scholarly journals Pendekatan Psikologis Dalam Upaya Manajemen Konflik Agama

2021 ◽  
Vol 1 (1) ◽  
pp. 44-51
Author(s):  
Mercy W.K Waney ◽  
Mariana Lusye Marlyn Lausan ◽  
Gabriela Rantung

ABSTRACT: This study uses a descriptive qualitative approach. The purpose of this study is to find out how the psychological approach of religion in conflict management efforts. In religious life, living in peace is a very important part. Even though it is realized that religion is often used to show radicalism and intolerance. Religion, which is universal in nature, is understood as a concept, experience and actualization of espoused values. Religion is expected to provide a solution to the problems of the soul of its adherents because the values contained include mutual respect and respect. Through a religious psychology approach, we can see the resolution of a conflict.

2021 ◽  
Vol 1 (1) ◽  
pp. 41
Author(s):  
Taslim HM Yasin

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions


FIKRAH ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 179
Author(s):  
Mubasit Mubasit ◽  
Fitri Yanti

<p class="05Abstrak"><span lang="EN-US">East Lampung has been known as one of the Muslim bases in the Lampung Province. However, problems faced by Muslims in this region are quite complicated. Some of these issues are demoralization and the highly rate of criminalization. This study aims to describe and analyse the models of </span><span lang="IN">Islamic syiar </span><span lang="EN-US">approach applied by the religious counsellors in East Lampung. This research uses the descriptive qualitative method. The data is collected through in-depth interviews with the informants who have direct relation to the religious counselling activities. Besides, the direct observation is involved in analysing the activities of religious counsellors in doing their Islamic syiar. Moreover, surfing related documents to obtain relevant data with religious counselling activities such as rules, policies, and provisions is also entangled. Based on the conducted research, the religious counsellors in East Lampung use three approaches in performing their syiar in their community. They are the socio-cultural approach, the psychological approach and the political approach.</span></p>


Teosofia ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 159
Author(s):  
Muhamad Ali Mustofa Kamal

<p><em>The diversity of religions necessitates the recognition and respect of religions other than ours. Islam is a religion that is peaceful and full of love. The spread of radicalism in religious communities in Indonesia illustrates the lack of tolerance in the recognition of religious diversity and the religious diversity of others. This literary research uses a qualitative approach with content analysis and comprehensive interpretation for the Qur'anic text about reciprocity verses. This study concludes that the Qur'an provides enthusiasm and solutions in terms of management and counteracts religious radicalism in the spirit of 'mutual'. Recitation of reciprocal verses as illustrated by the </em><em>Quran</em><em> with the editorial and unique arrangement of language in the </em><em>al-</em><em>Nisa</em><em>’</em><em> verse 86 and al</em><em>-</em><em>An'am</em><em> verse</em><em> 108 provides a 'mutual' solution. The principle of mutual respect (al-Nisa ': 86) and not berating each other (al-An'am: 108) with a better attitude in religious life.</em></p>


2019 ◽  
Vol 4 (1) ◽  
pp. 137
Author(s):  
Mulkan Syah Riza

This study aims to explain how the distribution of productive zakat in the Rumah Zakat North Sumatra and how the effectiveness of productive zakat distribution in improving the welfare of mustahik in the Rumah Zakat North Sumatra. This study uses a qualitative approach with a type of descriptive method, which is a problem that guides researchers to explore and photograph situations that will be thoroughly investigated, broadly and deeply. Data collection techniques with field research, while the tools used are observation, interviews and documentation. Data analysis used is descriptive qualitative analysis. The results of this study inform that in distributing productive zakat funds, Rumah Zakat is in accordance with Law No. 23 of 2011 concerning Management of Zakat. The distribution of productive zakat carried out by the Rumah Zakat North Sumatra through the Senyum Mandiri Program to mustahik in Medan Helvetia Subdistrict has been effective, because it can improve the welfare of mustahik, this is evidenced by the income of eight of thirteen mustahik people in total, five people whose income is fixed and four out of eight people whose income has increased has reached the level of muzaki.


