scholarly journals Penggunaan Jargon Komunitas Sepeda Solo Raya dalam Percakapan di Media Sosial (The Use of the Solo Raya Bicycle Community Jargon in Social Media Conversations)

JALABAHASA ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 161-178
Author(s):  
Kalpika Cahya Buana ◽  
Elita Ulfiana

Penelitian ini dilatarbelakangi oleh penelitian mengenai penggunaan jargon dalam komunitas sepeda. Tujuannya adalah mendeskripsikan penggunaan jargon dalam hal bentuk, makna, dan fungsi yang digunakan oleh komunitas Sepeda Solo Raya. Penelitian ini berjenis deskriptif kualitatif. Sumber data berupa percakapan dalam grup Facebook dan WhatsApp komunitas Sepeda Solo Raya. Data dalam penelitian ini diperoleh dengan teknik dokumentasi dan teknik catat. Penganalisisan data menggunakan metode padan dan agih. Hasil dari penelitian ini adalah ditemukan bentuk penggunaan jargon yang didasarkan pada proses pembentukan istilah beserta asal istilahnya, yakni bentuk tunggal, afiksasi, reduplikasi, pemajemukan, abreviasi, dan frasa, yang berasal dari bahasa Indonesia, bahasa Inggris, dan bahasa Jawa. Makna jargon dapat dikategorikan menjadi tiga jenis, yakni makna denotatif, konotatif, dan istilah. Berdasarkan fungsinya, jargon memiliki 13 fungsi, yakni memberikan perintah, menyampaikan imbauan, memberikan perhatian atau menyanjung, menyampaikan permintaan, memberikan persetujuan, menyampaikan penolakan, menyampaikan larangan, memberikan informasi, menyampaikan fakta, membuat pernyataan, menyampaikan pemberitahuan, menyingkap perasaan, dan memberikan pertanyaan. This research is motivated by research on the use of jargon in the bicycle community. The aim is to describe the use of jargon in terms of form, meaning, and function used by the Solo Raya bicycle community. This article was a descriptive qualitative study. The data sources are conversations in the Facebook and WhatsApp groups of the Solo Raya Bike community. The data in this study were obtained by documentation and note-taking techniques. Analysis of the data using the matching and agih method. The results of this study are found forms of jargon usage based on the process of forming the term and the origin of the term, namely singular form, affixation, reduplication, compounding, abbreviation, and phrases, which come from Indonesian, English, and Javanese. The meaning of jargon can be categorized into three types, namely denotative, connotative, and term meanings. Based on its function, jargon has 13 functions, namely giving orders, conveying appeals, paying attention/flattering, asking for requests, giving approval, conveying rejections, conveying prohibitions, providing information, conveying facts, making statements, conveying notifications, expressing feelings, and asking questions.

2020 ◽  
Vol 6 (2) ◽  
pp. 156-164
Author(s):  
Raynesta Mikaela Indri Malo

This is a descriptive qualitative study which aims at studying the use of the word sudah in the spoken use of Bahasa Indonesia in Sumba. According to Kamus Besar Bahasa Indonesia, sudah is an adverb used mostly to inform that something has already happened or that something has already been done. The position of sudah in phrases or sentences precedes the verb or adjective that it modifies. However, there is a different use of sudah in Sumba, and probably in mostly eastern islands in Indonesia, where this adverb is placed after the verb. The purpose of this research is to study the meaning brought by this new arrangement of sudah. The data was spoken use of Bahasa Indonesia collected through note-taking at campus, houses, and public places (market and stores). The data collected was then analyzed using agih method or meaning-analysis method. There were also 2 informants asked to get information on the function of the new arrangement. The analysis showed that the adverb sudah underwent the semantic or meaning broadening in its use. This study revealed there were 3 new meanings as the result of broadening process, (1) to give order or to ask other people to do something, (2) to invite other people to do something, and (3) to inform that something is about to happen or to be done soon. With these new meanings, the adverb sudah can also function as an adverb to show that something has not happened yet or something has not been done yet, the contrast of what is suggested in the dictionary.


2019 ◽  
Vol 6 (2) ◽  
pp. 8
Author(s):  
I Nengah Sudipa

  Abstract This study is aimed at mapping the meaning of action verb provide and its translation in Indonesian lexicons. The data sources of this study are two Colours Magazines of Garuda Indonesia, May 2017 and March 2018 editions. In colleting the data, this study applied the observation method and note taking technique. Those data were analyzed using Natural Semantic Metalanguage (NSM) approach proposed by Anna Wierzbicka (1996). Furthermore, the method of analyzing data was descriptive qualitative method. First, each of the data was analyzed to find its meaning configuration. Then, it was followed by the paraphrasing using semantic primitives to show the explication of each lexicon and be able to compare them. The results of this study shows that the action verb provide is translated into five different Indonesian lexicons in the Colours Magazine. The verb and its translations have slight differences shown by the meaning configurations as well as explications. However, they could properly deliver the intended meaning for the Indonesian target readers regarding the sentences they are in.


