scholarly journals Social Status And The Role Of Education In The Formation Of Patriotic Feelings

Author(s):  
Umidjon Makhamadjonovich Akhmatkulov ◽  
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Samariddin Alikulovich Axatov ◽  
Xakimjon Ruzibaevich Aslanov ◽  
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...  

The article states that the development, power of the nation is in harmony with the national unity of the people that make up this nation, with their cooperation activities, the sense of patriotism is one of the important aspects of understanding the sense of national unity, socio-psychological, individual psychological characteristics, feelings manifest themselves in the sense of patriotism and the formation of young people as spiritually harmonious people, finding content as a person who is always ready to serve in the interests of his motherland and nation, is one of the pressing issues of the present period.

Author(s):  
A. Virginia Acuña Ferreira

AbstractThis paper aims to contribute to recent research on bilingualism and emotions from a discourse approach, analyzing extracts taken from a spontaneous conversation between two Spanish/Galician female bilinguals. Spanish is the base language of this interaction and the dominant language of the speakers, but the extracts selected correspond to sequences of gossip and complaints about third parties including switches into Galician. The analysis reveals that these Spanish/Galician bilingual uses contribute towards the structure of the conversational activity and to foreground different affective stances. Spanish is employed to signal indignation at the arrogant attitude of the people talked about, while Galician is selected in producing a derogatory discourse on their social status or moral condition which displays contempt for them. While previous research on code-switching and emotions has linked the affective functions with the dominant language(s), this paper highlights the relevance of both the dominant language and the less dominant language in displaying affective stances. It is proposed that the specific emotive role of Galician in the contextualization of contempt could be related to the external symbolism of this language and its traditional lack of prestige.


2018 ◽  
Vol 7 (2) ◽  
pp. 94
Author(s):  
Budrianto Budrianto Budrianto ◽  
Wilma Sriwulan ◽  
Marta Rosa

AbstrakPenelitian bertujuan untuk membahas peran gitar sebagai bentuk apropriasi dalam kesenian rejung pada masyarakat suku bashemah ,sekaligus bertujuan untuk menambah wawasan,mendeskripsikan dan mencari kebenaran tentang kesenian tersebut mengapa kesenian ini memakai iringan permainan gitar konvensional barat. Rejung adalah perpaduan antara sastralisan beserta iringan musik menggunakan petikan gitar. Irama-irama rejung sangatlah beragam dan khas.Sastralisan yangterkandung dalam rejung terletak pada tembang-tembangnya, berupa pantun nasehat, pesanmoral, sindiran, kisah seseorang, sebuah ungkapan perasaan antara muda-mudi dan ucapan-ucapan yang dirasakan dalam hati seperti merintih,meratapi nasib,dan menyesali hidup dengan menggunakan bahasa daerah. Gitar dalam kesenian rejung berfungsi sebagai melodi pokok sekaligus pengatur tempo. Dalam musik konvensional gitar difungsikan sebagai iringan musik modern atau musik barat. sementara berbeda halnya dengan kesenian rejung,secara musikal gitar tunduk  sebagai alat musik tradisi di dalam kesenian rejung. Metodologi yang digunakan ialah metodologikualitatif dalam lingkup musik. Dengan adanya  penelitian ini untuk menambah nilai historis sebuah kesenian daerah itu sendiri dan berharap menjadi suatu referensi literasi pengetahuan bagimasyarakat kabupaten kaurdan masyarakat umum. Dalam karya tulis ini disimpulkan bahwa musik rejung memiliki gaya khas musik timur dengan memakai instrumen musik barat dan memiliki ciri khas musik tradisional Indonesia.           Kata Kunci : Rejung, Gitar Konvensional, Apropriasi.  AbstractThe study aims to discuss the role of the guitar as a form of appropriation in the art of rejung to bashemah tribal people, as well as aiming to broaden insight, describe and seek truth about the art, why is this art using conventional Western guitar playing. Rejung is a combination of oral literature and musical accompaniment using guitar passages. The rhythm of the rejung is very diverse and distinctive. Oral literature contained in the rejung lies in the songs, in the form of rhymes of advice, moral messages, satire, the story of a person, an expression of feelings between young people and words that are felt in the heart such as moaning, lamenting fate, and regretting life by using local language. The guitar in the rejung art serves as the main melody as well as the tempo regulator. In conventional music the guitar is functioned as an accompaniment of modern music or western music. while in contrast to the rejung art, musical guitars are subject to traditional musical instruments in the art of rejung. The methodology used is a qualitative methodology in the scope of music. With the existence of this research to add the historical value of the regional art itself and hope to become a reference of knowledge literacy for the people of the district of Kaur and the general public. In this paper it was concluded that rejung music has a distinctive style of eastern music by using western music instruments and has the characteristics of traditional Indonesia music. Keywords: Rejung, conventional guitar, appropriation. 