2017 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Sarmianti Sarmianti

A teacher is a character who plays an important role in the education world. His role is so hard and always becames the attention of various parties. This study discusses the characters of teachers in the short stories of “Bintang-Bintang Jasa Cikgu Musa, BA”and “Guru Dungu”. The data are analyzed by using theory of genetic structuralism with descriptive qualitative approach. The result (of the analysis) shows that all the intrinsic factors support the building of character. The background of the author influences the making of work’s factors as well.AbstrakGuru adalah tokoh yang berperan penting dalam dunia pendidikan. Perannya sangat berat dan selalu menjadi sorotan berbagai pihak. Pada tulisan ini dibahas tokoh guru yang berlakuan dalam cerpen “Bintang-Bintang Jasa Cikgu Musa, BA” dan “Guru Dungu”. Tujuan penulisan ini adalah untuk mengetahui penokohan tokoh utama dan kaitannya dengan unsur-unsur intrinsik dan ekstrinsik. Analisis dilakukan dengan menggunakan teori strukturalisme genetik dan pendekatan deskriptif kualitatif. Dari analisis ditemukan bahwa seluruh unsur intrinsik mendukung penokohan tokoh guru. Latar belakang pengarang sangat memengaruhi pengolahan unsur-unsur karya.


Author(s):  
Ni Nengah Suarsini

The tradition of ngarahinin Kuningan in Krama temple of Pemaksan Asak Pagutan was a unique than Krama or Banjar around villages Pakramaan of Pagutan, it had some difficulties terminologies which made the witer intrest to analyze of the term to be socialized. Issues discussed also focuses only on the activities and forms of the terms used in that tradition. The research method was the descriptive qualitative approach, the sample of this research was the writer parents-in-law, brother in-law, her nephew, community leaders and elders manners. Information is used as a source of primary data include documentation in the field. The results showed that a series of activities in the tradition ngerahinin Kuningan in Krama Pura Pemaksan Asak Pagutan before a two-day feast of Kuningan, at the time, or the feast of Kuningan, as well as the three and five days after the feast of Kuningan. In addition, the forms of the term in the tradition ngerahinin Brass at Temple Pemaksan Asak Pagutan namely: (a) Monomorfemis consists of eight words that katik, don, nyuh, lekesan, dee, terune, rejang, offerings (b) Polimorfemis be: 1) affixation consists of 15 words that ngatag, ngerejang, ngelawan mepesuan, mesolasan, ngayah, melukat, mebakti, penembek, penyuud, mekidung, megibung, ngelungsur n, ebengin, mlayagin.2) reduplication consists of five words that sambah-sambah, kul- kul, umbul-umbul, nyak-cak, megoak-goakan, 3) the composition consists of five words that were provoking the middle, saye nenem, masang umbul-umbul, masang  lamak, and ngelungsur Amertha.


Jurnal KATA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 50
Author(s):  
Krisna Aji Kusuma ◽  
Herman J Waluyo ◽  
Nugraheni Eko Wardani

<p><em>This study aims to describe the intertextuality relationship between the novel Pasung Jiwa by Okky Madasari and Calabai by Pepi Al-Bayqunie. The type of research is descriptive qualitative approach using content analysis. Data are collected by inventorying events that are similarities and differences, specifications on the characters, settings, plots, and themes of both text. The research results indicate that there are similar themes on the two novels, the theme of self actualization in addition with the theme of family and friendship. The same characterization are also used by both author, masculine figures with feminine soul characters. The difference between the two novels lies on the plot and setting. Pasung Jiwa uses progressive plot and Calabai uses a flash-back plot.. Okky Madasari takes Java Island as the background in the novel Pasung Jiwa, while the novel Calabai, Pepi Al-Bayqunie using the setting of Sulawesi Island. The basis of the similarity of theme and characterization supported by the similirity of events in the story shows the existence of intertextual relationship between the two novels. As a previously published work, the novel Pasung Jiwa by Okky Madasari is a hipogram and novel Calabai by Pepi A-Bayqunie as a transformational text. On the theme and characterization, the transformation of Calabai forward the hypogram, while in the plot and setting deviates his hypogram, Pasung Jiwa.</em></p><p>Penelitian ini bertujuan untuk mendeskripsikan hubungan intertekstualitas antara novel Pasung Jiwa karya Okky Madasari dan novel Calabai karya Pepi Al-Bayqunie. Jenis penelitian ini adalah deskriptif kualitatif dengan pendekatan konten analisis. Data dikumpulkan dengan menginventariskan peristiwa yang merupakan persamaan dan perbedaan, spesifikasi pada tokoh, latar, alur, dan tema dari kedua teks. Hasil penelitian ini menunjukkan bahwa terdapat kesamaan tema pada kedua novel, yaitu tema aktualisasi diri, ditambah dengan tema keluarga dan persahabatan. Penokohan yang sama juga digunakan oleh kedua penulis, yaitu tokoh maskulin dengan karakter jiwa feminin. Perbedaan kedua novel terletak pada alur dan latar. Pasung Jiwa menggunakan alur maju dan Calabai menggunakan alur campuran. Latar dalam novel Pasung Jiwa, Okky Madasari mengambil latar Pulau Jawa, sedangkan novel Calabai, Pepi Al-Bayqunie menggunakan latar Pulau Sulawesi. Dasar kesamaan tema dan penokohan didukung kesamaan peristiwa-peristiwa dalam cerita menunjukkan adanya hubungan intertekstual antara kedua novel. Sebagai karya yang terbit terlebih dahulu menjadikan novel Pasung Jiwa karya Okky Madasari adalah hipogram dan novel Calabai karya Pepi Al-Bayqunie sebagai teks transformasi. Pada tema dan penokohan, transformasi Calabai meneruskan hipogram, sedangkan pada alur dan latar menyimpangi hipogramnya, Pasung Jiwa.</p>


