scholarly journals The theological significance of the state in the thought of Paul Tillich and Arnold van Ruler

2004 ◽  
Vol 38 (1) ◽  
Author(s):  
G. Hodnett
Keyword(s):  
Human Life ◽  
Kingdom Of God ◽  
The State ◽  
The Political ◽  
Paul Tillich ◽  
Direct Impact ◽  
The Individual

This article looks at the importance of the state in the theologies of Paul Tillich and Arnold van Ruler. The state is the community in which both the individual and the community are actualised. It is also the institution that organises the life of the nation. The orientation of the state has a direct impact on the direction of human life. The state is the centre of power and justice in reality; it is the political core of history. The state also has the power to actualise itself according to the justice that it posits and in this process love is embedded as the ultimate criterion of justice. Love, power and justice are intimately related to the kingdom of God. The state, even the pagan state, thus performs the reuniting and saving work of God on earth.

Trade Unions

2018 ◽  
Author(s):  
Richard Whiting
Keyword(s):  
Trade Unions ◽  
Political System ◽  
The State ◽  
The Political ◽  
British Politics ◽  
Modern Britain ◽  
The Individual ◽  
The Relationship ◽  
Critical Moments

In assessing the relationship between trade unions and British politics, this chapter has two focuses. First, it examines the role of trade unions as significant intermediate associations within the political system. They have been significant as the means for the development of citizenship and involvement in society, as well as a restraint upon the power of the state. Their power has also raised questions about the relationship between the role of associations and the freedom of the individual. Second, the chapter considers critical moments when the trade unions challenged the authority of governments, especially in the periods 1918–26 and 1979–85. Both of these lines of inquiry underline the importance of conservatism in the achievement of stability in modern Britain.

From Liberties to Liberty

2020 ◽  
pp. 105-130
Author(s):  
Charlotte Epstein
Keyword(s):  
Seventeenth Century ◽  
Common Law ◽  
The State ◽  
Natural Rights ◽  
The Political ◽  
Habeas Corpus ◽  
House Church ◽  
The Law ◽  
The Individual ◽  
Individual Body

This chapter studies how liberty in the law evolved from being attached to a collective, metaphorical body—the medieval corporation—to being rooted instead in the individual body across a range of practices in seventeenth century Europe. It analyses the early modern forms of toleration that developed from the ground-up in Protestant Europe (Holland and Germany in particular), including the practices of ‘walking out’ (auslauf) to worship one’s God, and the house church (schuilkerk). These practices were key to delinking liberty from place, and thus to paving the way to attaching it instead to territory and the state. The chapter also considers the first common law of naturalisation, known as Calvin’s Case (1608), which wrote into the law the process of becoming an English subject—of subjection. This law decisively rooted the state-subject relation in the bodies of monarch and subject coextensively. Both of these bodies were deeply implicated in the process of territorialisation that begat the modern state in seventeenth-century England, and in shifting the political bond from local authorities to the sovereign. The chapter then examines the corporeal processes underwriting the centralisation of authority, and shows how the subject’s body also became—via an increasingly important habeas corpus—the centre point of the legal revolution that yielded the natural rights of the modern political subject. Edward Coke plays a central role in the chapter.

Conclusion

2020 ◽  
pp. 159-178
Author(s):  
Mike Allen ◽  
Lars Benjaminsen ◽  
Eoin O’Sullivan ◽  
Nicholas Pleace
Keyword(s):  
Social Services ◽  
The State ◽  
European Countries ◽  
The Political ◽  
Administrative Culture ◽  
Role Of The State ◽  
State And Market ◽  
The Individual

Chapter 7 draws together some of the lessons that can be learned from the experiences of three small European countries in responding to homelessness. It is clear that responses to homelessness are embedded and enmeshed in the political and administrative culture of the individual countries, particularly the role of the state, both centrally and locally, in the provision of housing, welfare, and social services. Homelessness cannot be responded to as a separate issue from this broader context, and this is particularly the case in Finland and Ireland, where the roles of the state and market are understood very differently.