2021 ◽  
pp. 26-34
Author(s):  
Durbek RAkHIMDjANOV

Today, in the era of globalization, one of the urgent tasks that intellectuals are facing is educating young people in the spirit of patriotism by using the rich spiritual heritage of our ancestors. To achieve this goal, it is important to study the spiritual world of a person taking into account his psychological state along with the use of wisdom and precious life instructions reflected in written sources. The article pays special attention to the fact that the knowledge taught to young people should be focused on the development of high morality in them, the formation of skills and competence to independently obtain, sort reliable information, and distinguish it from false information. The article also mentions the operation «Mehr” (mercy), as a result of which people were returned to their homeland, who left their country and went to the “hot spots” of the world under the influence of various alien ideas and seeing the bitter consequences, repented of their actions. The article is devoted to what needs to be done to return the people who went the wrong way due to alien ideas and rehabilitate them and make them active members of society. It shows that government agencies, mahalla, and everyone, in general, are responsible for this person. We also studied foreign experience in this regard. The article provides illustrative examples of what methods are used by extremist groups to attract people to their destructive ideas. The article gives recommendations on how to resist such tricks. The main goals and ideas of destructive groups, which distort religious sources and verses of the Koran to fulfill their interests, are indicated.


2017 ◽  
Vol 13 (4) ◽  
pp. 109-114
Author(s):  
A K Amirkhanova

Modern marriages in the towns of Dagestan are based primarily on mutual sympathy of young people or are a kind of agreement between parents and children. Young people try not to ignore the role of older relatives in this matter. And even if young people marry with respect to the choice of their parents or religious norms, older relatives tend to acquaint the young people and find out their sympathy towards each other. That is, they try to take into account the opinion of the young people entering into marriage. Modern young people have more opportunities to get acquainted and know each another than it was in the past. Most often young people get acquainted in universities, at work, meet via mutual friends or relatives, etc. Like it was in the past, the main motive of premarital meetings and courtship is the intention to marry, to create a family. In modern youth’s opinion, the basis for marriage is love or mutual sympathy, respect, social status and religious beliefs. The initiative mainly comes from the young man or from his relatives. But it sometimes happens that a certain girl is offered to the young man’s family. If the man or his relatives are not satisfied with the proposed candidate, they try to refuse tactfully. According to the obligations of etiquette, the girl should also tactfully reject the candidate she dislikes. As before, household skills, accuracy and cleanliness, femininity, respect for elders, chastity are valued in the future bride nowadays, people pay attention to her modesty, manners and, of course, beauty. Such requirements as discipline, restraint, respectful attitude towards elders, absence of bad habits, neat appearance, ability to behave in the society, responsibility, efficiency, etc. are often applied to the young man.


2020 ◽  
Vol 13 (3) ◽  
pp. 122
Author(s):  
Nazri Muslim ◽  
Wan Zulkifli Wan Hassan ◽  
Khairul Hamimah Mohammad Jodi

The building of a nation-state is very relevant to Malaysia in facing various challenges that take place especially in terms of the diverse cultures, languages, ethnic groups and religions. khususnya dari perspektif kepelbagaian culture, language, etnik dan religion. The building of nation-state stems from the existence of the nation and the nation produces a country. Nation-state is the formation of a country based on the process of national unity and consolidated by the bordering of certain territories as its identity. Malaysia comprising of the community of various ethnic groups has faced many challenges in the process of the building of the nation-state involving language, religion, globalisation and constitutional issues. In the context of Malaysia, the building of a nation-state refers to the people of various ethnicity who need to identify themselves with this country, speak in the national language, and support the constitution which is the highest law of the country containing the 'social contract' that needs to be understood in the effort to unite Malaysians. Thus, this article will analyse the role of the constitution as one of the main elements in the building of a nation-state in Malaysia.


Author(s):  
Elena Sergeevna Sukhodolskaya

The subject of this article is the cultural activity of Armenians in the V century aimed at preservation of national unity in the conditions of loss of statehood and exacerbated situation of population of the Eastern and Western Armenia. The object of this article is the Armenian leaders of the V century who impacted cultural development of the region of that time. Detailed analysis is conducted on such aspects of topic, as creation of national witting system, proliferation of education and emergence of national literature, development of architectural thought. Special attention is paid to the role of the Church in cultural development, as well as the appeared momocanons, which became the legal framework for the secular and ecclesiastical life. The scientific novelty of this research is defined by a new trend in historical science related to the study of ethnic identity. In medieval studies, this topic is of special importance, since peoples and states of that time often experienced the loss of sovereignty and statehood, which complicates the processes of ethnic self-identification of population. The work analyses the sources that describe cultural development of Eastern and Western Armenia, which allows speaking of the degree of preservation of national identity of the people, their unity against the threat of assimilation and loss of uniqueness. The made conclusions underline the significance of cultural development for the formation, preservation and development of ethnic identity of the people under a threat of assimilation or mandatory integration.


