scholarly journals CORPO E AUTOEXPERIMENTAÇÃO: UMA LEITURA DA ARTCHARNELDE ORLAN A PARTIR DO PENSAMENTO PÓS-FEMINISTA DE PAUL B. PRECIADO / Body and self-experimentation: a reading of ORLAN's artcharnel from Paul B. Preciado's post-feminist thinking

2020 ◽  
Vol 26 (39) ◽  
pp. 93-105
Author(s):  
Rejane Lopes Rodrigues
Keyword(s):  
Female Body ◽  
Western Society ◽  
Surgical Interventions ◽  
The Status ◽  
The Usa ◽  
The 1960S ◽  
Theoretical Considerations ◽  
Contemporary Western Society

A partir da década de 1960 teve início na Europa e nos EUA um novo movimento artístico conhecido como arte performativa. ORLAN, artista plástica francesa, insere-se neste movimento através de obras que incluem intervenções cirúrgicas em seu próprio corpo com o objetivo de questionar o status do corpo feminino na sociedade ocidental contemporânea. Diante disso, propomos no presente artigo, uma análise do seu trabalho a partir das considerações teóricas do filósofo e escritor transgênero Paul B. Preciado.Palavras-chave: Arte performativa; ORLAN; Gênero; Feminismo; Paul. B. Preciado.AbstractFrom the 1960s, a new artistic movement known as performative art began in Europe and the USA. ORLAN, a French artist, is part of this movement through works that include surgical interventions on her own body in order to question the status of the female body in contemporary Western society. Therefore, in this article, we propose an analysis of his work based on the theoretical considerations of the transgender philosopher and writer Paul B. Preciado.Keywords: Performative art; ORLAN; Genre; Feminism; Paul B. Preciado.

Postmodernism

2019 ◽  
Author(s):  
Hans Bertens
Keyword(s):  
Literary Criticism ◽  
Western Society ◽  
Dominant Factor ◽  
Organization Studies ◽  
Late 20Th Century ◽  
Advertising Industry ◽  
Legal Studies ◽  
The Arts ◽  
The Status ◽  
The 1960S

The terms “postmodern” and “postmodernism” first of all referred to new departures in the arts, in literature, and in architecture that had their origins in the 1950s and early 1960s, gained momentum in the course of the 1960s, and became a dominant factor in the 1970s. After their heyday in the 1980s, postmodern innovations had either run their course or were absorbed by the mainstream, if not commercialized by the advertising industry. On a more intangible level, the terms referred to the new “postmodern” sensibility that had given rise to those innovations, but that also manifested itself more broadly in, for instance, the so-called counterculture of the later 1960s. This postmodern sensibility was irreverent, playful, and ironic. It rejected the distinction between high art and popular culture and demystified the status of art and the artist. Its articulation in the form of literary criticism—where the label “postmodern” first gained wide currency—prefigured the theory-driven criticism that arose in the course of the 1970s and that was heavily indebted to French poststructuralism. In the next decade, this postmodern criticism or critique, an amalgam of poststructuralist ideas and assumptions, branched out into all directions, making itself felt in historiography, ethnography, musicology, religious studies, management and organization studies, legal studies, leisure studies, and other areas that unexpectedly experienced a postmodern moment, or even a more lasting postmodern reorientation. Finally, and at its most encompassing level, the term postmodern was applied to late-20th-century Western society as a whole. The argument here was that somewhere in the postwar period modernity had given way to a postmodernity that recognizably constituted a new economic and sociocultural formation. There was not much agreement as to the exact turning point, or on the nature, of the new “postmodern condition,” but its theorists, most of whom saw it as inextricably entangled with capitalism, even if some emphasized its emancipatory pursuit of heterogeneity and difference, argued that it was here to stay. If it did, it soon was left to its own devices. We have since the turn of the century not heard much about postmodernity. Postmodern criticism has fared better and though it, too, would seem to have run out of steam in the new millennium, it has fundamentally changed our perspectives on literature, architecture, the arts, and a host of other subjects, not the least of which is the rational, self-determined subject of Enlightenment humanism.

scholarly journals Public Islam in the Contemporary World: A View on the American Case

