scholarly journals Hoist by our own petard: Backing slowly out of religion and development advocacy

Author(s):  
Jill Olivier

There has been a massive advocacy movement over the last 15 years that has sought to advance the case of religion into view of decision-makers in the international development sector. This advocacy effort has been dispersed and not centrally organised, and is made up of the efforts of multiple development actors, religious institutions, researchers and others. This article shows how this advocacy approach has been highly successful in increasing acceptance of the fact that religion is relevant to development, and religious communities and institutions make contributions to the development effort – and this acceptance can now be seen at the highest levels. However, the article highlights several challenges that have come with this advocacy approach. It therefore supports urgent reflection on the direction of this advocacy going forward and suggests that major and uncomfortable adaptations might now be required.

2020 ◽  
Vol 2020 (10) ◽  
pp. 165-178
Author(s):  
Ekaterina Norkina

The article is devoted to the history of the formation and features of the functioning of Jewish religious institutions outside the Pale of Settlement in the second half of the XIXth — early XXth centuries. The study is based on the materials of the Kuban and Terek regions, which had a somewhat different administrative and political structure from most other regions. Historically, the peculiarities of these areas influenced the policy of the authorities in towards the Jews, which influenced the activities of rabbis and synagogues. Despite the fact that the activities of rabbis and synagogues were constantly interrupted due to a number of external circumstances, members of local Jewish societies actively engaged in dialogue with the authorities and sought to revive religious buildings to life. Even small communities of Kuban and Terek tried to support their religious institutions and preserve the traditions of Judaism.


2021 ◽  
Vol 139 (1) ◽  
pp. 82-97
Author(s):  
Steven Vanderputten

While foundation accounts of medieval religious institutions have been the focus of intense scholarly interest for decades, so far there has been comparatively little interest in how successive versions related to each other in the perception of medieval and early modern observers. This essay considers that question via a case study of three such narratives about the 930s creation of Bouxières Abbey, a convent of women religious in France’s eastern region of Lorraine. At the heart of its argument stands the hypothesis that these conflicting narratives of origins were allowed to coexist in the memory culture of this small convent because they related to different arguments in its identity narrative. As such, it hopes to contribute to an ill-understood aspect of foundation narratives as a literary genre and a memorial practice in religious communities, with particular attention to long-term developments.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 400
Author(s):  
Chad M. Bauman

Western religious liberty advocates tend to focus on restrictions placed on minority religious communities, particularly when advocating abroad, that is, outside of the country in which they reside. In all contemporary democracies, however, adherents of religious majorities also express concerns about religious liberty. For this reason, the article considers both minority and majority concerns about institutional religious freedom in India. This essay provides an overview of religious freedom issues, with a particular focus on institutions, though, as I acknowledge, it is not always simple to distinguish individual from institutional matters of religious freedom. After describing various minority and majority concerns about institutional religious freedom in India, and demonstrating that many of them are related to the Indian government’s distinctive approach to managing religion and religious institutions, I make the argument that while some cross-cutting issues provide the possibility of interreligious understanding and solidarity in matters of religious liberty advocacy, such solidarity will not emerge without considerable effort because of the fact that debates about religious liberty in India often fundamentally involve debates about the very nature of religion itself, and these debates tend to divide rather than unite India’s majority and minority religious communities.


Religions ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 236
Author(s):  
Joanna Kulska

The increasingly acknowledged post-secular perspective has resulted in the emergence of some new approaches theorizing this phenomenon. One such approach has been the concept of religious engagement, which calls for the redefinition of the perception of religious non-state actors towards including them as important partners in the process of identifying and realizing political goals. According to this view, due to the multidimensional role played by religious communities and non-state religious actors, they need to be recognized as pivotal in creating a new form of knowledge generated through encounter and dialogue of the political decision-makers with these subjects. Among numerous others, the challenge of migration calls for enhanced debate referring to both political and ethical issues. When such a perspective is applied, the question is raised of the duties and limits of nation-states using more or less harsh political measures towards refugees and migrants based on the concept of security, but also short-term political goals. In the face of a state’s lack of will or capacity to deal with the problem of migration, the question of religion serving not only as the service-provider but also as the “trend-setter” with regard to fundamental ethical questions needs to be considered.


2021 ◽  
Author(s):  
Gideon Kruseman ◽  
Ahmad Dermawan ◽  
Mandiaye Diagne ◽  
Dolapo Enahoro ◽  
Aymen Frija ◽  
...  

Challenges related to poverty, hunger, nutrition, health, and the environment are widespread and urgent. One way to stress the urgency of making the right decisions about the future of the global food systems now is to better understand and more clearly articulate the alternative scenarios that food systems face. Developing, synthesizing, and presenting such alternatives to decision makers in a clear way is the ultimate goal of e CGIAR Foresight team.No single source of information focuses regularly and systematically on the future of food and agriculture, and challenges facing developing countries. Our work aims to fill that gap with a focus on agricultural income and employment.group systematically collects information about past, on-going and planned foresight activities across CGIAR centers and their partners, spanning the global agricultural research for development arenaWe present a comprehensive overview and synthesis of the results of relevant foresight research, which through the tagging with metadata allows for customized investigations in greater detail. The cross-cutting nature of this work allows for a more comprehensive picture and assessments of possible complementarities/trade-offs.Potential users of this report and associated activities include CGIAR science leaders and scientists as well as the broader research community, national and international development partners, national governments and research organizations, funders, and the private sector.The approach developed by the CGIAR foresight group is used to make foresight study results accessible across organizations and domains in order to aid policy and decision makers for strategic planning. The approach allows visualization of both the available information across multiple entry points as well as the identification of critical knowledge gaps.


