scholarly journals CARL DIEM – A SIGNIFICANT SPORTS PERSONALITY FOR GERMANY, EUROPE, AND BULGARIA ATTEMPT AT ANALYSIS AND ASSESSMENT

2021 ◽  
Vol 2 (2021) ◽  
pp. 93-105
Author(s):  
Jörg Schenk ◽  
Keyword(s):  
Physical Education ◽  
20Th Century ◽  
The State ◽  
Academic Training ◽  
Modern Times ◽  
Academic Literature ◽  
Research Situation ◽  
Shed Light

The German Carl Diem is considered one of the most outstanding sports personalities and Olympic promoters of modern times and was not only relevant to sports development in and for Germany but also abroad. His work unfolded especially in the first half of the 20th century but led to highly contradictory assessments of his person and his work due to the circumstances of the time and political developments in Germany and Europe. It becomes apparent that in contrast to Germany, where Diem is now almost forgotten despite an almost incalculable oeuvre and is only known to sports historians, in Bulgaria, where he created the essential basis for the establishment and structure of the “State Higher School for Physical Education”, later “National Sports Academy ‘Vasil Levski’”, and thus the academic training of sports teachers with his “Organizational Plan for Physical Education in Bulgaria”, there was initially no mention of him after 1944 and only from the 1990s of the last century at least some few mentions. This article uses an overview of the academic literature to shed light on Diem’s changed reception in Germany as well as the deficient research situation on him in Bulgaria.

scholarly journals “CONVENTIONAL WISDOM” AND THE POLITICS OF SHINTO IN POSTWAR JAPAN

2010 ◽  
Vol 4 (1) ◽  
pp. 68-82
Author(s):  
John Breen
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Final Section ◽  
The State ◽  
Early 20Th Century ◽  
Postwar Japan ◽  
Politics And Religion ◽  
The Supreme Court ◽  
Post War ◽  
Shed Light

In January 2010, the Supreme Court delivered a historic verdict of unconstitutionality in a case involving Sorachibuto, a Shinto shrine in Sunagawa city, Hokkaido. All of the national newspapers featured the case on their front pages. As the case makes abundantly clear, issues of politics and religion, politics and Shinto, are alive and well in 21st century Japan. In this essay, I seek to shed light on the fraught relationship between politics and Shinto from three perspectives. I first analyze the Sorachibuto case, and explain what is at stake, and why it has attracted the attention it has. I then contextualize it, addressing the key state-Shinto legal disputes in the post war period: from the 1970s through to the first decade of the 21st century. Here my main focus falls on the state, and its efforts to cultivate Shinto. In the final section, I shift that focus to the Shinto establishment, and explore its efforts to reestablish with a succession of post LDP administrations the sort of intimacy, which Shinto enjoyed with the state in the early 20th century.

scholarly journals Kerukunan Umat Beragama: Relevansi Pasal 25 Piagam Madinah dan Pasal 29 UUD 1945

2019 ◽  
Vol 21 (2) ◽  
pp. 162
Author(s):  
Nurul Fajriah
Keyword(s):  
20Th Century ◽  
Religious Diversity ◽  
The State ◽  
Religious Communities ◽  
Modern Times ◽  
Indonesian Government ◽  
Important Concern ◽  
Similarities And Differences ◽  
The Stability ◽  
Made In

This article is a study of literature describing religious harmony: the relevance of Article 25 of the Medina Charter and Article 29 of the 1945 Constitution. The Medina Charter was made in the 7th century (classical century) and Article 29 of the 1945 Constitution was born in modern times, around the 20th century. Both have relevancy which states that every citizen is free to adhere to their respective religions. The plurality of society in Indonesia has similarities and differences from the plurality of society in Medina around 622 AD. The stability and harmony of religious communities in the Medina at that time was regulated in the Medina charter which is the constitution of the Medina state. Harmony among religious communities in Indonesia is also an important concern of the Indonesian government as stipulated in Article 29 of the 1945 Constitution. Freedom of religion is guaranteed by the state because the state believes that religious diversity is not a disintegrating factor for the Indonesian people.Abstrak: Artikel ini adalah kajian literatur yang mendeskripsikan kerukunan umat beragama: relevansi pasal 25 Piagam Madinah dan Pasal 29 UUD 1945. Piagam Madinah dibuat pada abad VII (abad klasik) dan pasal 29 UUD 1945 baru lahir pada zaman modern, sekitar abad XX. Keduanya memiliki relevansi yang menyatakan bahwa setiap warga negara bebas menganut agamanya masing-masing. Kemajemukan masyarakat di Indonesia mempunyai sisi-sisi persamaan dan perbedaan dengan kemajemukan masyarakat di Madinah sekitar tahun 622 M. Keberlangsungan dan keharmonisan umat beragama di negara Madinah pada waktu itu diatur dalam piagam Madinah yang merupakan konstitusi negara Madinah. Kerukunan antar umat beragama di Indonesia juga menjadi perhatian penting pemerintah dengan adanya kebijakan Negara Republik Indonesia dari segi agama yang tertuang dalam pasal 29 UUD 1945. Kebebasan beragama ini dijamin oleh negara karena keyakinan bahwa keberagaman agama tidak akan menjadi disentegrating factor bagi bangsa Indonesia