2014 ◽  
Vol 8 (1) ◽  
pp. 56
Author(s):  
Rhys H. Williams
Keyword(s):  
National Identity ◽  
Civil Society ◽  
Social Order ◽  
American Muslims ◽  
Contemporary World ◽  
The Status ◽  
The Usa ◽  
History Of ◽  
American Case ◽  
The 1960S

The article reviews the status of the highly diverse community of American Muslims, with reference to US national identity and immigration history, history of Islam in the USA, and civil society organization. It is found that on average, and after the civil right movement of the 1960s, Muslims are very well assimilated into the US society and economy, in which the specific American civil society and religious organizations play an important enabling part, providing networks and inroads to society for newcomers as well as vehicles for preserving ethniccultural distinctiveness. This broad pattern of development has not changed in the aftermath of 9/11 and ensuing wars on terror. Compared with the Nordic context, where Muslims are often considered challenging to a secular social order, American Muslims do not stand out as more or differently religious, or any less American, than other religious communities. It is tentatively concluded that, downsides apart, US national identity and civil society structure could be more favorable for the social integration of Muslims than the Nordic welfare state model.

Michel Foucault and Western Medicine

2019 ◽  
Vol 29 (2) ◽  
pp. 64-81
Keyword(s):  
Western Medicine ◽  
18Th Century ◽  
Medical Knowledge ◽  
Social Medicine ◽  
Western Society ◽  
1960S And 1970S ◽  
The Veil ◽  
The 1960S ◽  
The Individual ◽  
The 19Th Century

The article analyzes Michel Foucault’s philosophical ideas on Western medicine and delves into three main insights that the French philosopher developed to expose the presence of power behind the veil of the conventional experience of medicine. These insights probe the power-disciplining function of psychiatry, the administrative function of medical institutions, and the role of social medicine in the administrative and political system of Western society. Foucault arrived at theses insights by way of his intense interest in three elements of the medical system that arose almost simultaneously at the end of the 18th century - psychiatry as “medicine for mental illness”, the hospital as the First and most well-known type of medical institution, and social medicine as a type of medical knowledge focused more on the protection of society and far less on caring for the individual. All the issues Foucault wrote about stemmed from his personal and professional sensitivity to the problems of power and were a part of the “medical turn” in the social and human sciences that occurred in the West in the 1960s and 1970s and led to the emergence of medical humanities. The article argues that Foucault’s stories about the power of medical knowledge were philosophical stories about Western medicine. Foucault always used facts, dates, and names in an attempt to identify some of the general tendencies and patterns in the development of Western medicine and to reveal usually undisclosed mechanisms for managing individuals and populations. Those mechanisms underlie the practice of providing assistance, be it the “moral treatment” practiced by psychiatrists before the advent of effective medication, or treating patients as “clinical cases” in hospitals, or hospitalization campaigns that were considered an effective “technological safe-guard ” in the 18th and most of the 19th century.

scholarly journals A systematic review of potential habitat suitability for the jaguar Panthera onca in central Arizona and New Mexico, USA

Oryx ◽  
2021 ◽  
pp. 1-12
Author(s):  
Eric W. Sanderson ◽  
Kim Fisher ◽  
Rob Peters ◽  
Jon P. Beckmann ◽  
Bryan Bird ◽  
...  
Keyword(s):  
Systematic Review ◽  
New Mexico ◽  
Carrying Capacity ◽  
Panthera Onca ◽  
Mountain Ranges ◽  
Potential Habitat ◽  
The Status ◽  
The Usa ◽  
Mexico Border ◽  
Conservation Plan

Abstract In April 2019, the U.S. Fish and Wildlife Service (USFWS) released its recovery plan for the jaguar Panthera onca after several decades of discussion, litigation and controversy about the status of the species in the USA. The USFWS estimated that potential habitat, south of the Interstate-10 highway in Arizona and New Mexico, had a carrying capacity of c. six jaguars, and so focused its recovery programme on areas south of the USA–Mexico border. Here we present a systematic review of the modelling and assessment efforts over the last 25 years, with a focus on areas north of Interstate-10 in Arizona and New Mexico, outside the recovery unit considered by the USFWS. Despite differences in data inputs, methods, and analytical extent, the nine previous studies found support for potential suitable jaguar habitat in the central mountain ranges of Arizona and New Mexico. Applying slightly modified versions of the USFWS model and recalculating an Arizona-focused model over both states provided additional confirmation. Extending the area of consideration also substantially raised the carrying capacity of habitats in Arizona and New Mexico, from six to 90 or 151 adult jaguars, using the modified USFWS models. This review demonstrates the crucial ways in which choosing the extent of analysis influences the conclusions of a conservation plan. More importantly, it opens a new opportunity for jaguar conservation in North America that could help address threats from habitat losses, climate change and border infrastructure.