2020 ◽  
Vol 5 (1) ◽  
pp. 49
Author(s):  
Afrianto Afrianto ◽  
Ummiatun Ma'rifah

This research was aimed at finding out the English equivalent for Indonesian preposition pada and classifying its function based on Quirk’s framework. By using descriptive-qualitative approach, this research administered documentary search to gather the data. The data were in the form of sentences containing preposition pada and its equivalents taken from a pair of and novels entitled LaskarPelangi (Indonesian) and The Rainbow Troops (English). From this research,  it was revealed that the preposition ‘pada’ can be translated into various English equivalents. There are thirteen equivalents found in the form of preposition and one to infinitive verb. In addition, the preposition ‘pada’ has four functions which become the classification for the equivalents found, mnamely marker of place (on, for, to, at, and in), marker of time (on, in, at, within, and during), marker of recipient (to, for, of, with, around, throughout, about, at, and on), and marker of cause (with, by, and to face). In closing, this research posited that to determine the best English equivalent for pada, it is necessary to pay attention to the grammatical matters and the context of the sentence.


2020 ◽  
Vol 37 (5) ◽  
pp. 711-718
Author(s):  
Oscar James ◽  
Karen Cardwell ◽  
Frank Moriarty ◽  
Susan M Smith ◽  
Barbara Clyne

Abstract Background There is some evidence to suggest that pharmacists integrated into primary care improves patient outcomes and prescribing quality. Despite this growing evidence, there is a lack of detail about the context of the role. Objective To explore the implementation of The General Practice Pharmacist (GPP) intervention (pharmacists integrating into general practice within a non-randomized pilot study in Ireland), the experiences of study participants and lessons for future implementation. Design and setting Process evaluation with a descriptive qualitative approach conducted in four purposively selected GP practices. Methods A process evaluation with a descriptive qualitative approach was conducted in four purposively selected GP practices. Semi-structured interviews were conducted, transcribed verbatim and analysed using a thematic analysis. Results Twenty-three participants (three pharmacists, four GPs, four patients, four practice nurses, four practice managers and four practice administrators) were interviewed. Themes reported include day-to-day practicalities (incorporating location and space, systems and procedures and pharmacists’ tasks), relationships and communication (incorporating GP/pharmacist mode of communication, mutual trust and respect, relationship with other practice staff and with patients) and role perception (incorporating shared goals, professional rewards, scope of practice and logistics). Conclusions Pharmacists working within the general practice team have potential to improve prescribing quality. This process evaluation found that a pharmacist joining the general practice team was well accepted by the GP and practice staff and effective interprofessional relationships were described. Patients were less clear of the overall benefits. Important barriers (such as funding, infrastructure and workload) and facilitators (such as teamwork and integration) to the intervention were identified which will be incorporated into a pilot cluster randomized controlled trial.


Author(s):  
Idi Warsah ◽  
Amelia Avisa ◽  
Anrial Anrial

This study aimed at finding out a depiction of the communication pattern among religious people in the Sindang Jaya community, Rejang Lebong Regency, Bengkulu Province. This study used a qualitative approach, and the data collection techniques were observation and interviews. After the data were collected, the analysis was carried out with the stages of reduction, presentation, and drawing conclusion. This study drew the conclusion that First, the pattern of communication set by the people of Sindang Jaya Village was based on mutual respect among religions. Second, there were three forms of tolerance given by the people of Sindang Jaya Village, namely cooperation, religious freedom, and appreciation for the religious activities of other religions. Third, the strategy carried out to avoid conflicts was that both religious leaders, village officials, and the community in general always became fair, respected each other, had kinship relations, discussed every problem, helped each other, and cooperated with one another.


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