Tomáš Garrigue Masaryk on the old and the new Russia in his work “The World Revolution” (on occasion on his 170th anniversary)

2020 ◽  
pp. 182-203
Author(s):  
Ella G. Zadorozhnyuk ◽  
Keyword(s):  
20Th Century ◽  
Free Choice ◽  
The State ◽  
Russian Revolution ◽  
Political Activity ◽  
The Real ◽  
Modern Times ◽  
Russian People ◽  
Complex Interactions ◽  
The World

The article justifies the answer to the question: which were reasons for events T. G. Masaryk called the world revolution, and in this perspective - what practical steps and further conclusions for the construction of the Czechoslovak statehood he took as the future president of the country - the great ideal and real-politician of the 20th century. It is noted that this statehood was conceived by Masaryk on the basis of the old (until February 1917) Russia, and it was created in the course of complex interactions with the new Russia. An attempt was made to show that it was the flair of real politics that prevented Masaryk from renouncing certain provisions of ideal politics - if one recognizes among them the respect for the free choice of peoples. Masaryk adequately and, it can be said, relevantly describes the key moments of the Russian Revolution - the motor of the world revolution, during which “small” peoples received (or returned) their statehood. Hence the respectful attitude to the very fact of the revolution against the background of ideologically engaged judgements, and to the almost unopposed choice of the Russian people. Reading the work “The World Revolution” from this perspective encourages an adequate assessment of the state wisdom of the thinker and politician, the real president of the new country. The urgency of a new reading of T. G. Masaryk’s work is argued, it is noted that a number of its provisions are significant for modern times, when ideal inducements to political activity are not allocated to second or even third plans. This same reading can help in understanding the reasons not only for the originating of the Czechoslovak state, but for its breaking up as well.

Islamic and Jewish Religious Feminists Tackle Islamic and Jewish Oral Law: Maintenance and Rebellion of Wives

2017 ◽  
Vol 11 (1) ◽  
pp. 35-63
Author(s):  
Ruth Roded
Keyword(s):  
State Policy ◽  
Political System ◽  
Daily Life ◽  
The State ◽  
The Political ◽  
Jewish Law ◽  
Modern Times ◽  
Parallel Case ◽  
First Time

Beginning in the early 1970s, Jewish and Muslim feminists, tackled “oral law”—Mishna and Talmud, in Judaism, and the parallel Hadith and Fiqh in Islam, and several analogous methodologies were devised. A parallel case study of maintenance and rebellion of wives —mezonoteha, moredet al ba?ala; nafaqa al-mar?a and nush?z—in classical Jewish and Islamic oral law demonstrates similarities in content and discourse. Differences between the two, however, were found in the application of oral law to daily life, as reflected in “responsa”—piskei halacha and fatwas. In modern times, as the state became more involved in regulating maintenance and disobedience, and Jewish law was backed for the first time in history by a state, state policy and implementation were influenced by the political system and socioeconomic circumstances of the country. Despite their similar origin in oral law, maintenance and rebellion have divergent relevance to modern Jews and Muslims.

Documents from the State Archive of the Orel Region as a Source for Studying Peasant Legal Sense in Early 20th Century

2018 ◽  
pp. 98-108
Author(s):  
Vadim V. Kulachkov ◽  
Keyword(s):  
20Th Century ◽  
Comparative Method ◽  
Arable Land ◽  
The State ◽  
Early 20Th Century ◽  
State Archive ◽  
Public Authorities ◽  
Agrarian Question ◽  
Archival Documents ◽  
Legal Sense

The article studies documents from the State Archive of the Orel Region (GAOO) as an important source for studying the sense of justice of the Oryol gubernia peasants in early 20th century. Introduction of new archival materials allows to flesh out our knowledge and to produce a true-to-life picture of the Oryol peasants’ way of life. The peasant origins of the majority of the population necessitate a comprehensive study of peasant legal consciousness. Historical legacy is pertinent to present day, and forgetting its lessons is fraught with consequences. Evolution of modern Russian statehood hedges on its historical and legal traditions. The article studies documents in the fonds of public authorities, police, gendarmerie, courts, and prosecution offices. Introduction of new materials of public authorities, police, gendarmerie, courts, and prosecution offices into the scholarship promotes the analysis of the evolution of peasant legal sense in early 20th century. The chronological framework of the article is limited to the period from 1900 to 1917, its territorial framework is limited to the Oryol gubernia in its pre-revolutionary borders. The article studies reports, dispatches, and circular letters using the comparative method. The intensification of peasant protest was incidental to the first Russian revolution of 1905-1907 – the peasants hoped to force the government to settle the agrarian question, wherein lay the crux of their interests. As peasants of the Oryol gubernia suffered from shortage of arable land, antimonarchical sentiments gained momentum and translated a growing number of trials for contempt of the Emperor. Illegal literature spreading among the peasants, further radicalized them, and the authorities grew more and more hesitant in their assessment of peasant loyalty, which is quite intelligible in the archival documents. Thus, the use of new archival documents in addition to published materials promotes the scholarship on the peasant legal sense.

