Language for God: Considering the Difference between “Disclosure Models” and “Picturing Models” in Knowing the Trinity with T. F. Torrance

Keyword(s):  
Author(s):  
Makoto Ozaki

Tanabe Hajime (1885-1962), another pole of the so-called Kyoto-School of Philosophy of modern Japan, attempts to construct a dialectical, triadic logic of genus, species and individual as a creative synthesis between Eastern and Western philosophy. Although the formal pattern of his method is influenced by the Hegelian dialectic, the way of his thinking is rather prevailed by Kantian dualism. This makes a sharp contrast to his mentor Nishida Kitaro, whose logic of Topos or Place qua Absolute Nothingness is criticized as all-embracing and static in character by him. The difference between them might be parallel to that of Greek and Latin theology concerning the Trinity. Tanabe never presupposes any preexistent entity as the primordial One in the eternal dimension, but rather maintains the individuality as the free subjective agent in the field of history. The dichotomy between the universal and the individual is overcome in and through the mediation of the third term— the species — as the negatively self-realized, specific form of the genus. The species, however, turns out to be the self-estrangement, when it loses the perpetually negative mediation of the free subjective activity of the individual.


2011 ◽  
Vol 24 (1) ◽  
pp. 62-77
Author(s):  
Andrés Jiménez Colodrero

AbstractThis article intends to analyse the Hobbesian version of the Christian dogma of the Trinity as it is observed in the corresponding sections of Leviathan, De Cive and Heresy, and alluded to in other texts (controversy with Bramhall). It shall be important to specify: (a) As a starting point, the exact place of such concept within the general problem expressed by the difference between "political theology" and "theologico-political problem" (C. Altini); (b) The main items of the philosopher's Trinitarian exposition as well as his intention while writing it, according to the "secularist", "theistic" and "Divine Omnipotence" interpretations. (J. Overhoff, A. Martinich, P. Springborg, L. Foisneau, F. Lessay, G. Wright); (c) His relationship with the contemporary orthodox currents (Trinitarian) and heterodox currents (antitrinitarian), as well as with the elements from ancient antitrinitarian heresies (subordinationism, modalism, sabellianism).


2002 ◽  
Vol 53 (1) ◽  
pp. 81-120
Author(s):  
Betina Hjorth Præstegaard

N. F. S. Grundtvigs syn på skabelse, åbenbaring og nærværelse belyst ved en sammenligning med Jürgen Moltmann [N. F. S. Grundtvig's views upon creation, revelation and presence in the light of a comparison with J. M. ]Af Betina HjorthIn this article N. F. S. Grundtvig is compared with the living German protestant theologian Jürgen Moltmann and Grundtvig’s continuous and actual ecumenical relevance is emphasized.Unlike most Western theologians both Grundtvig and Moltmann show an interest in the trinitarian and liturgical tradition of the Orthodox Church. Instead of the typical western focus on the revelation of Christ and the difference between revelation and history, Grundtvig and Moltmann as well as most Orthodox theologians focus on the Trinity and the nearness of God in everyday life.Because of their ontological concept of theology, which is related to Grundtvig’s and Moltmann’s desire to avoid the western distinction between Gott and sich and Gott für mich, they both stress the investigation of the relationship between the Father, Son and the Holy Spirit as the most important theological task. God is recognized as an open and integral fellowship of three divine persons - that is as love instead of as a transcendent subject. Most interesting is their analysis of the Holy Spirit whom they, in contrast to the western filolioque-tmdition, conceive as a person equal to the Father and the Son. In the first part of the article the similarities between Grundtvig and Moltmann are described by means of the old Orthodox concept of Perichoresis.Even though there are many similarities between the two theologians a more specific analysis of their literature on the Eucharist also reveals many differences between them. While Grundtvig’s theology is inspired by Luther, Moltmann shows what trinitarian and Orthodox theology looks like in a Calvinistic context. Furthermore the second part of the article describes how the inter-subjective concept of God as a fellowship causes a new social concept of theology: Theology is no longer a private reflection but a social experience - taking place in a historical (Moltmann) or liturgical and doxological (Grundtvig) context.Finally the article contains a discussion on strengths and weaknesses of the two theologians. Although the analysis shows that especially Grundtvig’s concept of the Trinity makes God living and present, both theologians offer a fruitful new understanding of theology which makes it possible to avoid the common distinction between theologia prima and theologia secunda. If one believes that Christianity is relevant in everyday life outside the university, the distinction should be avoided (though not completely eliminated).


