“NOVELTY” AS A COMMUNICATIVE CRITERION OF SOCIAL “AUTOPOIESIS” (ON THE EXAMPLES OF DIFFERENCES IN THE SOCIETY OF HOMERIC AND ARCHAIC GREECE)

2020 ◽  
Vol 10 (4) ◽  
pp. 124-131
Author(s):  
MARIA LIUTAEVA ◽  
Keyword(s):  
Social Life ◽  
Social Systems ◽  
Historical Context ◽  
Integral Characteristic ◽  
Russian Language ◽  
Niklas Luhmann ◽  
The Social ◽  
Archaic Greece ◽  
The Difference ◽  
Religion And Art

The study is devoted to the semantic study of the phenomenon of “novelty” in the context of social and philosophical theorizing by Niklas Luhmann. The factor of novelty is considered as a necessary aspect of communication, its obligation as an informational or demonstrative component, the semantic ambiguity of the word in the subsystems of religion and art is indicated. On the basis of an etymological analysis and study of the resource of the National Corpus of the Russian language, three “basic” attitudes towards the novelty were identified: negative, neutral and positive in the fields of religion and art. Within the framework of the study, the dependence of the noting of the “new” and social valuations of this phenomenon depending on the cultural and historical context, the study of which is possible using the methodology of N. Luhmann, is indicated. As an example of the practical application of the method of “distinguishing differences” and identifying semantic dynamics in self-descriptions of autopoietic social systems, the experience of understanding the novelty in the society of Homeric and archaic Greece, the degree and forms of its acceptability/unacceptability is analyzed. In terms of Luhmann’s philosophy, the society of our research refers to segmented, in which access to the forbidden, the unknown, of which the novelty is a part, is strictly regulated. On the basis of Homer’s poems, as well as texts of the archaic period, the main mechanisms of the emergence of a novelty are shown, interpreted as news from the world of the gods, received by people through poets, oracles, signs. As a result of the study, the difference between the lexeme «novelty» and the social phenomenon of the new was demonstrated. The phenomenon of novelty is an integral characteristic of communication, however, the historical forms of its access to social life change depending on the context, which can be traced in the textual forms of self-description of a society.

scholarly journals The Controversy between Niklas Luhmann and Jűrgen Habermas Related to Sociological Approach to Law

SEEU Review ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. 3-13
Author(s):  
Aleksandar Jovanoski ◽  
Agron Rustemi
Keyword(s):  
Systems Theory ◽  
Social Life ◽  
Academic Career ◽  
Social Systems ◽  
Niklas Luhmann ◽  
Talcott Parsons ◽  
Jürgen Habermas ◽  
Sociological Approach ◽  
Jurgen Habermas ◽  
The Social

Abstract The aim of the paper is to present a brief insight into the significant works and views of the German sociologists Niklas Luhmann and Jűrgen Habermas on the role of law in regulating human relations in society. Educated as a lawyer, Niklas Luhmann in the late academic career was under the influence of the American sociologist Talcott Parsons. Niklas Luhmann later, under the influence of the American sociologist Talcott Parsons, he built a sociological theoretical system called the systems theory. On the other side, Jűrgen Habermas was a philosopher and sociologist, highly influenced by the Frankfurt school of sociology. According to Luhmann‘s systems theory, the social reality and the separate aspects of the social life are part of a deeper system called society, and in relation to the same they are set as subsystems. Social systems are divided into allopoietic and autopoietic. One of the significant axioms of Luhmann’s theory is that the largest number of systems tends to simplify due to the pressure of the environment for greater efficiency. Law in Luhman’s systems theory enjoys the status of an autonomous system for regulating society, rather than an instrumental contribution to politics. This brief review exposed a big clash between two influential German thinkers. In this paper we are going to use historical method and analysing of the content of different materials and previous authors that are dealing with the work of Niklas Luhmann and Jűrgen Habermas.