2020 ◽  
Vol 35 (2) ◽  
pp. 127-132
Author(s):  
Arifah Fathia Amani ◽  
Hanifah Ihsaniyati

The phenomenon of coffee consumption is currently rife among young people as a lifestyle. Coffee had become one of the first global commodities. It has become common to find coffee shops, coffee bars, and kiosks. The phenomenon of coffee consumption is related to the role of a barista’s art. Baristas can be said as people who are experts in making coffee. However, while barista is widely known to the public only in the coffee shop even though many places for baristas can introduce coffee, such as in hotels, restaurants, offices or other public places. This paper aims to describe the role of barista art in educating the public about coffee. This paper is a compilation of several journal articles and books related to coffee, coffee culture, baristas, and the art of making coffee. Article references are obtained through Mendeley by selecting references that correspond to each topic of discussion. Discussion topics include Coffee Culture and Coffee Shop, Barista’s Action Art, and Coffee Education through Barista Art. The results showed that the existence of baristas had a very important role in educating coffee to the people of Indonesia, especially introducing archipelago coffee. Barista as the main agent in the dissemination of information about coffee so that it is very necessary to have a characteristic of art that must be possessed by the barista as one of the added values ​​in the dissemination of information about coffee.


2017 ◽  
Vol 52 (1) ◽  
pp. 51-73
Author(s):  
Dimitar Kambourov

AbstractBulgarian literature of the 19th century, although widely unknown abroad, is decisive for the formation of Bulgarian national identity. In this respect, the authority of the ‘national poet’ Hristo Botev has been uncontested for 140 years. Botev has created the Bulgarian mytho-poetic narrative and imposed it as a set of political, social and ethical principles, crystalized to a corrective. Yet, Botev’s poetic agenda is contradictory. His nationalism, based on natural belonging to the people, kin and family, is persistently extended towards social criticism and a utopian longing for class equality. Thus, the prior national unity appears subverted: the representatives of the elite are stigmatized as non-belonging to the nation per se, to ‘the people,’ a collective subject, enslaved, suffering, passive, and mute. Such an irresolvable contradiction between the two struggles – for national liberation and for social emancipation – is additionally complicated by Botev’s third, most intimate longing – for personal unbinding that would take the radical form of self-emerging beyond any kinship and class affiliation. Thus, the mytho-poetic figure of an apocalyptic Motherland had to be re-articulated as the eternal ‘There’ of a coveted death. Finally, Botev’s self-victimization, orchestrated as a rebel raid, is his response to the fallen heroes and their failed sacrifice. Bulgaria’s most powerful national poet gave birth to a national myth of the genius who voluntarily gave up poetry and joined the masses by embracing their role of a victim.


2021 ◽  
Vol 15 (2) ◽  
pp. 24-27
Author(s):  
Hormat Ganbarali Javadova ◽  
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Gulzar Ganbarali Khanbabayeva ◽  

The article discusses the important role of education in human life. It talks about the values and directions of education in the lives of young people. It notes that the education generally provides the people with knowledge and skills. It plays a major role in shaping the personality of young people. Education is essential for every individual to succeed in life. In short, education is a guide from darkness to the light. It emphasizes that education is vital to the healthy growth and development of one’s personality. Key words: education, youth, society, knowledge, communication, generation


2020 ◽  
Vol 3 (1) ◽  
pp. 101-111
Author(s):  
Bagus Ade Tegar Prabawa

In the era of globalization the development of science and technology is developing very rapidly. With the development of science and technology many foreign cultures / foreign cultures have entered Bali. Bali is one of the provinces in Indonesia which is known as the island of a thousand temples, so that a lot of Balinese culture is starting to fade. Youth plays a very important role in the success of a nation. Ajeg bali is an identity politics or movement to maintain Balinese ethnic identity that aims to restore Balinese society in the context of the experience of the teachings of Hinduism and Balinese culture (re-Balinization and re-Hinduisasi). Ajeg Bali is closely related to the implementation of the Tri Hita Karana concept in social life. Where the implementation of the steady Balinese concept is expected to create harmony in Bali and preservation of traditions and culture in Bali. Youth in Bali do not consider Ajeg Bali to be a stagnant concept but rather a conscious and sustainable modernization. In practice, Balinese youth are able to defend their identity and culture from the new values ​​and culture that globalization promotes. Cultural hegemony, has become quite painful for the people of Bali. Until then redefining the role of all elements of Balinese society, especially young people, trying to restore the meaning of Balinese culture and traditions in the daily breath of its people. Efforts to preserve the tradition above the Ajeg Bali movement lead to an increase in the strength of young Balinese so as not to fall into the conquest of global cultural hegemony. Bali's steady design even though it had to pass the commodification of the practical political interests of the authorities, but in its course this design was identified as a cultural movement.


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