scholarly journals Orthodoxy and the myriad of challenges posed in the socio-economic sphere of Africa

Author(s):  
His Grace Athanasios Akunda (RIP)

The above title does not only pause a challenge to us but also displays before us the celebration of our achievements in Africa which are worthy of celebration. In this paper therefore I will address the problems of Africa on social and economic ground in relation to culture. I addressed this issue before and have discussed it at length with my brother-in-Christ father Evangelos who is an ethicist. The social and economic problems are not entities in themselves but they each have a root cause and unless we address the roots we may not find any positive or lasting solutions. The root problem faced by many is a sense of cultural erosion which has led to lack of self-identity and thus resulted in many of the visible problems we are experiencing and we are desperately trying to find solutions to them. This problem may be self-inflicted as some of us may think but it is largely blamed on Religious missions in Africa from the past centuries to now, and also on the colonial powers who imposed themselves on Africa. The positive and negative effects of the two have left a great impact on an African way of thinking and acting. We have become aliens in our own African land, whether we are Black, Arab, White or Indian or whatever race of African. As each day dawns we are faced with the consequences of the past mistakes and even in trying to find solutions we repeat the same mistakes on an ongoing basis. I will discuss my reflection on several of these bases; 1) dialogue with African culture a) identity crisis, b) Cultural erosion c) Cultural disintegration d) family unit and social unit break ups and confusion, e.) Generation gap f.) Economic gap g.) Religious bias and mission misrepresentation h) indigenous languages, species i) Colonial Stigma j) Economic imbalance and trade unfairness.

2014 ◽  
Vol 1 (1) ◽  
Author(s):  
Turkan Ahmet

The past few decades of ongoing war in Iraq has had a dramatic impact on the health of Iraq’s population. Wars are known to have negative effects on the social and physical environments of individuals, as well as limit their access to the available health care services. This paper explores the personal experiences of my family members, who were exposed to war, as well as includes information that has been reviewed form many academic sources. The data aided in providing recommendations and developing strategies, on both local and international levels, to improve the health status of the populations exposed to war.


2018 ◽  
Vol 54 (2) ◽  
pp. 178-190 ◽  
Author(s):  
Peta S. Cook

Traditionally, sociology has framed older age as a time of disengagement, withdrawal and reduced social integration. While now largely dismissed in contemporary sociological understandings of ageing, narratives of decline still feature heavily across social, media, and medical discourses. This negativity towards ageing could be at odds with how older people experience their age and identity. In this article, I will explore how 16 older people construct their self-identity. Drawing on participant-generated imagery and interview data, this article exposes that they experience older age as a time of continuity, discovery, possibility and change, where identity is multiple and fluid, and emerges through the links they make between the past, present and future. Thus, while ageing is not without its difficulties, the research participants challenge the social myths that reductively and negatively frame older age by constructing an identity that builds on their past through an active exploration of new possibilities and experiences.


ULUMUNA ◽  
2017 ◽  
Vol 14 (1) ◽  
pp. 101-120
Author(s):  
Slamet Muliono R

This article aims to describe the basic philosophy of the hermeneutics view about how to interpret al-Qur’an using the modern science.  In the modern life, we find many problem which has not happened in the past. Tafsir method is supposed not to be able to solve the social problems which should be looked for an immediate solution while the social problems are so much. Hermeneutics supposed that by using hermeneutics, we can interpret al-Qur’an  according to the modern challenges which could not be invented  in the early of Islam. Hermeneutics method  has been acknowledged  as a new vision about Islam. But hermeneutic view, if we are not careful, could destroy the basic values of Islam which has participated for the Islamic civilization. The negative effects of hermeneutic method are, deconstructing writings of the ‘ulama, infiltration of West values, absolute value of Islamic will be lost, and making al-Qur’an as human product.