scholarly journals SAMFUND? Durkheim revisited i Amazonas og videre

1999 ◽  
Author(s):  
Hanne Veber
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Systems ◽  
Cultural Representations ◽  
Talcott Parsons ◽  
Structured Systems ◽  
The Social ◽  
Functionalist Theory ◽  
Empirical Context ◽  
Objective Structures

“Society” appears a difficult notion. We use it all the time. But is it any good as an analytical concept? Sociologists seem to agree it is not. Few societies have the empirical characteristics of the bounded entity that structural-functionalist theory assumed. Constructivist notions of society as “imagined community” appear to be tied up with the existence of the State or with the spread of information technology. This leaves contemporary anthropology with “society” as a residue, the left-over from culture’s gluttonous theoretical supper. Still, social science aims to explain or understand social relations, interactions, and the processes by which structures and functions are worked into social systems as implied by the notion of society. The notion of society allows us to assume the existence of objective structures of order in the social life of people. Unlike the notion of culture, however, the notion of society has not been critically scrutinized by anthropologists. In contemporary Danish anthropology with its focus on culture and cultural representations, writers tend to simply take society for granted as the intrinsic empirical context of culture. From the perspective of Durkheimian notions of “the social”, the paper provides a brief review of interpretations that retrospectively have appeared analytical dead-ends. The author goes on to suggest that the notion of “symbolically generalized media of communication” may offer a productive opening that embraces both sides of the culture/society dichotomy in the search for structured systems of social existence whether subjectively or objectively conceived. The idea of “symbolically generalized media or communication” was originally formulated by Talcott Parsons and subsequently reworked by German sociologist Niklas Luhmann. Rather than an interrelated series of parts that make up a whole plus something else in the classic Durkheimian sense, society from this perspective appears in the form of structured sets of actions oriented by a horizon of possibilities and expectations, symbolically constituted, yet always provisional and emergent. Inspired by analyses of two different cases in Amazonian research the paper offers a brief hint at how the notion may be employed in anthropology.

scholarly journals NILAI-NILAI PENDIDIKAN DAN PENGARUHNYA TERHADAP HUBUNGAN SOSIAL ANAK DALAM NOVEL TOTTO-CHAN KARYA TETSUKO KUROYANAGI

IZUMI ◽  
2014 ◽  
Vol 3 (2) ◽  
pp. 68
Author(s):  
Nur Hastuti
Keyword(s):  
Social Life ◽  
Social Relationship ◽  
Social Process ◽  
Scientific Study ◽  
The Other ◽  
Disable Person ◽  
The Novel ◽  
The Social ◽  
Approach Method ◽  
The Difference

chan by Tetsuko Kuroyanagi.The object research is Novel Madogiwa No Tottochan by Tetsuko Kuroyanagi that is published in 1981. This research has aim to get description of education values and the effects toward children social relationship in the novel of Totto-chan. The approach method to answer both problems is literary sociology approach. Litetature has relation with people in the society, the effort of people to addapt and change society. Sociology is objective and scientific study about human in society, study about institution and social process. The difference between literature and sociology is sociology does scientific and  objective analysis. In other hand, literature infiltrates and penetrates social life and shows human ways to comprehend society with their feeling.The teaching result of education values and the effects for the children social relationship are:1. Want to listen what the students tell. We must respect each other and appreciate to the others. It happens when people is speaking to us, so we must pay attention and listen well. The social relationship with everyone created by communication can run well. 2. Give self confidence.When we give trust to the others to do their tasks, so we must believe that person can responsible for their task, so that that person can be success in their task. When we give believe to the other person to overcome their problem, so we have to be sure that they can do it well. The trust between one and others create harmonious social relationship. 3. Delete unpretentious feeling  in disable children.Whoever our frien, we must love them eventhough they have lack (disable). Teacher Kobayashi also teach that children or students can not underestimate those disable person. This case makes children in Tomoe love each other, so that social relationship like friendship will create well without underestimate each other.

