scholarly journals Individual • Society • Country: A Study on the Triple Path of College Students’ Ideal Personality Cultivation in the New Era

2020 ◽  
Vol 1 (2) ◽  
pp. 4-11
Author(s):  
Wei Zhang

The new era of socialism with Chinese characteristics requires qualified builders and successors. At present, some students have problems such as self-alienation and personality loss. They are weak in psychological quality, lacking in ideological and moral cultivation. Their ndividual subjective personality has not been well developed. The main reason is that they have not adapted well to the social transformation caused by the rapid development of China, and have failed to deal with personal physical and mental relations, personal and social relations, and personal and national relations. Therefore, we need the joint efforts of individuals, society and the state to help them get out of the personality dilemma as soon as possible and cultivate the ideal personality to adapt to the development of society through the integrated education system of individual selfeducation, social pluralism, common education and national guidance.

Author(s):  
Alexander Starostin

The article examines the processes of recomposing and revising methodological, theoretical, applied principles and approaches to social and humanitarian knowledge that have emerged in recent decades within the whole world and in relation to Russian society. As the key circumstances, the author highlights a sharp turn in local and global development associated with the collapse of the USSR and the social transformation of the Eastern European states (social transit), rapid progress at the opposite pole (China, India). Other aspects such as the rapid development of social and humanitarian innovations, the deployment of a new wave of multipolar globalization, generating new social realities of the micro and macrostructural level are mentioned. All this is relevantly reflected in the concept of global social transformations supported by UNESCO and the corresponding MOST program that is implemented with the participation of the Commission of the Russian Federation for UNESCO.


Author(s):  
Shaji Anirudhan

Among the various factors that contributed for the transformation of Kerala into a modern democratic society the role played by Sree Narayana movement was most significant. Realising that the political power was the master key to social progress, the leaders of the movement came into tacit understanding with non Hindus, made permutations and combinations with them to maintain and strengthen their position in the society. Through their protests, incessant conflicts and assertions, they succeeded in transforming the pyramidal social structure of Kerala into pillar structure. From the position of caste victims they could elevate themselves to the makers of their own destinies. They also succeeded in politicising the social relations. The philosophies and pragmatic approaches propounded by Narayana Guru for the material and spiritual advancement of the backward caste people of Kerala was found successful that contributed for the social transformation from structural relations to human relations and from caste hierarchical structure to inter-personal relations.


2016 ◽  
Vol 5 (4) ◽  
pp. 6 ◽  
Author(s):  
Mariem Kchaich Ep Chedli

The multidimensional social problems that everyone seeks to remedy them are very complex and no actor can confront them on their own. So the different parties have to work together by creating relations of partnerships.The State has long been the main actor in the control and regulation of social relations. However, in recent years there has been a rapid decline in their role given the enormous charge and lack of resources. Hence the need for the intervention of other parties.Some review of literature explores the conceptualization of social partnership in order to meet the needs of the organization or solve organizational problems. More and more large companies and multinationals get started on a voluntary approach to social responsibility and have begun to move closer to certain social enterprises by concluding partnership agreements.The purpose of this study was to study the social transformation that follows the creation of a relation of a social partnership between a social enterprise and a company that has involved a strategy of social responsibility. Then, we will present the environment to finally study the impact of social partnership on the environment; on economic, cultural and political dimensions. 


2020 ◽  
Vol 9 (4) ◽  
pp. 150
Author(s):  
Xijun Ou

Since China joint the WTO, the economy has taken off, and national capital has accumulated rapidly. It has now become the second-largest economy. In the past two or three decades, with the rapid development of China’s socialist economy and the upgrading of the industrial structure, the academic college students’ talents need a longer transition time to adapt to the current upgraded economy. Along with the integration of industry and education, colleges and enterprises pay more and more attention to the cultivation and application of application-oriented talents and compound skills talents. Compared with traditional college student talents, the employment rate of application-oriented talents is relatively high. One of the school’s goals is the employment rate of students. Therefore, the talents need to explore the integration of industry and education to cater for the social and economic development of the new era. The cultivation of application-oriented talents have been valued by colleges and universities, and gradually promoted to various majors and colleges. This article mainly discusses the research on deepening the integration of industry and education in universities in Jilin Province.


2017 ◽  
Vol 10 (1) ◽  
pp. 43
Author(s):  
Rahleda Rahleda

This study examines the shift rambu solo dirapai ceremony in conjunction with the social changes that occurred in the Toraja people. This study covers the forms of commodification is happening in the ceremony, interpendensi and social relations, as well as forms of figuration and habitus as a supporting component of a shift in the ceremony rambu solo dirapai. In this paper illustrates that ritual rambu solo dirapai shifting meanings and social values in society, first carried out in order to customary funeral procession of bodies of the nobility, now used as a means to obtain the existence in society and have also been used as a commodity for the benefit of tourism, so the ceremony rambu solo dirapai who had now become profane sacred nature. At the local elite also changes the structure, which was once the relationship is between traditional leaders and communities are now going a new power relationship that is influenced by the government as the new power relations by making ceremony rambu solo dirapai as tourism attraction in Toraja. In the shift between traditional leaders and the government as the new power relations created a balanced power relationship so there is no contradiction in the ceremony rambu solo dirapai as indigenous and as a tourism commodity. Keywords: Ceremony Rambu Solo Dirapai, Social Transformation, Figuration


