scholarly journals POLA RELASI RUMAH TANGGA KOMUNITAS SANTRI PELAKU PERNIKAHAN DINI

2019 ◽  
Vol 3 (1) ◽  
pp. 114-154
Author(s):  
Muhammad Adib ◽  
Siti A'isyah
Keyword(s):  
Domestic Violence ◽  
Social Values ◽  
Phenomenological Approach ◽  
Early Marriage ◽  
Adaptation Process ◽  
Starting Point ◽  
The Social ◽  
Trafficking In Women ◽  
Women And Children

The focus of this research is about the pattern of relationships that are built in the households resulting from early marriage among the santri community in three villages in Gondanglegi District, Malang Regency, namely Ganjaran, Putukrejo and Sukosari - three villages with the strongest pesantren base in Gondanglegi region. The starting point is the strengthening of the assumption that early marriage is one of the main causes of domestic violence - where women are always victims, divorce and even trafficking in women and children. The study using this phenomenological approach concluded that the pattern of relationships built in the households resulting from early marriage of the santri community does require an adaptation process, from submission to agreement, with the uniqueness of each partner. However, the households they cultivate persist and last normally as households in general. The teachings of religion and the social values ​​about household that they hold firm, as part of the typical character of the santri community, are one of the strength factors.

The Abstract Grid of Distribution

2021 ◽  
Vol 120 (1) ◽  
pp. 177-188
Author(s):  
Joel Auerbach
Keyword(s):  
Material Properties ◽  
Fossil Fuels ◽  
Social Values ◽  
Energy Sources ◽  
Analytic Framework ◽  
Starting Point ◽  
The Social ◽  
Critical Attention ◽  
Political Economic ◽  
Immediate Transition

The necessity of immediate transition from fossil fuels has made painfully conspicuous the fact that energy sources such as solar and wind do not have the same material properties as coal and oil, and has attracted critical attention to the ways in which the social values and political-economic possibilities of the last century and a half have depended on a fossil regime. This essay takes up the notion of solar economy to ask what such a perspective may reveal that goes beyond a petro-analytic framework centered on the material properties of fuel. Drawing on Marx, Bataille, and Deleuze and Guattari, I emphasize the interrelated themes of the distribution of excess, the socius or virtual body of the social, and the reproduction of form. Taking as an example California’s recent struggles to make good on what some have viewed as the revolutionary potential of solar, this essay argues that capitalist dynamics can survive a material influx of the solar energy if more is not done to elaborate a transversal and molecular distribution of excess that solarity as a general condition invites. This discussion provides a starting point for a broad assessment of the nature and status of subjectivity in relation to questions of energy, infrastructure, and capitalism today.

scholarly journals Efforts to Protect Violence in the Households during Covid-19 in Indonesia

2021 ◽  
Vol 10 ◽  
pp. 548-553
Author(s):  
Nelvitia Purba ◽  
◽  
Reynaldi Putra Rosihan ◽  
Ali Mukti Tanjung ◽  
Rudy Pramono ◽  
...  
Keyword(s):  
Domestic Violence ◽  
Teaching And Learning ◽  
Economic Security ◽  
Social Distancing ◽  
The Social ◽  
Psychological Pressure ◽  
Women And Children ◽  
The Government ◽  
Consequences Of Violence ◽  
At Home

The social distancing appeal that the government encourages is not matched by the state's efforts to provide economic security to the community. PSBB will directly or indirectly limit the movement of the community. The teaching and learning process at schools and residents who work will be limited to working or studying at home. This limitation of activities in public spaces will have an impact on people's income, especially those in the middle to lower economy. The implementation of social distancing during the Covid-19 outbreak has increased the risk of violence against women, complicates women's economic conditions, and affirms women's social status as subordinate, or women are in a lower position than men. The formulation of the problem in this research is what is the cause of domestic violence during the covid-19 period in Indonesia, what are the prevention efforts against domestic violence during the covid-19 period. Causes of Domestic Violence During the Covid-19 Period, namely the government's appeal to the community 'at home alone', causing a separate polemic for women and children, especially those who experience economic and psychological pressure at home from extraordinary isolation measures, has prompted increasing instances of reports of domestic violence, especially women who are forced to live for months in abusive relationships. causes and consequences of violence and to prevent the occurrence of violence through primary prevention programs, policy intervention and advocacy as well as information programs and supporting initiatives through all mass media TV, social networks, cell phones.

