scholarly journals IDEAL COUNTRY ACCORDING TO AFIFUDDIN MUHAJIR: ANALYSIS OF THE SCIENTIFIC SPEECH OF THE HANOURIS CAUSA DOCTORAL AWARD AT UIN WALISONGO SEMARANG INDONESIA

2021 ◽  
Vol 5 (1) ◽  
pp. 27-39
Author(s):  
Imam Ghozali ◽  
Zulfikar Hasan ◽  
Chanifudin ◽  
Rahman
Keyword(s):  
Islamic Law ◽  
Political Identity ◽  
Point Of View ◽  
The Political ◽  
Islamic State ◽  
State University ◽  
Ideal State ◽  
Central Java ◽  
State Form ◽  
The Ideal

Afifuddin Muhajir's background concerning the Ideal State cannot be separated from the strengthening of the demands of some Indonesian Muslims who are members of the 212 movements to uphold NKRI Bersyariah. Starting from their success in tackling the political career of Basuki Cahaya Purnama (Ahok) in the 2017 DKI Pilkada. This movement strengthened in the 2019 Presidential election. They supported the Prabowo subianto-Sandiaga Uno pair who were considered more Islamic and capable of realizing their political ideals. Afifuddin Muhajir considered the Political Identity movement in the name of religion to be a very dilemma in Indonesian society which is multi-ethnic, ethnic, cultural, and religious. Politics as a product of Jurisprudence and Muamalah has space for ijtihad and has becomes a common consensus to build the life of the nation and state. This research is a Research Library, that examines Afifuddin Muhajir in his speech conferring the Honorary Doctorate at the Walisongo Islamic State University, Semarang, Central Java. This study focuses on the concept of the Ideal State according to Afifuddin Muhajir with sub-discussions, namely: Political Islam, Pancasila, NKRI, and the State Constitution. This discussion sub-section will answer the concept of an ideal state according to Afifuddin Muhajir from the point of view of Jurisprudence and Ushul Fiqh who are experts in their expertise. This research is certainly interested in answering extremist Islamic groups who want a state form at the level of sharia or Islamic law.

scholarly journals UTOPIA KHILĀFAH ISLĀMIYYAH: Studi Tafsir Politik Mohammed Arkoun

2017 ◽  
Vol 28 (1) ◽  
pp. 145
Author(s):  
Muhammad Rikza Muqtada
Keyword(s):  
Great Power ◽  
The Political ◽  
Islamic State ◽  
Religious Texts ◽  
Ideal State ◽  
The People ◽  
Political Conditions ◽  
Political Interpretation ◽  
Sacred Story ◽  
The Ideal

<p class="Iabstrak"><strong>Abstract:</strong> <em>This paper aims to study Muhammed Arkoun’s political interpretation thought about the ideal state. He shows that each political contestation often uses religion as a legitimation of political interest. Many of discourses in Qur’an, such as old narratives of Qur’an </em>(<em>amtsal al-Qur’an</em>)<em>, is often presented to modify the existing political conditions. Moreover, some of the terms of Quranic discourse, like as ‘Muslim’ or ‘Kafir’ </em>(<em>infidel</em>)<em>, is always in a binary position to create sharp differences between the militant and the opposition. The Qur'anic discourses, intentionally or not, since the time of revealing of the Qur’an has been dragged into the political territory as well the theological territory, so it is able to change the profane history into the sacred story with the great power of sacralization. Although the Qur’an is within the dialectic area, some of Islamist always reduces the meaning of Qur’an to support their agenda in realizing the Islamic State </em>(<em>Khilafah Islamiyah</em>)<em>. For Arkoun, that desire is a utopian politics idea and nothing more than an interpretation of religious texts. There is no agreement among the people about the ideal state concept. Therefore, Arkoun offers the concept of ideal state is if religious authorities and political authorities apply their function professionally yet integrated.</em></p><strong>Abstrak:</strong> Tulisan ini menggagas pemikiran tafsir politik Muhammed Arkoun tentang negara ideal. M. Arkoun menggambarkan bahwa dalam setiap kontestasi politik sering menyeret agama sebagai legitimasi pemangku kepentingan. Wacana-wacana dalam al-Qur’an seperti teladan-teladan kuno (<em>amthāl</em> <em>al-Qur’an</em>) sering dihadirkan untuk memodifikasi kondisi politik yang ada. Selain itu, beberapa istilah dalam wacana al-Qur’an, seperti ‘Muslim’ dan ‘kafir’, diposisikan biner untuk menciptakan perbedaan tajam antara kelompok militan dan oposan. Wacana-wacana qur’ani tersebut, dengan sengaja atau tidak, sejak masa turunnya ayat telah diseret masuk ke dalam wilayah politik sekaligus wilayah teologis, sehingga mampu mengubah sejarah yang profan menjadi kisah sakral dengan kekuasaan sakralisasi yang besar. Meskipun al-Qur’an berada dalam ruang dialektis yang bebas, oleh sebagian kelompok Islamis pemaknaan al-Qur’an direduksi dan dibawa untuk mendukung agenda mewujudkan <em>Islamic State </em>(negara Islam). Bagi Arkoun, keinginan tersebut merupakan gagasan politik yang utopis dan tak lebih dari sebuah interpretasi atas teks agama. Tidak ada kesepakatan di kalangan umat mengenai konsep negara ideal. Karena itu, Arkoun menawarkan konsep negara ideal adalah jika otoritas keagamaan dan otoritas politik berlaku sesuai dengan fungsinya namun tetap terintegrasi.

