scholarly journals التضاد في القرآن الكريم عند علي الخولى

2020 ◽  
Vol 2 (2) ◽  
pp. 104-112
Author(s):  
Malia Fransisca
Keyword(s):  
Holy Book

Abstract Al-Qur’an is kalamullah revealed to the Prophet Muhammad SAW through the angel Jibril using Arabic. Al-Qur’an is a guide to the life of Muslims. Therefore, all Muslims must learn the Qur’an from how to read it to understanding is content. The knowledge used to learn how to read al-Qur’an is Tajwid. To find out the meaning of the contents of al-Qur’an must master the vocabulary in Arabic or better knows as mufrodat. No less important, to understand this holy book, we need to know the rules of Arabic science such as Nahwu, Shorf and Dilalah. Dilalah Knowledge becomes important to learn because to find out the meaning of the contents of al-Qur’an. One discussion of Dilalah Science. Therefore, in this article we will expain how the antonym in Surah al-Mulk/ Tabarak uses the theory of Ali al-Khuli. According to Ali al-Khuli there are 9 types of antonym, namely: Binary Antonym, Reserve Antonym, Gradual Antonym, Vertical Antonym, Extensional Antonym, Partial Antonym, Cyclic Antonym, Rank Antonym, and Affinity Antonym. But in Surah al-Mulk there are only 3 types of antonyms based on the division of Ali al-Khuli, namely: Binary Antonym, Partial Antonym and Affinity Antonym. Keywords : Antonym, Al-Qur’an

scholarly journals Art. XI.—Specimen of a Translation of the Âdi Granth

1871 ◽  
Vol 5 (2) ◽  
pp. 197-218
Author(s):  
Ernest Trumpp
Keyword(s):  
Middle Age ◽  
Holy Book

In offering to the learned public a specimen of a translation of the Âdi Granth (or first holy book of the Sikhs), we premise a few words on the language in which that work is composed, as hitherto wrong notions have been entertained on this point. The language of the Âdi Granth is not the old Hindî, as has been recently stated, if the old Hindî (if it may be called so) is taken identical with the Hinduî, the language of the middle age of India, from which the present Hindî has sprung, and which is now nearly extinct. Even the learned Garcin de Tassy was of opinion that the Âdi Granth was written in Hinduî, but he had apparently not paid any attention to the study of this work, and his statement can, therefore, be only a surmise.

scholarly journals MAKNA AHL AL-KITĀB DALAM KONTEKS HUKUM PERKAWINAN MUSLIM DAN AHL AL-KITĀB

Al-Ahkam ◽  
2013 ◽  
Vol 23 (1) ◽  
pp. 21
Author(s):  
Sam'ani Sya'roni
Keyword(s):  
Legal Context ◽  
The Difference ◽  
Negative Impacts ◽  
Holy Book

This article intends to (re) discuss about the position of ahl al-kitāb woman in the legal context of her marriage with a Muslim. Although thematically, this study has been carried out by experts, an interpretation approach used in this paper is expected to be as distinctive and produce a unique thought. According to khiṭāb Qur'an, that are called ahl al-kitāb are Jews and Christians. But some scholars expand the meaning scope of the ahl al-kitāb for all faiths whose holy book allegedly from God. Islam does not forbid people to marry with ahl al-kitāb. In other side, who is categorized scribes today is the problem. The controversial would be the root of the difference opinions among scholars that there are scholars who allow and forbid anyone on the basis of beneficiaries contains. However, the ability to marry the ahl al-kitāb is not a recommendation, so the positive and negative impacts should be considered in depth by Muslims.

scholarly journals The Moral Enhancers of Elm-ul-Badea and its Rhetorical Meaning in The Holy Quran (Analytical & Rhetorical Study)

Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 207-223
Author(s):  
Niaz Badshah ◽  
Javed Khan
Keyword(s):  
Analytical Approach ◽  
Development Stages ◽  
Difference Of Opinion ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Difference ◽  
Definition Of ◽  
Great Knowledge ◽  
Great Scope ◽  
Holy Book

Arab Writers and poets had a great knowledge of Elim-ul Badea (البديع علم ,( Before Islam. Elm-ul Badea (البديع علم (can be found extensively both in their poetry and prose. With the advent of Islam and the revelation of Quran (a literal Miracle of Allah Al-Mighty), rhetoric has reached to its peak, which made it the center of attention for the Writers and intellectuals. They have made their researches of Quran from different angles, i.e. the lexicon miracles, literal interpretation, style and rhetoric of the Holy Book, but Elm-ul- Badea (البديع )علم is such a part of literature which is always open for more research, so this research focuses on the Moral enhancers (المعنوية المحسنات (which is a part of the Elm-ul-Badea in the Quran. This work will throw light on those verses of Quran in which Moral enhancers(المعنوية المحسنات (are present, and are defined as rhetorical explanations beside the definition of Elm-ul-Badea, its development stages, and the difference of opinion among the scholars about the topic. Quran is the Holy Book of Allah Al-Mighty and is the Miracle of the Holy prophet Muhammad peace be upon Him, which challenged the whole world to bring verses like it, and it appeals the human being to think in its meanings. I tried to explore the المعنوية المحسنات of Quranic rhetoric. There is a great scope for researchers to explore the Moral enhancers المعنوية المحسنات of Quranic Rhetoric. I have used descriptive and analytical approach while doing this research to attain the required results.