Author(s):  
Chaang-Iuan Ho ◽  
Jui-Yuan Chu

Since the launch of Facebook (FB) in 2006, social media participation has grown rapidly during the past decade. Although FB and YouTube (YT) still occupy the most prominent positions in the social media landscape, Instagram (IG) is rapidly gaining ground, and now has a market share of 35%. It is not uncommon for users to have more than one account. New social media platforms have been developed and gained some popularity, some major concerns have been raised. Displacement–reinforcement effects, such as changes in attitude and loyalty, may appear in relation to both new and old media. In addition, age appears to influence the platform usage and preference. These matters led us to our research question: Is the Internet generation more likely than other generations to switch from FB to YT or IG? Keywords: Social media choice, generation gap, niche theory


Author(s):  
Eduardo Romero-Sánchez ◽  
Manuel Hernández-Pedreño ◽  
José-Antonio Gómez-Hernández

The successive economic and health crises that have marked the past decade have transformed the situation of Spanish public libraries. The objective of this work is to identify the impact, repercussions, and challenges after these crises and to try to describe both the role that public libraries must fulfill from this moment on, as well as the main training, organizational, and service needs that they must address. The applied methodology is mixed, applying several qualitative research techniques such as interviews with experts and discussion groups with library professionals together with a review of documents and good practices. The results reveal how the accumulation of negative effects has generated very diverse impacts, depending on various factors such as the size of the municipality, the degree of institutional support, or the job profiles of library staff. The social function of the library has been valued, as well as the work of inclusion and digital training, which after the pandemic is conceived in a unitary way. Likewise, there is an increase in the gap between libraries because the forms of response to crises depend on their context due to the absence of regional or national policies that support and harmonize the provision of minimum services or basic professional training. It is concluded that there is a need to articulate a new model of public libraries according to the current requirements of society and the general digital transformation. Resumen Las sucesivas crisis –económica y sanitaria– que han enmarcado la década pasada han transformado la situación de las bibliotecas públicas españolas. El objetivo de este trabajo es identificar el impacto, las repercusiones y los retos tras estas crisis, y tratar de describir tanto el rol que deben cumplir las bibliotecas públicas a partir de este momento como las principales necesidades formativas y organizativas y servicios que deben prestar. La metodología aplicada es mixta, pues se desarrollan varias técnicas cualitativas de investigación como la entrevista a expertos y los grupos de discusión con profesionales bibliotecarios, junto a la revisión documental y de buenas prácticas. Los resultados muestran cómo la acumulación de efectos negativos ha generado impactos muy diversos, condicionados por factores como el tamaño del municipio, el grado de apoyo institucional o el perfil laboral del personal bibliotecario. Se ha puesto en valor la función social de la biblioteca, así como la labor de inclusión y formación digital, que tras la pandemia se concibe de forma unitaria. Asimismo, se evidencia un aumento de la brecha entre las distintas bibliotecas porque las formas de respuesta a las crisis dependen del contexto por la ausencia de políticas autonómicas o nacionales que apoyen y armonicen la prestación de los servicios mínimos o una formación básica de los profesionales. Se concluye con la necesidad de articular un modelo de biblioteca pública acorde a las demandas actuales de la sociedad y sus procesos de transformación digital.


Author(s):  
A.P. H.S. Jayarathne ◽  
V. Suresh Babu

South Asia is one of the most vulnerable areas of an increasingly disaster-impacted world, with floods, droughts cyclones and earthquakes causing several casualties and disrupting lives and livelihoods every year. India is one of the most vulnerable countries to natural disasters (Gokhale, 2008). The country has faced a number of natural disasters in the last decade which have claimed hundreds thousands of precious lives and heavy economic losses. It has been observed that more than half of the victims in the past disasters were women. Yet the impacts of disasters are not equally distributed across the peoples of the region. Women and men experience disaster differently, and their needs in the aftermath of disaster are often differ. Women are especially hard-hit by the social impacts of environmental disasters. Existing inequalities are the root cause for women’s disaster vulnerability. Global forces and social changes placing more people at greater risk of disaster also disproportionately impact women specially in Indian context. Highly vulnerable women have specific needs and interests before, during, and after disasters. Women’s socialposition in the society makes them more vulnerable to natural hazards, they are not helpless victims. Women are particularly vulnerable because they have fewer resources in their own right. They have no place in decision - making systems and they suffer traditional, routine and gratuitous gender-biased oppression. By virtue of their lower economic and social status, women tend to be more vulnerable to disasters.