scholarly journals ISLAM AS A GROUND OF POLITICAL SYSTEM ACCORDING TO IMAM RUHOLLAH KHOMEINI

2019 ◽  
Vol 14 (4) ◽  
pp. 115-124
Author(s):  
T. G. Korneeva
Keyword(s):  
Political System ◽  
Point Of View ◽  
The Political ◽  
Islamic State ◽  
Islamic Revolution ◽  
Philosophical System ◽  
Sharia Law ◽  
Ayatollah Khomeini ◽  
Government Governance ◽  
Ayatollah Ruhollah Khomeini

The article represents the views of Ayatollah Ruhollah Khomeini (1902–1989), the leader of the Islamic revolution in Iran, on Islam as the basis of the political system. Imam Khomeini believed that Islam should not be considered only as a set of prescriptions or as a kind of philosophical system. In his work “Vilayat-i fakih. Hokumat-i Islami ” (“Islamic Government: Governance of the Jurist”) Khomeini substantiates the need for the formation of a state based on Sharia law. The ideas of the Ayatollah were not completely new to Shii political doctrine. The olitical views of Ayatollah Khomeini formed under a great infl uence of a situation in Iran in the XX cent. The author analyzes the Khomeini’s views on politics and his concept of “vilayat-i fakih”. From Ayatollah Khomeini’s point of view, we can’t imagine Islam apart from politics, otherwise Islam will be incomplete. Personal self-improvement also depends on the fullness of religion, and therefore Muslims need an Islamic state to fully keep the Sharia law. The analysis of the views of Imam Khomeini is based on the original treatise in Persian.

scholarly journals MAKING THE CONTENTS OF LETTERS IN THE NOTARIS IN ISLAM'S LEGAL PERSPECTIVE

2017 ◽  
Vol 4 (2) ◽  
pp. 234
Author(s):  
Tubus Tubus
Keyword(s):  
Islamic Law ◽  
Field Research ◽  
Secondary Data ◽  
Point Of View ◽  
Primary Data ◽  
Legal Perspective ◽  
The Future ◽  
The Will ◽  
The Ideal ◽  
The Way

This paper aims to examine the making of the contents of wills examined from the point of view of Islamic law, in practice the reality in the lives of many people who have not heed the word basmallah as an incantation in the contents of the will for the followers of Islam. In this study using sociological juridical method, where the primary data obtained directly from field research, while secondary data obtained from the literature. The results obtained that the way of making the contents of the will and the absence of public legal awareness is optimal for the making of the contents of wills in accordance with Islamic law. And there are still weaknesses in the Making and Implementation of the contents of the current will, when the testament is oral, namely: The absence of the sacred intention or the noble intention of the collector must not necessarily occur; unsecured rights of the recipient, in the event of any problems of the future heirs of the pewasiat; there is a difficulty of proof in the absence of witnesses, when the will is brought before the Court. Law renewal in the making of the contents of the will in the presence of a notary in the perspective of Islamic law are: the reconstruction of its value, the Ideal Formation of the Will, the testament is done in writing witnessed by two witnesses and before the Notary. Ideal Construction Format of Testament Creation. The testament is written in the presence of two witnesses or in the form of a Deed or a Notary Deed. At the head of the will or the Deed or Notarial deed is included a sentence “Basmallah”.