PRASI ◽  
2020 ◽  
Vol 15 (02) ◽  
pp. 71
Author(s):  
I Made Adi Widarta Kusuma ◽  
I Gede Budasi ◽  
I Wayan Suarnajaya

This study investigated the lexicons used in Tabuh Rah ceremony in Menyali village. This research was designed in the form of descriptive qualitative study. The focus of this study was to find out lexicons that exist in Tabuh Rah ceremony in Menyali village. The data of this study were obtained by conducting observation and interview with three informants who were from from Menyali village. The object of this study was Tabuh Rah lexicons that exist in Menyali village. The result of this study shows that there were seventy-one lexicons existing in Tabuh Rah ceremony in Menyali village. Those seventy-one lexicons were grouped based on their categories, including twelve lexicons which were concerned with series of events, fifteen lexicons dealt with Tabuh Rah facilities, six lexicons were found in roles in Tabuh Rah, three lexicons concerned with Tabuh Rah arena, four lexicons had something to do with kinds of offerings, twelve lexicons related to types of cocks, six lexicons dealt with types of taji pairings and thirteen lexicons were concerned with betting codes. All of the lexicons had their own meaning and function in the ceremony. The villagers kept using Tabuh Rah lexicons during the ceremony in order to maintain the language, especially maintaining Tabuh Rah lexicons in Menyali village.Keywords: Language maintenance, Tabuh Rah ceremony, Tabuh 


TOTOBUANG ◽  
2018 ◽  
Vol 5 (2) ◽  
pp. 325
Author(s):  
Taufik Salamun

Personal deixis of Indonesian language especially in Ambonese dialect are widely use in everyday conversation. This study aimed to describe the forms of personal deixes in Indonesian Leanguage with Ambon Dialect. The research was conducted as a descriptive qualitative study. This type of research is a qualitative descriptive study of objective language phenomena. The data research were oral data obtained from communicative interaction in the Ambon society in the city and its surroundings. The data were collected from people of various ages who used Indonesian language with Ambon dialect. The data were collected using the method of observation with recording and note-taking techniques. The classified data were analysed using the descriptive qualitative method. The results show that the deixes in Indonesian leanguage with Ambon dialect consist of the first singular and plural personal pronoun, second singular and plural pronoun, third singular and plural personal pronoun, and personal pronouns of kinsip lexeme. Deiksis persona bahasa Indonesia dialek ambon banyak digunakan dalam percakapan sehari-hari. Penelitian ini bertujuan mendeskripsikan bentuk-bentuk deiksis persona bahasa Indonesia dialek Ambon. Jenis penelitian ini bersifat deskriptif kualitatif yang mengkaji fenomena kebahasaan yang secara objektif. Data dalam penelitian berupa data lisan yang bersumber dari tindak komunikasi masyarakat kota Ambon dan sekitarnya yang terdiri atas semua rentan usia, yang menggunakan bahasa Indonesia dialek Ambon. Data dikumpulkan menggunakan metode observasi melalui teknik rekam dan catat. Data yang telah diklasifikasi dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa deiksis bahasa Indonesia dialek ambon terdiri atas pronomina persona pertama tunggal dan jamak, pronomina persona kedua tunggal dan jamak, pronomina persona ketiga tunggal dan jamak, dan pronomina persona leksem kekerabatan.


JURNAL SPHOTA ◽  
2020 ◽  
Vol 12 (2) ◽  
pp. 11-23
Author(s):  
Ni Putu Candra Lestari ◽  
Ni Putu Ira Puspita Dewi

This study aims to describe symbolic form of sign used to describe the emotions of Pasutri Gaje comic characters. Theoretically, this study discusses tropes symbols as additional elements whose existence has a major influence on conveying the emotions of the characters to the readers. This is a descriptive qualitative study. Apply the theory of semiotics proposed by Ferdinand de Saussure about dichotomy signifie dan significant and Pierce about triadic feature of sign.  Datas sourced from picture of online comic Pasutri Gaje season 1 until episode 13 season 3. Datas is collected by observing method with recording and note-taking technique. Data were analysed by extralingual equivalent methods and comparative relational techniques. Data presented used formal and informal method.             There seven kind of emotions symbol called tropes symbol used in comic. There were cross popin for angry sign, sweat drops to clumsy sign, drool to show feeling tempted, chibi to show childish side, dog ear/tail to express innocence in expecting something, blush to express feeling embarrassed, and shadow over face to show extreme anger. Tropes symbols fulfills the element of signification in accordance with the concept proposed by Pierce hence it can convey the emotional situation of character to the readers.  