scholarly journals Globalization as a socio-environmental equilibrium: applying Luhmann`s theory to Integrated Reporting

2020 ◽  
Vol 74 ◽  
pp. 01028
Author(s):  
Evgnii Razumov
Keyword(s):  
Social Systems ◽  
World System ◽  
Communication Process ◽  
International Accounting Standards ◽  
Niklas Luhmann ◽  
Integrated Reporting ◽  
Cultural Codes ◽  
The Social

International accounting standards systems are able to define borders by producing reference codes for institutional, informational and cultural codes. Such ways of influence are similar to globalization in other societal spaces: for example internalization of trade systems has been produced by creating institutes and organizations as well as miscellaneous standards. These tendencies have been highlighted by Niklas Luhmann through differentiation of borders determinants of a system. And this operational determination of globalization as continual creation of the world system is to be highly appreciated for comprehensive analysis of the last developments in accounting and reporting field influenced by environmental issues. In this paper three-tier classification of globalization in terms of system definition proposed as development of Niklas Luhmann ideas. Through analysis of the mean shifts in reporting as social memory phenomenon and communication process accounting problems reformulated as world system`s issues and demonstrated existence of globalization as operational phenomenon for accountancy and social responsibility systems. Concepts of the social systems theory have been visualized and interpreted to determine possible ways of equilibrium states for human systems and environment. As a result main ways for integrated reporting application and its future development formulated.

scholarly journals KEHIDUPAN SOSIAL BUDAYA MASYARAKAT ISLAM DI DESA RASABOU KECAMATAN SAPE KABUPATEN BIMA (1931-1997)

2018 ◽  
Vol 2 (1) ◽  
pp. 45
Author(s):  
Dian Marhaeni Widyastuti
Keyword(s):  
Social Life ◽  
Historical Analysis ◽  
Human Beings ◽  
Mutual Cooperation ◽  
Historical Method ◽  
Cultural Life ◽  
The Social ◽  
History Of ◽  
The Difference ◽  
Islamic Society

Penelitian ini bertujuan untuk mengetahui Kehidupan Sosial Budaya Masyarakat Islam, khususnya sejarah masuknya Islam, kondisi Kehidupan Sosial Budaya dan faktor-faktor penghambat dan pendukung pengembangan Islam di Sape Rasabou Kabupaten Bima. Penelitian ini mengunakan metode Historis yaitu melalui tahap Heuristik, Kritik, Interpretasi dan Histografi. Analisis data yang digunakan adalah Historis analisis, dan metode kualitatif. Hasil penelitian menunjukkan, Kondisi kehidupan Sosial Budaya Masyarakat Islam berlangsung dalam kehidupan kegotongroyongan, meskipun terdapat perbedaan status Sosial, namun mulai terjadi pergeseran semenjak masuknya ajaran Islam bahwa manusia sama derajatnya kecuali yang membedakan adalah ketakwaannya. Kehidupan Budaya Masyarakat Islam di Sape Rasabou berkembang sebagaimana perkembangan agama Islam di wilayah tersebut. Kebudayaan islam terbentuk seiring dengan berkembangnya agama Islam. This study aims to find out the Social and Cultural Life of Islamic Communities, especially the history of the entry of Islam, the condition of Social and Cultural Life and the factors inhibiting and supporting the development of Islam in Sape Rasabou Kabupaten Bima. This research uses Historical method that is through Heuristic, Criticism, Interpretation and Histography. Data analysis used is Historical analysis, and qualitative method. The result of the research shows that the condition of the social life of the Muslim society takes place in the life of mutual cooperation, although there are differences in social status, but there is a shift since the entry of Islamic teachings that human beings are equal except the difference is their piety. The Cultural Life of the Islamic Society in Sape Rasabou developed as the development of Islam in the region. Islamic culture is formed along with the development of Islam.