scholarly journals Politik Identitas Islam dan Pengaruhnya Terhadap Demokrasi di Indonesia

POLITEA ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 181
Author(s):  
Haikal Fadhil Anam
Keyword(s):  
Political Identity ◽  
Political Influence ◽  
Learning Phase ◽  
The Political ◽  
Islamic State ◽  
Political Will ◽  
Large Wave ◽  
The Future ◽  
Islamic Identity ◽  
Rule Out

<p>The political identity of Islam emerged in a very large wave after the mobilization of time at the Jakarta elections in 2016. This has many implications for various aspects of State life, including the current democracy in Indonesia. In this case, Indonesia is a country that is still in the learning phase of democracy. The political influence of Islamic identity on democracy will make the nation split. This is backed by the strong narrative of the Political Islamic Group which at the end of the goal, wanted to establish the Islamic State. The future is political, will further heed and mobilize Muslims, as a majority, and rule out other religions.</p><p> </p>

scholarly journals WACANA SYARIAT KONTEMPORER DI BARAT: Studi Pemikiran Wael B. Hallaq dan M. Barry Hooker

2017 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Mohamad Abdun Nasir
Keyword(s):  
Islamic Law ◽  
Social Issues ◽  
Ideal Point ◽  
Point Of View ◽  
Legal Norms ◽  
Main Work ◽  
Political Environments ◽  
Independent Work ◽  
Human Rights Violation ◽  
The Ideal

Contemporary popular discourses about Islam, shari’a and Islamic law in the West is often filled with the issues of terrorism, anti-democracy, human rights violation and women’s minor status in Islam, which all lead into negative perception. Unlike such popular views, Western scholars perceive shari’a from various perspectives. They are quite critical to shari’a in a positive sense. This article discusses Western scholarly discourses on shari’a by comparing the thoughts and works of two most prominent figures, Wael B. Hallaq and M. Barry Hooker, who always concern with shari’a, Islamic law and related social issues, such modernity, colonialism and legal system. Based on the model of the study of public figure and grounded its main data on Hallaq’s and Hooker’s main work, this study shows that these two scholars promote idealistic and contextual perception on shari’a. From the ideal point of view, shari’a is seen a product of scholarly independent work by Muslim jurists, whose authority now is unfortunately taken over by the state. The contextual view regards shari’a as flexible Islamic religious or legal norms that are adaptable to the changing social and political environments so they are easily transferrable into the educational, legal and political system in a country like Indonesia, entailing what is called “national mazhab”.

Seven Anarchists I Have Known: American Approaches to Dario Fo

1986 ◽  
Vol 2 (8) ◽  
pp. 313-319
Author(s):  
R. G. Davis
Keyword(s):  
San Francisco ◽  
Point Of View ◽  
The Political ◽  
State University ◽  
Kind Permission ◽  
The Arts ◽  
Dario Fo ◽  
Theatre Production ◽  
The Sixties ◽  
The Usa

In the final issue of the original series of Theatre Quarterly, TQ40 (1981), R. G. Davis described his experiences directing the plays of Dario Fo in Canada and the USA, focusing mainly on his work with We Won't Pay! We Won't Pay! Here, he looks not only at his own but at the half-dozen other productions of Fo's Accidental Death of an Anarchist which have so far been presented in North America – and finds himself, in retrospect, critical of his own work, as well as that of others. He concludes that it is impossible to attempt Fo's plays properly without at least an understanding of the political point of view he sums up as ‘anarcho-communist’ – a point of view which must communicate through the leading players. A regular contributor to the present and its predecessor journal, R. G. Davis, who founded the San Francisco Mime Troupe in the sixties, is presently teaching at San Francisco State University, reviewing for the magazine of the California Confederation of the Arts (by whose kind permission the following article is reprinted), and is now engaged in staging his own adaptation of llya Ehrenburg's The Life of an Automobile, as an ‘imagistic theatre’ production.