The Bureaucracy and the Nazi Party

1966 ◽  
Vol 28 (2) ◽  
pp. 172-192 ◽  
Author(s):  
E. N. Peterson
Keyword(s):  
Nineteenth Century ◽  
Political Party ◽  
The State ◽  
The Political ◽  
Nazi Party ◽  
Individual Resistance ◽  
The Individual ◽  
The Masses ◽  
Failure Life ◽  
Group Resistance

THE individual in the twentieth century finds himself dwarfed by two giant institutions which decide his political destiny: the state, with its efficient bureaucrat methodically signing papers that may mean success or failure, life or death, for everyman and his world; the other is the political party, which aspires to control the state by mobilizing the masses. Nineteenth-century bureaucracy tended to be rigid and authoritarian, yet unrelated to popular support and limited in its impact on daily life. The nineteenth- century liberal, suspicious of the state, attempted to protect the individual by further limiting the bureaucrat; the twentiethcentury liberal hopes to use the bureaucrat to limit the privately powerful, whereas the totalitarian party hopes to dominate the state and therewith to dominate everyman. When a monopolistic party controls a monolithic state, the individual seems to have no choice but to flee, to obey or to disappear into a concentration camp. Overt individual resistance appears senseless; overt group resistance extremely dangerous and almost certainly doomed to failure.

The Political Perversion of Art

1941 ◽  
Vol 3 (2) ◽  
pp. 243-249
Author(s):  
Frank O'Malley
Keyword(s):  
Virginia Woolf ◽  
William Langland ◽  
The State ◽  
John Dos Passos ◽  
The Political ◽  
William Morris ◽  
Hart Crane ◽  
The Past ◽  
The Individual ◽  
Twentieth Century America

MOST MEN are content to believe that politics deals with the practical problems of the administration of the state. But the term can have a greater and wider significance. It can also mean, as it meant for Aristotle, the whole character of men's life in society. In the past as well as in the present, poets and novelists of every country have often devoted themselves not merely to the good of their art but directly and especially, in varying degrees, to the problem of the good of the state and of society. In an older England, for example, William Langland, Skelton, Dryden, Samuel Butler, Shelley, and William Morris, to mention only a few, have struck into political themes and preoccupations; and today the problem, from manifold aspects, of the relation of the individual to society has not been ignored by T. S. Eliot, J. M. Murry, C. Day Lewis, Stephen Spender, and even Mrs. Virginia Woolf, among others. And the “reform” of an afflicted twentieth-century America has engaged talents and humors as dissimilar as those of, say, Sinclair Lewis, John Dos Passos, Hart Crane, and Maxwell Anderson. The seriousness of such people no one would question, although the agitations of a few, particularly in periods of crisis, for a specific good polity or a specific good economy sometimes interferes gravely with what should be their chief end: good art.

scholarly journals NASIONALISME EKONOMI DI INDONESIA (Prespektif Ekonomi Islam dalam Al-Qur’an dan Hadis)

2020 ◽  
Vol 11 (2) ◽  
pp. 241-258
Author(s):  
Ifdholul Maghfur ◽  
Moh. Mukhsinin Syu’aibi
Keyword(s):  
Social System ◽  
Human Life ◽  
The State ◽  
The Political ◽  
Economic Nationalism ◽  
Political Aspect ◽  
Strong Belief ◽  
Religion And State ◽  
Religious Aspect ◽  
Sociological Aspect

Economic nationalism in the perspective of Islam for its adherents not only becomes religion and state in the sense of Western studies but it is also a system that encompasses all aspects of human life in the sphere of the state and nation. In his book, Marcel Boisard considers that the universality of Islam as a religion and social system can be proven in five aspects: the metaphysical aspect, the religious aspect, the sociological aspect, the economic aspect and the political aspect. Nationalism or belief in one's own product as a faith in the Essence of God as outlined in a very strong belief, Islam is a universal ideology that cannot be equated with any ideology and religion

scholarly journals Historical Policy in the context of Transformations of the National security Concepts in Belarus and Russia: theoretical foundations

2021 ◽  
pp. 120-129
Author(s):  
A.A. Mushta ◽  
◽  
T.V. Rastimehina ◽  
Keyword(s):  
National Security ◽  
Political Institutions ◽  
Security Policy ◽  
Historical Memory ◽  
The State ◽  
The Political ◽  
Political Systems ◽  
The Individual ◽  
The Relationship ◽  
Theoretical Foundations

The interrelated concepts of historical policy and memory policy are considered. The foundations of the relationship between the security policy of the individual, society and the state and the policy of memory are traced. The author notes the peculiarity of modern Russian and Belarusian historical politics, which is associated with the use of historical memory as a source of legitimacy of political institutions. The author shows the prerequisites for the securitization of historical and memory policy in the context of increasing risks and threats of an external nature and internal destabilization in relation to the political systems of Belarus and Russia.