scholarly journals NIKLAS LUHMANN’S SOCIAL SYSTEMS THEORY: THE ISSUE OF SUBSYSTEM AUTONOMY

2021 ◽  
Vol 70 (4/2020) ◽  
pp. 151-170
Author(s):  
Milorad Djuric ◽  
Djordje Stojanovic
Keyword(s):  
General Theory ◽  
Social System ◽  
Social Systems ◽  
A Priori ◽  
Niklas Luhmann ◽  
Dynamic Complexity ◽  
Theoretical Position ◽  
The Social ◽  
The Creation ◽  
Classical Sociology

Niklas Luhmann articulates the basic elements of his authentic theoretical position as criticism of, as he calls them, classical sociology or classical organisation theory. While within these orientations, (social) systems are mainly interpreted as centralised entities whose structures are stabilised by purpose determined at the top, Luhmann, in his general theory of social systems privileges internal differentiation in which subsystems autonomously define their purposes, making society more flexible and capable of responding to environmental challenges. In that sense, the main intention of this paper is the creation of cognitive interest for the notions of complexity and flexibility, i.e. for the issue of subsystem autonomy, as the important elements of Luhmann’s general theory of social systems. Our premise is that the establishment of subsystem autonomy is not a matter of mere, a priori, theoretical and/or practical arbitrariness, nor does it mean an introduction into deconstruction of the system, but it represents a necessary step in the creation of successful responses of the social system to problems arising from the immense and dynamic complexity of its own environment. In other words, through the process of internal differentiation, by establishing subsystem autonomy, the social system increases its own complexity, i.e. ability to adjust to the environment. Thus, challenges arising from the environment are not transferred to the whole, but localised and processed in the appropriate, autonomous parts of the system. By so increasing its internal complexity, the system undeniably acquires the necessary flexibility, or capability for a faster and more efficient creation of alternative.

scholarly journals The Social Impact Toward A North Carolina Man As Seen In Nicholas Sparks’ The Notebook

2017 ◽  
Vol 1 (1) ◽  
pp. 191-199
Author(s):  
Siti Marda Yuliana
Keyword(s):  
North Carolina ◽  
Social Class ◽  
Social Life ◽  
Social Impact ◽  
The Novel ◽  
High Class ◽  
Love Story ◽  
The People ◽  
The Social ◽  
The Difference

The problem in this study is social impact from North Carolina citizen for the main character’s life. In the novel, Noah’s life is influenced by his social life, especially his love story with Allie. They are separated because of the difference of social class and people’s view about them who come from different status. From the result of this study found that, 1) social impact from people around to the main character in The Notebook novel, that is separating social class into three types, low class, middle class and high class, 2) social impact also influenced by the environment , which is North Carolina has beautiful view and make the people love their hometown by writing the poem, but in other side, environment makes space between people and their social status, 3) social impact is influenced by North Carolina citizen’s view who separate people based on the social class, and it makes the interaction between low class and high class is very limited, especially in relationship and marriage.    

scholarly journals Modal Sosial dan Integrasi Sosial: Asimilasi dan Akulturasi Budaya Masyarakat Multikultural di Polewali Mandar, Sulawesi Barat

2019 ◽  
Vol 12 (2) ◽  
pp. 111-122
Author(s):  
Abd. Halim K. ◽  
Mahyuddin Mahyuddin
Keyword(s):  
Social Capital ◽  
Ethnic Groups ◽  
Social Life ◽  
Local Community ◽  
Social Activity ◽  
Stable State ◽  
Social Community ◽  
Depth Interview ◽  
The Social ◽  
The Difference