scholarly journals Islamic Utopianism and Political Reality: Ali Hasjmy Reconsidered

2021 ◽  
Vol 22 (1) ◽  
pp. 103
Author(s):  
Marhaban Marhaban
Keyword(s):  
Political Philosophy ◽  
The State ◽  
The Political ◽  
Islamic State ◽  
Political Reality ◽  
The People ◽  
Islamic Values ◽  
The Ideal

This article describes the political philosophy of Ali Hasjmy in formulating the ideal Islamic state. Hasjmy is an intellectual who has produced many works in the topics of politics, literature, and culture that are very useful for the progress and welfare of the Acehnese people and the Indonesian nation in general. The main source of this research is the work and writings of Hasjmy which are directly oriented to politics and the concept of the state. By using analytical content, this article shows several premises on Hasjmy’s utopian visions, which are; First, Muslims should not be anti-politics due to its important in achieving the benefit of the people; Second, the existence of a Islamic state as mandatory; Third, an Islamic state does not have to exist constitutionally but what must exist as Islamic values in a state; Fourth, the importance of obeying the leader; Fifth, every official or government element is responsible for exercising power.

scholarly journals Contestation of Islamic Radicalism in Online Media: A Study with Foucault’s Theory on Power Relation

2020 ◽  
Author(s):  
Muhammad Haramain ◽  
Nurhikmah ◽  
Abu Bakar Juddah ◽  
Ahmad Sultra Rustan
Keyword(s):  
Social Media ◽  
Islamic Law ◽  
Modern Society ◽  
Point Of View ◽  
Islamic State ◽  
The Public ◽  
Contextual Understanding ◽  
Ideological Struggle ◽  
The Public Sphere ◽  
Women's Role

This article aims to study the patterns of Islamic discourses constructed by radical Islamic groups in social media. This article focuses on analyzing several Instagram accounts of the groups in shaping Islamic discourses. The discourses of Islamic radicalism were actually not a new idea, even now it has become one of the most talked phenomena. This study discusses the discourse of Islamic radicalism on social media, which is one of its missions is to promote the idea of formalizing Islamic sharia in Indonesia. The results showed that the forms of Islamic radicalism discourses on social media such as the invitation to avoid bid'ah, the campaign to implement Islamic law or Islamic state, Islamic Khilafah discourse that carries "anti-democracy", and a campaign to marginalize women's role in the public sphere. These issues are produced by radical Islamic groups through social media because these media are considered to be strategic and effective in campaigning their discourses as a means of ideological struggle. Fundamentalist Islamic groups are very keen to read the gap, they distinguish a change in the daily lifestyle of modern society which cannot be separated from the gadget. Therefore, they try to master and construct Islamic discourses in cyberspace with their point of view without considering to allow the differences of contextual understanding.

Plato's Utopianism: The Political Content of the Early Dialogues

1983 ◽  
Vol 45 (4) ◽  
pp. 483-509 ◽  
Author(s):  
George Klosko
Keyword(s):  
Political Theory ◽  
Necessary Conditions ◽  
Political Reform ◽  
The Political ◽  
Good Fortune ◽  
Ideal State ◽  
Political Views ◽  
Precise Relationship ◽  
The Ideal

One reason the political theory of Plato's Republic is widely misunderstood is that its precise relationship to the political content of the early dialogues is not generally recognized. That the political views of the Republic are frequently misconstrued seems apparent. In recent years many scholars have argued that the ideal state put forward in the work is completely “utopian.” This word is used in different senses, but the sense I will concentrate on in this paper is its bearing upon questions of political reform. As I use the term, a “utopian” political theory contains proposals that are not intended to be taken seriously in terms of political reform. When I say that the ideal state discussed in the Republic is not “utopian” as these scholars maintain, I mean that Plato designed it with political reform in mind, and that he thought seriously about how to bring it into existence. This does not, however, imply that the ideal state is likely to be realized, or that Plato ever thought it was, but only that Plato wished to bring it into existence and thought this was possible, should extraordinary good fortune bring the necessary conditions into existence.

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