2003 ◽  
Vol 37 (3) ◽  
Author(s):  
K. Syreeni

The term “love patriarchalism” (Liebespatriarchalismus) was coined in the 1970s by Gerd Theissen in his seminal sociological studies on Paul and the Corinthian community. The idea of “love patriarchalism” itself goes back to Ernst Troeltsch, who in his publication, Die Soziallehren der christlichen Kirchen und Gruppen (1912), described the social relations of early Christian, in particular in Pauline communities, as representing a “Typus des christlichen Patriarchalismus”. Troeltsch stressed the conservative basic outlook of this strand of Christianity, and noted that this "religiöse Patriarchalismus" was marked by the ideal of love, a hierarchic church structure, and a certain view of family relations. The Troeltsch-Theissen concept has been criticised by feminist and liberation-theological scholars for its political conservatism. While this criticism is understandable, but in itself no less politically conditioned, the exegetical problems rather lie in the generalising nature of the concept. However, it depicts one extremely influential post-Pauline stream of tradition, and raises vital questions concerning Paul’s contribution to this development.


Affilia ◽  
2020 ◽  
Vol 35 (4) ◽  
pp. 449-465
Author(s):  
Donna Baines ◽  
Ian Cunningham ◽  
Innocentia Kgaphola ◽  
Senzelwe Mthembu

This article will bring together the social glue concept of social reproduction and a feminist analysis of civil society to the study of nonprofit care work in order to cast analytic light on the dynamics of care work in the nonprofit sector and contribute to theorizing care work, to identify and theorize aspects of nonprofit care work which reproduce and sustain social glue, and to supplement theory on civil society. Drawing on qualitative interviews with nonprofit care workers in South Africa and Scotland, this article argues that care work, in general, and nonprofit care work, more specifically, are key components of civil society and central to the gendered social glue that holds societies together. We argue that nonprofit care workers are part a distinctive but porous set of social relations and have their own unique way of sustaining social bonds in the context of late neoliberalism. The article looks closely at three dynamics of social glue in nonprofit care work, namely, empowerment, emotional/personal costs, and unpaid work. We argue that nonprofit care workers find micro ways of resisting the erosion of social glue and reweaving the social fabric through care and relationship and further that these forms of resistance may sustain much needed social bonds until larger social transformation is possible.


1972 ◽  
Vol 13 (1) ◽  
pp. 45-62 ◽  
Author(s):  
Frank Parkin

David lockwood has drawn attention to two related but analytically distinct types of integration in society: social integration, referring to the relationship between groups—more especially classes or strata; and system integration referring to the degree of connectedness between institutional parts of the social order (i). The former type of integration concerns the social relations between actors, so that the problem of order in society is posed in terms of moral or normative categories. The second type of integration directs attention to the somewhat more technical or non-normative aspects of order, concerning as it does the degree of ‘fit’ or compatibility between various functionally connected institutions. Both types of integration are of course central to Marx's theory of social change. For Marx, the antagonisms stemming from weaknesses in social integration (exemplified in the extreme case by class polarization) plus the weaknesses in system integration (the contradiction between the forces of production and the relations of production) are understood to be the twin mechanisms responsible for social transformation. As many critics have pointed out, the exact nature of the link between these two different processes was never clearly specified by Marx. But it does seem apparent that system contradiction is regarded as causally prior to the cleavage, and ultimate conflict, between classes, since it's not until these contradictions in the system become irresolvable that the stage is set for the final showdown between contending classes.


1978 ◽  
Vol 26 (4) ◽  
pp. 729-754 ◽  
Author(s):  
Michael Gilbert

“The task of the most advanced societies, is, then, a work of justice… Just as the ideal of lower societies was to create or maintain as intense a common life as possible, in which the individual was absorbed, so our ideal is to make social relations always more equitable… The harmony of functions and, accordingly, of existence, is at stake. Just as ancient peoples needed, above all, a common faith to live by, so we need justice…”


2005 ◽  
Vol 21 (4) ◽  
pp. 216-225 ◽  
Author(s):  
William L. Cook

Abstract. In family systems, it is possible for one to put oneself at risk by eliciting aversive, high-risk behaviors from others ( Cook, Kenny, & Goldstein, 1991 ). Consequently, it is desirable that family assessments should clarify the direction of effects when evaluating family dynamics. In this paper a new method of family assessment will be presented that identifies bidirectional influence processes in family relationships. Based on the Social Relations Model (SRM: Kenny & La Voie, 1984 ), the SRM Family Assessment provides information about the give and take of family dynamics at three levels of analysis: group, individual, and dyad. The method will be briefly illustrated by the assessment of a family from the PIER Program, a randomized clinical trial of an intervention to prevent the onset of psychosis in high-risk young people.


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