scholarly journals MEMBINA KELUARGA BAHAGIA SEBAGAI UPAYA PENURUNAN KEKERASAN DALAM RUMAH TANGGA (KDRT) DALAM PERSPEKTIF AGAMA ISLAM DAN UNDANG-UNDANG

2011 ◽  
Vol 10 (2) ◽  
pp. 215
Author(s):  
M. Thoriq Nurmadiansyah
Keyword(s):  
Domestic Violence ◽  
Social Life ◽  
Proper Understanding ◽  
Legal Provisions ◽  
The Social ◽  
Women And Children ◽  
The Law ◽  
Husband And Wife

This article talks about efforts to foster happy families to anticipate domestic violence. The perspective discussed would be in the in the views of Islam and the law in Indonesia. The existence of domestic violence is a fact in the social life of Indonesian families, many women and children have fallen victim thereto. Domestic violence could be avoided and reduced is the commitment constructed between husband and wife is consistent with the teachings of Islam and the relevant legal provisions. A proper understanding of respective roles, rights and obligations  would lead to happy families and the extinction of domestic violence.

scholarly journals Léncak: Ruang Sosial-Keagamaan Tokoh Agama Perempuan Madura

FIKRAH ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 265
Author(s):  
Hasanatul Jannah ◽  
Rachmah Ida
Keyword(s):  
Public Space ◽  
Social Values ◽  
Social Roles ◽  
Religious Life ◽  
Phenomenological Approach ◽  
Religious Leaders ◽  
Social Significance ◽  
The Public ◽  
The Social ◽  
The One

<span lang="EN-US">This research explores and interprets léncak as one of the treasures of the treasures of the ancestors' heritage and can be produced from generation to generation. The wealth stored on the island of Madura, both in the form of views, ethics, culture and wealth of objects containing social values and meanings for the religious life of the Madurese community, especially for female religious leaders of Madura. One of these objects was named léncak, because it was on this level that the female religious leaders spent a lot of time formulating the problems of their people, thus becoming intermediaries to the public space. This study uses a phenomenological approach, because it wants to reveal the social significance of the one used by religious leaders of Madurese women in carrying out their religious social roles. This research found that it must be a meaningful, inspirational, facilitative space for the continuation of religious negotiations as well as opening the public space for female religious leaders with their communities</span>

scholarly journals Domestic violence: repercussions for women and children

2017 ◽  
Vol 21 (4) ◽  
Author(s):  
Jordana Brock Carneiro ◽  
Nadirlene Pereira Gomes ◽  
Fernanda Matheus Estrela ◽  
Jéssica Damasceno de Santana ◽  
Rosana Santos Mota ◽  
...  
Keyword(s):  
Domestic Violence ◽  
School Performance ◽  
Social Relations ◽  
Health Professionals ◽  
Self Esteem ◽  
Physical And Mental Health ◽  
Grounded Theory Method ◽  
The Social ◽  
Women And Children ◽  
Brazilian Northeast

Abstract Objectives: To know the meanings attributed by women regarding the repercussions of the experience of domestic violence. Method: Qualitative study, based on the Grounded Theory method. Data were collected in two sticks of domestic and family violence against the Brazilian Northeast woman. An interview was conducted with 37 participants, who composed two sample groups. Results: The study demonstrates that the physical and mental health of women and their children are compromised, expressed through visible marks such as bruises and cuts, in addition to low self-esteem, sadness, fear and depression. There are also repercussions for the social relations of women as a consequence of social isolation and non-qualification for the labor market, and of children, related to the decrease in school performance, introspection and vulnerability to drug use. Conclusion: It is necessary to sensitize health professionals to the recognition of cases and promote educational actions, thus transcending the invisibility barrier of domestic violence.