Rosyjskie piśmiennictwo naukowe z zakresu przekładoznawstwa. Rzecz o monografii bibliograficznej Ewy Konefał pt. Przekładoznawstwo rosyjskie. T. 1: Autoreferaty dysertacji 1937–2015 (Wydawnictwo Uniwersytetu Gdańskiego, Gdańsk 2016)

2018 ◽  
Vol 3 (XXII) ◽  
pp. 147-160
Author(s):  
Katarzyna Wojan
Keyword(s):  
Main Part ◽  
Statistical Data ◽  
Russian Translation ◽  
Publishing House ◽  
Translation Studies ◽  
The State ◽  
Research Results ◽  
Academic Literature

The article focuses on the state of academic literature in the field of Russian translation studies based on Ewa Konefał’s latest bibliographic monograph entitled Russian translation studies. Volume 1: Abstracts of dissertations 1937–2015 (Publishing house of Gdansk University, Gdansk 2016). The first part of the article justifies the need to create bibliographic monographs, and briefly presents Polish bibliographic research in Russian studies, with 169 publications from the years 1883–2016. In the main part of the article, the author discusses Konefał’s work and presents statistical data of documents from the field of Russian translation studies available in libraries in Russia and Post-Soviet countries based on Konefał’s research results. The total number of the excerpted titles of dissertations (PhD and postdoctoral) in the years 1937–2015 is 2202, with 87.5% belonging to the field of philology (1927 positions).

EXPLORING THE INTERNAL STRENGTHS AND WEAKNESSES OF THE ORGANIZATION

2018 ◽  
Vol 28 (1) ◽  
pp. 73-78
Author(s):  
Venelin Terziev ◽  
Marin Georgiev
Keyword(s):  
20Th Century ◽  
Structural Changes ◽  
Cumulative Effect ◽  
Professional Culture ◽  
Social Revolution ◽  
Modern Times ◽  
The World ◽  
History Of ◽  
Scientific Technical ◽  
The Subject

The subject of this article is the genesis of the professional culture of personnel management. The last decades of the 20th century were marked by various revolutions - scientific, technical, democratic, informational, sexual, etc. Their cumulative effect has been mostly reflected in the professional revolution that shapes the professional society around the world. This social revolution has global consequences. In addition to its extensive parameters, it also has intensive ones related to the deeply-rooted structural changes in the ways of working and thinking, as well as in the forms of its social organization. The professional revolutions in the history of Modern Times stem from this theory.Employees’ awareness and accountability shall be strengthened. The leader must be able to formulate and bring closer to the employees the vision of the organization and its future goal, to which all shall aspire. He should pay attention not to the "letter" but to the "spirit" of this approach.

The Baluch, Sunnism and the State in Iran

2017 ◽  
Author(s):  
Stéphane A. Dudoignon
Keyword(s):  
South Asia ◽  
South Asian ◽  
Social Life ◽  
The State ◽  
First Century ◽  
Local Democracy ◽  
Oasis Area ◽  
Shed Light

Since 2002, Sunni jihadi groups have been active in Iranian Baluchistan without managing to plunge the region into chaos. This book suggests that a reason for this, besides Tehran’s military responses, has been the quality of Khomeini and Khamenei’s relationship with a network of South-Asia-educated Sunni ulama (mawlawis) originating from the Sarbaz oasis area, in the south of Baluchistan. Educated in the religiously reformist, socially conservative South Asian Deoband School, which puts the madrasa at the centre of social life, the Sarbazi ulama had taken advantage, in Iranian territory, of the eclipse of Baluch tribal might under the Pahlavi monarchy (1925-79). They emerged then as a bulwark against Soviet influence and progressive ideologies, before rallying to Khomeini in 1979. Since the turn of the twenty-first century, they have been playing the role of a rampart against Salafi propaganda and Saudi intrigues. The book shows that, through their alliance with an Iranian Kurdish-born Muslim-Brother movement and through the promotion of a distinct ‘Sunni vote’, they have since the early 2000s contributed towards – and benefitted from – the defence by the Reformist presidents Khatami (1997-2005) and Ruhani (since 2013) of local democracy and of the minorities’ rights. They endeavoured to help, at the same time, preventing the propagation of jihadism and Sunni radicalisation to Iran – at least until the ISIS/Daesh-claimed attacks of June 2017, in Tehran, shed light on the limits of the Islamic Republic’s strategy of reliance on Deobandi ulama and Muslim-Brother preachers in the country’s Sunni-peopled peripheries.

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