2007 ◽  
Vol 18 (1) ◽  
pp. 53-67 ◽  
Author(s):  
David M. Carballo

AbstractInvestigations into the evolution of early religious institutions should emphasize how the ritual manipulation of symbolically charged objects generated shared understandings regarding divine entities among religious communities of practice. This study demonstrates that the origins of two distinctively central Mexican deities—the Old God of Fire and the Storm God—can best be understood through contextual analysis of effigy vessels depicting them during later Formative periods (ca. 600b.c.–a.d. 100). By presenting new examples of such effigy vessels and assembling contemporary counterparts from other central Mexican sites, we can better appreciate the Formative religious integration of the region and its legacy for the religious systems of later societies. Specifically, the primacy of the Old God of Fire and the Storm God to Aztec dedicatory offerings, and the private/domestic associations of the former and public/monumental associations of the latter at Teotihuacan were elaborations on patterns apparent in Formative ritual practices.


2021 ◽  
Vol 22 (4) ◽  
pp. 126-139
Author(s):  
Meiram KIKIMBAYEV ◽  
Kulshat MEDEUOVA ◽  
Adiya RAMAZANOVA

The authors have analyzed the dynamics of the growth of number of mosques built by religious associations in post-Soviet Kazakhstan and noted a transition from their unregulated and chaotic construction (proliferation) to their precise association with specific maddhabs, and their construction norms conceptualized by religious institutions represented by the Spiritual Administration of the Muslims of Kazakhstan (DUMK). The types of cultic facilities and the actors are discussed and ranked according to the type of their involvement and partnership. We should note that the participation of various actors adds weight to the status of mosques as important public facilities. The authors have paid particular attention to the religious communities’ revised registration realized under the Law of the RK on Religious Activities and Religious Associations of 2011, which optimized the religious space, consolidated the positions of traditional Islam and, hence, standardized the rules related to mosque construction. Keywords: mosque, public space, post-Soviet realities, re-Islamization, re-appropriation, “mosque diplomacy,” religious communities, traditional Islam, DUMK.


2015 ◽  
Vol 52 (6) ◽  
pp. 651-674 ◽  
Author(s):  
Devra Waldman ◽  
Brian Wilson

This article reports findings from a study designed to examine cricket’s role as an international development tool – with a particular focus on how decisions are made at the highest institutional levels to support cricket-related development initiatives. Data for the study are drawn from interviews with executives in the International Cricket Council and the Marylebone Cricket Club who were asked about how and why decision-makers in their organizations chose to engage in development-related work. The study is informed by literature on postcolonialism, sport for development and peace, global politics and the sociology of cricket. The results illustrate that: (a) a select group of executives in the International Cricket Council and the Marylebone Cricket Club make decisions hierarchically, and that decisions reflect organizational mandates; (b) decision-makers tend to be dismissive of critiques of sport for development and peace, with notable exceptions; and (c) the goals and implications of development-related programmes are portrayed differently to different audiences. This article concludes with commentary on the ways that cricket continues to be implicated in postcolonial relationships and on the processes of decision-making in organizations governed by neoliberal policies.


2021 ◽  
Vol 4 (2) ◽  
pp. 56-69
Author(s):  
Yohanes Krismantyo Susanta

The practice of religious education (including Christian religious education) carried out by religious institutions is considered to have contributed to national disunity. This is indicated by the attitude of feeling the most correct self, seeing other people who are different (in the context of religion) as a party that is more inferior so as to bring up the hierarchy (domination-subordination relations) that causes alienation (exclusion) of others. This paper aims to find a friendly form of Christian education in the context of religious heterogeneity. By utilizing the concept of friendship promoted by Jürgen Moltmann, this paper shows that friendship is not just relationships formed in the private sphere but is always conceived and practiced in the public sphere. In Christian Education that promotes friendship, Christians need to transcend borders, transcend church walls and work together with other religious communities for peace and justice.


2021 ◽  
Vol 4 (1) ◽  
pp. 55-67
Author(s):  
Oumayma Mzoughi ◽  
George Baltas ◽  
George Baourakis

Greece is one of the countries blessed by astonishing features of nature where tourism is predominately thought of as one of the most powerful sectors that a country could lean on, a key component seeking every pinch of development effort. Under this scope and for the sake of helping to sustain the Greek tourism industry growth, this study is dedicated to assessing tourists' profiles, behavior, and attitudes in Crete, the largest Greek island and the fifth largest in the Mediterranean. A survey method was adopted where 4,411 questionnaires were delivered directly to tourists at the international airport in Chania, Crete. Furthermore, by means of multivariate analysis, the authors will try to assess the occurrence of any meaningful relations between visitors' satisfaction, their perception of the island, and the incentive they show to revisit Crete. The implications will eventually be worthwhile for decision makers to set up pertinent strategic development plans.


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