The New Technopolitics of Development and the Global South as a Laboratory of Technological Experimentation

2017 ◽  
Vol 42 (5) ◽  
pp. 947-968 ◽  
Author(s):  
Adam Moe Fejerskov
Keyword(s):  
Developing Countries ◽  
Human Life ◽  
Global South ◽  
Development Cooperation ◽  
The Political ◽  
The West ◽  
Gates Foundation ◽  
The Individual ◽  
Contemporary Technology

Science and technology have been integral issues of development cooperation for more than sixty years. Contrary to early efforts’ transfer of established technologies from the West to developing countries, contemporary technology aspirations increasingly articulate and practice the Global South as a live laboratory for technological experimentation. This approach is especially furthered by a group of private foundations and philanthrocapitalists whose endeavors in developing countries are, like their companies, shaped by logics of the individual, the market, and of societal progress through technological innovation and experimentation. This article draws upon critical intellectual thought about the political and social ramifications of technology to reflect on the renascent role of technology in development cooperation. It traces the discourses and practices of philanthrocapitalist organizations, in particular the Bill and Melinda Gates Foundation, to understand how their experimentalist technology aspirations influence human life and relations in the Global South. This article argues that this newfound focus on technology in development cooperation may challenge the essence of democracy, reduce participation, and have undesirable consequences for populations in the Global South.

Antigone's Example: A View of the Living Theatre's Production, Process, and Praxis

2000 ◽  
Vol 41 (1) ◽  
pp. 69-88 ◽  
Author(s):  
Cindy Rosenthal
Keyword(s):  
Production Process ◽  
The State ◽  
The Political ◽  
Political Responsibility ◽  
Battle Of The Sexes ◽  
Living Theatre ◽  
State Authority ◽  
The Sixties ◽  
Pulsing Flow ◽  
The Individual

The Living Theatre is a metaphor for the sixties, its very name conjuring up the undulating movement, the pulsing flow, the argumentative spirit that characterized that time.At the center of the Living Theatre's production of Sophocles' Antigone, translator and director Judith Malina presented the verbal battle between the State/Authority/Patriarchal-figure, kreon (played by Living Theatre co-director Julian Beck), and the Individual/Disenfranchised/Woman, Antigone, (played by Malina herself). At performances of Antigone presented throughout Europe during the dynamic years of 1967 and 1968, spectators were meant to see with new eyes the incendiary struggles taking place outside the theatre. Following Antigone's example, they were meant to take on—individually—the political responsibility and the challenge, and to take part in revolutionary actions. Foregrounded onstage was the battle of the sexes, the battle of the generations, the fire in the belly of the cultural/sexual/political Zeitgeist.

scholarly journals ДЕЯКІ СУЧАСНІ АСПЕКТИ УЧАСТІ ДЕРЖАВ У РОЗГЛЯДІ СПРАВ ЩОДО СПАДКУВАННЯ ЗА ЗАКОНОМ

2019 ◽  
Vol 12 ◽  
pp. 321-328
Author(s):  
Р. Ф. Гонгало
Keyword(s):  
Human Life ◽  
Civil Law ◽  
The State ◽  
Private Law ◽  
New Approaches ◽  
The Individual

Насамперед йдеться про те, що питання про визнання спадщини відумерлою вирі­шується не за фактом відсутності (нез'явлення, усунення, відмови, неприйняття) спад­коємців, а за рішенням суду. Цивільне законодавство України щодо регулювання відно­син спадкування за участю держави характеризується принципово новими підходами, що відповідають загальному духу цивільного права у забезпеченні автономії особистості та невтручання держави у сферу приватноправового життя людини та суспільства.   First of all it is about the fact that the issue of recognition of the inheritance escheated not decided upon the lack of (non-appearance, elimination, failure, rejection) heirs, and by court. The civil legislation of Ukraine concerning the regulation of relations with the state inheritance characterized fundamentally new approaches, appropriate to the general spirit of civil law to ensure the autonomy of the individual and non-interference in the sphere of private law of human life and society.

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