2010 ◽  
Vol 15 (4) ◽  
pp. 2105-2111 ◽  
Author(s):  
Rômulo Romeu da Nóbrega Alves ◽  
Humberto da Nóbrega Alves ◽  
Raynner Rilke Duarte Barboza ◽  
Wedson de Medeiros Silva Souto

The relationship between religion and health has been a subject of interest in the past and in the latest years becoming increasingly visible in the social, behavioral, and health sciences. Among several approaches to be considered, the present work provides a briefly discuss concerning the bond between health and religiosity in the cure process and diseases treatment. Several investigations show that religious participation is related with better outcomes for persons who are recovering from physical and mental illness, also the psychology science have committed special issues to positive correlations between religious belief and practice, mental and physical health and longevity. On the other hand, religion may also be associated with negative outcomes and the inappropriate use of health services as fanaticism, asceticism, mortifications and oppressive traditionalism. The potential for both positive and negative effects of spirituality on health, combined with the high levels of engagement with spirituality suggests that this area is ripe for future sustained research. Independent of the possible mechanisms, if individuals receive health profits by the religion; those should be motivated, respecting the individual faith of each one.


2013 ◽  
Vol 10 (4) ◽  
pp. 769-784 ◽  
Author(s):  
Estella Tincknell

The extensive commercial success of two well-made popular television drama serials screened in the UK at prime time on Sunday evenings during the winter of 2011–12, Downton Abbey (ITV, 2010–) and Call the Midwife (BBC, 2012–), has appeared to consolidate the recent resurgence of the period drama during the 1990s and 2000s, as well as reassembling something like a mass audience for woman-centred realist narratives at a time when the fracturing and disassembling of such audiences seemed axiomatic. While ostensibly different in content, style and focus, the two programmes share a number of distinctive features, including a range of mature female characters who are sufficiently well drawn and socially diverse as to offer a profoundly pleasurable experience for the female viewer seeking representations of aging femininity that go beyond the sexualised body of the ‘successful ager’. Equally importantly, these two programmes present compelling examples of the ‘conjunctural text’, which appears at a moment of intense political polarisation, marking struggles over consent to a contemporary political position by re-presenting the past. Because both programmes foreground older women as crucial figures in their respective communities, but offer very different versions of the social role and ideological positioning that this entails, the underlying politics of such nostalgia becomes apparent. A critical analysis of these two versions of Britain's past thus highlights the ideological investments involved in period drama and the extent to which this ‘cosy’ genre may legitimate or challenge contemporary political claims.


2020 ◽  
Vol 20 (2) ◽  
pp. 1-11
Author(s):  
Zachary Nowak ◽  
Bradley M. Jones ◽  
Elisa Ascione

This article begins with a parody, a fictitious set of regulations for the production of “traditional” Italian polenta. Through analysis of primary and secondary historical sources we then discuss the various meanings of which polenta has been the bearer through time and space in order to emphasize the mutability of the modes of preparation, ingredients, and the social value of traditional food products. Finally, we situate polenta within its broader cultural, political, and economic contexts, underlining the uses and abuses of rendering foods as traditional—a process always incomplete, often contested, never organic. In stirring up the past and present of polenta and placing it within both the projects of Italian identity creation and the broader scholarly literature on culinary tradition and taste, we emphasize that for so-called traditional foods to be saved, they must be continually reinvented.


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