scholarly journals Kontekstualisasi Al-Qur’an Dan Pancasila Melalui Penguatan Muslim HUB Sebagai Pola Alternatif Dalam Menghadapi Industri 4.0

2020 ◽  
Vol 14 (1) ◽  
pp. 1-22
Author(s):  
Muhammad Akrom Adabi ◽  
Neny Muthi'atul Awwaliyah
Keyword(s):  
Industry 4.0 ◽  
Max Weber ◽  
Active Role ◽  
The Status ◽  
The Face ◽  
Spirit Of Capitalism ◽  
New Challenges ◽  
The Times ◽  
The Relationship ◽  
Holy Book

AbstractThe Qur’an, which has the status of a Muslim holy book, is experiencing "alienation" because it is considered unable to make practical contributions to various new challenges that arise. Al-Qur’an and Pancasila, which are the two important handles of Indonesian Muslims, are expected to not only keep up with the times. More than that, the al-Qur’an and Pancasila must really be able to fill the void and give an active role through its values, to bring the progress of Indonesia with a distinctive personality in the face of the Industrial 4.0 era. This paper tries to review the strengthening of Muslim Hub as a strategy in dealing with Industry 4.0 through contextualization of the values of the Koran and Pancasila. This study uses Max Weber's theory of Protestant ethics. In a book entitled The Protestant Ethics and Spirit of Capitalism, Weber has done a thorough analysis of the relationship between capitalism and religion. AbstrakAl-Qur’an dan Pancasila harus betul-betul mampu mengisi kekosongan dan memberi peran aktif melalui nilai-nilainya, untuk membawa kemajuan Indonesia dengan kepribadian yang khas dalam menghadapi era Industri 4.0. Tulisan ini mencoba mengulas seputar penguatan muslim hub sebagai strategi dalam menghadapi Industri 4.0 melalui kontekstualisasi nilai al-Qur’an dan Pancasila. Dalam penelitian ini ada dua bukti empiris yang pertama order monastic, dimana orang saleh ternyata juga memiliki prestasi yang gemilang dari sisi material. Kedua sekte protestan yang memiliki prestasi yang gemilang dalam fase awal munculnya kapitalisme modern. Penelitian ini menggunakan teori Max Weber tentang etika Protestan. Dalam buku yang berjudul The Protestan Ethics and Spirit of Capitalism, Weber telah melakukan analisa yang mendalam mengenai relasi kapitalisme dan keagamaan yang menunjukkan betapa agama memiliki pengaruh kuat dalam pembentukan karakter pemeluknya. Jika ditarik ke kajian yang lebih luas, maka ideologi memiliki peran kuat dalam mempengaruhi perilaku pengikutnya, baik ideologi keagamaan maupun ideologi kenegaraan. Kata Kunci: Kontekstualisasi, Al-Qur’an, Pancasila, Industri 4.0.

scholarly journals AL-QUR’ĀN MESSAGE ABOUT ETHOS OF WORK IN THE PANDEMIC TIME COVID-19

2021 ◽  
Vol 6 (1) ◽  
pp. 59-80
Author(s):  
Eka Damayanti ◽  
Firdaus ◽  
Abdul Ghany ◽  
Ekawati Hamzah
Keyword(s):  
Content Analysis ◽  
Literature Review ◽  
Work Ethic ◽  
The World ◽  
Review Study ◽  
Holy Book

Al-Qur’ān is the holy book as a guide for people in any condition. This including the COVID-19 pandemic that has spread across the world. This article aims to outline the message in the Qur'ān about work ethic during the Covid-19 pandemic. This article is a literature review study with the Maudhui method of the Qur'ān verses related to work ethic. It was using content analysis. The study showed that even though the pandemic is taking place, Muslims are still obliged to work because Allah expressly commands them to work. God's commandment is that humans carry out work according to their ability and earnestly for life in the world and a provision in the hereafter because work is an act of jihad fisabillah.

scholarly journals NILAI KETUHANAN SEBAGAI LANDASAN PERBAIKAN KEHIDUPAN BERBANGSA DAN BERNEGARA

2017 ◽  
Vol 18 (2) ◽  
Author(s):  
Muhammaddin Muhammaddin
Keyword(s):  
Law Enforcement ◽  
Human Activities ◽  
Human Life ◽  
Religious Values ◽  
State Law ◽  
Existence Of God ◽  
Back Door ◽  
The Creation ◽  
Holy Book