Survivors’ Social Construction of Intimate Partner Violence in Cebu City, Philippines

2019 ◽  
pp. 088626051986226 ◽  
Author(s):  
Simeon C. Bernados ◽  
Lanndon A. Ocampo
Keyword(s):  
Intimate Partner Violence ◽  
Social Construction ◽  
Violence Against Women ◽  
Partner Violence ◽  
Lived Experiences ◽  
Phenomenological Approach ◽  
Intimate Partner ◽  
The Social ◽  
Women And Children ◽  
Comparative Information

Intimate partner violence (IPV) is a worldwide social issue perpetrated by intimate male partners against their wives. Studies on IPV have generated accurate comparative information since the 1993 World Conference on Human Rights and the Declaration on the Elimination of Violence Against Women to guide strategy and track progress in attempts to comprehend the IPV issues. In many attempts to understand violence against women, the social construction of IPV was not well documented in the literature. This article aims to explore IPV survivors’ social construction of IPV by analyzing the experiential narratives of IPV survivors. To address the objective, this article used the phenomenological approach by examining the lived experiences of 15 IPV survivors. Our study finds that IPV made IPV survivors empowered, and with this social construction, survivors were able to overcome violence perpetrated by their intimate partners. The findings further proved that giving preferential attention to the needs of IPV victims could lead to victim empowerment, a factor needed in the elimination of violence against women and children in all forms. It is suggested for any intervention activities to (a) ultimately address the empowerment of individuals and (b) respond to the needs of individuals because what may work for one victim may not work for another.

scholarly journals Investigation of Early Marriage: A Phenomenology Study in the Society of Bawean Island, Indonesia

2021 ◽  
Vol 29 ◽  
pp. 544-562
Author(s):  
Singgih Susilo ◽  
◽  
Novia Fitri Istiawati ◽  
Muhammad Aliman ◽  
Muhammad Zulfi Alghani ◽  
...  
Keyword(s):  
Family Planning ◽  
Adverse Effects ◽  
Phenomenological Approach ◽  
Pregnancy Complication ◽  
Early Marriage ◽  
Population Development ◽  
Access To Health ◽  
The Social ◽  
Depth Interviews ◽  
Improve Access

The research aimed to interpret the perceptions of early marriage, the union of two people in which one or both are under 18 years of age, through a phenomenological approach. The analysis was performed using observation techniques along with participation in in-depth interviews supported with an inductive approach of documentation analysis. The results showed that the society in Bawean Island, Indonesia, perceived the need for early marriage of 15-16 years old girls as matchmaking, avoidance of the social sanction of fornication and out-of-wedlock pregnancy, and as an economical solution for parents to shift responsibility. The results further showed that matchmaking and the avoidance of fornication are significant motivators for early marriage. Also, it was found that early marriages caused adverse effects on the wife, husband, and children. The effects are related to cases of pregnancy complication for the wife and psychological stress for the husband. The effect on children born of the early marriage is mainly neonatal infant mortality. The solutions offered to support the population development target and decrease early marriage numbers are to improve access to health facilities and information for women, and overcome cultural and social norms by discussing the impacts of early marriage with social and religious figures and stakeholders. The research can be used by the National Population and Family Planning Board (Indonesia) to decrease the number of early marriages in society.

scholarly journals Men’s Perception about Domestic Violence in Rural Sindh, Pakistan

2020 ◽  
Vol 4 (2) ◽  
pp. 331-344
Author(s):  
Ameer Ali Buriro ◽  
Pasand Ali Khoso ◽  
Zohra Khatoon
Keyword(s):  
Domestic Violence ◽  
Gender Relations ◽  
Phenomenological Approach ◽  
Inductive Method ◽  
Purposive Sampling ◽  
Behavioural Responses ◽  
The Social ◽  
Personal Consciousness

This study investigates men’s understanding, beliefs, experiences, and responses about domestic violence; their personal consciousness about gender relations, notions of masculinity and patriarchy; and their views about marriage and domestic violence. Men still subscribe to very patriarchal views about the contexts of marriage, family, and society. These three sets of main findings are analysed together to establish connections and inter-relatedness between them that lead to further findings about their attitudes and responses to domestic violence. This also provides inferences about the acceptance and tolerance of domestic violence amongst Pakistani rural men. Methodologically, this study is based on qualitative (inductive) method by its nature, where N=15 - male respondents who ranged from 18 to 65 years age have been interviewed from rural taluka Khair Pur Nathan Shah Dadu, Rural Sindh, Pakistan, while employing (Non-probability) purposive sampling with phenomenological approach. The perception and notion of men for committing domestic violence is as a part of their socio-culture beliefs. Besides, this also comprises men’s positive behavioural responses to domestic violence inside and outside of family in rural Sindh, which needs to be re-addressed through the social counselling and demands to be highlighted its impacts on society in general and particularly on women.

scholarly journals Data Forgery dalam Perkawinan Dini Perspektif Fungsionalisme Structural