Ciguapas in New York: Transcultural Ethnicity and Transracialization in Dominican American Performance

2012 ◽  
Vol 46 (1) ◽  
pp. 139-153 ◽  
Author(s):  
EMILIA MARÍA DURÁN-ALMARZA
Keyword(s):  
New York ◽  
Dominican Republic ◽  
Identity Formation ◽  
The Usa ◽  
And Migration ◽  
The 1960S ◽  
Definition Of ◽  
Dominican Women ◽  
The Impact ◽  
Dominican American

The Dominican American community in New York is perhaps one of the best examples of how processes of transculturation are affecting traditional definitions of ethnic identification. Given the intense economic, social and cultural transnational exchanges between the island and the USA from the 1960s, Dominicanyorks have been challenging the illusion of homogeneity in the definition of Americanness for decades, creating transnational social networks that transcend traditional national and ethnographic boundaries. The theatrical works of Josefina Báez, a Dominican American performer living in New York, and Sherezada (Chiqui) Vicioso, a Dominican poet and playwright who lived and worked in the US metropolis for decades before moving back to the Dominican Republic, lyrically explore issues of diaspora, identity and migration and the impact these phenomena might have in the lives of migrant Dominican women. Presenting diasporic experiences from two differing but interconnected locales – New York and the Dominican Republic – these plays offer two complementary views on the ways in which ethnicity, race, social class, age and geopolitical location interact in the formation of transcultural identities, thus contributing to develop a hemispheric approach to the study of identity formation in the Americas.

Politics and the life sciences:An unfinished revolution

2011 ◽  
Vol 30 (2) ◽  
pp. 43-64 ◽  
Author(s):  
Gary R. Johnson
Keyword(s):  
Life Sciences ◽  
Empirical Work ◽  
Journal Editor ◽  
Multidisciplinary Analysis ◽  
Thirtieth Anniversary ◽  
Intellectual Origins ◽  
The Status ◽  
The 1960S ◽  
Advance Knowledge ◽  
The Revolution

Politics and the life sciences—also referred to as biopolitics—is a field of study that seeks to advance knowledge of politics and promote better policymaking through multidisciplinary analysis that draws on the life sciences. While the intellectual origins of the field may be traced at least into the 1960s, a broadly organized movement appeared only with the founding of the Association for Politics and the Life Sciences (APLS) in 1980 and the establishment of its journal,Politics and the Life Sciences(PLS), in 1982. This essay—contributed by a past journal editor and association executive director—concludes a celebration of the association's thirtieth anniversary. It reviews the founding of the field and the association, as well as the contributions of the founders. It also discusses the nature of the empirical work that will advance the field, makes recommendations regarding the identity and future of the association, and assesses the status of the revolution of which the association is a part. It argues that there is progress to celebrate, but that this revolution—the last of three great scientific revolutions—is still in its early stages. The revolution is well-started, but remains unfinished.

Public Intoxication and Criminal Justice

1975 ◽  
Vol 5 (3) ◽  
pp. 220-232 ◽  
Author(s):  
S. George Clarke
Keyword(s):  
Health Care ◽  
Criminal Justice ◽  
Alcohol Abuse ◽  
Criminal Justice System ◽  
Justice System ◽  
Federal Courts ◽  
Survey Questionnaire ◽  
Modest Increase ◽  
The Status ◽  
The 1960S

Since the mid 1930's there has been an accelerating growth in understanding the nature and scope of alcohol abuse, and a modest increase in resources to combat it. Although, as early as 1869, a significant court decision held that alcoholism could be viewed as an illness, It was not until the second half of the 1960s that the next such findings, this time by Federal courts, set the course of continuing action to take alcoholism out of the criminal justice system and place it under the aegis of health care. The status of alcoholism legislation in thirty-eight states is examined, based on their resonse to a survey questionnaire and other data provided by the National Institute on Alcohol Abuse and Alcoholism. Alternate treatment systems, developed and tested by the Ontario Addictions Foundation, provide background to the treatment systems which have emerged in most states which have decriminalized public intoxication.