One of the most fundamental identities of a religion is the divine doctrine or doctrine that recognizes the existence of God. It can even be said is not a religion if there is no main characteristic that is the recognition and confidence of God. Reason alone will honestly acknowledge the power that governs nature and includes human life and reason will refuse if any opinion that says the existence of regularity that occurs in this nature occurs by itself. Because in reality there are natural events that occur is believed not to happen by chance but to the belief may God reprove, angry or indeed happened akiabat causal law from human activities that treat nature unnaturally, to the recognition of God who controls nature and life this. One would think anything of his religion about the process of the creation of man by the meeting of a man and a woman's ovum could be born a man whose system is amazing and an impossible thing to happen by itself if no one created (God) and certainly strengthened from the source of religion especially Islam for example very detailed human procession was created by Allah swt. with its very complete stages described in the holy book of the Qur'an and explained by the Messenger of Allah. as his apostle. All religions teach goodness, both individually, society, life of nation and state. These virtues are called morality and this doctrine is very urgent because goodness based on divine values ​​will be a moral fors ie there is no back door to escape responsibility, if he does immoral or immoral, including wrongdoing, he remains contrary to religious values ​​as well as with state law based on Pancasila and the 1945 Constitution. The divine values ​​teach that people are still guilty of punishment and with sinful sanctions even though their crimes are escaped and escape from the bondage of law convicted by the court for being not discovered by law enforcement apparatus

scholarly journals Pesantren

2018 ◽  
Vol 10 (1) ◽  
pp. 125-148
Author(s):  
Abdul Jabbar
Keyword(s):  
School Environment ◽  
Boarding School ◽  
Islamic School ◽  
Islamic Tradition ◽  
Five Elements ◽  
Holy Book

Islamic school is an education institutional of Islam that functions as center of education and transmission of Islam (preaching). There are five elements of Islamic school, among one and another cannot be separated. The five of this element include an Islamic religious teacher, religious pupil, Islamic boarding school, mosque, and teaching of classical holy book, or it can be mentioned as yellow’s holy book. The process of inherent preaching in education is conducted in Islamic school environment. The problematic of preaching is the challenge and the preaching’s future for the Islamic boarding school that is required to be an institutional of preaching and Islam education but also following as the development. Thus, Islamic school is not only recognized as traditional, but it is able to be institutional modern of preaching and education that has three transmission functions of Islamic knowledge, maintenance of Islamic tradition and development of Islamic Teacher.

scholarly journals Resepsi Al-Quran Di Pondok Pesantren Al-Hidayah Karangsuci Purwokerto

2019 ◽  
Vol 4 (1) ◽  
pp. 15-31
Author(s):  
Akhmad roja Badrus Zaman
Keyword(s):  
Paradigm Shift ◽  
Field Research ◽  
Boarding School ◽  
The Public ◽  
Knowledge And Beliefs ◽  
The Family ◽  
Expressive Meaning ◽  
Objective Meaning ◽  
Depth Interviews ◽  
Holy Book

The Qur'an is truly a holy book containing moral teachings to guide people to the straight path. It's just that, when the Qur'an is consumed by the public, the book experiences a paradigm shift so that it is treated, received, and expressed differently according to their respective knowledge and beliefs. That expression, of course, is a concrete indicator that the Qur'an is a holy book which is always in harmony with all situations and conditions (ṣālih li kulli zamān wa makān). The model and style of the reception even now continue to be expressed and preserved by the family of Ponpes Al-Hidayah Karangsuci, Purwokerto. This study aims to determine the variety of Al-Qur'an receptions in Ponpes and try to understand the meaning inherent in it. This research was designed with qualitative methods and included in field research. In obtaining data, the instruments that researchers use are in-depth interviews, observations, and studies of related documents. The analysis used by researchers is as presented by Mohd. Soehadha, namely by reducing data, displaying data, and drawing conclusions. In clarifying the validity of the data, the researcher extends the participation and triangulation of sources and methods. From the research conducted, the results obtained include: (1) a variety of Al-Qur'an receptions in the Al-Hidayah Islamic Boarding School Karangsuci Purwokerto, (2) The meanings inherent in the reception variety, among others: objective meaning, expressive meaning, and documentary meaning. The objective meaning is to conclude that the variety of reception behavior at the Islamic boarding school is a symbol of compliance and injustice to the regulations of the boarding school. The expressive meaning is a form of self-internalization with positive things through the continuous learning process of the Qur'an, and the meaning of the documentary is a form of local contextualization of the whole cultural system.

scholarly journals DINAMIKA TAFSIR SOSIAL INDONESIA

2019 ◽  
Vol 3 (1) ◽  
pp. 83-95
Author(s):  
Sunarto Sunarto
Keyword(s):  
Real World ◽  
Political Development ◽  
Human Life ◽  
The Real ◽  
Interpretation Model ◽  
Holy Book

The Qur'an is a holy book that revealed by the Most Holy. In order for the sanctity of the Qur'an to be more meaningful and relevant to (as a guide for human life, as a distinguishing between the true and the false), the Qur'an needs to be reflected in the real world. With the presence of "Social Interpretation" model, this is a step forward that needs to be appreciated, as the courage of the mufassir  in annuling the Qur’an is not limited to understanding Qur’an, but rather the mufassir actualizes the Qur’an with problems of social political development. Sometimes writing point of the writer is faced with the tip of the Lord's sword. Therein the test mufassir's guts in pouring his thoughts.

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