scholarly journals He Is Like a Tree: Arboreal Imagery for Humans in Biblical Wisdom Literature

Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 804
Author(s):  
Andrew E. Steinmann

Arboreal imagery used to describe human life and circumstances is fairly common in the Hebrew Bible’s wisdom literature. This study examines the varied uses of comparisons between trees and humans in several wisdom psalms, in Job, and in Song of Songs. It is concluded that this imagery was adaptable and malleable enough to serve the sages’ purposes in teaching moral and ethical values through vivid descriptions of trees and their various characteristics.

Author(s):  
Munna Lal

Apart from social, economic and political questions, Arthur Miller was equally interested in ethical and spiritual issues. He tried to answer many questions regarding the origin of man and woman upon this planet. Of course, he had great faith in the working of divine system and the presence of God. Like Robert Browning and R.W. Emerson, he believed in merciful God and regarded Him the creator and preserver of human life and natural objects. Like Hindu saints, he asked himself - Who am I? What is the aim of life? What is the significance of self-illumination? Why are people misguided by ego, pride, lechery, greed, violence, folly, vanity etc. and ultimately suffer. But due to his optimism he believed that life can be made better if efforts are made by all kinds of people. His infinite vision is elaborated and analyzed in this article as he shows his faith in mercy, wisdom, right action, right knowledge and right conduct. There is no denying the fact that in his tragedies he shows no indifference to ethical values and answers the questions - 'How to live?'


2021 ◽  
Vol 32 ◽  
pp. 123-136
Author(s):  
Irina Michajlova ◽  
Alexandra Yakovleva

Andrey A. Winius (1641–1716) was born in Moscow in the family of Andrey D. Winius (1605–1662), Dutch merchant and manufacturer who lived in Russia from 1632 until his death. Winius junior was a high-ranking statesman who contributed a lot to Peter the Great’s reforms, which made Russia a Europe-oriented power. In 1674 he translated Vondel’s Vorsteliicke warande der dieren (1617) into Russian, supplementing this collection of fables with several texts from the Theatrum Morum by Aegidius Sadeler (1608). The Russian text, entitled The Theatre of Human Life, was distributed in handwritten form. In 1712, The Theatre was published in Moscow. In this article we analyze the Russian version of four fables in order to identify similarities with the sources and the changes Winius made. Besides shortening the original, he also sometimes supplemented the fables with his own moralistic thoughts. In these additions he urged readers to live honestly, respect each other, and not drink too much alcohol. In this way he tried to transfer humanistic ethical values that were common in Western Europe to the Russian society of the 17th century.


2013 ◽  
Vol 13 (1) ◽  
pp. 3-10
Author(s):  
Avigdor Hurowitz†

Abstract The god Enki (Sumerian)/Ea (Akkadian) is central to Mesopotamian myth, ritual and scholarship but there is still disagreement as to precisely what he is the god of. He governs subterranean water, magic, and ‘wisdom’—but what kind of wisdom was it? A traditional argument in Assyriology claims that Enki is more trickster than sage; his knowledge has to do with craft and cunning, not ethics or rectitude. This essay analyzes important neglected associations of Enki with Mesopotamian wisdom literature, demonstrating parallels with ideals found in the biblical book of Proverbs. In these texts Enki is associated with the proper conduct of human life, making him not just crafty and cunning but wise.


2017 ◽  
Vol 19 (33) ◽  
pp. 65-74
Author(s):  
Marţian Iovan

Abstract The author presents the views held by Vasile Goldiș – Transylvanian scholar, politician, and one of the masterminds of the Great Union of 1 December 1918 – regarding the role of universal human values in guiding individuals and human communities. Together with other Christian values, ethics guides individuals, communities, political and administrative elites, churches, and academia. This results in greater justice, community solidarity and cohesion, and a greater ability for society to shape and promote its internal moral order. Considering the diversity of moral profiles found among various nations, ethnicities and political elites, Goldiș highlights their common grounds – which facilitates a new moral order in inter-human, inter-community and international relations. The ethical testament promoted by Goldiș in his writings and throughout his life is still relevant today, and it also holds true for the next generations.


2021 ◽  
Author(s):  
Nirwana

Islamic business ethics ismorality in running a business in accordance with Islamic values, so that in conducting business there is no need to worry, because it is believed to be something good and true. Ethical values, morals, ethics or morals are the values that encourage human beings to be a whole person. Such as honesty, truth, justice, independence, happiness and love. When these ethical values are implemented it will perfect the human reality as a whole. Every one can have a set ofknowledge about values, but the knowledge that directs and controls the behavior of Muslims there are only two, namely the Qur'an and hadith as the source of all values and guidelines in every joint of life, including in business. Ethics or morals have a very important position for human life, both as individual members of society and members of a nation. The wealth, the glory of the people one arthdepends on their morals, and the damageone arth is nothing but also due to the depravity of human morality it self. Human life requires morality, without morality human life is impossible to take place.


Jurnal Akta ◽  
2020 ◽  
Vol 7 (4) ◽  
pp. 343
Author(s):  
Haingo Rabanirajona

One of the important professions in society is notary. This profession is a special profession because it is a public official in carrying out its duties which is bound by juridical norms and professional code of ethics. The notary code of ethics becomes a moral principle determined by the Indonesian Notary Association (INI) which is the basis for organizing or regulating the notary professional code of ethics in relation to many parties, which of course must be obeyed or obeyed by every member who is bound or binds himself/herself in the association (organization) that. The consequences as a member of this profession must be understood by a notary, because sourced from here, the dignity of the profession can be maintained. The position of the Notary which is urgent in human life makes the process of someone who wants to become an expert notary public important. Therefore, in notarial education, notary ethics should also be considered. So in this case it is emphasized that a professional education without education on responsibility and professional ethics is not complete. In the field of law, technical skills that ignore aspects relating to the responsibilities entrusted to him and his profession in general, as well as ethical values and measurements that must serve as guidelines in carrying out his profession.