La réception des notions philosophiques de trace, d’arkhé et de document dans l’œuvre d’Alain Nadaud

Labyrinth ◽  
2020 ◽  
Vol 22 (2) ◽  
pp. 91-105
Author(s):  
Gianluca Chiadini
Keyword(s):  
Jacques Derrida ◽  
Research Method ◽  
Historical Research ◽  
Philosophical Analysis ◽  
Western Society ◽  
Philosophical Theory ◽  
Philosophical Interpretation ◽  
French Writer ◽  
Contemporary Western Society

The reception of the notions of trace, arkhé, and document in the work of Alain Nadaud This paper intends to point out the philosophical features in the novels of the French writer Alain Nadaud and their links with the philosophical theory concerning the concepts of trace, arkhé and document elaborated by Jacques Derrida in the second half of the XX century. This subject, related to the contemporary socio-historical concept of post-truth, reveals the originality and the up-to-date tendency in the novels of Alain Nadaud. This paper uncovers new important aspects of his work by proposing a solid philosophical interpretation of its main theoretical principles. In particular, it uncovers the philosophical reasons at the origin of his writing, which is based on the historical research method. Furthermore, it reveals the sense of dystopia of his novels and relates it with the most recent socio-philosophical analysis of contemporary western society.

Cold War consumption and the marketing of childhood in the Soviet Union and the United States, 1950-1960

2016 ◽  
Vol 8 (1) ◽  
pp. 83-98 ◽  
Author(s):  
Margaret Peacock
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
Content Type ◽  
The Soviet Union ◽  
The Status ◽  
The Usa ◽  
History Of ◽  
Global Discourse ◽  
The Cold War

Purpose – This paper aims to explore the relationship between childhood, consumption and the Cold War in 1950s America and the Soviet Union. The author argues that Soviet and American leaders, businessmen, and politicians worked hard to convince parents that buying things for their children offered the easiest way to raise good American and Soviet kids and to do their part in waging the economic battles of the Cold War. The author explores how consumption became a Cold War battleground in the late 1950s and suggests that the history of childhood and Cold War consumption alters the way we understand the conflict itself. Design/Methodology/Approach – Archival research in the USA and the Russian Federation along with close readings of Soviet and American advertisements offer sources for understanding the global discourse of consumption in the 1950s and 1960s. Findings – Leaders, advertisers, and propagandists in the Soviet Union and the USA used the same images in the same ways to sell the ethos of consumption to their populations. They did this to sell the Cold War, to bolster the status quo, and to make profits. Originality/Value – This paper offers a previously unexplored, transnational perspective on the role that consumption and the image of the child played in shaping the Cold War both domestically and abroad.

Solo Sailing: An “Ordinary Girl”, Voluntary Risk-Taking and (Ir)Responsibility

2014 ◽  
Vol 31 (3) ◽  
pp. 267-286 ◽  
Author(s):  
Mike Brown ◽  
Dawn Penney
Keyword(s):  
Risk Taking ◽  
Focal Point ◽  
Western Society ◽  
Risk Averse ◽  
Perceptions Of Risk ◽  
And Gender ◽  
Public Reaction ◽  
Contemporary Western Society

This article draws on material associated with a solo sailing circumnavigation, undertaken by 16 year old Jessica Watson in 2009–2010, to discuss how her voyage provided a focal point for debates relating to voluntary risk-taking conducted within the sport and leisure context. Specifically, we illustrate how public and media commentaries on her voyage reflect discourses of risk being infused and conflated with discourses of responsibility, youth and gender. Our analysis brings to the fore the contested, moral and political nature of risk discourses in contemporary western society. Public reaction to Watson’s voyage indicates that descriptions of western society as risk-averse fail to capture the situated and dynamic perceptions of risk.

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