2021 ◽  
Vol 14 (2) ◽  
pp. 155-170
Author(s):  
St. Sariroh
Keyword(s):  
Social System ◽  
Goal Attainment ◽  
Early Marriage ◽  
Adaptation Process ◽  
Cultural Patterns ◽  
The Social ◽  
The Family ◽  
Structural Functionalism ◽  
Legal Marriage

Perkawinan dini bukan hal tabu dilakukan di Madura. Banyak pasangan menikah diusia muda. Dalam Undang-undang perkawinan No. 16 Tahun 2019 bahwa perkawinan bisa terlaksanan jika mempelai sudah berusia 19 tahun. Namun mereka cenderung menambahkan usia dalam identitas perkawinan tanpa memohon dispensasi nikah. Ini dilakukan untuk menghilangkan rasa maloh atau tade’ ajhinah di masyarakat yang disebabkan Marriage by Accident dan mendapatkan legalisasi hukum. Dari permasalahan tersebut akan dianalisa bagaimana fenomena data forgery dalam pernikahan dini perspektif Fungsionalisme Struktural? Penelitian ini mengguakan pendekatan kualitatif dengan studi kasus, perolehan data menggunakan metode interview, observasi dan documentasi. Hasil penelitian; 1). Perkawinan dini dilaksanakan oleh pasangan “sebelum usia 19 tahun “. Dengan cara menambahkan usia di identitas perkawinanya sebab Marriage by Accident, karena menjadi beban keluarga yang dapat menimbulkan rasa maloh atau tade’ ajhinah. 2). Fungsionalisme struktural data forgery dalam perkawinan dini; Adaptation; proses habituasi para aktor dengan sistem sosial di masyarakat adalah dengan cara memalsukan usia perkawinan. Goal Attainment; hal ini demi mendapatkan legalisasi hukum perkawinan dan meningkatkan harkat martabat keluarga menjadi lebih baik. Integration; tidak selarasnya fungsi sistem sosial dan struktur lembaga di KUA. Latency; Masyarakat harus memelihara pola-pola tradisi sebaik mungkin, seperti penghormatan dan kepatuhan terhadap harga diri keluarga maupun orang lain Early marriage has accustomed in Madura. In act 16 in 2019 explained that marriage can be implemented if both of bride have 19 years old. Whereas, they add the age in their marriage certificate without asking marriage dispensation to religious court. This carried out to diminish malo and tade’ ajhinah in social environment caused of Marriage by Accident and get legal marriage. From the problem above will describe how is the Early marriage happened in Madura in Structural Functionalism perspective?. This research using qualitative approache and case study. The data collected by using interview, observation, documentation. The result; 1). The early marriage performed by young couple “under 19 years old “by adding the age in marriage certificate because of pregnant, it becomes moral burden which cause shamed and tade’ ajhinah. 2). structural functionalism of Early marriage, Adaptation; adaptation process of the actor to the social system i.e. married by adding the age. Goal-Attainment; This marriage aims to get registered marriage and to improve the family dignity. Integration; disintegration between social system and organizational structure. Latency; Madurese must maintain and sustain well-regarded cultural patterns such as their obedience and the reverence both of  their own dignity and others

scholarly journals Twórczość Innego – nowa wartość w sztuce i w społeczeństwie?

2018 ◽  
pp. 163-183
Author(s):  
Edyta Nieduziak
Keyword(s):  
Social Context ◽  
Social Values ◽  
Early Time ◽  
The Other ◽  
Basic Question ◽  
Human Being ◽  
Starting Point ◽  
The Social ◽  
Art Brut ◽  
The World

This article deals with the issues of creativity of people with disabilities and their social values. The starting point is the category of Another as saturated with pejorative meanings – in a social but positive context in the study of creativity. The combination of these contradictory approaches is reflected in the art brut, represented by artists with mental incompetence. Their creativity dictated by internal compulsion is presented as the work of marginalized people. The social context, as well as the type of disability that determines the way in which this art is treated: from the rejection of, for example, the early time of Nikifor's works, to the complete recognition of, for example, F. Kahlo's painting. The basic question, however, comes down to the question of the value of this art for man. Referring to the philosophy of E. Levinas, the author seeks to show that despite the assumption of the unknowability of another human being, the greatest value of the Other art is the ability to experience, to see though a fragment of the world of artists determined by the disability.

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