Author(s):  
Laura Burzagli ◽  
Pier Luigi Emiliani ◽  
Margherita Antona ◽  
Constantine Stephanidis

AbstractEmerging intelligent environments are considered to offer significant opportunities to positively impact human life, both at an individual and at a societal level, and in particular to provide useful means to support people in their daily life activities and thus improve well-being for everybody, especially for older people and for people with limitations of activities. In this context, accessibility and usability, although necessary, are not sufficient to ensure that applications and services are appropriately designed to satisfy human needs and overcome potential functional limitations in the execution of everyday activities fundamental for well-being. This position paper puts forward the claim that, in order to achieve the above objective, it is necessary that: (i) the design of Assistive Intelligent Environments is centered around the well-being of people, roughly intended as the possibility of executing the (everyday) human activities necessary for living (independently), thus emphasizing usefulness in addition to usability; (ii) the technological environment is orchestrated around such activities and contains knowledge about how they are performed and how people need to be supported to perform them; (iii) the environment makes use of monitoring and reasoning capabilities in order to adapt, fine-tune and evolve over time the type and level of support provided, and this process takes place considering ethical values; (iv) the applications must also support the possibility of contact with other people, who in many cases may be the only effective help. Moving forward from the Design for All paradigm, this paper discusses how the latter can be revisited under the perspective of technology’s usefulness and contribution to human well-being. Subsequently, it introduces a practical notion of well-being based on the ICF classification of human functions and activities and discusses how such notion can constitute the starting point and the focus of design approaches targeted to assist people in their everyday life mainly (but not exclusively) in the home environment. As a subsequent step, the need for integrating Artificial Intelligence capabilities in assistive intelligent environments is discussed, based on the complexity of the human problems to be addressed and the diversity of the types of support needed. The proposed approach is exemplified and illustrated through the experience acquired in the development of four applications, addressing vital aspects of human life, namely nutrition, stress management, sleep management and counteracting loneliness. Finally, based on the acquired experience, the need to take into account ethical values in the development of assistive intelligent environments is discussed.


2021 ◽  
Vol 3 (1) ◽  
pp. 110-120
Author(s):  
Erwin Muslimin ◽  
Fachmi Farhan ◽  
Aan Hasanah ◽  
Bambang Samsul Arifin

Talking about human civilization certainly cannot be separated from the values ​​that exist in humans themselves. In the current era of globalization, it turns out to have a very large influence on human life in various aspects of life, both social, political, economic, cultural, and others. Globalization has changed everyday life, especially felt by developing countries, and at the same time has created new transnational systems and forces. Globalization has affected the younger generation of Muslims, especially in developing countries, such as Indonesia. Departing from the above, it is necessary to launch and implement a strategy for inculcating the values ​​of local civilization in order to respond to the challenges of globalization. This is important to do so that teenagers or students are not trapped in the damage caused by globalization, one of which is the cultivation of character and ethical values ​​to students and youth. The inculcation of character and ethical values ​​is very important as the shaper of human civilization so that Indonesia, which is known as an ethical country, does not fade and is crushed by globalization and bad influences from other countries. The research methodology in this study uses a qualitative approach. It can be concluded that character values ​​are a strong foundation and fortress to withstand the negative currents of globalization.    


2021 ◽  
Author(s):  
Nirwana

Islamic business ethics ismorality in running a business in accordance with Islamic values, so that in conducting business there is no need to worry, because it is believed to be something good and true. Ethical values, morals, ethics or morals are the values that encourage human beings to be a whole person. Such as honesty, truth, justice, independence, happiness and love. When these ethical values are implemented it will perfect the human reality as a whole. Every one can have a set ofknowledge about values, but the knowledge that directs and controls the behavior of Muslims there are only two, namely the Qur'an and hadith as the source of all values and guidelines in every joint of life, including in business. Ethics or morals have a very important position for human life, both as individual members of society and members of a nation. The wealth, the glory of the people one arthdepends on their morals, and the damage one arth is nothing but also due to the depravity of human morality it self. Human life requires morality, without morality human life is impossible to take place.


Humaniora ◽  
2013 ◽  
Vol 4 (2) ◽  
pp. 1356
Author(s):  
Vitria Ariani

Ecology is a system of balance between the elements of nature and man. Man as an animal that thinks has the concept of moral and responsibility toward himself, man with another man, and man with nature surroundings. Harmony or disharmony realization of ecological values is a concept of how to realize the appreciation of human values and the ideal of human interaction with the nature. Social norms, ethical values and social systems, the communication between people with other people and the world must take place in a positive, sustainable, and harmonious way. Technology makes man exploit nature for his own benefit. Advances in technology, on one hand, make human life easier. However, on the other hand, the progress has made natural destruction. Tourism is an activity that utilizes natural, social, and cultural resources that have broad impact on the development of tourism-related activities with the technology and activities in it. Tourism activities also have broad impact as as a multi-sectoral, multi-dimensional, and an integrated tourism industry to one and another. Ethics that puts the responsibility for Tourism Sustainability is the answers to minimize ecological damage to nature caused by the Tourism Industry. 


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