Author(s):  
Mohammad Karimi Moridani ◽  
Ahad Karimi Moridani ◽  
Mahin Gholipour

<p><span>Face Detection plays a crucial role in identifying individuals and criminals in Security, surveillance, and footwork control systems. Face Recognition in the human is superb, and pictures can be easily identified even after years of separation. These abilities also apply to changes in a facial expression such as age, glasses, beard, or little change in the face. This method is based on 150 three-dimensional images using the Bosphorus database of a high range laser scanner in a Bogaziçi University in Turkey. This paper presents powerful processing for face recognition based on a combination of the salient information and features of the face, such as eyes and nose, for the detection of three-dimensional figures identified through analysis of surface curvature. The Trinity of the nose and two eyes were selected for applying principal component analysis algorithm and support vector machine to revealing and classification the difference between face and non-face. The results with different facial expressions and extracted from different angles have indicated the efficiency of our powerful processing.</span></p>


Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 224-237
Author(s):  
Sara Contini

Abstract The paper discusses Jerome’s attack against the belief that human beings share the same substance as the heavenly powers and even as the Trinity, according to the dignity (dignitas) of the soul: in polemical texts such as Ep. 124.14, Jerome attributes this belief to Origen. Jerome’s intent clearly to demarcate the difference in nature between human and divine beings is also reflected in his exegetical writings, especially when dealing with Psalm 81, where human beings are addressed as “gods.” The paper investigates Jerome’s understanding of the dignitas of humanity as it emerges from his Homily on Psalm 81: the comparison with Origen’s own passages on Psalm 81 reveals that Jerome closely follows Origen’s exegetical argument. However, through a careful definition of human dignitas Jerome intentionally distances himself from Origen when it comes to associating human beings with immortal beings, most notably Christ.


Author(s):  
Michael Sheehan

This chapter deals with strategic theory, which provides a conceptual understanding of the nature of war. It begins with a discussion of the logic of strategy and the universal nature of the logic of war, suggesting that although strategy is an art, it can also be studied systematically. It then considers some of the most valuable concepts in strategic theory as articulated by Carl von Clausewitz in On War, including the trinity, the need to understand the nature of a war, the difference between limited and unlimited wars, the rational calculus of war, and friction. These concepts are compared with those found in Sun Tzu's Art of War as well as the military writings of Mao Tse-Tung and jihadist writers. The chapter concludes by analysing and refuting the main arguments about the obsolescence of classical strategic theory.


1962 ◽  
Vol 14 ◽  
pp. 149-155 ◽  
Author(s):  
E. L. Ruskol

The difference between average densities of the Moon and Earth was interpreted in the preceding report by Professor H. Urey as indicating a difference in their chemical composition. Therefore, Urey assumes the Moon's formation to have taken place far away from the Earth, under conditions differing substantially from the conditions of Earth's formation. In such a case, the Earth should have captured the Moon. As is admitted by Professor Urey himself, such a capture is a very improbable event. In addition, an assumption that the “lunar” dimensions were representative of protoplanetary bodies in the entire solar system encounters great difficulties.


1997 ◽  
Vol 161 ◽  
pp. 491-504 ◽  
Author(s):  
Frances Westall

AbstractThe oldest cell-like structures on Earth are preserved in silicified lagoonal, shallow sea or hydrothermal sediments, such as some Archean formations in Western Australia and South Africa. Previous studies concentrated on the search for organic fossils in Archean rocks. Observations of silicified bacteria (as silica minerals) are scarce for both the Precambrian and the Phanerozoic, but reports of mineral bacteria finds, in general, are increasing. The problems associated with the identification of authentic fossil bacteria and, if possible, closer identification of bacteria type can, in part, be overcome by experimental fossilisation studies. These have shown that not all bacteria fossilise in the same way and, indeed, some seem to be very resistent to fossilisation. This paper deals with a transmission electron microscope investigation of the silicification of four species of bacteria commonly found in the environment. The Gram positiveBacillus laterosporusand its spore produced a robust, durable crust upon silicification, whereas the Gram negativePseudomonas fluorescens, Ps. vesicularis, andPs. acidovoranspresented delicately preserved walls. The greater amount of peptidoglycan, containing abundant metal cation binding sites, in the cell wall of the Gram positive bacterium, probably accounts for the difference in the mode of fossilisation. The Gram positive bacteria are, therefore, probably most likely to be preserved in the terrestrial and extraterrestrial rock record.


1994 ◽  
Vol 144 ◽  
pp. 421-426
Author(s):  
N. F. Tyagun

AbstractThe interrelationship of half-widths and intensities for the red, green and yellow lines is considered. This is a direct relationship for the green and yellow line and an inverse one for the red line. The difference in the relationships of half-widths and intensities for different lines appears to be due to substantially dissimilar structuring and to a set of line-of-sight motions in ”hot“ and ”cold“ corona regions.When diagnosing the coronal plasma, one cannot neglect the filling factor - each line has such a factor of its own.


Author(s):  
Jules S. Jaffe ◽  
Robert M. Glaeser

Although difference Fourier techniques are standard in X-ray crystallography it has only been very recently that electron crystallographers have been able to take advantage of this method. We have combined a high resolution data set for frozen glucose embedded Purple Membrane (PM) with a data set collected from PM prepared in the frozen hydrated state in order to visualize any differences in structure due to the different methods of preparation. The increased contrast between protein-ice versus protein-glucose may prove to be an advantage of the frozen hydrated technique for visualizing those parts of bacteriorhodopsin that are embedded in glucose. In addition, surface groups of the protein may be disordered in glucose and ordered in the frozen state. The sensitivity of the difference Fourier technique to small changes in structure provides an ideal method for testing this hypothesis.


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