This research aims to explain the role of the social capital of local community in integration process of inter-sociocultural. Discourse of multicultural society is important to be known because the difference of social community has a big potential to be a social disintegration. Nevertheless, the social life, which has different of culture, was not always occurred the disunion. Local wisdoms of community as social capital could facilitate an adhesive social so that they lived in social harmony. The type of this research is descriptive qualitative describing inter-ethnic social integration by taking place Wonomulyo, Polewali Mandar, West Sulawesi, one of provinces in Indonesia. The data collection techniques were observation, depth interview, and documentation. Withdrawal informants were done by purposive sampling. The theory used in this study was social capital by Robert Putnam and Pierre Bourdieu. This theory explained social capital by studying social habitus of local community. The results showed that social capital of local community had a role on processing integration of community that differ ethnic and culture. As a result, the ethnic groups integrated well was characterized by social relationships among ethnic groups remain in a stable state and bound in the integration of groups. Then, the equilibrium of groups created assimilation and acculturation of culture in the society. The ethnic groups cooperated each other in economy and social activity and there was no social conflict among them.

scholarly journals Comparing measures of social complexity: larger mountain gorilla groups do not have a greater diversity of relationships

2020 ◽  
Vol 287 (1931) ◽  
pp. 20201026
Author(s):  
Robin E. Morrison ◽  
Winnie Eckardt ◽  
Tara S. Stoinski ◽  
Lauren J. N. Brent
Keyword(s):  
Social Interactions ◽  
Social Life ◽  
Social Complexity ◽  
Social Systems ◽  
Mountain Gorilla ◽  
Fine Scale ◽  
Unit Size ◽  
Group Level ◽  
Social Unit ◽  
The Social

Social complexity reflects the intricate patterns of social interactions in societies. Understanding social complexity is fundamental for studying the evolution of diverse social systems and the cognitive innovations used to cope with the demands of social life. Social complexity has been predominantly quantified by social unit size, but newer measures of social complexity reflect the diversity of relationships. However, the association between these two sets of measures remains unclear. We used 12 years of data on 13 gorilla groups to investigate how measures of social complexity relate to each other. We found that group size was a poor proxy for relationship diversity and that the social complexity individuals experienced within the same group varied greatly. Our findings demonstrate two fundamental takeaways: first, that the number of relationships and the diversity of those relationships represent separate components of social complexity, both of which should be accounted for; and second, that social complexity measured at the group level may not represent the social complexity experienced by individuals in those groups. These findings suggest that comprehensive studies of social complexity, particularly those relating to the social demands faced by individuals, may require fine-scale social data to allow accurate comparisons across populations and species.

Rethinking Mutiny

2021 ◽  
pp. 9-57
Author(s):  
Keith Grint
Keyword(s):  
Industrial Relations ◽  
Historical Context ◽  
Legal Framework ◽  
Military Justice ◽  
Socially Constructed ◽  
The Social ◽  
Slave Ships ◽  
Uniform Code ◽  
The Difference

This chapter begins with defining mutiny and exploring its origins. It considers the nature of military relationships across time before focusing upon the British Army Act (1955) and the American Uniform Code of Military Justice. The issues of mutiny as a collective act, and the active or passive role of those involved in mutinies, are used to illustrate the intricacies of the legal framework which then flows into using cases of mutiny on slave ships to highlight the importance of the historical context. The nature of sovereign power is then used to illustrate both the coercive control over military subordinates and the fragility of that very same coercion. This leads into the way the act of mutiny is socially constructed—in other words, what counts as ‘mutiny’ is a subjective not an objective construction. The chapter concludes with two sections, the first of which lists the ‘Refrains of Mutiny’: the patterns that recur across space and time, from the social construction of mutiny to the importance of establishing who the enemy is, the role of antecedence, the default response of the authorities, the importance of scapegoating, the omnipresence of the phenomena, the role of the heroic leader, the impact of serendipity, the relational nature of leadership, and finally the role of enthralment. The final section focuses on various explanations of mutiny, using material drawn from political revolutions and industrial relations to highlight the similarities and differences between these and mutinies, and relates such disputes to the difference between agonism and antagonism.

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