Author(s):  
La Ode Sidu ◽  
La Ino ◽  
Nirmalasari

The article titled “Demonstrative Nouns of ini and aini in Muna Language.” The purpose of this article is to analyze the form, meaning, and function of ini and aini in Muna language. The method used is descriptive qualitative with distributional technique. This method is used to describe and analyze the form, meaning, and function of ini and aini. The results of the analysis found that the form of ini is a base or monomorpheme, while the form of aini is a derivative or polymorpheme which consists of morpheme a- and morpheme aini. In construction of phrase, clause, or sentence generally have the same meaning, namely ‘this’. For instance, O lambu ini damasoe and lambu aini damasoe the meaning is ‘The house will be sold.’ However, when it’s examined more closely, both forms of demonstrative ini and aini in distributional are not interchangeable. For instance, *O lambu aini damasoe dan *Lambu ini damasoe. Both of constructions are ungrammatical caused by form ini has a meaning ‘this’, while form aini means ‘which this’. The bound morpheme a- in aini has a function as a noun marker which pointed in article ini called relative noun marker. Thus, demonstrative aini can stand alone as a minor sentence in the answer sentence, e.g., Question: Hamai bokuku kabasa? ‘Where is my reading book?’ Answer: Aini! ‘This’ < (Here is it!). Demonstrative aini when substituted with ini, the construction became ungrammatical, e.g., Question: Hamai bokuku kabasa? ‘Where is my reading book?’ Answer: *ini. Hereafter, the form ini cannot be formed in more complexes, whereas the form aini can be formed again with another bound morpheme, such as: ainihakanau ‘This is me’, ainihako ‘This is you’, ainihakoomu ‘These are you’, ainihae ‘This is he’, ainihada ‘These are they’, and ainihakasami ‘These are we’.


BMJ Open ◽  
2020 ◽  
Vol 10 (11) ◽  
pp. e044441
Author(s):  
Tamasine C Grimes ◽  
Sara Garfield ◽  
Dervla Kelly ◽  
Joan Cahill ◽  
Sam Cromie ◽  
...  

IntroductionThose who are staying at home and reducing contact with other people during the COVID-19 pandemic are likely to be at greater risk of medication-related problems than the general population. This study aims to explore household medication practices by and for this population, identify practices that benefit or jeopardise medication safety and develop best practice guidance about household medication safety practices during a pandemic, grounded in individual experiences.Methods and analysisThis is a descriptive qualitative study using semistructured interviews, by telephone or video call. People who have been advised to ‘cocoon’/‘shield’ and/or are aged 70 years or over and using at least one long-term medication, or their caregivers, will be eligible for inclusion. We will recruit 100 patient/carer participants: 50 from the UK and 50 from Ireland. Recruitment will be supported by our patient and public involvement (PPI) partners, personal networks and social media. Individual participant consent will be sought, and interviews audio/video recorded and/or detailed notes made. A constructivist interpretivist approach to data analysis will involve use of the constant comparative method to organise the data, along with inductive analysis. From this, we will iteratively develop best practice guidance about household medication safety practices during a pandemic from the patient’s/carer’s perspective.Ethics and disseminationThis study has Trinity College Dublin, University of Limerick and University College London ethics approvals. We plan to disseminate our findings via presentations at relevant patient/public, professional, academic and scientific meetings, and for publication in peer-reviewed journals. We will create a list of helpful strategies that participants have reported and share this with participants, PPI partners and on social media.


2020 ◽  
Vol 1 (1) ◽  
pp. 38-46
Author(s):  
Mesirawati Waruwu ◽  
Yonatan Alex Arifianto ◽  
Aji Suseno

The limitless development of social media, its meaning and function have begun to shift, no longer as a means of establishing relationships, communication, but at the stage of losing the role of ethics and morals, even disputes have occurred triggered by debates from communicating in social media. The purpose of this study is to describe the role of Christian ethics education in relation to the impact of social media development in the era of disruption. Using descriptive qualitative methods with literature literature can find solutions for believers in facing moral decadence due to social media abuse by knowing the era of disruption and ethical challenges from the wrong use of social media can affect moral decadence so that Christian ethics education on a biblical basis can bring modern humans. Believers in particular have become bright in social media and their use in accordance with Christian faith in this era of disruption.


2018 ◽  
Author(s):  
dwi sukmawati yuliani

This article aims to discuss the destructive nature of Indonesian language through Instagram social media. The method used is descriptive qualitative method with a content analysis approach. Use data in the form of captions from uploading Instagram accounts @ young_lex18. The mix between Indonesian and foreign languages is the main highlight of the caption from account @ young_lex18. Using Indonesian and foreign languages in one sentence that does not comply with the writing rules can cause the existence of Indonesian to fade away. Caption is used to clarify content in uploads or express what is felt. The language used is in accordance with what is felt, so the writing rules are not cared.


2020 ◽  
Vol 3 (2) ◽  
pp. 506-519
Author(s):  
Nommariati Purba ◽  
Ambalegin Ambalegin

This study aims to analyze the images found in the novel Maleficent by Elizabeth Rudnick in 2014. This is a descriptive qualitative study. The method of data collection is by observation (reading) and note taking (underlining). The result of the analysis is to find out the nine archetypal images. The images are water (river), sun, colors (red, green, blue, black, white), serpent, number (three), good mothers, wise old man, garden, and tree. The images are able to enlighten the fantasy moment created by the writer and bring the readers’ experiences to the literary work of fantacy.   Keywords: Archetypal Image, Maleficent, Novel


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