  
Vol 5 (1) ◽  
pp. 119-137
Author(s):  
Tong Zhihui
Keyword(s):  
Local Government ◽  
Turning Point ◽  
Contentious Politics ◽  
The Body ◽  
The Political ◽  
Government Behavior ◽  
Reform Era ◽  
The People ◽  
The Village ◽  
Level Government

Abstract This paper attempts to look beyond the currently ideologically-charged interpretations of the turning point during the Wukan Incident and instead seeks to trace its real causes. Soon after the top-level authorities stepped in to deal with the Incident, we quickly witnessed the rapid process of turning the Incident around, set in motion by five types of measures/mechanisms. Firstly, their direct involvement, breaking up the immediate standoff between the local government and the villagers. Secondly, determining that the Incident was, by nature, about interests, thus dispelling the political nature of the Incident. Thirdly, positioning themselves on the side of the people, thus easing the contentious nature of the Incident. Fourthly, adopting a combination of both leniency and stringency to dispel confrontational sentiment amongst the organizers. Finally, releasing the detained villagers and returning the body of Xue Jinbo, relieving the blanket of grief that had enveloped the village during the contention. These measures were in keeping with the belief of the organizers that the top-level authorities were both more willing than the local government to solve their problems, and more able. This paper opens a new avenue for beginning to develop our understanding of government behavior during contentious politics. It is also an attempt to make up for the present ‘omission of the state,’ which is one of the weaknesses of existing research on contentious politics in reform-era China

scholarly journals Konflik Tanah Bengkok di Pedesaan Jawa Kontemporer

2017 ◽  
Vol 3 (1) ◽  
pp. 35
Author(s):  
Heri Priyatmoko
Keyword(s):  
Critical Thinking ◽  
21St Century ◽  
Status Quo ◽  
The Political ◽  
Early 21St Century ◽  
Public Figures ◽  
The People ◽  
Communal Land ◽  
Village Government ◽  
The Village

Intisari:Tulisan ini membahas proses konflik tanah bengkok di Desa Telukan yang terjadi pada permulaan abad XXI. Masyarakat pedesaan dicitrakan komunitas yang tenang, jauh dari sikap kritis, dan hidup guyub rukun mendadak berubah dengan pecahnya konflik tanah bengkok. Tanah bengkok dipahami warga sebagai kekayaan desa yang harus dijaga dan umumnya berlokasi tidak jauh dari desa. Sengketa agraria ini dipicu oleh rasa ketidakpuasan masyarakat terhadap pamong desa dan tokoh masyarakat yang melakukan tukar guling tanah kas desa. Sebagian masyarakat merasa ditinggalkan oleh aparatur desa dalam mengambil keputusan penting itu. Akumulasi kekecewaan warga tersalurkan dengan membentuk organisasi Format dan melancarkan aksi demonstrasi yang digelar beberapa kali. Konflik tanah ini menyebabkan kehidupan desa sempat memanas dan masyarakat terbelah dalam beberapa kubu, yaitu mendukung ruislag, menolak, dan netral. Konflik atau ketegangan sosial merembet di ranah politik yang tercermin dalam pemilihan kepala desa dan Badan Permusyawaratan Desa (BPD). Kelompok yang bersengketa masing-masing mengajukan jagonya demi memenangkan kasus tukar guling. Kenyataan ini menunjukkan bahwa konflik tanah telah berimbas pada kehidupan sosial-politik masyarakat.    Abstract: This paper discusses the conflict of tanah bengkok (communal land managed by the village government) in Telukan village in early 21st century. Villagers are depicted as calm and peaceful communities and lack of critical thinking. However, the hamonious life in Telukan village suddenly became a chaos due to the conflict related to tanah bengkok. The people recognize tanah bengkok as a property of the village that needs to be preserved. This land is usually located close to the village. Agrarian dispute was triggered by the lost of trust toward the village leaders and public figures who were supposed to conduct the ruislag of tanah bengkok. Some villagers felt that they were not involved in taking communal decisions by their leaders. The people’s disappoinment triggering them to established an organisation and several demonstrations. The community was divided into several groups: those who support the ruislag, those who refuse, and status quo. This conflict was spread to the political sphere, showed in the election of Kepala Desa (head of village) and Badan Permusyawaratan Desa (Village’s Representative Board). The disputing groups chose their own representatives in order to win the ruislag case. This signifies the evidences that the agrarian dispute impacted on the people’s socio-political lives.  

scholarly journals The political telegenia in a quality television

Comunicar ◽  
2005 ◽  
Vol 13 (25) ◽  
Author(s):  
Jorge Santiago-Barnés
Keyword(s):  
Well Being ◽  
The Political ◽  
Political Leader ◽  
Prime Ministers ◽  
National Leader ◽  
The People ◽  
The Village

In order that a Chief of State and of Government appears suitably in television, transmit correctly the image that it wants to radiate to the citizens, spread with divan efficiency what longs to project the village and demonstrate with responsibility, adequacy and personal sincerity what he tries to spread whom him have chosen democratically as political representative of the nation, he must possess a few innate characteristics of persuasion and political seduction or adjust to the procedure of regulation and ordination contextual that legitimize the presence of a national leader before the cameras.The presidential telegenia does not consist of staying only well before the television cameras to award a good personal image before the citizens and electors of the country, but it consists of spreading more and better the plans of work and ideas preconcebidas that the political leader has elaborated to administer the nation and the projects that, in an agreed by consensus way, he has approved together with his cabinet to improve and to prosper in the development and social well-being of the people. Antonio Lara defines the telegenia as the capacity that the Presidents of Government and Prime ministers have to conceal, before the cameras, his physical and moral faults and the quality that allows them to promote his skills of oratory and rhetoric. Para que un Jefe de Estado y de Gobierno aparezca convenientemente en televisión, transmita correctamente la imagen que desea irradiar a los ciudadanos, difunda con efectividad meridiana lo que ansía proyectar al pueblo y evidencie con responsabilidad, adecuación y sinceridad personal lo que pretende divulgar a quienes le han elegido democráticamente como representante político de la nación, debe poseer unas características innatas de persuasión y seducción política o ajustarse a las normas de regulación y ordenación contextual que preceptúan la presencia de un dirigente nacional ante las cámaras.La telegenia presidencial no consiste únicamente en quedar bien ante las cámaras de televisión para conferir una buena imagen personal ante los ciudadanos y electores del país, sino que consiste en difundir más y mejor los planes de trabajo e ideas preconcebidas que el dirigente político ha elaborado para administrar la nacióny los proyectos que, de manera consensuada, ha aprobado junto a su gabinete para mejorar y prosperar en el desarrollo y bienestar social del pueblo. Antonio Lara define la telegenia como la capacidadque tienen los Presidentes de Gobierno y Primeros Ministrospara ocultar, ante las cámaras, sus defectos físicos y morales y la cualidad que les permite potenciar sus habilidades de oratoria y retórica.

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